{"product_id":"srimad-bhagavata-condensed-idk673","title":"Srimad Bhagavata (Condensed)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDK673\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/s%20s%20cohen\" class=\"underlined\" title=\"S. S. Cohen\"\u003eS. S. Cohen\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/sri%20ramanasramam%20tamil%20nadu\" class=\"underlined\" title=\"Sri Ramanasramam, Tamil Nadu\"\u003eSri Ramanasramam, Tamil Nadu\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2014\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788182880702\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e514\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch X 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e490 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003ePublisher's Note\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Sri Ramanasramam takes great pleasure in publishing this fourth edition of the Srimad Bhagavata (condensed) by Sri S.S. Cohen. The first edition was published by the Chinmaya Mission in 1965, after which the author gave over the copyright to Sri Ramanasramam.\u003c\/p\u003e \u003cp\u003e S.S. Cohen's keen intellect and insight, spiritually honed by his long association with Bhagavan Ramana, never fails to sift out the unadulterated essence, the uniquely practical and inspirational. All his writings are a testament to this exceptional quality, which is particularly evident in this present volume, the Srimad Bhagavata.\u003c\/p\u003e \u003cp\u003e \u003cb\u003ePreface\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e What distinguishes the Bhagavata Purana from the other monumental works which claim to be the workmanship of Vyasadeva or Badarayana, and gives it the supreme sanctity it possesses in the eyes of the pious Hindus, is not only its exhaustive account of the life of the Lord's fullest manifestation on earth as Sri \u003ca href=\"\/ar\/article\/lord-krishna\"\u003eKrishna\u003c\/a\u003e Avatara, but His fullest teaching to His beloved disciple Uddhava on the eve of His withdrawal from the world. This sometimes goes by the name of Uddhava Gita. This teaching, notwithstanding what the historians say of its age and authorship, is regarded by many as a development and an elucidation of the instructions He had given to Arjuna on the battlefield of Kurukshetra and form the celebrated Bhagavad Gita.\u003c\/p\u003e \u003cp\u003e The latter is purported to have been propounded in the midst of a great human crisis, which threatened to engulf millions of warriors who were fighting for a righteous cause. It was given to nip in the bud the despondency which was growing in the hearts of its foremost leaders. In contrast, Uddhava Gita is the direct, untrammeled, uninhibited teaching of a Master to His disciple, who had no other aim in life but to attain union with Him, and, as such, it is of the greatest practical value to those who seek to reach the same height, the State of the Lord Himself, which is the Supreme Enlightenment or Liberation. Srimad Bhagavata is, in effect, planned to resolve all the spiritual doubts of the ardent, self dedicated seekers of all ages. They are represented here by a great, pious king – Parikshit – who is sitting on his deathbed praying for light from the assembled sages, so to face calmly and with a purified, illumined mind the last solemn moments of his life. What is more, it creates in the seeker the fervent devotion, which can impel him to make the strenuous efforts which are needed for the fruition and consummation of his spiritual yearnings.\u003c\/p\u003e \u003cp\u003e The difference in the teachings of these two masterpieces does not actually exist save in the characters of the persons to whom they were respectively addressed, the circumstances in which they were delivered, and the developments of their themes. Great seers, ancient and modern, did not fail to recognize and extol the superiority of the Bhagavata in this last respect, namely, in its lucid expositions reiterated again and again. This is elucidated in a variety of forms, in different contexts, and from every possible angle of vision, with or without illustrative anecdotes, by a number of sages – Sukadeva, the Divine Rishabha, his nine ascetic sons, Lord Kapila, the celestial Narada and many other – and, above all, by the Supreme Teacher, Sri Krishna Himself, so that no room is left for misinterpretations or partisan interpretations, as is the case with the pithy, distilled expositions of the Bhagavad Gita.\u003c\/p\u003e \u003cp\u003e The Bhagavata Mahatmya (Padma Purana) says that Brahma, having weighed all the Scriptures against the Bhagavata, found the latter to outweigh them all, \"because it is the embodiment of the Lord in this Kali age,\" that is, it stands for Him in His physical absence. When the four Kumaras told Narada that \u003ca href=\"\/ar\/article\/bhakti_sutras\"\u003eBhakti\u003c\/a\u003e, Vairagya, and Jnana (devotion, dispassion and knowledge respectively), the three padas (feet) on which the highest sadhana (spiritual discipline) stands, spontaneously rises in him who daily recites it, and Narada inquired as to the reasons why these do not result from the recitation of the \u003ca href=\"\/ar\/article\/understanding-vedas\"\u003eVedas\u003c\/a\u003e, the Upanishads and the Bhagavad Gita, they gave the pregnant answer that so long as the essence is not separated from the mass of the substance, as the butter is extracted from every particle of the milk, no benefit can be derives from it. This essence – the spiritual butter – is the Bhagavata, which has been churned out of the ocean of the Veda milk for the benefit of those \"who are pure in heart, free from malice and envy, and are keen to hear it\". (p.2).\u003c\/p\u003e \u003cp\u003e The reader will have no need to go very far in search of the message of the Bhagavata: it is given to him at its very commencement in a clear, ringing note which is echoed again and again in the text to the very end.\u003c\/p\u003e \u003cp\u003e \"The highest good,\" it says, \"consists in the attainment by the soul of its true, ultimate object, which is the realization of God, the absolute Reality, through complete surrender and selfless devotion There can be no doubt that the object in being in a human body is not the gratification of the senses, nor the attainment of heaven through religious worship and pious acts, but the investigation into the ultimate Truth which goes by various names; Brahman, Paramatman, Bhagavan, etc., Who is one and indivisible admitting no duality or distinctions whatever. Rishis have realized this Truth as their very Self, as seated in their very hearts through study, devotion, and constant recital of this sacred Bhagavata.\" (p.3).\u003c\/p\u003e \u003cp\u003e This puts in a nutshell the whole theme of the Bhagavata – the essential purpose of the human life, the meaning of the absolute Reality, and the way of attaining it. It practically tells us that God is our very Self and that He can be realized through inquiry or knowledge (Jnana) generated by intense devotion (Bhakti) and detachment (Vairagya) – the three padas mentioned above. There can be no rest from the ceaseless and hydra-headed misery of life till the realization of the truth of oneself is achieved. It is the inborn urge of the soul and the object of all its endeavours, whether it is conscious of it or not, to discover its own truth and release itself from this misery and from the bondage, which arises out of its ignorance of itself which it mistakes for its body. It is this wrong identification of the insentient body with the sentient soul or self that lies at the root of this troublesome samsara and of all human ills and it is for its eradication that all the Vedas have been written and all the sadhanas prescribed.\u003c\/p\u003e \u003cp\u003e This may seem to imply that the Bhagavata is meant only for yogis who work for immediate redemption. But to say that it is not also for the householder and the ordinary man of calm mind who aspires for happiness in his own life and peace with the world, is saying only half the truth. For, apart from their narrative appeal and the devotion they induce, its lavish, kaleidoscopic legends are mines of wisdom which do not fail to impress themselves upon the character and conduct of the thoughtful reader, especially in these days when innumerable forces are at work to divert men's attentions from their deep-seated urge of self-fulfilment and self-knowledge to the transient satisfaction of their elementary needs by the easy, descending path of rank materialism.\u003c\/p\u003e \u003cp\u003e For this reason this condensation attempts to bring out all the stories and the instructions given in the original, curtailing nothing but the least significant anecdotes, long lists of names which mean nothing to us today, constant iterations of ideas, hymns and accounts of the creation, and details which are likely to cause a flagging of interest in the modern reader.\u003c\/p\u003e \u003cp\u003e In pruning these deterrents care has been taken to retain all the features, structure, and almost the very words of the original, especially in the dialogues, which form its most instructive parts, where I preserved them as quotations, using italics for the most significant dicta to draw earnest attention to them. I have, however, found it necessary to add my own interpretative remarks to bring clarity where needed, and these I placed in brackets to distinguish them from the text.\u003c\/p\u003e \u003cp\u003e Readers who are not used to the Bhagavata will find in it frequent interruptions, lack of cohesion, and much chronological disarray in its stories, barring those relating to the life of Krishna. It has to be remembered that the author's supreme aim is to propound the sublime Truth, using the narrative as best suits his purpose, irrespective of historical sequence, to create both an atmosphere for his teaching as well as lasting impressions upon the reader's mind. Even a grihasta will feel uplifted by the moral lesions it imparts and by its devotional philosophy. It is, therefore, important to view the instructions, which are prodigally strewn all over the work, not as isolated discourses befitting the particular related events, and, thus, may be lost sight of no sooner read, but as essential parts of a whole system of knowledge to be carefully noted, co-ordinated and treasured in the memory. This is complete scripture by itself, as the Bhagavata Mahatmya (previously quoted) rightly claims it to be, which promises to lead directly to Jnana, the portals of the supreme Liberation, without the assistance of any other spiritual work.\u003c\/p\u003e \u003cp\u003e The contemplative student should not be misled by this easy presentation and widely diffused instructions of the Bhagavata to permit a single useful point to slip into oblivion. He will then find all his questions answered, even those of which he has been vaguely aware but unable mentally to grasp or formulate, and all his problems solved. Therefore, to allow its blazing light to dispel the darkness of primeval avidya from the mind, constant repetitions and an intensely close study of it are most essential.\u003c\/p\u003e \u003cp\u003e The Roman figures which headline the sections of this book represent the numbers of the corresponding chapters or discourses (adhyayas) in the original.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eBack of the Book\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e What distinguishes the Bhagavata Purana is not only its exhaustive account of the life of the Lord's fullest manifestation on earth as Sri Krishna Avatara, but His fullest teaching to His beloved disciple Uddhava on the eve of His withdrawal from the world, which sometimes goes by the name of Uddhava Gita. This teaching, notwithstanding what the historians say of its age and authorship, is regarded by many as a development and an elucidation of the battlefield of Kurukshetra and form the celebrated Bhagavad Gita.\u003c\/p\u003e \u003cp\u003e The contemplative student should not be misled by the easy presentation and widely diffused instructions of the Bhagavata to permit a single useful point to slip into oblivion. He will then find all his questions answered, even those of which he has been vaguely aware but unable mentally to grasp or formulate, and all his problems solved. Therefore to allow its blazing light to dispel the darkness of primeval avidya from the mind, constant repetitions and an intensely close study of it are most essential.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"15%\"\u003e \u003c\/td\u003e \u003ctd width=\"75%\"\u003e Chapter\u003c\/td\u003e \u003ctd width=\"10%\"\u003e Page\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Publisher's Note\u003c\/td\u003e \u003ctd\u003e iii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e v\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK ONE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e Invocation\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e Installation of the Preacher\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e II\u003c\/td\u003e \u003ctd\u003e The Highest Good\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e III\u003c\/td\u003e \u003ctd\u003e The Lord's Avataras\u003c\/td\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV-V\u003c\/td\u003e \u003ctd\u003e Vedavyasa\u003c\/td\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII-XVII\u003c\/td\u003e \u003ctd\u003e Birth and Trials of Parikshit\u003c\/td\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVIII\u003c\/td\u003e \u003ctd\u003e The Curse on Parikshit\u003c\/td\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIX\u003c\/td\u003e \u003ctd\u003e Parikshit Meets Suka\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK TWO\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I-III\u003c\/td\u003e \u003ctd\u003e Suka's Sermon on Meditation\u003c\/td\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV-VII\u003c\/td\u003e \u003ctd\u003e Creation\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII-X\u003c\/td\u003e \u003ctd\u003e The Origin of the Bhagavata\u003c\/td\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK THREE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I-VII\u003c\/td\u003e \u003ctd\u003e Vidura Meets Uddhava and Maitreya\u003c\/td\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII-IX\u003c\/td\u003e \u003ctd\u003e Birth and Vision of Brahma\u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e X-XII\u003c\/td\u003e \u003ctd\u003e Brahma Creates in Meditation\u003c\/td\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII\u003c\/td\u003e \u003ctd\u003e Boar Avatara\u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIV-XX\u003c\/td\u003e \u003ctd\u003e Origin of the Daityas\u003c\/td\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXI-XXIII\u003c\/td\u003e \u003ctd\u003e Kardama\u003c\/td\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIV-XXIX\u003c\/td\u003e \u003ctd\u003e Kapila Avatara\u003c\/td\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXX-XXXII\u003c\/td\u003e \u003ctd\u003e Woman is Maya Personified\u003c\/td\u003e \u003ctd\u003e 68\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXIII\u003c\/td\u003e \u003ctd\u003e Devahuti Attains Enlightenment\u003c\/td\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK FOUR\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I-VII\u003c\/td\u003e \u003ctd\u003e Sati\u003c\/td\u003e \u003ctd\u003e 73\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII-XII\u003c\/td\u003e \u003ctd\u003e Dhruva\u003c\/td\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIII-XIV\u003c\/td\u003e \u003ctd\u003e Vena\u003c\/td\u003e \u003ctd\u003e 82\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV-XXIII\u003c\/td\u003e \u003ctd\u003e Prithu\u003c\/td\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIV-XXXI\u003c\/td\u003e \u003ctd\u003e Prachinabarhi\u003c\/td\u003e \u003ctd\u003e 86\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK FIVE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e Priyavrata\u003c\/td\u003e \u003ctd\u003e 90\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e II - VI\u003c\/td\u003e \u003ctd\u003e Rishabha Avatara\u003c\/td\u003e \u003ctd\u003e 91\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII-XII\u003c\/td\u003e \u003ctd\u003e King Bharata\u003c\/td\u003e \u003ctd\u003e 96\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK SIX\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I - III\u003c\/td\u003e \u003ctd\u003e Ajamila, the Power of the Sacred Name\u003c\/td\u003e \u003ctd\u003e 105\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV - VI\u003c\/td\u003e \u003ctd\u003e Daksha the Prachetasa\u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII - XII\u003c\/td\u003e \u003ctd\u003e The Sorrows of Indra\u003c\/td\u003e \u003ctd\u003e 113\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIV - XVIII\u003c\/td\u003e \u003ctd\u003e Chitraketu\u003c\/td\u003e \u003ctd\u003e 121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK SEVEN\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I – X\u003c\/td\u003e \u003ctd\u003e Prahlada – Narasimha Avatara\u003c\/td\u003e \u003ctd\u003e 121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XI - XV\u003c\/td\u003e \u003ctd\u003e Narada's Sermon to Yuddhishthira\u003c\/td\u003e \u003ctd\u003e 147\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK EIGHT\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I - III\u003c\/td\u003e \u003ctd\u003e Gajendra Moksha\u003c\/td\u003e \u003ctd\u003e 151\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e V - IX\u003c\/td\u003e \u003ctd\u003e Kurma Avatara\u003c\/td\u003e \u003ctd\u003e 155\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e X - XI\u003c\/td\u003e \u003ctd\u003e Deva-Asura War\u003c\/td\u003e \u003ctd\u003e 159\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII\u003c\/td\u003e \u003ctd\u003e Infatuation of Lord Shankara\u003c\/td\u003e \u003ctd\u003e 160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIII - XIV\u003c\/td\u003e \u003ctd\u003e The Future Manus\u003c\/td\u003e \u003ctd\u003e 162\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV - XXIII\u003c\/td\u003e \u003ctd\u003e Vamana Avatara\u003c\/td\u003e \u003ctd\u003e 162\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIV\u003c\/td\u003e \u003ctd\u003e Matsya Avatara\u003c\/td\u003e \u003ctd\u003e 170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK NINE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I - V\u003c\/td\u003e \u003ctd\u003e Rejuvenation of Sishi Chyavana\u003c\/td\u003e \u003ctd\u003e 175\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VI\u003c\/td\u003e \u003ctd\u003e Mandhatta \u0026amp; Saubhari\u003c\/td\u003e \u003ctd\u003e 178\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII - XIV\u003c\/td\u003e \u003ctd\u003e Rama Avatara\u003c\/td\u003e \u003ctd\u003e 180\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV - XVI\u003c\/td\u003e \u003ctd\u003e Parasurama Avatara\u003c\/td\u003e \u003ctd\u003e 183\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVII - XIX\u003c\/td\u003e \u003ctd\u003e Yayati\u003c\/td\u003e \u003ctd\u003e 186\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XX\u003c\/td\u003e \u003ctd\u003e Shakuntala\u003c\/td\u003e \u003ctd\u003e 191\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXI - XXII\u003c\/td\u003e \u003ctd\u003e The Birth of Pandavas and Kauravas\u003c\/td\u003e \u003ctd\u003e 192\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIII - XXIV\u003c\/td\u003e \u003ctd\u003e The Yadus\u003c\/td\u003e \u003ctd\u003e 194\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK TEN\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I - II\u003c\/td\u003e \u003ctd\u003e Prologue\u003c\/td\u003e \u003ctd\u003e 196\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e III\u003c\/td\u003e \u003ctd\u003e The Advent\u003c\/td\u003e \u003ctd\u003e 201\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV\u003c\/td\u003e \u003ctd\u003e The Sorrows of Kamsa\u003c\/td\u003e \u003ctd\u003e 204\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e V\u003c\/td\u003e \u003ctd\u003e Festivities at Gokula\u003c\/td\u003e \u003ctd\u003e 206\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VI\u003c\/td\u003e \u003ctd\u003e Putana\u003c\/td\u003e \u003ctd\u003e 208\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII\u003c\/td\u003e \u003ctd\u003e Trinavartasura\u003c\/td\u003e \u003ctd\u003e 210\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IX - X\u003c\/td\u003e \u003ctd\u003e Release of Kubera's Sons\u003c\/td\u003e \u003ctd\u003e 216\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XI\u003c\/td\u003e \u003ctd\u003e Migration to Brindavan\u003c\/td\u003e \u003ctd\u003e 218\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII\u003c\/td\u003e \u003ctd\u003e Aghasura\u003c\/td\u003e \u003ctd\u003e 220\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII - XIV\u003c\/td\u003e \u003ctd\u003e Disillusionment of Brahma\u003c\/td\u003e \u003ctd\u003e 222\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV\u003c\/td\u003e \u003ctd\u003e Dhenukasura\u003c\/td\u003e \u003ctd\u003e 226\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVI-XVII\u003c\/td\u003e \u003ctd\u003e The Dragon Kaliya\u003c\/td\u003e \u003ctd\u003e 228\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVIII - XXI\u003c\/td\u003e \u003ctd\u003e Pralamba and Forest Fire\u003c\/td\u003e \u003ctd\u003e 232\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXII\u003c\/td\u003e \u003ctd\u003e Krishna Steals Damsels' Clothes\u003c\/td\u003e \u003ctd\u003e 234\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIII\u003c\/td\u003e \u003ctd\u003e Liberation of the Brahmin Women\u003c\/td\u003e \u003ctd\u003e 237\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIV - XXVII\u003c\/td\u003e \u003ctd\u003e Abashment of Indra\u003c\/td\u003e \u003ctd\u003e 240\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIX\u003c\/td\u003e \u003ctd\u003e Infatuation of the Gopis\u003c\/td\u003e \u003ctd\u003e 244\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXX - XXXII\u003c\/td\u003e \u003ctd\u003e Gopis' Search for Krishna\u003c\/td\u003e \u003ctd\u003e 247\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXIII\u003c\/td\u003e \u003ctd\u003e Rasa Dance\u003c\/td\u003e \u003ctd\u003e 248\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXIV - XXXV\u003c\/td\u003e \u003ctd\u003e Shankachuda\u003c\/td\u003e \u003ctd\u003e 252\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXVI - XXXVIII\u003c\/td\u003e \u003ctd\u003e Kamsa Summons Krishna to Mathura\u003c\/td\u003e \u003ctd\u003e 253\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXIV - XL\u003c\/td\u003e \u003ctd\u003e Krishna Departs to Mathura\u003c\/td\u003e \u003ctd\u003e 258\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLI\u003c\/td\u003e \u003ctd\u003e In Mathura\u003c\/td\u003e \u003ctd\u003e 260\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLII - XLIV\u003c\/td\u003e \u003ctd\u003e Death of Kamsa and his Wrestlers\u003c\/td\u003e \u003ctd\u003e 263\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLV\u003c\/td\u003e \u003ctd\u003e Restoration\u003c\/td\u003e \u003ctd\u003e 269\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLVI - XLVII\u003c\/td\u003e \u003ctd\u003e Krishna's Message to the Gopis\u003c\/td\u003e \u003ctd\u003e 272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLVIII\u003c\/td\u003e \u003ctd\u003e Krishna Fulfils His Promises to Kubja and Akrura\u003c\/td\u003e \u003ctd\u003e 277\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XLIX\u003c\/td\u003e \u003ctd\u003e Akrura's Mission to Hastinapura\u003c\/td\u003e \u003ctd\u003e 279\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e L\u003c\/td\u003e \u003ctd\u003e The Rise of Dwaraka\u003c\/td\u003e \u003ctd\u003e 281\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LI\u003c\/td\u003e \u003ctd\u003e The Yavana Destroyed by Muchukunda\u003c\/td\u003e \u003ctd\u003e 285\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LII - LIV\u003c\/td\u003e \u003ctd\u003e Krishna Marries Rukmini\u003c\/td\u003e \u003ctd\u003e 288\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LV\u003c\/td\u003e \u003ctd\u003e Pradyumna\u003c\/td\u003e \u003ctd\u003e 295\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LVI - LVII\u003c\/td\u003e \u003ctd\u003e The Syamantaka Gem\u003c\/td\u003e \u003ctd\u003e 295\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LVIII\u003c\/td\u003e \u003ctd\u003e Krishna Marries More Wives\u003c\/td\u003e \u003ctd\u003e 298\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LIX\u003c\/td\u003e \u003ctd\u003e Narakasura Slain\u003c\/td\u003e \u003ctd\u003e 300\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LX\u003c\/td\u003e \u003ctd\u003e Krishna Tests Rukmini\u003c\/td\u003e \u003ctd\u003e 302\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXI\u003c\/td\u003e \u003ctd\u003e Assassination of Rukmi\u003c\/td\u003e \u003ctd\u003e 306\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXII - LXIV\u003c\/td\u003e \u003ctd\u003e Nriga\u003c\/td\u003e \u003ctd\u003e 308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXV - LXVIII\u003c\/td\u003e \u003ctd\u003e Balarama Visits Gokula and Hastinapura\u003c\/td\u003e \u003ctd\u003e 309\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXIX\u003c\/td\u003e \u003ctd\u003e Narada Dazzled by Krishna's Glory\u003c\/td\u003e \u003ctd\u003e 312\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXX - LXXIII\u003c\/td\u003e \u003ctd\u003e Death of Jarasandha\u003c\/td\u003e \u003ctd\u003e 314\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXIV - LXXV\u003c\/td\u003e \u003ctd\u003e Yudhishthira's Rajasuya\u003c\/td\u003e \u003ctd\u003e 321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXVI - LXXVII\u003c\/td\u003e \u003ctd\u003e Salva and Dantavaktra Slain\u003c\/td\u003e \u003ctd\u003e 324\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXVIII - LXXIX\u003c\/td\u003e \u003ctd\u003e Balarama's Pilgrimage\u003c\/td\u003e \u003ctd\u003e 326\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXX - LXXXI\u003c\/td\u003e \u003ctd\u003e Sudama (or Kuchela)\u003c\/td\u003e \u003ctd\u003e 328\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXII\u003c\/td\u003e \u003ctd\u003e Reunion\u003c\/td\u003e \u003ctd\u003e 332\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXIII - LXXXIV\u003c\/td\u003e \u003ctd\u003e Krishna Meets Ancient Rishis\u003c\/td\u003e \u003ctd\u003e 334\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXV\u003c\/td\u003e \u003ctd\u003e Krishna Recalls His Baby-Brothers from the Dead\u003c\/td\u003e \u003ctd\u003e 338\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXVI\u003c\/td\u003e \u003ctd\u003e Arjuna Carries Off Krishna's Sister\u003c\/td\u003e \u003ctd\u003e 340\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXVI\u003c\/td\u003e \u003ctd\u003e The Lord is Slave Of His Devotees\u003c\/td\u003e \u003ctd\u003e 341\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXVII\u003c\/td\u003e \u003ctd\u003e The Vedas Praise the Absolute Self\u003c\/td\u003e \u003ctd\u003e 342\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e LXXXVIII\u003c\/td\u003e \u003ctd\u003e \u003ca href=\"\/ar\/article\/vishnu\"\u003eVishnu\u003c\/a\u003e Extricates Shiva from Difficulty\u003c\/td\u003e \u003ctd\u003e 346\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK ELEVEN\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e The Curse on the Yadus\u003c\/td\u003e \u003ctd\u003e 349\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e II -V\u003c\/td\u003e \u003ctd\u003e Narada Instructs Vasudeva\u003c\/td\u003e \u003ctd\u003e 351\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VI\u003c\/td\u003e \u003ctd\u003e The Celestials Demand the Return of the Lord\u003c\/td\u003e \u003ctd\u003e 361\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eUDDHAVA GITA\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII - IX\u003c\/td\u003e \u003ctd\u003e The Avadhuta's Legends\u003c\/td\u003e \u003ctd\u003e 363\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e X\u003c\/td\u003e \u003ctd\u003e Fatuity of Celestial Enjoyment and of Action\u003c\/td\u003e \u003ctd\u003e 369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XI\u003c\/td\u003e \u003ctd\u003e Transcendence of Action\u003c\/td\u003e \u003ctd\u003e 371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII\u003c\/td\u003e \u003ctd\u003e Supreme Efficacy of Satsanga\u003c\/td\u003e \u003ctd\u003e 373\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIII\u003c\/td\u003e \u003ctd\u003e Extinction of the 'I' -Sense\u003c\/td\u003e \u003ctd\u003e 374\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIV\u003c\/td\u003e \u003ctd\u003e The Path of Devotion Easiest\u003c\/td\u003e \u003ctd\u003e 378\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV - XVI\u003c\/td\u003e \u003ctd\u003e The Dangers of Siddhis\u003c\/td\u003e \u003ctd\u003e 380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVII - XVIII\u003c\/td\u003e \u003ctd\u003e Sannyasa\u003c\/td\u003e \u003ctd\u003e 381\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIX\u003c\/td\u003e \u003ctd\u003e The World is Illusion; Knowledge is True Perfection\u003c\/td\u003e \u003ctd\u003e 383\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XX\u003c\/td\u003e \u003ctd\u003e The Three Paths\u003c\/td\u003e \u003ctd\u003e 385\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXI\u003c\/td\u003e \u003ctd\u003e Ritualistic Heaven Glamorous\u003c\/td\u003e \u003ctd\u003e 389\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXII - XXIII\u003c\/td\u003e \u003ctd\u003e Illusion of the Categories\u003c\/td\u003e \u003ctd\u003e 391\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIV\u003c\/td\u003e \u003ctd\u003e The Sankhya Doctrine\u003c\/td\u003e \u003ctd\u003e 395\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXV - XXVI\u003c\/td\u003e \u003ctd\u003e The Characteristics of the Gunas\u003c\/td\u003e \u003ctd\u003e 397\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXVII\u003c\/td\u003e \u003ctd\u003e Kriya Yoga\u003c\/td\u003e \u003ctd\u003e 399\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXVIII\u003c\/td\u003e \u003ctd\u003e Truth is One only\u003c\/td\u003e \u003ctd\u003e 400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIX\u003c\/td\u003e \u003ctd\u003e Farewell Message to Uddhava\u003c\/td\u003e \u003ctd\u003e 403\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXX\u003c\/td\u003e \u003ctd\u003e Extinction of the Yadus\u003c\/td\u003e \u003ctd\u003e 406\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXXI\u003c\/td\u003e \u003ctd\u003e Ascension to Vaikuntha\u003c\/td\u003e \u003ctd\u003e 409\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eBOOK TWELVE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e EPILOGUE\u003c\/td\u003e \u003ctd\u003e 412\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I - II\u003c\/td\u003e \u003ctd\u003e Kali Makes Its Bow\u003c\/td\u003e \u003ctd\u003e 412\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e III\u003c\/td\u003e \u003ctd\u003e How to Escape the Kali Spirit\u003c\/td\u003e \u003ctd\u003e 416\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV\u003c\/td\u003e \u003ctd\u003e The Four Dissolutions\u003c\/td\u003e \u003ctd\u003e 418\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e V\u003c\/td\u003e \u003ctd\u003e Suka's Valedictory\u003c\/td\u003e \u003ctd\u003e 419\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VI\u003c\/td\u003e \u003ctd\u003e Parikshit Merges into The Supreme\u003c\/td\u003e \u003ctd\u003e 421\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII\u003c\/td\u003e \u003ctd\u003e The Origin and Division of the Veda\u003c\/td\u003e \u003ctd\u003e 423\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII\u003c\/td\u003e \u003ctd\u003e The Puranas\u003c\/td\u003e \u003ctd\u003e 423\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII - X\u003c\/td\u003e \u003ctd\u003e The Vision of Markandeya\u003c\/td\u003e \u003ctd\u003e 424\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XI\u003c\/td\u003e \u003ctd\u003e Symbolism of the Lord's Form\u003c\/td\u003e \u003ctd\u003e 427\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII - XIII\u003c\/td\u003e \u003ctd\u003e The Glory of the Bhagavata Purana\u003c\/td\u003e \u003ctd\u003e 428\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e List of Characters\u003c\/td\u003e \u003ctd\u003e 431\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Glossary of Terms\u003c\/td\u003e \u003ctd\u003e 455\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e 471\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk673q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44613613519149,"sku":"IDK673","price":37.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/idk673.jpg?v=1677709710","url":"https:\/\/occultnthings.com\/ar\/products\/srimad-bhagavata-condensed-idk673","provider":"Occult-N-Things","version":"1.0","type":"link"}