{"product_id":"susruta-samhita-of-maharsi-susruta-translation-of-text-and-nibandha-sangraha-commentary-of-sridalhana-nan602","title":"Susruta Samhita of Maharsi Susruta (Translation of Text and Nibandha Sangraha Commentary of Sridalhana)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAN602\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/p%20himasagara%20chandra%20murthy\" class=\"underlined\" title=\"P. Himasagara Chandra Murthy\"\u003eP. Himasagara Chandra Murthy\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/chowkhamba%20sanskrit%20series%20office\" class=\"underlined\" title=\"Chowkhamba Sanskrit Series Office\"\u003eChowkhamba Sanskrit Series Office\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eSanskrit Text with English Translation\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2015\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788170804437\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e652\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e10.0 inch X 7.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.10 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e \"Since the eight branches of Ayurveda have been described in a lucid manner without prolixity and presented in on easily undertandable and systematic way, there is no doubt that Susrutasamhita is more useful to the physicians than other treatises of Ayurveda.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Though there were so many other works of his time, the book written by Susruta has become more popular due to its practicable contents. Leaving Caraka Samhita and Susruta Samhita, all other such treatises composed around that time are not available to us in complete form due to many reasons. Carakasamhita has emphasized on management of diseases through internal medicine while Susrutasamhita gave more importance to surgical management since the later felt that was need of the hour in cases of diseases which occur suddenly like- inflammations, wounds, cuts, fractures etc. Also because these occur accidentally and need emergency care without which they can be fatal.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e This treatise is said to be composed by Susruta, son of Visvamitra from the preachings of Lord Dhanvanteri who is from the lineage of rulers of Kasi kingdom, who is also considered as the incarnation of Dhanvantari, the incarnation of Lord Vishnu originated during the churning of the milky ocean. The referances from great epics like Mahabharata, Bhagavata etc., puranas like Yisnupurana, Agnipurana, Vayupurana, Brahmanda purana etc., upanisads, Harivamsa and so on confirm the existance of Dhanvantari as originating from the milky ocean bearing the sacred vessal containing nectar.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The lineage of Dhanvantari is clearly mentioned in Harivamsa. The foremost known king of Kasi was Kasa, Dirghatapa was his son; Dhanva was the son of Dirghatapa and Dhanvantari was the son of Dhanva. This Dhanvantari was the great grandfather of Divodasa who has contributed considerably for the spread of Ayurvedic practice. He was said to be rebuilding the Varanasi with all aminities. His name is found in four contexts in Mahabharata. He being a kingly individual, had full knowledge of warfare and the consequences of war in the form of injuries and emergency conditions. He was also referred to as Divodasa Dhanvantari having imbibed all the qualities of Dhanvantari. It appears that he had decided to spread the knowledge of Ayurveda in a systematic way and in that pursuit, established a hermit where he trained many students on regular basis. As Susruta puts it in the treatise, Divodasa Dhanvantari had accepted, with compassion, desciples from all castes, keeping in view, the health needs of all human beings.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The author of Carakasamhita gives due importance to the followers of Dhanvantari and suggests surgical intervention by the experts for Dhanvantara school of Ayurvedic practice in deserving cases. Susrutasamhita has more practical approach among all treaties of its contemporary times. This text contains one hundred and twenty chapters in total distributed in five sthanas, viz., Sutrasthana-46 chapters, Nidanasthana-16, Sarirasthana-10, Cikitsasthana-40 and Kalpasthana containing 8 chapters. It appears that Uttaratantra was added at a later period which contains 66 chapters furnishing the details of E.N.T. and Eye diseases, paediatrics, internal medicine and demonology. The basic concepts of Ayurveda, drugs and their properties are given in Sutrasthana while Rejuvenative and aphrodisiac therapies are detailed in cikitsasthana. The toxicology is discussed in Kalpsthana. The surgical procedures are given importance and detailed almost in all sthanas. Thus, it can be said that Susrutasamhita is treatise that gives complete description of eight branched Ayurveda with more emphasis on the techniques of surgery.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Susruta is called \"Father of Surgery\". The systematic description of cadaver dissection is seen only in this book. The Marma- The vital points in the body and the consequences of these being injured, finds prominent place in this text. The description of bodily parts in the sarira with minute details of their origination in the womb and form and functions in every stage of life astonishes even the modem-day anatomists and surgeons. The surgical procedures which are necessiated in cases of during war-fare, accidents, fights etc., are practicable even today with adoptation of modem surgical instruments. The surgical intervention in certain diseases like piles, fistula, lithiasis, ascitis, cataract and so on adopted in this work is helpful in removing the agony faster. The rhinoplasty is a remarkable contribution as also the conjoining of cut lip. Thus it can be clearly understood that the emergency medicine has seen its peak during Susrutasamhita period. Rakta, the blood has been given the status of Dosa as it can influence the other tissues and the balance of physiological system in certain conditions. Thus the followers of Dhanvantari Sampradaya and consequently the Susrutasamhita are considered as distinct Ayurvedic practitioners with more practical approach in healing the ailing humanity. Susruta also hints at the utility of Mercurial medicine when he says that the Rasa expert and the mantra expert should be always alert in saving the king from the two kinds of death i.e., coused by Dosas and sudden reasons.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Susruta, the ablest of all desciples of Dhanvantari, seems to have lived during fourth and fifth centuries A. D. as confirmed by many historians. He was the son of sage Visvamitra. As stated by Yadavji, this Yisvamitra is identified as belonging to Kasyapatreya gotra, born after the incarnation of Lord Srikrsna and not to be confused with sage Yisvamitra of sri Rama’s times.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Dalhana's Nibandhasangraha is the essence of all commentaries on this work. Dalhana incorporated all his knowledge acquired by touring to varieres places and consulting various experts in the field of Ayurveda. He clearly mentioned the opinion of other commentators like sri Brahmadeva, Jejjata and Gayadasa, whom the indearingly refers to as Gayi. It is my fortune that I took up the translation of nibandhasangraha commentary along with that of the main text. This helps in understanding Susrutasamhita in a better manner.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e There has been a growing curiosity among many of the other systems of medicine towards these treatises which have been taking care of the human health needs since ages. Having gained confidence from the translation of Sarngadhara- samhita and Madhavanidana into English, I have ventured this project encouraged by Shri Brijmohan Das Gupta of Chowkhambha Sanskrit series office, Varanasi. It is hoped that this will serve as a ready reckoner to the students and researchers. During this task, more than ever, I enjoyed the moral support of my wife-Padmaja, my daughter-Sivapriya, my son-in-law Dr. Jayakrishna, my son-Chayanath and my daughter-in-law-Anuradha, I wish them good health and prosperity.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I request the learned to give their valuable opinion about betterment of this presentation if necessary, which will be adopted in future editions.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"15%\"\u003e S.No\u003c\/td\u003e \u003ctd width=\"70%\"\u003e \u003c\/td\u003e \u003ctd width=\"15%\"\u003e Page No\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 Chapter\u003c\/td\u003e \u003ctd\u003e Vedotpatti Adhyaya\u003c\/td\u003e \u003ctd\u003e 1-26\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2 Chapter\u003c\/td\u003e \u003ctd\u003e Sisyopanayaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 27-32\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3 Chapter\u003c\/td\u003e \u003ctd\u003e Adhyayanasampradaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 33-44\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4 Chapter\u003c\/td\u003e \u003ctd\u003e Prabhasaniyadhyaya\u003c\/td\u003e \u003ctd\u003e 45-48\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5 Chapter\u003c\/td\u003e \u003ctd\u003e Agropaharaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 49-60\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6 Chapter\u003c\/td\u003e \u003ctd\u003e Rtucarya Adhyaya\u003c\/td\u003e \u003ctd\u003e 61-76\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7 Chapter\u003c\/td\u003e \u003ctd\u003e Yantra Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 77-85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8 Chapter\u003c\/td\u003e \u003ctd\u003e Sastravacaraniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 86-94\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9 Chapter\u003c\/td\u003e \u003ctd\u003e Yogyasutriya Adhyaya\u003c\/td\u003e \u003ctd\u003e 95-97\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10 Chapter\u003c\/td\u003e \u003ctd\u003e Visikhanupravesaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 98-103\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11 Chapter\u003c\/td\u003e \u003ctd\u003e Ksarapaka Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 104-177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12 Chapter\u003c\/td\u003e \u003ctd\u003e Agnikarma Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 118-128\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13 Chapter\u003c\/td\u003e \u003ctd\u003e Jalaukavacaraniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 129-137\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14 Chapter\u003c\/td\u003e \u003ctd\u003e Sonitavarnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 138-154\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 Chapter\u003c\/td\u003e \u003ctd\u003e Dosadhatumalaksaya Viraddhivijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 155-176\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16 Chapter\u003c\/td\u003e \u003ctd\u003e Karna Vydhabandha Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 177-188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17 Chapter\u003c\/td\u003e \u003ctd\u003e Amapakvaisaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 189-196\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18 Chapter\u003c\/td\u003e \u003ctd\u003e Vranalepanabandha Vidhya adhyaya\u003c\/td\u003e \u003ctd\u003e 197-207\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19 Chapter\u003c\/td\u003e \u003ctd\u003e Vranitopasaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 208-2016\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20 Chapter\u003c\/td\u003e \u003ctd\u003e Hitahitiya Adhyaya\u003c\/td\u003e \u003ctd\u003e 217-227\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21 Chapter\u003c\/td\u003e \u003ctd\u003e Vranaprasna Adhyaya\u003c\/td\u003e \u003ctd\u003e 228-246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22 Chapter\u003c\/td\u003e \u003ctd\u003e Vranasrava Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 246-252\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23 Chapter\u003c\/td\u003e \u003ctd\u003e Krtyakrtya Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 253-259\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24 Chapter\u003c\/td\u003e \u003ctd\u003e Vyadhisamuddesiya Adhyaya\u003c\/td\u003e \u003ctd\u003e 259-267\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25 Chapter\u003c\/td\u003e \u003ctd\u003e Astavidha Sastrakarmiya Adhyaya\u003c\/td\u003e \u003ctd\u003e 267-276\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26 Chapter\u003c\/td\u003e \u003ctd\u003e Pranastasalya Vijnaniya adhyaya\u003c\/td\u003e \u003ctd\u003e 277-284\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27 Chapter\u003c\/td\u003e \u003ctd\u003e Salyapanyaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 285-292\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28 Chapter\u003c\/td\u003e \u003ctd\u003e Viparitaviparita Vrana Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 293-297\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29 Chapter\u003c\/td\u003e \u003ctd\u003e Viparitaviparitasvapnanidarsaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 298-311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30 Chapter\u003c\/td\u003e \u003ctd\u003e Pancendriyartha Vipratipatti Adhyaya\u003c\/td\u003e \u003ctd\u003e 311-315\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31 Chapter\u003c\/td\u003e \u003ctd\u003e Chayavipratipatti Adhyaya\u003c\/td\u003e \u003ctd\u003e 316- 321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32 Chapter\u003c\/td\u003e \u003ctd\u003e Svabhava Vipratipatti\u003c\/td\u003e \u003ctd\u003e 321-325\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33 Chapter\u003c\/td\u003e \u003ctd\u003e Avaraniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 326-331\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34 Chapter\u003c\/td\u003e \u003ctd\u003e Yuktaseniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 332-338\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35 Chapter\u003c\/td\u003e \u003ctd\u003e Aturapakprmaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 338-356\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36 Chapter\u003c\/td\u003e \u003ctd\u003e Bhumipra Vibhagiya Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 357-362\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37 Chapter\u003c\/td\u003e \u003ctd\u003e Misraka Adhyaya\u003c\/td\u003e \u003ctd\u003e 362-369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38 Chapter\u003c\/td\u003e \u003ctd\u003e Dravyasangrahniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 370-387\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39 Chapter\u003c\/td\u003e \u003ctd\u003e Samsodhana Samsamaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 388-394\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40 Chapter\u003c\/td\u003e \u003ctd\u003e Dravyarasaguna Virya Vipaka Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 395-402\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41 Chapter\u003c\/td\u003e \u003ctd\u003e Dravya Visesa Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 403-407\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42 Chapter\u003c\/td\u003e \u003ctd\u003e Rasa Visesa Vijnaniyaya\u003c\/td\u003e \u003ctd\u003e 408-416\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43 Chapter\u003c\/td\u003e \u003ctd\u003e Vamanadravy Avikalpa Vijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 417-421\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44 Chapter\u003c\/td\u003e \u003ctd\u003e Virecanadravyavikalpavijnaniya Adhyaya\u003c\/td\u003e \u003ctd\u003e 422-436\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45 Chapter\u003c\/td\u003e \u003ctd\u003e Dravadravyavidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 437-489\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46 Chapter\u003c\/td\u003e \u003ctd\u003e Annapana Vidhi Adhyaya\u003c\/td\u003e \u003ctd\u003e 490-601\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602f.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602i.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602j.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602k.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nan602l.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg 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