{"product_id":"empathy-theory-and-application-in-psychotherapy-nah551","title":"Empathy: Theory and Application in Psychotherapy","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAH551\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/renuka%20sharma\" class=\"underlined\" title=\"Renuka Sharma\"\u003eRenuka Sharma\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/d%20k%20printworld%20pvt%20ltd\" class=\"underlined\" title=\"D. K. Printworld Pvt. Ltd.\"\u003eD. K. Printworld Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2014\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788124607299\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.8 inch x 5.8 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e420 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cp\u003e \u003cb\u003eAbout The Book\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003cp\u003e Empathy is a term much used in popular culture and professional circles. Yet it remains one of the most misunderstood tropes. Most people confuse or conflate empathy with sympathy; though related, these involve somewhat radically different affective or psychological registers. Empathy is founded on the art of understanding a living being's particular mental state or inner condition, in respect of his \/her predicament, pain, suffering, anguish, fear, grief, sorrow, frustration, and anger in certain trying circumstances. There can even be comportment with another's joy and exhilaration. Its proper use makes possible a much deeper understanding of human communication, relation, intentionality, and action. As such empathy has its cognate in the Eastern or contemplative practice of compassion (koruna, metta, k pa) toward another, and also to sorge or \"care\" in phenomenological hermeneutics. Thus, there are cognitive, affective and ethical components in the practice of empathy. The importance of empathy whether in everyday life or as a clinical tool in therapeutic and palliative settings cannot be more emphasized. The book demonstrates the way in which using empathy as a means of diagnosis leads to different, more successful results and course of action. In so doing, the study challenges the erstwhile neglect and misconception of the role of empathy in transference and introspective processes availed in psychoanalysis.\u003c\/p\u003e \u003cp\u003e The book introduces novices in the field to the rich literature of psychoanalysis and philosophy, combining conceptual phenomenology with empirical data collected in a clinical setting. Testing the theory against clinical cases, as the book engages with, lends itself to a more solid conceptualization that can be poignantly articulated and studied further. The book will benefit students and practitioners in counselling, social work, psychiatry, psychoanalysis, psychotherapy and philosophy.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout The Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cb\u003eRenuka Sharma\u003c\/b\u003e, formerly of the University Melbourne and Monash Asia Institute, Australia, was trained in medicine, psychiatry, and psychotherapy. She continued her practice in medical and psychoanalytic counsellimg, while pursuing further studies in emotions, feminist philosophy, and ethics-which were curtailed due to her premature demise in 2002. A formidable worker and thinker, she left behind a legacy as an engaged social phenomenologist in Australia India, and the US.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Renuka sharma passed away prematurely at age forty-four on October, 31'1, 2002 in Melbourne, Australia, after struggling with a pernicious form of terminal cancer over a protracted period, part of which she also spent in temporary residence in the United States and as well as in India. She was in her prime, professionally and in personal life.\u003c\/p\u003e \u003cp\u003e The present book, as she describes in her Preface to the original edition, arose in a more general way during her training in medicine and in psychiatry, but more specifically in her training in psychoanalysis and her practice as a feminist psychotherapist. More concretely, the pages of the book emerged from a felt need to expand on her earlier paper on \"Empathy\" which was published in the Australian and New Zealand Journal of Psychiatry in 1992 in tandem with her higher- studies work towards a Masters in Psychological Medicine (and later Ph.D. thesis on Emotions and Affectivity, which remained incomplete due to the onset of the irreversible health challenge).\u003c\/p\u003e \u003cp\u003e The work was hailed by her peers as marking an original contribution, that set out admirably toward tackling the formidable array of problems posed by empathy in the philosophical, clinical and social domains; it was deemed that the work should become an important stimulus for debate and creative thinking to guide and clarify future explorations associated with the concept of empathy. Hence an effort was made towards the publication. The book has long been out of print, and not widely accessible.\u003c\/p\u003e \u003cp\u003e In the tenth year marking Renuka's demise, as her surviving partner and intellectual companion, I undertook to re-issue the book. In this effort, I was assisted by a number of friends and colleagues. Karin Brown (my philosophy colleague from San Jose State University's Comparative Philosophy team) kindly agreed to write a new Introduction, not least from the point-of-view of updates from recent work in the area and some connections she sees between Renuka's thinking on empathy \/ compassion with phenomenology and feminist thought. Patrick Hutchings, Sherah Bloor, Peter Wong and Amy Rayner at the Sophia Projects office encouraged me to proceed with the task - especially after the powerful evocation that Patrick offered at the funeral services, cited in the obituary by Max Charlesworth - another source of inspiration to Renuka - that appeared in the \"The Age\" (Melbourne) 30.12.2002.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003ci\u003eBeautiful face, mind heart\u003c\/i\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003ci\u003eThe dark\/Shadow\/\u003c\/i\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003ci\u003eThe wakening in brightness \u003c\/i\u003e\n\u003c\/center\u003e \u003cp\u003e Brightness, radiance, luminosity are the exact words for the spirit of Renuka Sharma, who continued to work on empathy, emotions, ethics, gender and justice even in the midst of frantic travelling and aggressive treatments.\u003c\/p\u003e \u003cp\u003e Hazel Rowley (before her premature demise also in 2011), Tina M. Benson and Liza Lichtinger (Bay Area\/SF-based Optimal Psychotherapists) read the first edition and gave me some helpful feedback. While Renuka's favourite Devi (of the canine kind) is also no more, her (Devi's) daughter Rasa is still in the care of their long-appointed nanny, Nina Ruhle. Together they exude and remind one irresistibly of the aura of empathy and much mirth that surrounded the Sharma- Bilimoria family-homes in Camberwell (Melbourne) and in Venus Bay (Victorian seaside) during the days of intellectual and cultural creativity: a moment that has all but slipped away into the darkened mirror of her story.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The significance of understanding empathy cannot be overemphasized. In this study Dr Renuka Sharma shows how empathy can provide insight into another person's mental states, not accessible otherwise. Viewed from this perspective, empathy can be used as a clinical tool in a therapeutic setting. Sharma well shows the way in which using empathy as a means of diagnosis led her to a different, more successful course of action. Thus, there is an epistemological and an ethical component in practising empathy. The interest in empathy spans across disciplines, and studying empathy promises a deeper understanding of human communication, relations and action.\u003c\/p\u003e \u003cp\u003e Sharma first provides a thorough historical and etymological account of the origin and uses of the term \"empathy\" in various disciplines. She then proceeds to discuss the literature on empathy in psychoanalysis. There is no shortage of literature defining empathy which Sharma carefully surveys to provide the reader with an up to date map of the issues in professional literature. Sharma fully explains the extent and limitations of the material available. She notes that the research is insufficient and consequently the definition of empathy available is unsatisfactory. The emphasis in psychoanalysis is on the affective aspect of empathy, and yet because empathy is a tool to inquire into the life of another, a satisfactory account of empathy must be predominately an epistemological one. Even though empathy' does seems to play a role in various therapeutic stances, it is not sufficiently differentiated from other psychoanalytic terms such as identification, countertransference, projection, introjection and projective identification. Last, there are also challenges in studying empathy as the concept can be ellusive scientifically. Sharma is in a unique position to approach the topic. Familiar with both the literatures in psychoanalysis and philosophy, she takes an interdisciplinary approach, combining a conceptual analysis mainly drawing from phenomenology with empirical data collected in a clinical setting. The clarity with which she is able to formulate the mechanism of empathy and her access to clinical cases lend itself to a more solid theory that can be articulated and further studied.\u003c\/p\u003e \u003cp\u003e First we turn to the foundation of this study, the conceptual framework for understanding empathy where the author’s originality and significant contribution to this field lie. The question is clearly raised: given that there are boundaries between self and other, between subject and object, how does empathy provide an epistemic understanding of the reality of the other? Sharma is successful in answering this question in locating empathy in intersubjectivity, to which we turn next.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003ctd width=\"80%\"\u003e \u003c\/td\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface to the Second Edition\u003c\/td\u003e \u003ctd\u003e \u003cb\u003evii\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e - Purushottama Bilimoria\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface to the First Edition\u003c\/td\u003e \u003ctd\u003e \u003cb\u003exi\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e - Renuka Sharma\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Foreword\u003c\/td\u003e \u003ctd\u003e \u003cb\u003exv\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e - Sidney Bloch\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Introduction\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e1\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e - Karin Brown\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e1\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eEmpathy: A Historical Perspective\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e10\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e2\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eProblems with Psychoanalytic Definitions of Empathy\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e19\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Unconscious Polemics\u003c\/td\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Epistemological Polemics\u003c\/td\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Semantic Polemics\u003c\/td\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e3\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003ePsychoanalytic Considerations Towards a Definition of Empathy\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e28\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e(A)\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eSpecific Contributions Towards A Definition of Empathy\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e28\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Freud\u003c\/td\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Reik\u003c\/td\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Fliess\u003c\/td\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Ferenczi\u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e H.S. Sullivan\u003c\/td\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Kohut\u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Schafer\u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Greenson\u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Olden\u003c\/td\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Beres and Arlow\u003c\/td\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Basch\u003c\/td\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Northrup\u003c\/td\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Shapiro\u003c\/td\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Mid-Summary\u003c\/td\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e(B)\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eEmpathy in Relationship to Other Psychotherapeutic Categories\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e51\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Therapeutic stance\u003c\/td\u003e \u003ctd\u003e 52\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Real relationship\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Identification\u003c\/td\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Countertransference\u003c\/td\u003e \u003ctd\u003e 58\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Projection and introjection\u003c\/td\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Projective identification\u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Kleinian paradigm\u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bionion paradigm\u003c\/td\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Potential space\u003c\/td\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Regression\u003c\/td\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Introspection\u003c\/td\u003e \u003ctd\u003e 72\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Interim summary\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e4\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eImplications for Further Clinical and Research Works\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e76\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e(A)\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eRedefinition of Empathy\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e76\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Clinical studies\u003c\/td\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Clinical examples\u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e(B)\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eFurther Research And Clinical Models\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e85\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Developmental studies\u003c\/td\u003e \u003ctd\u003e 86\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Maternal aspects\u003c\/td\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Infant aspects\u003c\/td\u003e \u003ctd\u003e 90\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Cognitive Studies\u003c\/td\u003e \u003ctd\u003e 92\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Phenomenological method\u003c\/td\u003e \u003ctd\u003e 96\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cstrong\u003e5\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003eDiscussion and Conclusion\u003c\/strong\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cstrong\u003e102\u003c\/strong\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bibliography\u003c\/td\u003e \u003ctd\u003e 107\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e 115\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44614283690285,"sku":"NAH551","price":35.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nah551.jpg?v=1677715800","url":"https:\/\/occultnthings.com\/ar\/products\/empathy-theory-and-application-in-psychotherapy-nah551","provider":"Occult-N-Things","version":"1.0","type":"link"}