{"product_id":"historical-thinking-in-south-asia-handbook-of-sources-from-colonial-times-to-present-idf910","title":"Historical Thinking in South Asia: A Handbook of Sources from Colonial Times to the Present","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDF910\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/edited%20by%20michael%20gottlob\" class=\"underlined\" title=\"Edited By: MICHAEL GOTTLOB\"\u003eEdited By: MICHAEL GOTTLOB\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/oxford%20university%20press%20new%20delhi\" class=\"underlined\" title=\"Oxford University Press, New Delhi\"\u003eOxford University Press, New Delhi\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2005\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e0195662172\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e333\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.7\" X 5.4\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e800 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eAbout The Book: \u003c\/b\u003e\u003cp\u003eHISTORICAL THINKING IN SOUTH ASIA A Handbook of Sources from colonial times to the Present\u003cbr\u003e\u003c\/p\u003e\n\u003cp\u003e Historical thinking in South Asia acquaints the reader with the myriad ways in which people in modern South Asia have imagined and interpreted their past. This comprehensive volume provides a selection of sources which best exemplify the varying approaches found in historiography and historical research, historical fiction and the arts, the use of history in political discourse, and its representation in the media.\u003cbr\u003e A handy reference source rendered even more relevant within the context of the ongoing debate on history writing, this volume will be invaluable reading for students and scholars of modern Indian history, south Asian studies, sociology, and politics, as well as the interested lay reader.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eAbout The Author:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003eMichael Gottlob is currently an independent researcher and historian based in Bergamo, Italy. \u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd width=\"90%\"\u003ePreface\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAcknowledgements\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003exiv\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIntroduction\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eSOURCES\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e \u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd width=\"10%\"\u003e1.\u003c\/td\u003e\n\u003ctd width=\"80%\"\u003eIndia and Europe: Form of Approaching and Distancing in the Historicized World\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003e91\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctr\u003e\n\u003ctd\u003e1.1\u003c\/td\u003e\n\u003ctd\u003eWestern Indologyand the Construction of the Ahistorical Orient: Orientalism, Utilitarianism, Comparative History of Culture \u003c\/td\u003e\n\u003ctd\u003e91\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003ewilliam Jones: On the Hindus(1786)\u003c\/td\u003e\n\u003ctd\u003e94\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eJames Mill: The History of British India\u003c\/td\u003e\n\u003ctd\u003e99\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eF. Max Muller: India-What Can It Teach Us?(1883)\u003c\/td\u003e\n\u003ctd\u003e104\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e1.2\u003c\/td\u003e\n\u003ctd\u003eThe Self-Assurance of Indian Traditions: Reform, Renaissance, Revial\u003c\/td\u003e\n\u003ctd\u003e107\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eRammohun Roy; To the Believers of the Only True God (1816)\u003c\/td\u003e\n\u003ctd\u003e110\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eRammohun Roy: Suttee as a Religious Rite(1830)\u003c\/td\u003e\n\u003ctd\u003e112\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eDayanand Sarasvati: Light of Truth(1884)\u003c\/td\u003e\n\u003ctd\u003e116\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eSwami Vivekananda: Modern India(1899)\u003c\/td\u003e\n\u003ctd\u003e120\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eSayyid Ahmad Khan: Principles of Exegesis(1880-95)\u003c\/td\u003e\n\u003ctd\u003e126\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e \u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd width=\"10%\"\u003e2.\u003c\/td\u003e\n\u003ctd\u003eThe Agenda of a Modern Indian Historiogaphy\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003e128\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctr\u003e\n\u003ctd\u003e1.2\u003c\/td\u003e\n\u003ctd\u003eHistory as an Object of Research\u003c\/td\u003e\n\u003ctd\u003e128\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e R. G. Bhandarkar: the Critical, Comparative, and Historical Method of Inquiry(1888)\u003c\/td\u003e\n\u003ctd\u003e131\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eShibli Nu'mani: the Element of History(1898)\u003c\/td\u003e\n\u003ctd\u003e135\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003e2.2\u003c\/td\u003e\n\u003ctd\u003eIn Quest of a Perspective: Patriotism, Communalism\u003cbr\u003e Bankimchandra Chatterjee: A Few Words about the History of \u003cbr\u003eBengal(1882-3)\u003c\/td\u003e\n\u003ctd\u003e139\u003cbr\u003e\u003cbr\u003e142\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eBankimchandra Chaterjee: Anandamath(1882)\u003c\/td\u003e\n\u003ctd\u003e144\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eB. G. Tilak: \u003ca href=\"\/ar\/book\/Yoga\/karma\"\u003eKarma Yoga\u003c\/a\u003e and Swaraj(c.1917)\u003c\/td\u003e\n\u003ctd\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eV. D. Savarkar: The Indian War of Independence(1909)\u003c\/td\u003e\n\u003ctd\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eV. D. Savarkar: Hindutva(1923)\u003c\/td\u003e\n\u003ctd\u003e153\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eK. P. Jayaswal: Hindu Polity(1924)\u003c\/td\u003e\n\u003ctd\u003e157\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. C. Majumdar: Ancient Indian Colonization in the Far East(1940)\u003c\/td\u003e\n\u003ctd\u003e161\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. Iqbal: Pakistan Speech(1930)\u003c\/td\u003e\n\u003ctd\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eB. R. Ambedkar: Aren't the Untouchables a Separate Element?(1945)\u003c\/td\u003e\n\u003ctd\u003e169\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e2.3\u003c\/td\u003e\n\u003ctd\u003eConceptualization of temporal change: Kaliyuga, progress, revolution \u003c\/td\u003e\n\u003ctd\u003e171\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eHarishchandra of Benares: How can India be Reformed?(1884)\u003c\/td\u003e\n\u003ctd\u003e173\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eD. Naoroji: Poverty and Un-British Rule in India(1901)\u003c\/td\u003e\n\u003ctd\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. G. Ranade: Revival and Reform(1897)\u003c\/td\u003e\n\u003ctd\u003e179\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. C. Dutt: The Economic History of India (1902-4)\u003c\/td\u003e\n\u003ctd\u003e183\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. N. roy: India in Transition (1922)\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eJ. Nehru; India's Growth Arrested(1944)\u003c\/td\u003e\n\u003ctd\u003e190\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. Palme Dutt: the Awakening of India(1940)\u003c\/td\u003e\n\u003ctd\u003e193\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eResistant Traditions, Alternative Histories, Idiosyncrasies\u003c\/td\u003e\n\u003ctd\u003e195\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003er. Tagore: Nationalism in India(1917)\u003c\/td\u003e\n\u003ctd\u003e198\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eAurobindo Ghose: The Advent and Progress of the Spiritual Age(1918-49)\u003cbr\u003eA. K. Coomaraswamy: What has India Contributed to Human\u003cbr\u003e Welfare?(1915)\u003c\/td\u003e\n\u003ctd\u003e203\u003cbr\u003e\u003cbr\u003e208\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eAfter Colonialism: Historical Thinking in Contemporary South Asia\u003c\/td\u003e\n\u003ctd\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.1\u003c\/td\u003e\n\u003ctd\u003eObjectivity, Prejudice and the Call for Indian Frameworks of Interpretation\u003c\/td\u003e\n\u003ctd\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. Thapar: The Past and Prejudice(1975)\u003c\/td\u003e\n\u003ctd\u003e219\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003ed. Devahuti: Problems of Indian Historiograpy(1979)\u003c\/td\u003e\n\u003ctd\u003e223\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.1\u003c\/td\u003e\n\u003ctd\u003eUnity and Diversity, Particularity and Universality\u003c\/td\u003e\n\u003ctd\u003e225\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.2.1\u003c\/td\u003e\n\u003ctd\u003eWorld History, National History, Regional History\u003c\/td\u003e\n\u003ctd\u003e225\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. M. Panikkar: Asia and Western Dominance(1953)\u003c\/td\u003e\n\u003ctd\u003e226\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. A. Nilakanta Sastri: a History of South India(1947)\u003c\/td\u003e\n\u003ctd\u003e231\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.2.2\u003c\/td\u003e\n\u003ctd\u003eCommunalism and Secularism\u003c\/td\u003e\n\u003ctd\u003e232\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eS. Gopal et al.: the Political Abuse of History (1989)\u003cbr\u003eVishva Hindu Parishad: summary of the Ram Janmabhoomi\u003cbr\u003eEvidence(1991)\u003c\/td\u003e\n\u003ctd\u003e235\u003cbr\u003e\u003cbr\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.2.3\u003c\/td\u003e\n\u003ctd\u003eMuslim History in India and Pakistan\u003c\/td\u003e\n\u003ctd\u003e242\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eA. H. Ali Nadwi: India during Muslim Rule(1977)\u003c\/td\u003e\n\u003ctd\u003e224\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eI. H. Qureshi: Lost Opportunities(1979)\u003c\/td\u003e\n\u003ctd\u003e247\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.3\u003c\/td\u003e\n\u003ctd\u003eTradition and Modernity, Continuity and Change\u003c\/td\u003e\n\u003ctd\u003e249\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003ePlanning Commission: the Problem of Development(1953)\u003c\/td\u003e\n\u003ctd\u003e251\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. N. Srinivas: A Note on Sanskritization and Westernization (1956)\u003c\/td\u003e\n\u003ctd\u003e253\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eD. D. Kosambi: the difficulties Facing the Historian(1964)\u003c\/td\u003e\n\u003ctd\u003e257\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. S. Sharma: Problem of Transition from Ancient to Medieval in Indian History(1974)\u003c\/td\u003e\n\u003ctd\u003e260\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.4\u003c\/td\u003e\n\u003ctd\u003eCritique of the Western Concept of History and Development: \u003cbr\u003eThe dignity of Non-Modern People \u003c\/td\u003e\n\u003ctd\u003e263\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eN. Verma: the Past: A Self-Contemplation(1976)\u003c\/td\u003e\n\u003ctd\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eA. Nandy: Towards a third World Utopia(1978-87)\u003c\/td\u003e\n\u003ctd\u003e269\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4.5\u003c\/td\u003e\n\u003ctd\u003eSubalternity and Agency, Fragmentation and Globalization\u003c\/td\u003e\n\u003ctd\u003e272\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eR. Guha: On Some Aspects of the Historiography of Colonial India(1982)\u003c\/td\u003e\n\u003ctd\u003e273\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eU. Chakravarti: Towards a New Understanding of Gender Relations in earlyIndian History(1988)\u003c\/td\u003e\n\u003ctd\u003e280\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eM. Gadgil and r. Guha: Cultures in Conflict(1993)\u003c\/td\u003e\n\u003ctd\u003e283\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctr\u003e\n\u003ctd\u003eGlossary\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e285\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAbbreviations\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBibliography\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e290\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIndex\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e309\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/table\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619207835949,"sku":"IDF910","price":46.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/historical_thinking_in_south_asia_a_handbook_of_idf910.jpg?v=1677756983","url":"https:\/\/occultnthings.com\/ar\/products\/historical-thinking-in-south-asia-handbook-of-sources-from-colonial-times-to-present-idf910","provider":"Occult-N-Things","version":"1.0","type":"link"}