{"product_id":"susruta-samhita-uttara-tantra-concluding-doctrine-of-susruta-set-of-2-volumes-naj054","title":"Susruta Samhita: Uttara Tantra (Concluding Doctrine of Susruta) (Set of 2 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAJ054\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-author\/dr%20hemanta%20panigrahi\" class=\"underlined\" title=\"Dr. Hemanta Panigrahi\"\u003eDr. Hemanta Panigrahi\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/ar\/book-publisher\/chaukhambha%20orientalia%20delhi\" class=\"underlined\" title=\"CHAUKHAMBHA ORIENTALIA, Delhi\"\u003eCHAUKHAMBHA ORIENTALIA, Delhi\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eSanskrit Text with Transliteration and Word to Word Meaning English Translation\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2014\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1328\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.5 inch x 7.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2.30 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout The Book Volume -I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e It is an ancient authoritative surgical treatise in Ayurveda. It is an unique book which has been written entirely in a new angle not attempted by any author till now. The author worked in a missionary spirit and take up the challenge of bringing out an authentic translation with its anvaya, annotation, alongwith English equivalents and Commentaryin English. The complete text is being presented in 6 volume. So many books published upon Susruta Samhita with its English translation, but the speciality of this book is, it contains the original text of Susruta in Sanskrit followed by its authentic English translation, anvaya of each verses, explanations where ever necessary are furnished in authorative invocations which makes each volume self reliant. Besides this suggestions given regarding possible area of research so that research can be planned on the basis of suggestion made in this book. The text is uncluttered and easy on the subject. A wealth of information is given. The subject matter is well organized, accurate and accompanied by high quality photographs which are particularly relevant and informative. The descriptions of chapter is excellent for a book intended for students and teachers.\u003c\/p\u003e \u003cp\u003e With the increasing interest now a days for the study of texts in Ayurveda, both with in and out side India, a great need is felt for English translation and with its bit by bit anvaya vyakhya. This work on Susruta samhita published first time is hope to be immense helpful for research scholars, students and practitioners of Ayurveda.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout The Author Volume -I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cb\u003eDr. Hemanta Panigrahi\u003c\/b\u003e son of Late Arjun Panigrahi of Tehsil Bhadrak, Agarpara of Orissa, born in 14th January 1971. He has completed his early BAMS study from Gopabandhu Ayurveda Mahavidyalaya, Puri, Orissa, a prestigious teaching institute in the field of Ayurveda in India. He has done his M.D. and Ph.D. study from National Institute of Ayurveda, Jaipur, the only national level institute in the field of ayurveda in the country. Currently he is working as a lecturer in the department of salya salakya in A and U Tibbia College and Hospital, Karol Bagh, New Delhi (Govt. of NCT), under Delhi University. Formerly he was an undergraduate and post graduate teacher in various state ayurvedic colleges in Karnataka, Haryana, J and K and Delhi. He is an eminent clinician and academician in his field. He author a book namely-concept of plastic surgery in Ayurveda.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface Volume -I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Academics perhaps is the back bone of any science and possibly applies especially strongly to the medical sciences. It forms the corner stone of all newer developments and is guided by the intent to gather consensus of opinion and translate it to the eventual betterment of the end user-the patient, and students. My personal feeling is that as we are taking rapid technological developmental strides we are tending to narrower down our field of vision to the disease and the disease in isolation. A full frontal attack at the disease provides us the sense of thrill and academic conquest that perhaps, we all seem to work for.\u003c\/p\u003e \u003cp\u003e This book provides a thorough description of broad field of salakya tantra in Ayurveda. Presenting a complete up date in Ayurveda of each chapter of concluding doctrine of Susruta with illustrations and bibliographic reference. The sections have been arranged in a constant format beginning with anvaya vyakhya followed by Commentary in English. The terminologies are described both in Hindi and English language along with authorative invocations. The main goal of this book is straight forward in its objective to serve the needs of all those who involved in the science including students, resident, practitioners, and teachers of salya and shalakya tantra all over the world.\u003c\/p\u003e \u003cp\u003e No tribulation of an author is complete till the final print is out and reaches the readers. It is the cooperation of all my seniors and colleagues that enabled me to follow the dictum of Omer Kayam ‘the moving finger writes and having write moves on, neither all they peity nor thy wit, can lure it back to cancel half a line.’\u003c\/p\u003e \u003cp\u003e So whatever I present in your hand through my pen is a result of my constant efforts. Since I have to be concise I conclude with my whole hearted greatfullness and thanks to all readers. If the publication seems to keep value with you I shall feel complimented.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction Volume -I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cb\u003eSusruta\u003c\/b\u003e\u003cbr\u003e Susruta was of the race of viswamitra. Mahabharat represents him as son of great sage. In Garuda Purana Divodasa descent 4th position form Dhanwantari Divodasa is the preceptor of Susruta. Theire is no trustworthy information regarding Susruta, the father of surgery.\u003c\/p\u003e \u003cp\u003e However Susruta was a disciple of Dhanwantari, the first propounder of medical science. Susruta was chiefly a surgeon, and the Susruta Samhita is the only complete book which-deals with the problem of practical surgery and midwifery. In Rigveda we find legs were amputated and replaced by Iron substitutes, injured eyes are plucked out, arrows were extracted from the limbs of the soilders. It was Susruta who describe or, classified all surgical operations into different types, and grouped them like this-\u003cbr\u003e Aharya (Extraction)\u003cbr\u003e Bhedya (Incision)\u003cbr\u003e Chedya (Excision)\u003cbr\u003e Esya (Probing)\u003cbr\u003e Lekhya (Scarifying)\u003cbr\u003e Sivya (Suturing)\u003cbr\u003e Vedhya (Puncturing)\u003cbr\u003e Visravya (Evacuating fluid)\u003c\/p\u003e \u003cp\u003e \u003cb\u003eSusruta Samhita-\u003c\/b\u003e\u003cbr\u003e Samhita deals with aphorisms contained in the vedas. Theire is no clear evidence that Susruta samhita was originally written by Susruta. The present is the recension mae by Nagarjuna.\u003c\/p\u003e \u003cp\u003e He describes 125 different types of instruments for surgery. The qualities of an equipment is same as recommended at present time. Susruta mention the specifications of sick room, and it should be fumigated with smookes of mustard, bdellium, nimva leaves, and gums of shala trees. This foreshadows the antiseptic theory of modern age. Plastic and Rhinoplastic surgery was also performed by Susruta. He successfully demonstrated the feasibility of mending a clip earlobe with a patch of sensible skin-flap craped from the neck or, adjoining area. Art of cattaract croching was discovered by Susruta. Amputation of limbs, laparatomy, fracture reduction, repair of hernia operations of haemorrhoids and fistulas are done successfully by Susruta.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eDosa’s\u003c\/b\u003e\u003cbr\u003e \u003cb\u003e(Morbid Element’s in the Body)\u003c\/b\u003e\u003cbr\u003e Three fundamental principles-\u003cbr\u003e a) Vata –(Sustentative)\u003cbr\u003e b) Pitta –(Generative)\u003cbr\u003e c) Kapha –(Correlative)\u003c\/p\u003e \u003cp\u003e \u003cb\u003eVata -\u003c\/b\u003e It maintains equilibrium between pitta and slesma, the inert component in the body. It corresponde to the divisions of functions performed by cerebrospinal and sympathetic nerve. In a nut shell vayu does not mean only the nerve force, but includes any kind of electromotor or, molecular forces in the body.\u003c\/p\u003e \u003cp\u003e \u003cb\u003ePitta -\u003c\/b\u003e It metamorphosing the chyle, through a graduated series of organic principles, to a protoplasmic substance like sperm in men and ovum in women. It can be correlates metabolism of western physiology. The circulation of blood is connected with the pitta dosa, where as the circulation of chycle is connected with slesma dosa. In Sanskrit, pitta means both bile, and metabolism of tissues and bodily heat. So pitta is the heat incorporated with bile and main agent to perform digestion. All type of constructive and destructive functions in the body of human being is performed by pitta dosa.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eKhaph -\u003c\/b\u003e Kaph or, slesma is that portion of ‘Rasa’ which fills all the intercellular spaces of the body, hence holding them together in a cooling embrace. It prevents combustion caused by organic heat.\u003c\/p\u003e \u003cp\u003e Vata, pitta, and Kapha in theire normal state are three supporting princeples in our body and converts in to morbific diathesis by increasing or decreasing the bodily heat, secretion or, exeretion.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eCategory of Ayurvedic Formulations\u003c\/b\u003e\u003cbr\u003e Avaleha and Paka –The preparation which can be taken by licking.\u003c\/p\u003e \u003cp\u003e Vati-Pill or tablets.\u003c\/p\u003e \u003cp\u003e Bhasma-The powder of the drugs obtained by calcinations. It is oxidation of raw materials.\u003c\/p\u003e \u003cp\u003e Churna –It is coarse powder of raw materials.\u003c\/p\u003e \u003cp\u003e Kwath –Decoction.\u003c\/p\u003e \u003cp\u003e Arka –Distillation of drugs.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eBack of The Book Volume –II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Many works on Susruta Samhita written by specialists lack the essential quality of readability. The Ayurvedic terminologies described are packed in technical terms. The students and western readers fails to go deep into the subject.\u003c\/p\u003e \u003cp\u003e This volume contains descriptions of each chapters of Susruta Samhita Sutra, Nidan and Sarira Sthan in more convincing manner. Each slokas were narrated word to word with Sanskrit and their indo-romanic equivalents and meanings in English. Research problems were suggested whenever necessary.\u003c\/p\u003e \u003cp\u003e The lucid style, simple structure realistic approach and way of presentation increases the usefulness of this volume. This book will encourage scientific reading and intelletual interactions among students, teachers, practitioners of Ayurveda both in and outside India.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout The Book Volume-II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The practice of Surgery has been documented in India since 800B.C. The oldest treatise described the Surgery is the Sushruta Samhita. Many Works on Sushruta Samhita written by specialist lacks the essentials of quality of readability. The Ayurvedic terminologies described are packed with technical terms. The students and western readers fail to go deep in to the subject. This volume contains descriptions of chapters from XXVII to chapter LXVI. Of which first 11 chapters deals with specific features of nine malignant grahas and there management. Other chapters of internal medicines are described in more convincing manner. Each Slokas were narrated word to word with Sanskrit and there indo Romanic equivalents and meanings in English, All the available texts of the Concluding doctrine of Sushruta (Uttara Tantra) are carefully collated. In cases of doubt or discrepancy of opinion approximated meaning fit to be inserted within brackets as explanatory clauses. In many instances it is impossible to find in the English language equivalent words for the technical terms of the Ayurveda. In such cases approximate English words within brackets were written, after the original Sanskrit terms. The lucid style, simple structure realistic approach and way of presentation increase the usefulness of this volume. This book will encourage scientific thinking and intellectual interactions among students teachers’s practitioners of Ayurveda both in and out side India.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout The Author Volume-II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Dr. Hemanta Panigrahi, M.D (Ay,) Ph.D., son of Late Arjun Panigrahi of Agarapara, Bhadrakh, Orissa born in 4th Jan. 1971, studied at Gopabandhu Ayurveda Mahavidyalaya Puri (Orissa) and National Institute of Ayurveda Jaipur, (Rajasthan). Always intrigued by the evolution of surgery from its pre-historic roots. Dr. Panigrahi published two books Concept of Plastic Surgery in Ayurveda and sushruta Samhita Uttara Tantra Vol. I, and contributed chapters in Text books of Shalya on Sandhana Karma, Head Injury, Spleen disorders, Bruhadantra bikara. He published a wide variety of Research papers in various journal communications. He was received with Young Scientist award by University of Tirupati in the year 2006. He is a co editor in Text book of Shalya to be published by CCRAS, Department of AYUSH, Ministry of Health and Family Welfare, Govt. of India.\u003c\/p\u003e \u003cp\u003e Formerly Lecturer in Jammu Institute of Ayurveda, Gaur Brahman Ayurvedic College, Rohtak, and A and U Tibbia College, Karol Bagh, Govt. of N.C.T Delhi Dr. Panigrahi is currently working as a Research officer in Central Research Institute of Ayurveda, New Delhi and Consultant to First Aid Post, C.G.H.S. in Supreme Court of India. He is completing another book on Text book of Shalya Tantra. He is an eminent clinician and academician in his field.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface Volume -II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Nearly ten years of my experience in teaching undergraduate and postgraduate students convince me that the students need a book along with Anvaya i.e. natural word order, transliteration annotation along with its English equivalents to for quick understanding of the subject with clear concept in Sushruta samhita. Unfortunately no such type of text on Sushruta samhita uttara Tantra is available in our country.\u003c\/p\u003e \u003cp\u003e This volume is the result of those difficulties which I felt during my student career and after wards when I became a teacher. Every attempt is made to present a complete up date in concluding doctrine of Sushruta from the chapter 27th to 66th. The terminologies are described both in English and Hindi language along with the anvaya vyakshya. At the end of each chapter a short one on possible modern equivalents were described. While writing this book almost all the authentic text on Sushruta samhita are consulted.\u003c\/p\u003e \u003cp\u003e Finally it would be too much to hope that the first edition should be free from the errors of omission, commission, and I shall always be grateful to my readers for any advice which may help me to improve later editions of the book.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVolume –I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"20%\"\u003e \u003c\/td\u003e \u003ctd width=\"70%\"\u003e Indo Romanic equivalents to Devnagri Scripts\u003c\/td\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Acknowledgement\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Abbreviations\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e List of Figures\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -I\u003c\/td\u003e \u003ctd\u003e Aoupadravikam Adhyaya (Concerning Secondarise)\u003c\/td\u003e \u003ctd\u003e 1-30\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -II\u003c\/td\u003e \u003ctd\u003e Sandhi Gata Roga (Study of Diseases of eye Junctions)\u003c\/td\u003e \u003ctd\u003e 31-40\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -III\u003c\/td\u003e \u003ctd\u003e Vartma Gata Roga (Study of diseases of Eye lids)\u003c\/td\u003e \u003ctd\u003e 41-60\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -IV\u003c\/td\u003e \u003ctd\u003e Sukla Gata Roga (Study of diseases of Sclera)\u003c\/td\u003e \u003ctd\u003e 61-72\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -V\u003c\/td\u003e \u003ctd\u003e Krusna Gata Roga (Study of diseases of Cornea)\u003c\/td\u003e \u003ctd\u003e 73-82\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -VI\u003c\/td\u003e \u003ctd\u003e Sarva Gata Roga (Study of diseases involving all parts of eye)\u003c\/td\u003e \u003ctd\u003e 83-108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -VII\u003c\/td\u003e \u003ctd\u003e Drusti Gata Roga (Study of diseases affecting vision)\u003c\/td\u003e \u003ctd\u003e 109-142\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -VIII\u003c\/td\u003e \u003ctd\u003e Cikitsita Prabibhaga (Study of classification of treatment of eye diseases)\u003c\/td\u003e \u003ctd\u003e 143-154\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -IX\u003c\/td\u003e \u003ctd\u003e Vatabhisyanda Pratisedha (Management of Vataj Abhisyanda)\u003c\/td\u003e \u003ctd\u003e 155-172\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -X\u003c\/td\u003e \u003ctd\u003e Pittabhisyanda Pratisedha (Management of Pittaj Abhisyanda)\u003c\/td\u003e \u003ctd\u003e 173-188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XI\u003c\/td\u003e \u003ctd\u003e Slesmabhisyanda Pratisedha (Management of Kaphaj Abhisyanda)\u003c\/td\u003e \u003ctd\u003e 189-204\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XII\u003c\/td\u003e \u003ctd\u003e Raktabhisyanda Pratisedha (Management of Raktabhisyanda)\u003c\/td\u003e \u003ctd\u003e 205-240\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XIII\u003c\/td\u003e \u003ctd\u003e Lekhya Roga Pratisedha (Management of eye disease in which Scrapping is indicated)\u003c\/td\u003e \u003ctd\u003e 241-254\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XIV\u003c\/td\u003e \u003ctd\u003e Bhedya Roga Pratisedham (Management of exciseable eye diseases)\u003c\/td\u003e \u003ctd\u003e 255-264\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XV\u003c\/td\u003e \u003ctd\u003e Chedya Roga Pratisedham. (Management of entropion)\u003c\/td\u003e \u003ctd\u003e 265-284\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XVI\u003c\/td\u003e \u003ctd\u003e Paksma Kopa Pratisedha (Management of entropion)\u003c\/td\u003e \u003ctd\u003e 285-294\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XVII\u003c\/td\u003e \u003ctd\u003e Drusti gata Roga Pratisedha. (Management of diseases affecting Vision)\u003c\/td\u003e \u003ctd\u003e 295-364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XVIII\u003c\/td\u003e \u003ctd\u003e Kriya Kalpa (Ocular therapy)\u003c\/td\u003e \u003ctd\u003e 365-440\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XIX\u003c\/td\u003e \u003ctd\u003e Nayanbhighata Pratisedham (Management of Injuries to eyes)\u003c\/td\u003e \u003ctd\u003e 441-462\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XX\u003c\/td\u003e \u003ctd\u003e Karna Gata Roga Vijnaniyam (Study of Diseases of ear)\u003c\/td\u003e \u003ctd\u003e 463-482\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXI\u003c\/td\u003e \u003ctd\u003e Karna Gata Roga Pratisedha (Management of Diseases of Ear)\u003c\/td\u003e \u003ctd\u003e 483-524\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXII\u003c\/td\u003e \u003ctd\u003e Nasa Gata Roga Vijnaniyam (Management of diseases of Nose)\u003c\/td\u003e \u003ctd\u003e 525-540\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXIII\u003c\/td\u003e \u003ctd\u003e Nasagata Roga Pratisedham (Management of Diseases of Nose)\u003c\/td\u003e \u003ctd\u003e 541-556\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXIV\u003c\/td\u003e \u003ctd\u003e Pratisyaya Pratisedham (Management of Common cold)\u003c\/td\u003e \u003ctd\u003e 557-586\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXV\u003c\/td\u003e \u003ctd\u003e Sira Roga Vijnaniyam (Study of Diseases of Head)\u003c\/td\u003e \u003ctd\u003e 587-600\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter No -XXVI\u003c\/td\u003e \u003ctd\u003e Sira Roga Pratisedham (Management of head disease)\u003c\/td\u003e \u003ctd\u003e 601-630\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix\u003c\/td\u003e \u003ctd\u003e 631-681\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cb\u003eVolume –II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"15%\"\u003e \u003c\/td\u003e \u003ctd width=\"75%\"\u003e Acknowledgement\u003c\/td\u003e \u003ctd width=\"10%\"\u003e v\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-27\u003c\/td\u003e \u003ctd\u003e Navagrahakruti Vijnaniya\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-28\u003c\/td\u003e \u003ctd\u003e Skandagraha Pratisedham\u003c\/td\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-29\u003c\/td\u003e \u003ctd\u003e Skandapasmara Pratisedham\u003c\/td\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-30\u003c\/td\u003e \u003ctd\u003e Sakunigraha Pratisedham\u003c\/td\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-31\u003c\/td\u003e \u003ctd\u003e Revati Pratisedham\u003c\/td\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-32\u003c\/td\u003e \u003ctd\u003e Putna Graha Pratisedham\u003c\/td\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-33\u003c\/td\u003e \u003ctd\u003e Andhaputana Pratisedham\u003c\/td\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-34\u003c\/td\u003e \u003ctd\u003e Sitputna Pratisedham\u003c\/td\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-35\u003c\/td\u003e \u003ctd\u003e Mukhamandika Pratisedham\u003c\/td\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-36\u003c\/td\u003e \u003ctd\u003e Naigmesa Pratisedham\u003c\/td\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-37\u003c\/td\u003e \u003ctd\u003e Graha Uttpattim\u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-38\u003c\/td\u003e \u003ctd\u003e Yoni vyapat pratisedham\u003c\/td\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-39\u003c\/td\u003e \u003ctd\u003e Jwara Pratisedha\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-40\u003c\/td\u003e \u003ctd\u003e Atisara Pratisedham\u003c\/td\u003e \u003ctd\u003e 141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-41\u003c\/td\u003e \u003ctd\u003e Sosa Pratisedham\u003c\/td\u003e \u003ctd\u003e 191\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-42\u003c\/td\u003e \u003ctd\u003e Gulma Pratisedham\u003c\/td\u003e \u003ctd\u003e 210\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-43\u003c\/td\u003e \u003ctd\u003e Hrud roga Pratisedham\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-44\u003c\/td\u003e \u003ctd\u003e Panduroga Pratisedham\u003c\/td\u003e \u003ctd\u003e 253\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-45\u003c\/td\u003e \u003ctd\u003e Rakta Pitta Pratisedham\u003c\/td\u003e \u003ctd\u003e 268\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-46\u003c\/td\u003e \u003ctd\u003e Murcha Pratisedham\u003c\/td\u003e \u003ctd\u003e 283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-47\u003c\/td\u003e \u003ctd\u003e Panatyaya Pratisedhm\u003c\/td\u003e \u003ctd\u003e 292\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-48\u003c\/td\u003e \u003ctd\u003e Trusna Pratisedham\u003c\/td\u003e \u003ctd\u003e 319\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-49\u003c\/td\u003e \u003ctd\u003e Chardi Pratisedham\u003c\/td\u003e \u003ctd\u003e 331\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-50\u003c\/td\u003e \u003ctd\u003e Hikka pratisedham\u003c\/td\u003e \u003ctd\u003e 342\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-51\u003c\/td\u003e \u003ctd\u003e Swasa pratisedham\u003c\/td\u003e \u003ctd\u003e 351\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-52\u003c\/td\u003e \u003ctd\u003e Kasa pratisedha\u003c\/td\u003e \u003ctd\u003e 367\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-53\u003c\/td\u003e \u003ctd\u003e Swarabheda Pratisedha\u003c\/td\u003e \u003ctd\u003e 382\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-54\u003c\/td\u003e \u003ctd\u003e Krumi roga pratisedha\u003c\/td\u003e \u003ctd\u003e 388\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-55\u003c\/td\u003e \u003ctd\u003e Udavarta pratisedham\u003c\/td\u003e \u003ctd\u003e 398\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-56\u003c\/td\u003e \u003ctd\u003e Visuchika pratisedha\u003c\/td\u003e \u003ctd\u003e 412\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-57\u003c\/td\u003e \u003ctd\u003e Arochaka pratisedha\u003c\/td\u003e \u003ctd\u003e 420\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-58\u003c\/td\u003e \u003ctd\u003e Mutraghata pratisedha\u003c\/td\u003e \u003ctd\u003e 427\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-59\u003c\/td\u003e \u003ctd\u003e Mutra kruchra pratisedha\u003c\/td\u003e \u003ctd\u003e 443\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-60\u003c\/td\u003e \u003ctd\u003e Amanusa upasarga pratisedha\u003c\/td\u003e \u003ctd\u003e 450\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-61\u003c\/td\u003e \u003ctd\u003e Apasmara pratisedha\u003c\/td\u003e \u003ctd\u003e 464\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-62\u003c\/td\u003e \u003ctd\u003e Unmada pratisedham\u003c\/td\u003e \u003ctd\u003e 476\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-63\u003c\/td\u003e \u003ctd\u003e Rasa bheda vikalpa\u003c\/td\u003e \u003ctd\u003e 486\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-64\u003c\/td\u003e \u003ctd\u003e Swasthavrutta\u003c\/td\u003e \u003ctd\u003e 494\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-65\u003c\/td\u003e \u003ctd\u003e Tantrayukti\u003c\/td\u003e \u003ctd\u003e 515\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter-66\u003c\/td\u003e \u003ctd\u003e Dosobheda vikalpa\u003c\/td\u003e \u003ctd\u003e 531\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bibliography\u003c\/td\u003e \u003ctd\u003e 535\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/naj054b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/naj054c.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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