A Study of the Vedanta in the Light of Brahmasutras
Book Specification
Item Code: | IDJ467 |
Author: | Shailaja Bapat |
Publisher: | New Bharatiya Book Corporation |
Edition: | 2004 |
ISBN: | 8187418990 |
Pages: | 334 |
Cover: | Hardcover |
Other Details | 8.6" X 5.5" |
Book Description
This is a unique and distinct work. It studies the Vedanta school of Sankaracarya, Bhaskara, Ramanujacarya, Nimbarkacarya, Madhvacarya, Vallabhacarya and other neglected schools of Srikantha, Sripati Pandit, Vijnana-bhiksu and Baladeva Vidyabhusana. It gives an emphasis on the great Acaryas Brahmasutras commenta-ries with reference to the philosophically important topics, which are discussed in the first four sutras (Catuchutri) in particular and other specific sutras in general. A study of the Vedanta Schools with reference to the Brahmasutra commentaries exposes the distinct characteristics of the Vedanta schools by classifying them with a new parameter of Tantrism. A novel classification of Vedanta schools in terms of Srauta (Aupanisadic schools) and Puranic schools gives us a clue to understand truly the texture and nature of the Brahmasutra. A study of the Vedanta schools in the light of Brahmasutra commentaries gives a new direction to the study of the Brahmasutras.
About the Author
Shailaja Bapat teaches Indian philosophy and Vedanta system to M.A. in the Department of Sanskrit and Prakrit Languages, University of Pune, Pune-411007. Her numbers of students are awarded Ph.D. Degree. Two books-Bibliography of Advaita Vedanta (1999) and Bibliography of Suddhadvaita Vedanta (2000) are on her credit. Her erudite articles on the Samkhya, Nyaya-Vaisesika and Vedanta systems are published in different books and journals. A work undertaken by her, entitled A critical Edition of the Brahmasutras (based on two hundred manuscripts in the various scripts) with English Translation and Critical Notes will soon be published.
Pages | ||
Acknowledgement | v-vi | |
Preface | vii-xi | |
List of Abbreviations | xii | |
Introduction | xix-xxv | |
Chapter-1 | Distinct caracharactics of the Vedanta system Introduction | 1-21 |
1.1 | The Vedanta System: A word rooted philosophy | 2-7 |
1.2 | Analysis of the views | 7-21 |
Chapter-2 | Adi Sankaracarya's Kevaladvaitavada | 22-72 |
2.1 | Advaita literature | 22-27 |
2.2 | Sankaracarya's novel application of a concept of adhyasa | 27-32 |
2.3 | Savisesa Brahman in view of kevaladvaita | 32-35 |
2.4 | An establishment of the Vedic knowledge fo Brahman | 35-38 |
2.5 | Sankaracarya's view on the status of Tarka | 38-42 |
2.6 | Sankaracarya's hypothesis of Mimamsa-sastrabheda: | 43-49 |
2.7 | Jiva-Brahman relationship in Kevaladvaita | 50-53 |
2.8 | An hypothesis of Jivanmukti: | 53-54 |
2.9 | A state of liberation: | 54-57 |
2.10 | Sankaracarya's view of the world | 57-61 |
2.11 | Sankaracarya an interpreter of the BS: | 61-63 |
2.12 | An interpretation of catuhsutri | 63-67 |
2.13 | Sankaracarya's interpretation of the Bheda Srutis | 67-68 |
2.14 | Sankaracarya's view on opponents refutations in the BS | 68-70 |
Chapter-3 | Bhatta Bhaskara's Tridandi School of the Vedanta System | 73-88 |
3.1 | Bhaskara's Bhinnabhinnaruap-Brahmavada | 74-77 |
3.2 | Bhaskara's Jnanakarmasamucchayavvada | 77-80 |
3.3 | Bhaskara's view on the knowledge | 80-81 |
3.4 | Bhaskara's view on the Jiva-Brahman relation | 81-82 |
3.5 | Bhaskara's view on Brahman and the world | 82-83 |
3.6 | Bhaskara's view on Liberation | 83-85 |
3.7 | Bhaskara's view on the meaning of the Vedas | 85-88 |
Chapter-4 | Sri Ramanujacarya's Visistadvaitavada | 89-116 |
4.1 | Visistadvaita's literature | 89-90 |
4.2 | Ramanuja's interpretation of the 'Catuhsutri' | 90-96 |
4.3 | Ramanuja's view of Visistadvaita | 96-100 |
4.4 | Ramanuja's concept of devotion | 100-104 |
4.5 | Ramanuja's view on liberation | 104-106 |
4.6 | Ramanuja's view on Pramana | 106-108 |
4.7 | Ramanuja's view on the Pancaratra doctrines | 108-110 |
4.8 | Ramanuja's criticim of the Kevaladvaita view | 110-113 |
4.9 | Ramanuja's critism of the Sankaracarya's concept of Jivanmukti: | 113-116 |
Chapter-5 | Nimbarkacarya's Svabhavikabheabhedavada | 117-128 |
5.1 | Literature on Svabhavikabhedabhedavada | 117 |
5.2 | Nimbarkacarya's Svabhavika-bhedabhedavada School | 118-120 |
5.3 | Nimbarkacarya's view on Moksa | 120-121 |
5.4 | Conditions for liberation | 121-128 |
Chapter-6 | Madhvacarya's Dvaita Vedanta School | 129-140 |
6.1 | Madhvacarya's important works | 129 |
6.2 | Madhvacarya's infludence on others schools | 130-133 |
6.3 | Madhvacarya's Dvaita | 133-134 |
6.4 | Madhvacarya's Interpretation of Catuhsutri | 134-137 |
6.5 | An interpretation of the Sruti sentences | 137-138 |
6.6 | Madhvacarya's view on liberation | 138-139 |
6.7 | Madhvacarya's view on the principles | 139-140 |
Chapter-7 | Srikantha Sivacarya's Siva Visistadvaitavada | 141-161 |
7.1 | Literature | 142-143 |
7.2 | Srikantha's interpretation of Catuhsutri | 143-149 |
7.3 | Srikantha's views on opponents doctrines | 149-151 |
7.4 | Srikantha's view on the refutation of the Pancaratra doctrines | 151 |
7.5 | Srikantha an interpreter of the BS | 151-152 |
7.6 | Srikantha's interpretation of the Siva principle | 152-154 |
7.7 | The Status of Vidya regarding the liberation | 154-155 |
7.8 | Srikantha's view on liberation | 155-157 |
7.9 | Srikantha's view on the Jiva principle | 157-158 |
Chapter-8 | Sripati's Visesadvaitavada | 162-183 |
8.1 | Significance of the title Vira-Saivism | 165-166 |
8.2 | Doctrine of Vira-Saivism | 166-168 |
8.3 | Sripati's interpretation of Catuhsutri | 169-172 |
8.4 | Sripati's doctrine of Siva | 172-174 |
8.5 | The Siva principle | 174-175 |
8.6 | Sripati's view on Vedabahya systems | 175-178 |
8.7 | Sripati's view on Jiva-Brahman relation | 178-179 |
8.8 | The prime cause of liberation | 179-180 |
8.9 | Nature of Liberation | 180-182 |
Chapter-9 | Vallabhacarya's Suddhadvaitavada | 184-205 |
9.1 | Literature | 184-185 |
9.2 | The Meaning of Suddhadvaita | 186-188 |
9.3 | Vallabhacarya's Philosophy in the light of the Bhaktirasa | 188 |
9.4 | The Rasa and Bhaktirasa | 188-191 |
9.5 | Vallabhacarya's doctrine of Brahman | 191 |
9.6 | Vallabhacarya's view on causation | 191-192 |
9.7 | Vallabhacarya's Purusottamavada | 192-193 |
9.8 | Importance of Purusottamalila | 193-194 |
9.9 | Vallabhacarya's distinct view on Moksa | 195-197 |
9.10 | Vallabhacarya's Epistemology | 197-198 |
9.11 | Vallabhacarya an interpreter | 198-199 |
9.12 | Vallabhacarya's interpretation of the Catuhsutri | 199-201 |
9.13 | Vallabhacarya's interpretation of Anandamayadhikarana | 201-202 |
9.14 | Vallabhacarya's interpretation of the Srutis | 202-203 |
Chapter-10 | Vijnanabhiksu's Avibhagadvaitavada | 205-219 |
10.1 | Vijnanabhiksu's Avibhagadvaitavada | 206 |
10.2 | Vijnanabhiksu's Philosophy | 206-208 |
10.3 | Vijnanabhiksu's view on Jiva-Brahman relationship | 208-209 |
10.4 | Vijnanbhiksu's view on Moksasadhana | 209-211 |
10.5 | Vijnanbhiksu's as an interpreter of the BS | 211-212 |
10.6 | Vijananbhiksu's criticism of Sankara | 212-214 |
10.7 | Vijananbhiksu's interpretation of the catuhsutri | 214-218 |
Chapter-11 | Baladeva Vidyabhusana's Acintyabhedabhedavada | 220-232 |
11.1 | Literature | 220-221 |
11.2 | Sri Caitanyaprabhu's School | 221-224 |
11.3 | Achintya-bhedabhedavada | 224-226 |
11.4 | Baladeva's Interpretation of Chatuhusutri | 226-231 |
11.5 | A state of liberation | 231-232 |
Chapter-12 | A Critical Review of the Vedanta Schools | 233-273 |
12.1 | An Influence of Tantrism on the schools of the Vedanta System | 233-234 |
12.2 | Doctrine of Brahman | 234-235 |
12.3 | Brahman the highest goal of human life | 235-238 |
12.4 | Interpretations of Badarayana's refutation of Anti-Vedic systems | 238 |
12.5 | Puranic Schools | 239-241 |
12.6 | Saiva Schools | 241 |
12.7 | Peculiarities of the Saiva schools | 241-244 |
12.8 | The status of the Vedas in the Tantric literature | 244-246 |
12.9 | Higher status of Tantra-religions | 246-248 |
12.10 | Tantra religion and the Vedic religion | 248-250 |
12.11 | Reasons for the development of Tantra religions | 250-253 |
12.12 | The Vedas in view of the Puranic schools of the Vedanta system | 253-259 |
12.13 | Tantrism and the Puranic schools of the Vedanta system | 259-267 |
References | 267-273 | |
Chapter-13 | Conclusion | 274-284 |
Bibliography | 285-293 | |
Index | 294-309 |