{"product_id":"gompas-in-traditional-tibetan-society-idd281","title":"Gompas in Traditional Tibetan Society","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDD281\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/m%20n%20rajesh\" class=\"underlined\" title=\"M.N. Rajesh\"\u003eM.N. Rajesh\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/d%20k%20printworld%20pvt%20ltd\" class=\"underlined\" title=\"D. K. Printworld Pvt. Ltd.\"\u003eD. K. Printworld Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2002\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8186921214\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e231 (1 Map)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9\" X 6\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e530 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eFrom the Jacket:\u003c\/b\u003e\u003cp\u003e The importance of the \u003ci\u003egompa\u003c\/i\u003e or the Buddhist monastery in Tibetan history cannot be overemphasized: it was the institution that enabled continuity of Buddhism in Tibetan history by performing multifarious functions and institutionalizing the theory of Buddhism so that it could transcend time and space. Here, a scholar in religious studies, Dr. M. N. Rajesh examines the \u003ci\u003egompas\u003c\/i\u003e of Tibet from a holistic perspective, focusing largely on its organizational and functional aspects.\u003c\/p\u003e\n\u003cp\u003e The book begins with a survey of the \u003ci\u003egompas'\u003c\/i\u003e Indian origins, viewing the \u003ci\u003emahaviharas\u003c\/i\u003e as a prototype of the \u003ci\u003egompas\u003c\/i\u003e, and studies contextualization of the \u003ci\u003egompas\u003c\/i\u003e in Tibet wherein is described its relation with the superstructure – the society. Consulting many old works and some rare manuscripts, the work analyzes the working of the monasteries – their hierarchy, rules and rituals, role of the \u003ci\u003elamas,\u003c\/i\u003e office of the abbot and other positions of authority, and recruitment and initiation of novices. It also elaborates the contributions of the \u003ci\u003egompas\u003c\/i\u003e at different levels – socio-economic and political – which helped pre-modern Tibet to achieve a high degree of development over the centuries. It takes up for detailed scrutiny services rendered by the \u003ci\u003egompas\u003c\/i\u003e in the field of Indic Studies – astronomy, astrology and medicine, and in education and art \u0026amp; architecture.\u003c\/p\u003e\n\u003cp\u003e The book, with an elaborate index and a glossary of Indic terms, will be valuable reference work for scholars and researchers, in Buddhist studies and those interested in Tibetan history.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eDr. M. N. Rajesh\u003c\/b\u003e is a young scholar who is devoted to studying social contexts in which religious institutions and traditions function and flourish particularly with respect to Hinduism and Buddhism in the Indian subcontinent. He is presently lecturer in the Department of History at the University of Hyderabad (Andhra Pradesh).\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eIntroduction:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e The \u003ci\u003egompas\u003c\/i\u003e were one of the central institutions in pre-modern Tibet which in san extensive area of study in terms of time and space. The time period extends from roughly the seventh century AD to AD 1959 and the geographical area too is equally immense comprising all of Tibet, Mongolia, Bhutan, parts of India, China, Nepal and Central Asia. Buddhism is an institutionalized religion and the \u003ci\u003egompa\u003c\/i\u003e was the institution which led to the continuance of Buddhism throughout the major part of Tibetan history. Earlier trends in the study of \u003ci\u003egompas\u003c\/i\u003e focused mainly on the architectural and artistic aspects without taking into account the social context and the institutional aspect of the \u003ci\u003egompa\u003c\/i\u003e\u003c\/p\u003e\n\u003cp\u003e This study tries to look at the \u003ci\u003egompa\u003c\/i\u003e from a holistic view focusing mainly on the organizational and functional aspects. The major areas of enquiry are the Indian antecedents of the \u003ci\u003esamgha,\u003c\/i\u003e its evolution into the famed multi-functional \u003ci\u003emahaviharas\u003c\/i\u003e of northern and eastern India which formed the prototype for the Tibetan \u003ci\u003egompa.\u003c\/i\u003e The subsequent proliferation of \u003ci\u003egompas\u003c\/i\u003e in Tibet in the favourable ecozones, with a brief description of the material base of the \u003ci\u003egompa\u003c\/i\u003e and its relation with the superstructure, i.e., the society. The material base would also help in classifying the \u003ci\u003egompas\u003c\/i\u003e from a typological point of view. The second diffusion of Buddhism in Tibet saw the proliferation of \u003ci\u003egompas\u003c\/i\u003e and the emergence of large-scale monasticism. This is a grey area with very little research being done and some aspects of the spread of monasticism during this period are being looked into.\u003c\/p\u003e\n\u003cp\u003e Functionally the services rendered by the \u003ci\u003egompa\u003c\/i\u003e to the people, viz., education, medicine, astrology and astronomy form another area of enquiry. Here the emphasis is on the socio-economic linkages with the community. Earlier works had emphasized heavily on the Indian antecedents leading one to conclude that Indic sciences were just translations of Indian works. An attempt at delineating the local contributions which suitably modified these sciences and 'Tibetanised' them to suit the needs and specifities of the times have been touched in this chapter. Further Western travelers had arrived at conclusions that the system of education was a mystic and esoteric kind, giving a pircture that Tibetan monastic sciences served to this end. The practical role of medicine, astrology and astronomy in every day life has been discussed here.\u003c\/p\u003e\n\u003cp\u003e Further, Gelugpa monasteries and their system of education have been the subject of many works and here an attempt is made to show the different types of education in other Orders.\u003c\/p\u003e\n\u003cp\u003e Closely linked to monastic education was the internal organization of the monastery. Here also a typological classification has been attempted giving a description of the working of the great monasteries with thousands of lamas and their roles in the rituals, the hierarchy, regulations and rules, right form the recruitment and initiation of the novice, to the office of the abbot, covering the entire gamut of positions of authority.\u003c\/p\u003e\n\u003cp\u003e Monastic art was not for art's sake only and keeping this paradigm in mind the religious and surrogate uses of art have been discussed. Various styles of art and the rise of a national style (like the coalescence of various schools of medicine into a national school) have been traced in a linear fashion. Further the uses of art and the \u003ci\u003egompa\u003c\/i\u003e as a repository of art and architecture perpetuating a pan-Tibetan great tradition performing the vital role of integration have been detailed.\u003c\/p\u003e\n\u003cp\u003e Large-scale monasticism with the socio-economic linkages forms another chapter and merits a discussion. So the role of \u003ci\u003egompa\u003c\/i\u003e in the socio-economic process has been examined describing briefly the assets of the \u003ci\u003egompa\/labrang,\u003c\/i\u003e their incomes, surplus and reinvestment of surplus in various fields.\u003c\/p\u003e\n\u003cp\u003e The concept of merit and the social context that prompted the laity to donate to \u003ci\u003egompa\u003c\/i\u003e are also touched upon. The redistributive role of the \u003ci\u003egompa\u003c\/i\u003e is also shown.\u003c\/p\u003e\n\u003cp\u003e Monastic input into polity is a major theme on which Tibetologists are working on now. Here the early polity of Tibet, the Sakya polity and the rise of Gelugpas are traced. The contentious Yon-chod relationship and the factors leading to the rise of the theory of reincarnation are also dealt with. A brief description of the system of the Dalai Lama's government is also given. Contributions of the monastery in infusing and later implementing a polity based on the Buddhist concept of \u003ci\u003eahimsa\u003c\/i\u003e leading to the elimination of use of force as a matter of policy is also touched upon.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eA brief survey of literature\u003c\/b\u003e\u003cbr\u003e The primary sources for this study are the \u003ci\u003eVinaya\u003c\/i\u003e Texts and the \u003ci\u003eBlue Annals.\u003c\/i\u003e For tracing the Indian antecedents particularly in reference to the origin of the \u003ci\u003esamgha,\u003c\/i\u003e Indic sciences and monastic education, the \u003ci\u003eVinaya\u003c\/i\u003e Texts are helpful. The \u003ci\u003eBlue Annals\u003c\/i\u003e are particularly used in tracing the developments in Tibet to supplement the secondary works. It has been pointed out by many scholars that only the \u003ci\u003eBlue Annals\u003c\/i\u003e and Bu-Ston Rinpoche's, \u003ci\u003eHistory of Tibet\u003c\/i\u003e stand out as relatively fair portrayals of historical events as they do not tend to gloss over or use hyperboles in abundance, which was a trend among the Asian works of that age. Moreover, the dates and events mentioned in the \u003ci\u003eBlue Annals\u003c\/i\u003e correspond to conclusions arrived out of later independent research.\u003c\/p\u003e\n\u003cp\u003e Among the secondary works, some books like R. S. Sharma's \u003ci\u003eMaterial Culture and Social Formations in Ancient India\u003c\/i\u003e give a clear picture of the material milieu of early Buddhism following the model of the base and super-structure. Sukumar Dutt's book \u003ci\u003eBuddhist Monks and Monasteries of India\u003c\/i\u003e is a fairly exhaustive work describing the organizational features of the great Indian \u003ci\u003emahaviharas\u003c\/i\u003e and also throwing light on Indo-Tibetan contacts. O. C. Handa's \u003ci\u003eBuddhist Monasteries of Himachal Pradesh\u003c\/i\u003e also is in the same vein tracing a teleological link between the Indian monasteries and the monasteries of Himachal Pradesh up to this day, dwelling upon all aspects of monasticism, very similar to this work is Romi Khosla's \u003ci\u003eBuddhist Monasteries in the Western Himalayas\u003c\/i\u003e which introduces us to the geographical terrain of the western Himalayas and the rest of the book is concerned with the architectural aspects of the monasteries. Janet Rizvi's book \u003ci\u003eLadakh Cross Roads of High Asia\u003c\/i\u003e can be said to supplement this book but with a more diverse range of subjects concerned with Ladakhi society and its historical moorings.\u003c\/p\u003e\n\u003cp\u003e The contributions of travelers, administrators and early Tibetologists like Charles Bell whose \u003ci\u003ePeople of Tibet; Religion of Tibet\u003c\/i\u003e and \u003ci\u003eTibet Past and Present\u003c\/i\u003e along with Tucci's \u003ci\u003eTibet Land of Snows,\u003c\/i\u003e Sir Thomas Holdich's \u003ci\u003eTibet the Mysterious\u003c\/i\u003e acquaint the reader with an introductory knowledge of Tibet and its customs, myth and folklore. \u003ci\u003eAncient Tibet\u003c\/i\u003e (Tibetan History Series, V) gives exhaustive details about early Tibetan history, topography and natural resources.\u003c\/p\u003e\n\u003cp\u003e Regarding Indic sciences, Raoul Birnbaum's \u003ci\u003eThe Healing Buddha\u003c\/i\u003e and Kenneth Zysk's \u003ci\u003eAsceticism and Healing in Ancient India\u003c\/i\u003e give a theoretical overview about the connection with Buddhist monasticism and healing, both authors stress upon the organizational role of the early \u003ci\u003esamgha.\u003c\/i\u003e Lady Dr. Lobsang Dolma Khangkar's \u003ci\u003eLectures on Tibetan Medicine; Fundamentals of Tibetan Medicine\u003c\/i\u003e published by Men Tsee Khang help to get a knowledge of the basis of Tibetan medicine. Dr. Lobsang Rabgay's articles and Dr. Pasang Yonten's articles along with a few others in \u003ci\u003eTibetan medicine\u003c\/i\u003e help in tracing the history of Tibetan medicine along with the myths and their modifications. Dr. Jan Barmark's article, 'Tibetan Buddhist medicine from the perspective of Anthropology of knowledge', gives a clear picture of the orientation of the Tibetan mind and the role of after life, it also touches briefly on the training of a doctor. Craig R. Janes's article and Sirish Jain's article give information about the medical practices in Lhasa (Chakpori) and among the Bodhs of Spiti.\u003c\/p\u003e\n\u003cp\u003e Articles by Dr. Sonam Wangdi and Dr. Philip along with the collection of articles in \u003ci\u003eTibetan Astronomy and Astrology – A Brief Inroduction\u003c\/i\u003e more than suffice the need for a description an Indic sciences.\u003c\/p\u003e\n\u003cp\u003e 'The Geshe Degree', Daniel Perdue's \u003ci\u003eDebate in Tibetan Buddhist Education,\u003c\/i\u003e Michael Franz's \u003ci\u003eRule by Incarnation,\u003c\/i\u003e Austine Waddell's \u003ci\u003eBuddhism of Tibet or Lamaism.\u003c\/i\u003e T. L. Shen and S. C. Liu's \u003ci\u003eThe Tibetans\u003c\/i\u003e give a good overview of monastic education and organization, stressing on the organizational hierarchy, process of recruitment, maintenance of discipline, etc. 'The structure of the Gelug Monastic Order' an article by Sherpa Tulku \u003ci\u003eet al.\u003c\/i\u003e also does justice to its title. Kunchok Sithar's article takes us down on a journey through time to compare monastic life in the past and present.\u003c\/p\u003e\n\u003cp\u003e Regarding art and architecture there are a plethora of books and articles, some like Romi Khosla's and O.C Handa's work being region specific, i.e., Western Himalayas. Pema Dorji's, book \u003ci\u003eStupa and its Technology\u003c\/i\u003e goes into a brief discussion on the origin and symbolism of the \u003ci\u003estupa,\u003c\/i\u003e as Robert. E Fisher's \u003ci\u003e\u003ca href=\"\/ar\/colors.htm\"\u003eBuddhist Art\u003c\/a\u003e and Architecture.\u003c\/i\u003e William Semple's article on 'Symbolism and Ritual in Tibetan Architecture' along with Thubten Legshay Gyatsho's \u003ci\u003eGateway to the Temple\u003c\/i\u003e explain in detail the techniques and ritual procedures of construction, the latter book also gives the meaning of myth and iconographic canons. Pratapaditya Pal's \u003ci\u003eTibetan Paintings\u003c\/i\u003e goes into detail about the stylistic changes in Thanka painting articles edited by Pratapaditya Pal in \u003ci\u003eMarg\u003c\/i\u003e also do justice by dealing with each aspect of Tibetan art ranging from Jane Casey Singer's description of Thankas, and Valrae Reynold's article on fabric images that stresses the role of fabric images in Tibetan society. Detlef Ingo Lauf's \u003ci\u003eTibetan Sacred Art\u003c\/i\u003e deals with the concept of \u003ci\u003e\u003ca href=\"\/ar\/mandala.htm\"\u003emandala\u003c\/a\u003e,\u003c\/i\u003e and tantric motifs elaborately. Ven Melpittiye's, doctoral thesis is useful in analyzing the shifts in symbolism from Theravada to Mahayana Buddhism. \u003ca href=\"\/ar\/article\/lord-krishna\"\u003eKrishna\u003c\/a\u003e Ghosh's doctoral thesis titled \u003ci\u003e'Few Tibetan Dieties'\u003c\/i\u003e goes in great detail to trace the origin of certain selected deities always emphasizing their historical and functional context.\u003c\/p\u003e\n\u003cp\u003e On the socio-economic front, the overview given by Charles Bell \u003ci\u003eet al.\u003c\/i\u003e can be expanded by David Snellgrove's \u003ci\u003eA Cultural History of Tibet,\u003c\/i\u003e R.A. Stein's \u003ci\u003eTibetan Civilisation\u003c\/i\u003e which stress on the cultural aspects and bears the imprint of the 1960s when cultural studies came to the fore. Robert James Miller's \u003ci\u003eMonasteries and Culture Change in Inner Mongolia\u003c\/i\u003e also belongs to this genre following a descriptive and narrative theme. Namkhai Norbu's book \u003ci\u003eThe Necklace of Gzi: A Cultural History of Tibet,\u003c\/i\u003e though not bulky gives an interesting reinterpretation of Tibetan myths and culture stressing the 'Bonpo' roots of Tibetan culture Paljor Tsarong's doctoral thesis on the \u003ci\u003elabrang\u003c\/i\u003e examines the economics of a monastic estate in Ladakh using the Marxist analysis of modes of production. Ugen Gombo's articles on traditional Tibetan economy introduces us to the various facets of production and consumption in old Tibet. Leonard R. Chapela's article and Thomas Wiley's articles on economics take the same subject to much deeper lengths. Melvyn Goldstein's article 'On Reexamining Choice Dependency and Command in the Tibetan Social System' discusses about the role of \u003ci\u003emiser\u003c\/i\u003e and serf in the Tibetan production system.\u003c\/p\u003e\n\u003cp\u003e On polity, Franz Michael gives a description of the Tibetan political system from a Weberian Point of view. Ram Rahul's works, \u003ci\u003eDalai Lama The Institution,\u003c\/i\u003e and \u003ci\u003eGovernment and Politics of Tibet\u003c\/i\u003e go into full detail about the working of the government of the Dalai Lama. Geoffrey Samuel's \u003ci\u003eCivilized Shamans\u003c\/i\u003e examines Tibetan Buddhism and polity using the categories of clerical and Shamanic practices as bipolar opposites. Tsepon W.D. Shakahpa's book \u003ci\u003eTibet: A Political History\u003c\/i\u003e chronicles the history of Tibet from earliest times making good use of original sources with a lengthy discussion on the Yon-chod relationship. Reginald Ray's article, 'Some aspects of the Tulku tradition in Tibet', takes off from this point to trace the development of the institution of Tulku and rise of the institution of Dalai Lama and the functions of the Tulku. Dawa Norbu's \u003ci\u003eTibet The Road Ahead\u003c\/i\u003e has an annexure, 'Transformation of a Warrior Nation' which explains the shifts in political ideology and the role of Buddhism in shaping Tibetan polity.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003e\u003c\/b\u003e\u003c\/p\u003e\n\u003ccenter\u003eContents\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable border=\"0\" cellspacing=\"7\"\u003e\n\u003ctr\u003e\n\u003ctd width=\"15%\"\u003e \u003c\/td\u003e\n\u003ctd width=\"88%\"\u003e\u003ci\u003eAcknowledgements\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003ev\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eIntroduction\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 1. \u003c\/td\u003e\n\u003ctd\u003eGeographical Locations and the Origin of the Samgha\u003c\/td\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 2. \u003c\/td\u003e\n\u003ctd\u003e\n\u003ci\u003eGompa\u003c\/i\u003e and Indic Sciences\u003c\/td\u003e\n\u003ctd\u003e35\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 3. \u003c\/td\u003e\n\u003ctd\u003eMonastic Organisation and Education\u003c\/td\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 4. \u003c\/td\u003e\n\u003ctd\u003e\n\u003ci\u003eGompa\u003c\/i\u003e and Art and Architecture\u003c\/td\u003e\n\u003ctd\u003e87\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 5. \u003c\/td\u003e\n\u003ctd\u003eSocio-Economic Role of The \u003ci\u003eGompa\u003c\/i\u003e\n\u003c\/td\u003e\n\u003ctd\u003e117\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e 6. \u003c\/td\u003e\n\u003ctd\u003e\n\u003ci\u003eGompa\u003c\/i\u003e and Polity\u003c\/td\u003e\n\u003ctd\u003e137\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eConclusion\u003c\/td\u003e\n\u003ctd\u003e163\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eGlossary\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e167\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\n\u003ci\u003eAppendix I:\u003c\/i\u003e Early Indian and Tibetan Monasteries\u003c\/td\u003e\n\u003ctd\u003e171\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\n\u003ci\u003eAppendix II:\u003c\/i\u003e Tibetan Monasteries in India (Established from 1959-1991) \u003c\/td\u003e\n\u003ctd\u003e181\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eBibliography\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e199\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eIndex\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e205\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\u003ctd\u003e \u003c\/td\u003e\u003c\/tr\u003e\n\u003c\/table\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619184701741,"sku":"IDD281","price":39.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/gompas_in_traditional_tibetan_society_idd281.jpg?v=1677756784","url":"https:\/\/occultnthings.com\/ar\/products\/gompas-in-traditional-tibetan-society-idd281","provider":"Occult-N-Things","version":"1.0","type":"link"}