{"product_id":"governing-business-and-relationships-nam805","title":"Governing Business and Relationships","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAM805\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/a%20parthasarathy\" class=\"underlined\" title=\"A. Parthasarathy\"\u003eA. Parthasarathy\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/a%20parthasarathy%20mumbai\" class=\"underlined\" title=\"A. Parthasarathy, Mumbai\"\u003eA. Parthasarathy, Mumbai\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2010\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788190617963\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e203\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ehard cover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch X 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e420 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Businesspersons mechanically follow routine practices laid down by self-styled business schools. Spouses and parents are overwhelmingly emotional and impulsive in their behaviour with each other and their children. There is little reason and judgement governing actions and relationships. Human beings blindly adopt a life set by predecessors. The intellect, lacking development and strength, hardly plays a part in the conduct of their business and home.\u003c\/p\u003e \u003cp\u003e Consequently, families are torn apart, business houses collapse and nations are at daggers drawn. While governing bodies in the fields of education, politics and religion helplessly gaze at the internal and external crises that humanity faces.\u003c\/p\u003e \u003cp\u003e The solution lies in developing a powerful intellect to gain suzerainty over the perennial confrontations of the world.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Parthasarathy is an internationally acclaimed philosopher with a multi-disciplined academic base including post-graduation from London University. He has researched for over 'sixty years on the state of human beings and focused on the imperative need to revive, rehabilitate the human intellect. His dedicated service has resulted in four distinct achievements:\u003c\/p\u003e \u003cp\u003e \u003cb\u003eWritings\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e He has published nine books which present ancient philosophical teachings and wisdom of thinkers from the East and West. Three of them have earned bestselling status.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eVedanta Academy\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Founded in January 1988 in Malavli Hills, near Mumbai, India. It offers three-year residential courses designed to build the intellect and instil higher values of life in students from India and abroad.\u003c\/p\u003e \u003cp\u003e \u003cb\u003ePublic Discourses\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e His discourses have captivated audiences the world over for more than fifty years. And widely acclaimed by prestigious universities, institutions and organizations.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eBusiness Seminars\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e He has been a distinguished resource of the Entrepreneurs' Organisation (EO), Young Presidents' Organisation (YPO), World Presidents' Organisation (WPO), World Economic Forum and multinational corporations round the world.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e All the problems that people encounter with their business and relationships converge to one rudimentary problem. It is the lack of development and use of the intellect. You remain unaware of the power and grandeur of your intellect. Make little use of it while you combat the multifarious problems of life. You are all fighting the challenging forces of the world with bows and arrows when you have an F-16 in your hangar!\u003c\/p\u003e \u003cp\u003e The intellect and the mind are the two equipments which drive the body to act. Of the two the intellect is most powerful. It is the faculty of thinking, reasoning, judging. The mind is the seat of impulses, feelings, emotions. When the intellect guides the mind in actions then they would be discretionary, mature. And when the mind overpowers the intellect the actions would be impulsive, immature. Thus all management emanates from these two equipments. And the calibre of management would depend upon the use of the intellect in deciding the course of action.\u003c\/p\u003e \u003cp\u003e The world today lacks the awareness of the intellect. Much less the necessity to develop it. For centuries the human intellect has been totally neglected. Causing severe damage to persons and families, corporations and countries. Yet people have not awakened to this stark reality. They remain complacent, not realising the vital role the intellect plays in human life. That all management and sound relationship must proceed from reason and judgement of the intellect rather than feeling and emotion of the mind.\u003c\/p\u003e \u003cp\u003e The corporates mechanically follow routine practices in the conduct of their business laid down by self- styled business schools. Spouses and parents are overwhelmingly emotional than rational in their approach to each other and their children. While religious practitioners pursue dogged, pertinacious procedures set by their leaders' baseless beliefs, superstitions and rituals. The entire human race blindly adopts a life set by predecessors. The intellect, lacking development and strength, hardly plays a part in the lives of people.\u003c\/p\u003e \u003cp\u003e Consequently, families are torn apart, business houses collapse and nations are at daggers drawn. While governing bodies in the fields of education, politics and religion helplessly gaze at the internal and external crises that humanity faces.\u003c\/p\u003e \u003cp\u003e The human intellect can handle, harness the rigours of nature and the colossal challenges of life. But the neglect of the intellect has left human beings troubled and tortured by the slightest confrontation of the world. The celebrated English poet William Wordsworth laments on this sad state: It grieves my heart to think what man has made of man when every flower enjoys the air it breathes.\u003c\/p\u003e \u003cp\u003e Furthermore, the intellect is of two kinds based on its distinct functions. They are known in Sanskrit language as tikshna buddhi gross-intellect and sukshma buddhi subtle-intellect. The gross-intellect's function is confined to the extremities of the universe. While the subtle- intellect can go beyond the universe and reach the transcendental Reality through identification with one's own Self within.\u003c\/p\u003e \u003cp\u003e A powerful gross-intellect could with ease take care of the problems pertaining to all mundane affairs. Be it business or time management, work ethics or leadership, family relationships or stress. Whereas, the subtle-intellect identifying with the Self could gain the ultimate of all management.\u003c\/p\u003e \u003cp\u003e Herein you are given the formula for governing the perennial confrontations of the world you live in and rising above to attain complete sovereignty over it.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"20%\"\u003e \u003c\/td\u003e \u003ctd width=\"70%\"\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd width=\"10%\"\u003e \u003cb\u003e7\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter I \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eStructure of Management\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e11\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Manager\u003c\/td\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Managing\u003c\/td\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter II\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eRole of the Intellect\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e21\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e What is Intellect\u003c\/td\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e How to Develop Intellect\u003c\/td\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Intellect versus Intelligence\u003c\/td\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Acquisition and Enjoyment\u003c\/td\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Human Temperaments\u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter III\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eLife in Focus\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e41\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Objective Scientists\u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Subjective Scientists\u003c\/td\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Paradox in Life\u003c\/td\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Who is a Materialist\u003c\/td\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Who is a Sensualist\u003c\/td\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Who is Emotional\u003c\/td\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Who is Intelligent, who Intellectual\u003c\/td\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Who is Religious, Spiritual\u003c\/td\u003e \u003ctd\u003e 51\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter IV\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eTechnique of Time Management\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e53\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e What is Self-management\u003c\/td\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Plan, Programme your Life\u003c\/td\u003e \u003ctd\u003e 57\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Assess Work Related Factors\u003c\/td\u003e \u003ctd\u003e 58\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Plan Life's Project Backward\u003c\/td\u003e \u003ctd\u003e 63\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Programme Line of Action\u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 24 Hours for All\u003c\/td\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter V\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eValue Systems For Positive Living\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e69\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Fundamental Values of Life\u003c\/td\u003e \u003ctd\u003e 70\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Ultimate Objectives\u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter VI\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eWork Ethics For Effective Management\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e91\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Ego\u003c\/td\u003e \u003ctd\u003e 92\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Egocentric Desires\u003c\/td\u003e \u003ctd\u003e 95\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Work Ethics\u003c\/td\u003e \u003ctd\u003e 97\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Deal with Corruption\u003c\/td\u003e \u003ctd\u003e 101\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Aggressive and the Passive\u003c\/td\u003e \u003ctd\u003e 104\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter VII\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003ePrinciples of Stress Management\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e109\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Anatomy of Stress\u003c\/td\u003e \u003ctd\u003e 112\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Mind Wreaks Havoc\u003c\/td\u003e \u003ctd\u003e 113\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Assess the W orld\u003c\/td\u003e \u003ctd\u003e 122\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter VIII\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eScience of Productivity\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e129\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Objectivity in Action\u003c\/td\u003e \u003ctd\u003e 130\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Gain Objectivity\u003c\/td\u003e \u003ctd\u003e 132\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Initiative versus Incentive\u003c\/td\u003e \u003ctd\u003e 135\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Formula for Success\u003c\/td\u003e \u003ctd\u003e 138\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter IX\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eEssence of Leadership\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e143\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Leader\u003c\/td\u003e \u003ctd\u003e 143\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Characteristics of Leadership\u003c\/td\u003e \u003ctd\u003e 145\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Attitudes in Leadership\u003c\/td\u003e \u003ctd\u003e 149\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Qualities of a Leader\u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Obligations of a Leader\u003c\/td\u003e \u003ctd\u003e 154\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter X\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSetting Relationsidps Right\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e159\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Streamline Your Relation\u003c\/td\u003e \u003ctd\u003e 160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Art of Parenting\u003c\/td\u003e \u003ctd\u003e 166\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eChapter XI\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Ultimate Management\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e175\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Hierarchy in Management\u003c\/td\u003e \u003ctd\u003e 175\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Gain Identity with Self\u003c\/td\u003e \u003ctd\u003e 180\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Attain Supremacy of Self\u003c\/td\u003e \u003ctd\u003e 181\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Reach Ultimatum of Self\u003c\/td\u003e \u003ctd\u003e 182\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eIndex\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003cb\u003e187\u003c\/b\u003e\n\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805f.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805i.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805j.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805k.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805l.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805m.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805n.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805o.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nam805p.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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