Contribution of Buddhism to The World Culture (2 Volumes with CD) (Papers presented at the International Conference on Contribution of Buddhism to the World Culture)
Book Specification
Item Code: | IDI059 |
Author: | Kalpakam Sankarnarayan & Ravindra Panth & Ichijo Ogawa |
Publisher: | Somaiya Publications Pvt. Ltd. Mumbai, New Delhi |
Language: | English |
Edition: | 2006 |
ISBN: | 8170392632 |
Pages: | 1006 |
Cover: | Hardcover |
Other Details | 7.4"X 9.6" |
Weight | 2.34 kg |
Book Description
All civilizations whether primitive, ancient, medieval or modern have in the course of their development-produced cultures. In the name of Culture they have created art and architecture, language and literature, music, fine arts, social customs, codes of ethics and behaviour, laws, philosophy, and religion. It is by examining a civilization's culture, and its contributions to the world were analyzed and appreciated its achievements by scholars Who brought different periods of philosophy, language, and literature, the art and architecture from around the world more visible by their academic presentation. The scholars from different parts of the world showed that every civilization's religion too, in the course of its history contributes something to the world in general and in particular in terms of faith, practice, art and architecture, religious beliefs, ideas and ideals which are expressed in scriptectures and sometimes given visual expression and sometimes from the subject matter of different sects of the school or thought as well as key to the visual from of art and architecture. In a sense art and architecture provide mirrors to reflect a civilization's religion. In this respect Buddhism is no exception.
To contribute means to give. What Buddhism has given to the world is not profound analysis of, and a practical solution for the problem of human suffering but also a monumental and rich legacy to the world . Much of this legacy is in giving importance to different scriptures as taught by Buddha at different times as per the need of the people, which are visible even today not only in its homeland of India and in much of the south eastern and eastern world, but to the whole including the European and other Western countries.
Right from early history, we know that spread of Buddhism outside India was of a great welcome. Dissemination of Buddhism from the land of its birth, was not at the cost of blood shed on war path but with its encompassing philosophy of universal love, non- violence and compassion. At the time of its dissemination Buddhism had assimilated the native faith and practice from the where Buddhism had reached. Today the majority of the human race in the world has embraced Buddhism which stands test worthy to its contribution to the world culture.
Back of the Book
Still there is Just for power, desire to dominate are barely restrained by fear the fear of man's own vastly improved instruments of destruction. Fear, however is not a very reliable brake on man's impulses, and it constantly poisons the atmosphere by creating a feeling of frustration which again will fan the fires of hate. The wrath of nature experienced in resent times leaves us bewildered and helpless. The phenomena is not new. The magnitude has increased. From where to receive the remedy? How is it to be obtained? One can not help and wonder at the foresight and wisdom of the Buddha that inspired the world more than 2500 years ago, which are so relevant in today's time.
Ethics and values play the vital role in the present situation of globalization. The concern is an outcome of growing violence, fissiparous tendencies, ethnic, linguistic and religious conflicts throughout the world. A sense of mutual distrust and fear of the other is visible everywhere. Never before, these apprehensions existed in such awesome proportions.
Man still bungle only with the symptoms of their malady, remaining blind to the source of the illness, which is no other than, three strong Roots of Everything Evil (akuuala mula) pointed out by the Buddha-Greed (lobha), hatred (dveua) and delusion (moha). Buddha offer a great variety of methods of mental training and subjects of meditation suited to the various individual needs, temperaments and capacities. Yet all these method ultimately converge in the "Way of Mindfulness" called by the master himself "the only Way". This book will focus on the Buddha's prescription of "Meditation" which is the foundation for the Ethical Values to strengthen one's Culture.
Editors' Note | xv | |
Key to Transliteration | xvi | |
Preface | xvii | |
Inaugural Address | xxi | |
Speech | xxiii | |
Opening Address | xxix | |
Key Note Address | xxxi | |
Presidential Address | xlv | |
Valedictory Address | xlix | |
1 | Economic Ethics in Buddhism: Inplications for World Culture | 3 |
J. K. Sharma | ||
2 | Buddhism- A Forensic-Criminological Approach | 13 |
U.N. Biswas | ||
3 | Contribution of The Jatakas to World Culture | 41 |
Supriya Roy | ||
4 | Social upliftment as depicted in Dhammapada Atthakatha | 52 |
Vimal Shanker Sontakke | ||
5 | The Buddha's Personality and Buddhist Culture | 61 |
N. G. Kulkarni | ||
6 | The Buddhist Path of Purification- Its Socio-Spiritual Significance | 67 |
Kokila H. Shah | ||
7 | Concept of Non- Violence and Compassion in Buddhism and Jainism | 73 |
Bhagchandra Jain | ||
8 | Ethicization of the Concept of Beauty - A great Contribution by the Buddha | 82 |
Angraj Chaudhaty | ||
9 | A Comparative Study of Bhavanga- Citta and Alaya- Vijnana in Abhidharma Tradition | 90 |
Bimalendra Kumar | ||
10 | Buddha's Method of Teaching as Referred in Pitaka Literature | 97 |
Hari Shankar Shukla | ||
11 | Astangika- Marga: Some Points for Consideration | 108 |
Manbalai R. Chincore | ||
12 | The Apotheosis of the Buddha in Early Buddhist Scriptures | 123 |
Odani Nobuchiyo | ||
13 | Deep Ecological Thinking in Buddhism | 128 |
Harsha Mehta | ||
14 | In Search of A Buddhist Economics | 138 |
Vijay Kumar Thakur | ||
15 | Unique Contribution of Buddhism to The World Culture | 151 |
Bhau Lokhande | ||
16 | Buddhist Developments in East ad West since 1950 | 157 |
C.D. Naik | ||
17 | A Peaceful Revolution- The Significance of Dr. Ambedkar's Conversion to Buddhism | 196 |
Dhammachari Lokamitra | ||
18 | Esoteric Buddhism in World Culture | 209 |
S. K. Pathak | ||
19 | Humanism in Buddhism through the Ages | 222 |
Kalpika Mukherjee | ||
20 | Tibetan Buddhism Aims at World Peace Through spiritual and Marerial Awareness | 230 |
Buddhadev Bhattacharya | ||
21 | Cultural Contribution of Buddhism through the Political Evolvement of Tibet | 236 |
Arpita Chatterjee | ||
22 | Concept of Dharma in the Bhadrakalpavadana-A Boon to World Peace | 249 |
Soma Basu | ||
23 | Contribution of Buddhist Ethics and State Craft to World Culture | 259 |
V.V. S. Saibaba | ||
24 | Contribution of Buddhism to the World culture | 269 |
J. Sitaramamma | ||
25 | The Influence of Buddhism on Dharmasasta Cult of Kerala | 275 |
P. C. Muraleemadhavan | ||
26 | Suhrllekha- The Buddhist Centre of Friendly Epistle | 280 |
C. S. Radhakrishnan | ||
27 | Buddhist Disciplinary Conduct Integrates World Culture | 289 |
Anandamayee Ghosh | ||
28 | Relevance of Buddhism in Tirukkural | 303 |
V. Balambal | ||
29 | Buddhist Influence on the Cultural History of Mongolia | 322 |
Andrea Loseries | ||
30 | International Conference on Contribution of Buddhism to World Culture | 333 |
G. V. Strelkova | ||
31 | Buddhist Literature in Mongolia | 355 |
Enkhbayar Byambanorov | ||
1 | Statuettes in Buddhist Pantheon (A Study in Indonesian Iconography) | 3 |
Edi Sedyawati | ||
2 | Influence of Nalanda Art on Tibet | 15 |
Dipankar Lama | ||
3 | Dharma-carka to Kala-carka | 19 |
R. Nagaswamy | ||
4 | Trace of Buddhism in North Konkan ports of Sopara, Kalyan and Mahad | 36 |
Neeta Mahendra Khandpekar | ||
5 | The Role of Pali in the Inscriptions | 52 |
Meena Tamil | ||
6 | Buddhist Aniconism and Wide-spread, of Buddha-Images | 61 |
M. G.Dhadhpale | ||
7 | Buddhist Architecture of Bengal(Up to c. 1250 A.D.) | 68 |
Enamul Haque | ||
8 | Stylistic Comparisons of Selected Buddhist Wall Painting from Bamiyan and Ajanta Paintings | 81 |
Meenal Kapadia | ||
9 | Past smiles in the Present : A case study of Brahmana-s in Thailand | 93 |
Amarjiva Lochan | ||
10 | The Recovery of Apocryphal Jataka-s Transmitted in Thailand (With reference to the manuscript of Mahapaduma-jataka kept | 106 |
Shingyo Yoshimoto | ||
11 | Buddhist Relics and Relic Shrines | 123 |
Nandana Chutiwong | ||
12 | Paritta or Print as a healing Power | 153 |
Ven. Maduruoye Dhamissara | ||
13 | Religious Beliefs in the Dvaravati Kingdom of Central Thailand | 163 |
Phasook Indrawooth | ||
14 | The Socio- Cultural Uplift of Humanity Via The Religious Instructions and Guidance of Early Buddhism | 179 |
Ven. Dhammavihari | ||
15 | Buddhism in the Eastern and Northeastern Parts of Thailand From 7th to 13th Centuries Based on Inscriptions and Archaeological Evidence | 189 |
Chirapat Prapandvidya | ||
16 | Danasala or Alms Halls | 203 |
Roland Silva | ||
17 | Brahmanic-Buddhist Interaction in Thailand | 228 |
Satya Vrat Shastri | ||
18 | Conceptual Transposition: Adiscourse on Radicalization of Buddhism in China | 235 |
Priyadarshi Mukherji | ||
19 | Wei shi lun zong (Vijnaptimatra Sastra School):Its Rise and Development | 247 |
Lalji Sharavak | ||
20 | Canonical and Pictorical Sources of the De Infernis Libelli | 261 |
Ineke Van Put | ||
21 | The Spread of Gandharan Buddhist Yoga Manuals to China | 272 |
Charles Wellemen | ||
22 | Roushen pusa and Corpus integrum-Whole-body relics in Buddhism and C hristianity | 275 |
Marcus Bingenheimer | ||
23 | Secularization as a Historical Process of Ignorance | 300 |
Noritoshi Aramaki | ||
24 | Rationales for the Lax Adherence to the precepts: Some Tendai Interpretations of the Precepts Based on the Lotus Sutra | 310 |
Paul Groner | ||
25 | Satori | 331 |
Nilesh Dalal | ||
26 | The Duliang tiandi pin or "Chapter on the Measure of Heaven and Earth": An Apocryphal Chapter of the Lotus Sutra in Medieval China | 336 |
Daniel B. Stevenson | ||
27 | The Influence of Chinese Thought on Buddhist Meditation Techniques | 391 |
Supriya Rai | ||
28 | Economic Importance and Identification of Plants Associated with the Buddha's life | 404 |
H. D. Khobragade / Meena V. Talim | ||
29 | Tibetan Medicine in the Context of Buddhist Philosophy | 422 |
Richard J. Bettini | ||
30 | A Study of Dvarapala Images In Ajanta Caves Focusing Primarily on the Dvarapala Yaksa Images in the Façade of Cave19 | 428 |
Kaoru Nagata | ||
31 | Narrative Representation of Visvantara Jataka at Ajanta Cave 17 | 447 |
Yasuko Fukuyama | ||
32 | The World's Oldest Printed Texts: A Contribution of Buddhism Through a Woman | 466 |
Shobha Rani Dash | ||
33 | History of Tibetan Buddhism- Tibetan Buddhism a living experience | 477 |
Meenakshi Rajan | ||
34 | Sama and Santa in Aesthetic and Spiritual Experiences | 494 |
35 | Buddhism Rock-Cut Architecture in the Sahyadri | 501 |
Yojana Bhagat / Meena Talim | ||
36 | Bodhisattva- Karuna Incarnate | 521 |
Manali Londhe | ||
37 | Dr. Ambedkar's approach to Buddhism | 535 |
Sunil Kamble | ||
38 | An Evidence for Mahayana from Kanheri | 553 |
Suraj A. Pandit | ||
39 | Implications of Analogies in the Teaching of Buddha | 576 |
Radha Kumar | ||
40 | Symbolism of Five Elements in Vedic Tradition and Esoteric Buddhism | 590 |
Mrunal Bhatt | ||
41 | The Influence of Vajrayana Buddhism on the Natha Cult | 593 |
Anita Rane- Kothare |