The Whole Movement of Life is Learning (J. Krishnamurti's Letters to His Schools)
Book Specification
Item Code: | NAN197 |
Author: | J. Krishnamurti |
Publisher: | Krishnamuriti Foundation India |
Language: | English |
Edition: | 2017 |
ISBN: | 9788187326748 |
Pages: | 272 |
Cover: | Paperback |
Other Details | 8.0 inch X 6.0 inch |
Weight | 400 gm |
Book Description
About the Book
This new collection of J.Krishnamurti's Letter to the Schools combines the letters originally published in Volume I (1981) and Volume II (1985) with seventeen previously unpublished letters from earlier years. In the first of the letters Krishnamurti said:
As I would like to keep in touch with the schools in India, Brockwood Park in England and the Oak Grove School in Ojai, California, I propose to write a letter every fortnight to them for as long as possible.. I would much like to write these letters to convey what the schools should be, to covey to all people responsible for them that these schools are to be excellent academically, but much more. They are to be concerned with the cultivation of the total human being. These centres of education must help the student and the educator to flower.
Introducing the second volume of letters, Krishnamurti, wrote:
These letters are not meant to be read casually when you have a little time from other things, nor are they to be treated as entertainment. These letters are written seriously and if you care to read them, read them with intent to study what is said as you would study a flower by looking at the flower very carefully-its petals, its stem, its colours, its fragrance and its beauty. These letters should be studies in the same manner, not read one morning and forgotten in the rest of the day. One must give time to it, play with it, question it, inquire into it without acceptance. Live with it for some time; digest it so that it yours and not the writer's
As I would like to keep in touch with the schools in India, Brockwood Park in England and the Oak Grove School in Ojai, California, I propose t write a letter every fortnight to them for as long as its possible. It is difficult to keep in touch with them all personally, so if I may, I would every much like to write these letters to convey what the schools should be, to convey to all the people who are responsible for them that these schools are to be excellent academically, but much more. They are to be concerned with the cultivation of the total human being. These centres of education must help the student and the educator to flower naturally. The flowering is really very important; otherwise education becomes merely a mechanical process oriented to a career, to some kind of profession. Career, to some kind of profession. Career and profession, as society now exists, are inevitable, but if we lay all our emphasis on that, then the freedom to flower will gradually wither. We have laid far too much emphasis on examinations and getting good degrees. That is not the main purpose for which these schools were founded. This does not mean that the student will be inferior academically. On the contrary, with the flowering of the teacher as well as the student, career and profession will take their right place.
These letters are not meant to be read casually when you have a little time from other things, nor are they to be treated as entertainment. These letters are written seriously and of you care to read them. Read them with intent to study what it said, as you would study a flower by looking at the flower very carefully-its petals, its stem, its colours, its fragrance and its beauty. These letters should be studied in the same manner, not read one morning and forgotten in the rest of the day. One must give time to it, play with it, question it, inquire into it without acceptance. Live with it for some time; digest it so that it is yours and not the writer's.
Contents
Foreword | ix | |
1 | Total Education | |
These school are to cultivate the total human being | 1 | |
2 | Goodness | |
Freedom is essential for the beauty of goodness | 4 | |
3 | Leisure | |
Only in leisure can the mind learn | 7 | |
4 | Fear | |
Goodness cannot flower in the field of fear | 10 | |
5 | Knowledge | |
Accumulation of knowledge does not lead to intelligence | 14 | |
6 | Responsibility | |
A human being is the whole of mankind | 18 | |
7 | Learning | |
The whole movement of life is learning | 23 | |
8 | Radical Change | |
Education is the cultivation of total responsibility | 27 | |
9 | Diligence | |
Freedom from self-occupation brings abundant energy | 31 | |
10 | Security | |
The school is the student's home | 35 | |
11 | Comparison | |
Imitation corrupts the mind | 36 | |
12 | Psychological Wounds | |
Education is to free the mind of the limited energy of the "me" | 43 | |
13 | Habit | |
Habit makes the mind insensitive | 47 | |
14 | Beauty | |
The movement of thought is not beauty | 51 | |
15 | Capacity | |
Capacity is limited by desire | 55 | |
16 | Insight and Honesty | |
Which is the honest desire or thought, and which is not? | 58 | |
17 | Desire and Disorder | |
Can the senses be supremely active without desire coming in? | 62 | |
18 | Integrity | |
When there is no measurement, there is the quality of wholeness | 67 | |
19 | Problems | |
Physical and psychological problems waste our energy | 72 | |
20 | Status | |
Selfishness ins the essential problem of our life | 76 | |
21 | Sensitivity | |
The intelligence of the body will guard its own well-being | 80 | |
22 | Self-centredness | |
Though is the root of all our sorrow, all our ugliness | 84 | |
23 | The Art of Living | |
Relationship is the art of living | 88 | |
24 | Words | |
The word prevents actual perception | 92 | |
25 | Intellect | |
Learn from the book of the story of yourself | 96 | |
26 | Violence | |
Comparison is one of the many aspects of violence | 100 | |
27 | Values | |
Live with clarity, which is not a value | 103 | |
28 | Centres of Learning | |
These places exist for the enlightenment of humanity | 106 | |
29 | Human Survival | |
The desire to be separate is the source of destruction | 109 | |
30 | Co-operation | |
Co-operation demands great honesty | 112 | |
31 | Intelligence | |
The very nature of intelligence is sensitivity, which is love | 115 | |
32 | The Movement of Thought | |
Thought uses and destroys | 118 | |
33 | Knowing Yourself | |
You have to be good because you are the future | 121 | |
34 | Affection | |
When you care, violence in every form desappears from you | 124 | |
35 | Seeing the Fact | |
People live with ideas and beliefs unrelated to their daily lievs | 127 | |
36 | Reward and Punishment | |
Action based on reward and punishment brings about conflict | 130 | |
37 | Communication | |
Communications is learning from each other 133 | ||
38 | Educating Oneself | |
To learn about the images we have demands self-awareness | 137 | |
39 | Efficiency | |
efficiency is not an end in itself | 140 | |
40 | Thinking Together | |
Freedom is the essence of thinking together | 143 | |
41 | Attention | |
Awareness brings about subtlety, clarity of mind | 146 | |
42 | Family and Society | |
Is life a movement of pain with occasional happiness? | 148 | |
43 | The Vastness of Life | |
The movement of the skies, the earth, human existence, is indivisible | 151 | |
44 | Awareness | |
To attend implies vast energy | 155 | |
45 | The Teacher | |
A teacher is deeply involved with the flowering of human beings | 159 | |
46 | Vulnerability | |
Without teh centre as a self, there is extraordinary strength and beauty | 163 | |
47 | Intention | |
Our vital intent is to bring about a free human being | 167 | |
48 | Commitment | |
How are the few to deal with the many? | 171 | |
49 | Vision | |
The ideal breeds conflict | 174 | |
50 | Choice | |
Freedom has no opposite | 178 | |
51 | The Limitation of Knowledge | |
We do not learn from wars but repeat brutality and bestiality | 182 | |
52 | Humility | |
Humility is the essence of love and intelligence; it is not an achievement | 185 | |
53 | Mediocrity | |
What energy will make us move out of commonplace? | 189 | |
54 | Harmony with Nature | |
If you hurt nature you are hurting yourself | 193 | |
55 | There is Only Learning | |
Learning brings about equality among human beings | 198 | |
56 | Tradition | |
Revolt against the past brings only another conformity | 204 | |
57 | Culture | |
True culture is a movement in freedom | 207 | |
58 | Obedience | |
Fear breeds authority | 210 | |
59 | Conflict | |
Separation leads to conflict | 213 | |
60 | Working Together | |
Education is to break down patterns | 215 | |
61 | Order | |
Obedience to the past is disorder | 218 | |
62 | Morality | |
Conformity denies virtue | 221 | |
63 | Action | |
Living is action in relationship | 224 | |
64 | Prejudice | |
Relationship is not intellectual | 226 | |
65 | A Different Education | |
The essence of culture is complete harmony | 229 | |
66 | Fundamental Freedom | |
Without responsibility there is no freedom | 232 | |
67 | Relationship | |
Relationship is society | 236 | |
68 | Authority | |
Freedom has no authority | 239 | |
69 | Compulsion | |
Learn without compulsion | 242 | |
70 | Discipline | |
Learning is discipline | 246 | |
71 | Sanity | |
Freedom is sane living in daily life | 251 | |
72 | Order and Freedom | |
Orders is the action of the new, which is intelligence | 256 | |
Afterword | 261 | |
The Krishnamurti School | 262 |
Sample Pages