{"product_id":"dimensions-of-panini-grammar-indian-grammatical-system-ide791","title":"Dimensions of Panini Grammar: The Indian Grammatical System","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDE791\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/kapil%20kapoor\" class=\"underlined\" title=\"Kapil Kapoor\"\u003eKapil Kapoor\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/d%20k%20printworld%20pvt%20ltd\" class=\"underlined\" title=\"D. K. Printworld Pvt. Ltd.\"\u003eD. K. Printworld Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2005\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788124603314\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.75\" X 5.75\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e550 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003eFrom the Jacket:\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Leonard Bloomfield described Panini's \u003ci\u003eAstadhyayi\u003c\/i\u003e (7th century BC) as 'one of the greatest monuments of human intelligence.' It is a complete, explicit and comprehensive grammar of both spoken and textual (compositional) \u003ca href=\"\/ar\/book\/Hindu\/sanskrit\"\u003eSanskrit\u003c\/a\u003e. Most of the reputed and renowned Indian and foreign universities running courses on Indian knowledge systems, study it for its principles of analysis, organization and description. What is of great interest is the theoretical framework that informs this grammar, a framework that has remarkable power to describe human languages, particularly the Indian languages.\u003c\/p\u003e \u003cp\u003e Panini is the watershed in the linguistic history of India. Before Panini, there was extensive work in phonetics, in morphology and lexicon (in the \u003ci\u003epath\u003c\/i\u003e tradition) and in \u003ci\u003enirvacana \u003c\/i\u003e(etymology). There is evidence also of the existence of several schools of grammar. In what is characteristic of the Indian intellectual traditions, Panini distilled the available grammatical knowledge and put it in 32000 syllables - as if, it has been said, an ocean has been accommodated in a cow's hoof-mark. After Panini, a whole tradition developed and produced rich works by \u003ca href=\"\/ar\/book\/details\/study-of-patanjali-IDF929\"\u003ePatanjali\u003c\/a\u003e, Candrakirti, Jainendra, Bhartrhar, Bhojraja, Hemacandracarya, Bhattoji Diksita, Nagesa Bhatta and many others. It also inspired work in literature and philosophy and has left its mark onthe entire intellectual tradition. In the modern period, there is a spread of \u003ci\u003eAstadhyayi\u003c\/i\u003e studies round the globe and it has proved to be of great value for the study of knowledge representation in the departments of system sciences.\u003c\/p\u003e \u003cp\u003e A Comprehensive study of the different dimensions of this wonderful grammar enlarges and alters the conceptual horizons of young minds and of all those who care to be associated with the Indian grammatical systems. This book is a record of that adventure.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eAbout the Author:\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e \u003ci\u003eKapil Kapoor (1940-)\u003c\/i\u003e is Professor of English, Centre for Linguistics and English, and Concurrent Professor, Special Centre fro Sanskrit Studies, Jawaharlal Nehru University, New Delhi. He was Dean of the School of Language, Literature and Culture Studies, JNU, from 1997-1999 and Rector of the University from 1999-2002. His teaching and research interests include literary and linguistic theories - both Indian and Western, philosophy of language, nineteenth century British life, literature and thought, and Indian intellectual traditions. He has been lecturing on these themes and has written extensively on them. He has been teaching for almost forty-five years now. \u003ci\u003eLiterary Theory\u003c\/i\u003e - \u003ci\u003eIndian Conceptual Framework \u003c\/i\u003e(1998); \u003ci\u003eCanonical Texts of Literary Criticism \u003c\/i\u003e(1995); \u003ci\u003eLanguage, Literature and Linguistics \u003c\/i\u003e- \u003ci\u003eThe Indian Perspective \u003c\/i\u003e(1994); and \u003ci\u003eSouth Asian Love Poetry \u003c\/i\u003e(1994) are among his publications. His book, \u003ci\u003eText and Interpretation in the Indian Tradition, \u003c\/i\u003eis in press.\u003c\/p\u003e \u003cp align=\"center\"\u003e \u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable border=\"0\" cellspacing=\"7\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd width=\"100%\"\u003e \u003ci\u003eTransliteration Chart\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e vi\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003ePreface\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1.\u003c\/td\u003e \u003ctd\u003e Introduction: Study of Language in India\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2.\u003c\/td\u003e \u003ctd\u003e Linguistic Thought in India\u003c\/td\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3.\u003c\/td\u003e \u003ctd\u003e Sabda - Word in the Indian Tradition\u003c\/td\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4.\u003c\/td\u003e \u003ctd\u003e Panini's Model of Grammar\u003c\/td\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5.\u003c\/td\u003e \u003ctd\u003e Goals and Assumptions of Grammar\u003c\/td\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6.\u003c\/td\u003e \u003ctd\u003e Panini's Metalanguage: As a System of Signification\u003c\/td\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7.\u003c\/td\u003e \u003ctd\u003e Language as Epistemology: Explanation in the Paninian Grammar\u003c\/td\u003e \u003ctd\u003e 93\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8.\u003c\/td\u003e \u003ctd\u003e Panini Vyakarana: Questions of Theory and Order\u003c\/td\u003e \u003ctd\u003e 103\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9.\u003c\/td\u003e \u003ctd\u003e Reconstituting Astadhyayi Materials as Data Base\u003c\/td\u003e \u003ctd\u003e 121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10.\u003c\/td\u003e \u003ctd\u003e Who are\/were the Padavadins? - A Note\u003c\/td\u003e \u003ctd\u003e 128\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11.\u003c\/td\u003e \u003ctd\u003e Concept of Pratibha in Grammar and Literary Theory\u003c\/td\u003e \u003ctd\u003e 132\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12.\u003c\/td\u003e \u003ctd\u003e Astadhyayi: Computer Applications and Possibilities\u003c\/td\u003e \u003ctd\u003e 144\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13.\u003c\/td\u003e \u003ctd\u003e Norms and Variation: A Classical Indian Debate\u003c\/td\u003e \u003ctd\u003e 151\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14.\u003c\/td\u003e \u003ctd\u003e What is the Function of Grammar?: Patanjali, Buddhists and Kumarila Bhatta\u003c\/td\u003e \u003ctd\u003e 163\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15.\u003c\/td\u003e \u003ctd\u003e Programming: Panini's Derivational System\u003c\/td\u003e \u003ctd\u003e 170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16.\u003c\/td\u003e \u003ctd\u003e The Colour of Sounds: Phonetics in Pratisakhyas and Upanisads\u003c\/td\u003e \u003ctd\u003e 178\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17.\u003c\/td\u003e \u003ctd\u003e Nature of the Linguistic Sign : Bhartrhari's Sphotavada\u003c\/td\u003e \u003ctd\u003e 185\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18.\u003c\/td\u003e \u003ctd\u003e Concept of Padartha in Language and Philosophy\u003c\/td\u003e \u003ctd\u003e 194\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eBibliography\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e 234\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eIndex\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e 251\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"RED\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/ide791q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44632898404653,"sku":"IDE791","price":46.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/dimensions_of_panini_grammar_the_indian_grammatical_ide791.jpg?v=1677858176","url":"https:\/\/occultnthings.com\/ar\/products\/dimensions-of-panini-grammar-indian-grammatical-system-ide791","provider":"Occult-N-Things","version":"1.0","type":"link"}