{"product_id":"philosophical-approach-to-religion-nao534","title":"The Philosophical Approach to Religion","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAO534\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/eric%20s%20waterhouse\" class=\"underlined\" title=\"Eric S. Waterhouse\"\u003eEric S. Waterhouse\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/bharatiya%20kala%20prakashan\" class=\"underlined\" title=\"Bharatiya Kala Prakashan\"\u003eBharatiya Kala Prakashan\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2018\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788180903687\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e194\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch x 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e380 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003ePreface \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e My purpose has been to afford an outline of some of the fundamentals of the philosophical approach to religion for the general reader of theology, as well as for the students in my own College. That will be sufficient to explain the limitations of what I have written, in some degree at least, for I have desired to make the treatment sufficiently simple for the reader unversed in philosophy, whilst including the main problems of the subject. No one knows better than I do how such limitations afford material for the critical. I have left undone many things that should have been done, as well as done many things that should not have been done in an adequate, let alone an ideal, treatment of the subject. But if those who read will not expect more than my limits allow me to offer, realizing that simplification means omission of much that should be inserted, and an abbreviation of much else, as well as a certain false perspective in other ways, they will perhaps be kindly tolerant. Many statements that are disputable have necessarily been expressed summarily, without discussion, and thus may appear unfair to the side that does not accept them. Other subjects have been treated too briefly to envisage all the aspects of importance they possess. But this has been needful in order to keep the book within limits, and as there are a number of fuller and more adequate treatments of the subject available for all, it is to be hoped that those who want more will turn to them, for what I cannot offer, whilst those who want such an elementary treatment of the subject as this, will find here something towards their needs.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I should like to express my indebtedness to my son, Rev. J. W. Waterhouse, B.A., B.D., for reading the proofs, and making many valuable suggestions.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"05%\"\u003e \u003c\/td\u003e \u003ctd width=\"90%\"\u003e Preface\u003c\/td\u003e \u003ctd width=\"05%\"\u003e 9\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Fact of Religion: \u003c\/b\u003eReligion's Origin - The Definition of Religion - The Relation of religion to Human Life and Interests - Religion and Science - Relgion and Philosophy - Religion and Art- Religion and Morality.\u003c\/td\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Purpose of Philosophy: \u003c\/b\u003eThe Field of Philosphy - The Nature of Knowledge - Institutionism - Empiricism - Pragmatism - Religious Knowledge - Scepticism and Agnosticism - Ancient Scepticism - Mdern Scepticism or Agnosticism - Criticism of Agnosticism\u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Idea of God:\u003c\/b\u003e God and Human Reason Reason - The Beginnings of Thism - The Growth of Christian Theism - The Groweth of Christian Theism - The first Questionigs - The Theistic Proofs - The Ontological Argument - The cosmological Argument - The Teleological Argument - The Moral Arguments - Belief in God as its own Guarantee - God's Nature and Attributes - Some Modern Quasi - Theistms\u003c\/td\u003e \u003ctd\u003e 59\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Idea of the Universe:\u003c\/b\u003e Theistic Conceptions - Dualism - Philosophical Dualism - Monism - Monism and Religion - Pluralism - Materialism - Realism and Idealism\u003c\/td\u003e \u003ctd\u003e 93\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Idea of Man:\u003c\/b\u003e The Moral Nsature of Man - The Relation of the Individual to Society - The Personality and Freedom of Man\u003c\/td\u003e \u003ctd\u003e 118\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eThe Ideaof the Good: \u003c\/b\u003eThe scope of Ethics - Theories of the Good - Pleasure as the Good - Perfection as the Good - Evolutionary Ethics - Ethical Intuitionism - The Basis of Moral Authority\u003c\/td\u003e \u003ctd\u003e 131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eGod and The World: \u003c\/b\u003eThe Polytheistic Stage - The Pantheistic Conception - The Deistic Conception - Monotheistic Doctrines of God- The Idea of Creation - The Ideaof Providence - Immanence and Transendence\u003c\/td\u003e \u003ctd\u003e 145\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eGod and Man: \u003c\/b\u003eReason and Revelation - The conception of Natural Theology - The Meaning of Revelation - The function of Reson - the Relation of Reason and Revelation - The relation of God to Humanity - Creation and Limitation - The problem of Evil\u003c\/td\u003e \u003ctd\u003e 163\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e \u003cb\u003eImmortality -\u003c\/b\u003e Early Beliefs - Later Development of the Idea of Immortality - Objections- The arguments for Immortality - the Nature of Immortality\u003c\/td\u003e \u003ctd\u003e 175\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix: Some Modern Trends in Philosopy\u003c\/td\u003e \u003ctd\u003e 187\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index of Proper Names\u003c\/td\u003e \u003ctd\u003e 193\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao534f.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44623782215981,"sku":"NAO534","price":35.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nao534.jpg?v=1677798189","url":"https:\/\/occultnthings.com\/ar\/products\/philosophical-approach-to-religion-nao534","provider":"Occult-N-Things","version":"1.0","type":"link"}