Musings on Yogavaasishta (Yoga Vasistha) – Part II (Vutpaatti Prakarana)
Book Specification
Item Code: | NAB753 |
Author: | Sri Kuppa Venkata Krishna Murthy |
Publisher: | Avadhoota Datta Peetham, Mysore |
Edition: | 2005 |
Pages: | 255 |
Cover: | Paperback |
Other Details | 8.5 inch X 5.5 inch |
Weight | 290 gm |
Book Description
It is the solution given by Sage Vasishta when Sri Rama was caught in the storm of doubts regarding the ultimate nature of Supreme-self.
It is the solution in the form of logical deductions and practical observations for a better understanding of the nature of Supreme-self.
It is a correlations of apparently divergent references of Upanishads.
It is a poetic classic but allegorically explains the absolute and presented in his unique, graceful way by the sage poet Valmiki
It is a presentation from Brahmasri Kuppa Venkata Krishna Murthy, the Vidyadhikari of Avadhoota data Peetham Mysore in the form of his “Musings on Yogavaasishta – III (Sustenance)” – a treatise of comparisons and correlations of the ancient traditional knowledge and the modern scientific knowledge, through his lectures in the Gemini T.V on “Yogavaasishta”.
Jagadguru Parama Pujya Sri Sri Sri Ganapathi Sachchidananda Swamiji
‘Yogavaasishtam’ is a very useful book for all those who know many things in the spiritual line, or who do not know any thing in that line, and who wish to enter into that line. To know about spirituality is different and experiencing is different. Our endeared devotee Kuppa Krishna Murthy experienced spiritual flavor in all the three ways due to his continual presence at the feet of Sadguru. So your Swamiji has been using him as His mouthpiece to serially analyse and explain this rare classic the way He wanted through the TV Channel for his devotees and the entire mankind at large and also go this trentise written by him.
All of you should read nay study this with a steady mind and sincerely render yourself deserving for the grace of Sri Datta
My series of lectures on Yogavaasishta, since the last two years, in Gemini T.V has reached the hearts of many listeners of varied classes, bringing satisfaction to these aspirants in philosophy. It is much more heartening to people like me, who are earnestly desiring always to bring this profound subject to within the comprehensible reach of common man.
Dr.D.R.Rao and Smt.Vijaya has brought out these lectures on the first two chapters as Yogavaasishta Hridayam — Part I in Telugu during 2002 and its English version as Musings on Yogavaasishta — Part I during 2003; the second part of Telugu version during 2004. But for their resolution, my indolence would have been victorious.
Subjective wise, this second part is more profound than the first part. The chapter on creation only has to be brought out as this work. The chapters on creation, existence and quietitude, when assumed as a single bunch, this chapter on creation becomes or forms the vital core of that bunch.
Who will believe this chapter that is loudly broadcasting that this world do not exist at all from metaphysical aspect? Who will understand Valmiki Maharshi’s intricate logical arguments or discussions brought out or made through Vasishta Maharshi? How far the modern intelligentsia that has been brought up the modern scientific background or base can understand this? — The feedback given to me through some listeners of ultra modern culture and NRIs has shown me that all such sceptical thoughts are baseless imaginations only. Tb express my hearty satisfaction over this feedback, two such impressions are enclosed herewith.
Science is logic. Philosophy is also logic. That is one branch. This is another branch. It is not a difficult task to move from one branch to another, once you climbed the tree. To prove that one who has studied the modern sciences with a razor sharp intelligence can also understand philosophy that has been conveyed logically, these two letters are enclosed herewith. That is why; I am not conveying my special gratitude to them. I am congratulating all such intelligentsia, silently, within myself.
The preface given in the first part is also added in this with the hope that it will help the reader to have a better comprehension of the original version.
I was also a listener to these lectures! A reader to these musings! l There is someone else who is giving these lectures from inside me and also writing these musings!!! I pray my Sadguru Sri Ganapathi Satchidananda Swamiji to grant the compassion of that ‘Self’ to all of us as our ‘self—experience’.
(For Yogavaasishta Part – I)
Why should one muse over a book?
To see clearly what is hidden in the heart of the author.
Why does an author hide his heart'?
He does so to make it more luminous for those who find. So the poet hides his heart in the petals of words and not in the iron boxes
His heart should reach the readers, but only to those who strives to get it. This is the view of great poets! It is the inner vision in their creation.
Though my effort in writing ‘Yogavaasishta’ is not considerable, it is through the grace of my revered Sadguru Sri Ganapathi Sachchidananda Swamiji that the heart of the Sage Poet Valmiki has been revealed to me without much effort and it continued to be the feeling in the throughout the exercise. It is my fortune. The Gemini TV Serial telecast of the discourses on ‘Yogavaasishta’ enabled me to share my musings with my brother readers.
The Great Poet Kalidas Said: "Madhumaya Phaniteenaam Marghadarsi Maharshih" — the paths shown by Maharshi Valmiki are blended with honey. It is truer in respect of Vasishta Ramayana than the original Ramayana.
It might not be very difficult even for an ordinary poet to have his creation invested with a sense of fulfillment when he selected such a person as Sri Rama as the hero of his subject and the annihilation of Ravana as the central theme. But, with sheer philosophy as the crux of the subject and packing it with subtle and scientific arguments, stretching it to 32000 verses, and maintaining its poeticality has been possible only to Sage Poet Valmiki. So far none has been there to compete with him and fulfill such a task. Perhaps none might be there in future too.
Having got the perception with the blessings of my revered master, I began eagerly to search for the ‘heart’ of the great poet. In this respect, Paramahamsa Sri Samadaananda Bodhendra Saraswathi came to my rescue again and again. His commentary, “Taatparya Prakaasa” enabled me to have the fruits and the essence of ‘Yogavaasihta’. It is with this strength that I could gain access to the heart of Yogavaasishta.
1. | Author’s Note | i |
2. | Writer’s Appeal | iii |
3. | Opinion | xiv-xviii |
4. | Vutpatti Prakarana | 1 |
5. | Space and Time | 2 |
6. | When did this Creation took place? | 4 |
7. | Maya is ‘Plus’ | 5 |
8. | Real Thing + Thought = Hiranyagarbha | 7 |
9. | The King from the Dream | 9 |
10. | King from the dream Vs You-You Vs Hiranyagarbha | 12 |
11. | Story of Aakaasaja | 15 |
12. | This Wakeful World is also a Mental Kindgom | 18 |
13. | Mind’s Form | 21 |
14. | Dream in a Dream | 22 |
15. | Means to Attain Self-knowledge | 25 |
16. | Parabrahma Himself is the Bonded Soul | 28 |
17. | The Real Form of Paramaathma | 29 |
18. | Obstructions to Real Knowledge | 31 |
19. | Characteristics of Jeevanmuktha | 33 |
20. | Characteristics of Videhamuktha | 34 |
21. | This World is Never Born | 36 |
22. | Parabrahma’s Form has Two Types of Configurations | 38 |
23. | Order of Creation | 42 |
24. | Events as told in 13th subchapter | 44 |
25. | Wakeful World, Individual Soul, Hiranyagarbha all are Thought forms only | 46 |
26. | Story of Leela | 49 |
27. | Three Spaces | 50 |
28. | Definition of the Space of Consciousness | 52 |
29. | Experiencing the Space of Consciousness | 53 |
30. | Which is Real? | 55 |
31. | Story of Pavillion | 58 |
32. | Story of Vasishta Brahmana | 58 |
33. | The Kingdom is in that Small Hut | 59 |
34. | A Yuga is in a Second | 61 |
35. | Reminiscence-Remembrance-Illusion | 61 |
36. | Is ‘Cause-Effect’ relationship Real? | 65 |
37. | Aathivaahika Sareera | 66 |
38. | Remedy for Ignorance is Inquiry into Real Thing | 69 |
39. | Detachment without Real Knowledge is Useless | 71 |
40. | All the Worlds are present in that Room only | 72 |
41. | Power to fulfill the intention (Satyasankalpa Siddhi) | 73 |
42. | Leela’s Past Births | 76 |
43. | Leela’s Brahmin Birth | 78 |
44. | Universes in the Chidaakaasa | 79 |
45. | Earth’s Gravity – A Theory | 81 |
46. | War | 84 |
47. | Body and World – Both are Mental Creations any | 85 |
48. | Matter – Experience - Remembrance | 88 |
49. | Future Birth is present in the Last Minute of this Birth | 90 |
50. | Mithya is that which is neither real nor false | 94 |
51. | Real Beings or Mirror Reflections? | 98 |
52. | Padma Leela- Vidhooratha Leela | 102 |
53. | Vidhooratha’s Journey | 104 |
54. | Gross World Is Also A Reminiscient | 108 |
55. | Curses – Boons – Their Effects | 109 |
56. | Who Determines the Joys and Sorrows of the Individual souls? | 111 |
57. | The Process of Vital Forces Leaving the Body | 114 |
58. | What Is Death? | 116 |
59. | Modus Operendi of Rebirth or Re-embodiment | 118 |
60. | Twists in the discussions so far | 120 |
61. | Path of reminiscences | 122 |
62. | Effects of performing last rites | 124 |
63. | Realized Souls have Subtle bodies only | 127 |
64. | Resurrection of Kind Padma | 130 |
65. | Analysis on the Story of Leela | 134 |
66. | Vasishta’s Analysis on the Story of Leela | 138 |
67. | Are These Times Inter-convertible | 140 |
68. | Niyathi+Human Effort = God’s Will | 143 |
69. | How did the Individual Soul get its Existence? | 145 |
70. | Illusion – Action of Illusion - Liberation | 148 |
71. | Story of Soochika, The needle shaped Demon | 152 |
72. | Second Penance of Sochika | 154 |
73. | Enigmatic Questions | 158 |
74. | An Angel in the Demon | 166 |
75. | Worshipping Realized Souls Always Fulfills All Desires | 168 |
76. | Birth and Death are due to Imagination only | 170 |
77. | Retrospection on the Story of Karkati | 174 |
78. | Story of Indava | 177 |
79. | Story of Another Indra and Ahalya | 182 |
80. | This Body and World are the precipitation of Mind only | 184 |
81. | Real Nature of Mind | 186 |
82. | Varieties of Bodies | 188 |
83. | Doer and Action – are not different | 192 |
84. | Explanation of the Chart | 196 |
85. | It is sufficient, if the mind disappears or the action | 199 |
86. | Mind – It’s Names | 202 |
87. | Mind is both Inert and Active | 205 |
88. | Story of Mind (Chittopakhyaana) | 209 |
89. | Inner Meanings in the Story of Mind | 210 |
90. | Story of the Child | 214 |
91. | Story of Lavana (Story of Magic) | 215 |
92. | Life in the Illusory Tribal World | 217 |
93. | Order of Conquering the Mind | 220 |
94. | Further Story of Lavana | 223 |
95. | Definition of the Real Form of One’s Self | 224 |
96. | Stages in the State of Ignorance | 226 |
97. | States in Wisdom | 228 |
98. | Awareness of ‘I’ (Aham Sphurana) is like a ring of gold | 231 |
99. | Third part in the Story of Lavana | 233 |