Why? Hinduism Defined Scientifically and Rationally
Book Specification
| Item Code: | IDF694 |
| Author: | Shastrarth Maharathi Pt. Madhavacharya Shastri |
| Publisher: | Madhav Vidya Bhawan, Delhi |
| Language: | English |
| Edition: | 2002 |
| ISBN: | 8190164600 |
| Pages: | 542 |
| Cover: | Hardcover |
| Other Details | 8.5" X 5.5" |
| Weight | 650 gm |
Book Description
CHAPTER I
| 1 | Pray to lord ganesa | 1 |
| 2 | Curiositism in Vedas | 5 |
| 3 | Drastic change seen in opponents through debates | 7 |
| 4 | Illustration on the structure of the Vedic Curiosity | 10 |
| 5 | Existence of Why? In course of deciding the matters | 14 |
| 6 | Other assumptions versus why? | 18 |
| 7 | Sanatana Dharma and Why? | 20 |
| 8 | Objectives Behind Composition of Why? And for whom | 24 |
| 9 | Philosophical approach for valuation of Why | 26 |
| 10 | A garland of Formuale on Dharma Digdarsana | 27 |
| 11 | A Cardinal radical theory or the basic concept | 33 |
| 12 | Theory of inert and sensitive | 34 |
| 13 | Theory of macro and microism | 35 |
| 14 | Theoryof tangible and intangible | 36 |
| 15 | Theory of perpetuity and declination | 37 |
| 16 | Theory of born and that of unborn | 38 |
| 17 | The theories of with end and unend | 39 |
| 18 | The theory of direct and that of indirect | 40 |
| 19 | The theory of the body and universe | 42 |
| 20 | Theory of good and evil | 50 |
| 21 | Spiritualism | 53 |
| 22 | Theory of purity and impurity | 55 |
| 23 | Theory of physics and metaphysics | 61 |
| 24 | Theory of territorial distinctions | 62 |
| 25 | Theory of the distinction of time | 64 |
| 26 | Theory of distinction in objects | 66 |
| 27 | Theory of distinction in caste | 67 |
| 28 | Jesus Christ and hazrat mohmed both were once shelters to hindo reubion | 70 |
| 29 | Inter-caste reproduction causes ruination | 70 |
| | ||
| A time table for routine | ||
| 30 | Schedule of rules from awaking upto retiring | 72 |
| 31 | Need for a punctual routine | 73 |
| 32 | Advantages of doing works with prescribed procedure | 75 |
| 33 | Whether the procedure framed in scriptures is mere ostentation? | 76 |
| 34 | Getting up early in the morning | 78 |
| 35 | Why to get up at early in the morning | 79 |
| 36 | Morning prayer | 81 |
| 37 | Recollection of the great men of nation and its importance in morning | 82 |
| 38 | Why should one put his eyes on hands | 86 |
| 39 | Prayer to the mother land | 87 |
| 40 | A collocution in brief with the modern patriots | 88 |
| 41 | Root hymn for motivations of national feelings | 89 |
| 42 | The ominous things worth first seeing in the morning | 93 |
| 43 | How to excrete | 94 |
| 44 | Why is required muteness at the time of excreting | 97 |
| 45 | A step towards animality | 98 |
| 46 | Why should one avoid urinating on the path | 100 |
| 47 | Cleaning with clay or soap | 100 |
| 48 | Suitable place for the soil used for cleaning purpose | 103 |
| 49 | Rule of defecation, urination and purity conscious | 104 |
| 50 | Rules for brushing the teeth | 106 |
| 51 | Specific twigs with specific advantages | 108 |
| 52 | Selection of the tree and manner of making brush | 109 |
| 53 | Brush versus toothpaste | 110 |
| 54 | Prohibited time for teeth brushing | 111 |
| 55 | Exercise | 112 |
| 56 | Why are the exercise make a healthy body | 113 |
| 57 | Systems of Indian physical exercise | 114 |
| 58 | Morning salute to sun god | 115 |
| 59 | Piteous condition of health at present | 116 |
| 60 | Significance of oil massage to human body | 117 |
| 61 | Why massage only with oil | 119 |
| 62 | Why are some specific days prohibited for massage to body | 120 |
| 63 | Bath | 124 |
| 64 | Method of taking a bath | 126 |
| 65 | What is complete bath | 127 |
| 66 | Why anything should not be taken before bath | 129 |
| 67 | Conscious about posture | 130 |
| 68 | A scientific approach | 132 |
| 69 | Why is the stag, tiger and lion hide entertainable | 134 |
| 70 | Why are the seats of garments chair and boulders prohibited | 136 |
| 71 | Why to face a particular direction | 136 |
| 72 | Scientific analysis | 137 |
| 73 | Why to observe sraddha facing south | 139 |
| 74 | Why is tilaka | 140 |
| 75 | Scientific approach | 141 |
| 76 | Jaya hinda | 143 |
| 77 | Why is vermillion put on head of hindu women | 144 |
| 78 | Why lord hanuman is smeared with vermillon all over body | 144 |
| 79 | Why is tilaka accepted all over the body | 146 |
| 80 | Why is a knot given to the braid | 147 |
| 81 | An approach of scriptures | 147 |
| 82 | Scientific approach | 148 |
| 83 | What is the use of holding kusas | 149 |
| 84 | Scriptural approach | 150 |
| 85 | A scientific approach on holding of eragrostis cynosuroides | 151 |
| 86 | New investigations on atmosphere | 152 |
| 87 | Why are prejudicial effects of atmosphere only exist at the time of solemnization of spiritual deeds | 154 |
| 88 | Why to observe samdhya | 155 |
| 89 | Control on breathing through sandhya | 156 |
| 90 | How longevity by virtue of sandhya | 158 |
| 91 | Metaphysical advantages of samdhya | 159 |
| 92 | Major acts to be performed at the time of samdhya | 161 |
| 93 | What is the use of making resolution | 162 |
| 94 | Why is water necessary to put on palm in course of making samkalapa | 164 |
| 95 | Why only acamana thrice not more | 165 |
| 96 | A breathe controlling exercise | 166 |
| 97 | Why is pranayama necessary for human-being | 167 |
| 98 | Five secrets vested in pranayama | 169 |
| 99 | Human lungs- source of respiration | 172 |
| 100 | Control on breathing | 174 |
| 101 | Mental development | 174 |
| 102 | Whether a man can become immortal | 175 |
| 103 | Pranayama with all its components | 176 |
| 104 | Why is given three palmful water to sun | 178 |
| 105 | Vedic samdhya versus aryasamaja | 182 |
| 106 | Is the garland necessary in course of solemnization of rituals> Why | 184 |
| 107 | Why should muttering with middle finger made | 185 |
| 108 | Garland of basil and sivas tear Why | 185 |
| 109 | An approach of scriptures | 186 |
| 110 | The Garland or amulet merely on neck- Why | 187 |
| 111 | Only one hundred eight beads in a garland Why | 188 |
| 112 | Why sri 108 | 193 |
| 113 | The concept of eating food | 193 |
| 114 | A scientific approach | 195 |
| 115 | First offer others then eat yourself | 195 |
| 116 | Bali-vaisvadeva an ideal socialism | 197 |
| 117 | A brief solemnization of bali vaisvadeva | 198 |
| 118 | A daridranarayana samskarana | 199 |
| 119 | Rules to be observed in course of taking food. | 200 |
| 120 | Explanatory notes on rules | 203 |
| 121 | Longevity is bestowed when rules for diet are followed | 206 |
| 122 | What should be the frequency for chewing food? | 206 |
| 123 | What are the advantage of offerings food to the god | 209 |
| 124 | Modern scenario of the dieting manner or food habit | 209 |
| 125 | Something alarming here | 211 |
| 126 | Advantages of compliance with the procedure | 213 |
| 127 | Why is a touch around the belly necessary | 215 |
| 128 | Why is a finger soaked in water necessary to put on the eyes | 215 |
| 129 | Why is stolloing necessary after meal | 216 |
| 130 | Why is lateral posture for lying is suggested | 216 |
| 131 | Do and don't - two each | 217 |
| 132 | Why is lateral posture for lying is suggested | 218 |
| 133 | Another useful rules | 218 |
| 134 | Pull the langa duly opened while misturition | 218 |
| 135 | To tie langa in dhoti | 219 |
| 136 | Rules for the noctural activites | 220 |
| 137 | Why are the feet not stretched along south direction? | 220 |
| | ||
| Mode of Living | ||
| 138 | A chapter on mode od living | 223 |
| 139 | Rituals or ceremonies | 223 |
| 140 | When did the rituals get recognition | 224 |
| 141 | Necessity of the rituals/ceremonies | 225 |
| 142 | Why are Samskaras to be performed? | 227 |
| 143 | How many ceremonies are there existed | 230 |
| 144 | Eligibility criteria for solemnization of ceremonies | 232 |
| 145 | Why is such discrimination made | 233 |
| 146 | Whether it is right or burden | 233 |
| 147 | Common acts of ceremonies or rituals | 235 |
| 148 | Svastivacna and santi patha | 236 |
| 149 | Why is a rectial on hari om necessary | 236 |
| 150 | Why lord ganesa first to pry | 237 |
| 151 | Worship of Ganesa is pervasive throughout the world | 238 |
| 152 | Ganesa's worship indirectly in non-hindus | 239 |
| 153 | Procedure of worship as per scripture | 242 |
| 154 | Worship of lord ganesa and ekesvaravada | 243 |
| 155 | Lord ganesa has a head of elephant why | 247 |
| 156 | Imagine of head for lord ganesa by vedavyasa: | 249 |
| 157 | Why is the eye of an elephant | 249 |
| 158 | Why should the nose so long | 251 |
| 159 | Why are the ear so large | 251 |
| 160 | Why is the tongue also of an elephant | 251 |
| 161 | Why is the tusk of an elephant | 252 |
| 162 | Why is the trunk of human body | 253 |
| 163 | Why is lord ganesa lambodara also | 254 |
| 164 | Why is a mouse carrier | 256 |
| 165 | The maid servants-riddhi and siddhi | 258 |
| 166 | Strange origin fo lord ganesa | 259 |
| 167 | Structure as per puranas | 259 |
| 168 | Vedic approach | 265 |
| 169 | Essence of metaphysics | 266 |
| 170 | An analysis of ganesa's structure | 268 |
| 171 | Preter- natural approach | 272 |
| 172 | Ganesa as hurdle eraser | 274 |
| 173 | Whether ganesa is non-aryan god | 277 |
| 174 | Twelve names of lord ganesa | 279 |
| 175 | Ganesa-an attributive to mind | 280 |
| 176 | Ganesa is universeoriented pranava | 284 |
| 177 | The science of planet's adoration | 285 |
| 178 | Universal fraternity | 286 |
| 179 | An approach of scripture | 287 |
| 180 | How can the planets come through mere invocation | 289 |
| 181 | How do the planets ride on the human being | 289 |
| 182 | Whether the brahmans are the agents of planests | 290 |
| 183 | Ayurveda based on the theory of universe and body | 292 |
| 184 | Abnout the concept of Havana | 293 |
| 185 | What is the advantage fo the satiation to gods | 296 |
| 186 | Concept of insemination ceremony as laid down by Vedas | 298 |
| 187 | Why is solemnized the insemination ceremony | 302 |
| 188 | Sex education or knowledge on he procedure of Insemination | 304 |
| 189 | Permission from the wife | 306 |
| 190 | Why is courtship prohibited on auspicious dates | 307 |
| 191 | Whys is courtship prohibited on the certain nights | 309 |
| 192 | Why is born certain child on courtship at certain night | 311 |
| 193 | Why is a woman in her mense considered impure | 313 |
| 194 | About the ceremony of pumsavana | 317 |
| 195 | Two useful remedies for pumsavana | 319 |
| 196 | Ceremony of simantonnayana | 320 |
| 197 | The effects transmitted to the baby through simanta ceremony | 322 |
| 198 | About the ceremony of jatakarma | 325 |
| 199 | Whose milk to baby-mother's or the midwife's | 327 |
| 200 | Why is given honey and ghee to the baby | 328 |
| 201 | About namakarana ceremony | 329 |
| 202 | Why is namakarana ceremony performed | 331 |
| 203 | What is the name to be given | 332 |
| 204 | When is namakarana ceremony to be performed | 334 |
| 205 | About niskramana ceremony | 335 |
| 206 | About annaprasana ceremony | 337 |
| 207 | About chudakarana ceremony | 339 |
| 208 | Why should the man hold a braid | 343 |
| 209 | Braid and different races in the world | 351 |
| 210 | About sacred thread ceremony and approach of scriptures | 352 |
| 211 | Whether the sacred thread fulfils the wordly desires | 356 |
| 212 | What is sacred thread? | 358 |
| 213 | Brief account of this ceremony | 361 |
| 214 | When had this ceremony begun | 365 |
| 215 | As per the modern thinkers | 367 |
| 216 | Pervasiveness fo Sacred thread | 368 |
| 217 | Muslims | 369 |
| 218 | Christians | 369 |
| 219 | Persians | 369 |
| 220 | Sikhs | 370 |
| 221 | Guru Nanaka | 370 |
| 222 | The sixth guru Har Govind Singh | 370 |
| 223 | The ninth guru tega bahadura | 371 |
| 224 | The tenth guru govind singh | 371 |
| 225 | Buddha | 371 |
| 226 | When should be the thread ceremony solemnized | 371 |
| 227 | Why is made division of time | 372 |
| 228 | Essential rules for thread ceremony | 376 |
| 229 | Why should it be around ear while excreting | 378 |
| 230 | An approach of scripture | 379 |
| 231 | From the angle of health | 379 |
| 232 | Behavirol outlook | 380 |
| 233 | The method of making sacred thread | 380 |
| 234 | Why is there a special method | 380 |
| 235 | Why are determined 96 folds for sacred thread | 383 |
| 236 | Why are three fibres and three circles | 386 |
| 237 | Why is given brahma knot to the sacred thread | 388 |
| 238 | Why is provision of two sacred threads | 389 |
| 239 | Deliberation on a plea advocating thread ceremony for woman and sudras | 390 |
| 240 | Certain authorities on prohibition of right | 393 |
| 241 | About the shadow of proofs deemed as authentican an axe on scripture | 401 |
| 242 | About samavartana ceremony | 409 |
| 243 | Conseration with eight pitchers | 411 |
| 244 | Holding garments and ornaments | 412 |
| 245 | Lecture on the occasion of convocation | 413 |
| 246 | An approach of marriage ceremony | 414 |
| 247 | Different methods of marriage ceremony | 416 |
| 248 | An abrupt scenario of marriage ceremony in arya samaja | 417 |
| 249 | Types of marriages | 419 |
| 250 | Brahma marriage versus lave marriage | 420 |
| 251 | A woman becomes widow twice within one hour | 422 |
| 252 | When should the marriage solemnized | 423 |
| 253 | Why is the marriage solemnise | 428 |
| 254 | Five prong objectives of the marriage | 429 |
| 255 | An outline of the marriage ceremony | 431 |
| 256 | What is hasta (hand) ceremony | 431 |
| 257 | Haridra hasta (Turmeric hand) | 431 |
| 258 | Bana (oil) | 432 |
| 259 | Worship of pavilion or mandha | 433 |
| 260 | Horse riding ceremony | 434 |
| 261 | Greeting ceremony | 435 |
| 262 | Marriage ceremony | 437 |
| 263 | Kanyadana (gift of the virgin) | 437 |
| 264 | Laja Homa | 438 |
| 265 | Saptapadi (seven step for couple life) | 442 |
| 266 | Chana (a frial given to inherent wisdom) | 445 |
| 267 | Showering of grains | 446 |
| 268 | Entrance in the home | 447 |
| 269 | A circular move of the village | 448 |
| 270 | Concept of vanaprastha | 448 |
| 271 | An approach of secripture | 449 |
| 272 | Why to adopt vanaprastha | 449 |
| 273 | Concept of sanyasa asrama | 450 |
| 274 | An approach of scripture | 450 |
| 275 | Why is sanyasa obserbed | 451 |
| 276 | Decoration while in the death Bed | 451 |
| 277 | An approach of scripture | 451 |
| 278 | Why is the ground smeared with cowdung | 452 |
| 279 | Why is a bed of kusa grass necessary | 453 |
| 280 | Why is the ground made as bed | 454 |
| 281 | Why is the bench or cot not used | 455 |
| 282 | Why should the head be kept facing north | 456 |
| 283 | Why to lay on the back | 457 |
| 284 | Why is knee under the head kept | 457 |
| 285 | The dying man can do his good himself | 458 |
| 286 | Why are gangs water and basil leaves needed | 459 |
| 287 | Why is needed the recital of god's pious name | 460 |
| 288 | Om or Rama what should be recited | 460 |
| 289 | Why is lighted lamp or deepa given | 461 |
| 290 | About the funeral ceremony | 462 |
| 291 | An approach of scripture | 463 |
| 292 | Why is it necessary to burn the body | 463 |
| 293 | Why is kapala kriya necessary | 464 |
| 294 | Why is bathe with garments on body | 466 |
| 295 | Why is fire touched and neem leaves chewed | 467 |
| 296 | Why is the ash flown in ganges water | 467 |
| 297 | Reasons for addressing ashes as flower | 468 |
| | ||
| Miscellaneous topics | ||
| 298 | A chapter on miscellaneous topics | 470 |
| 299 | A science of allocation of time factor | 471 |
| 300 | Trend of setting right time in other sects | 471 |
| 301 | An approach of the scripture | 473 |
| 302 | Scientific approach | 473 |
| 303 | Irony on the statement by miss miyo | 475 |
| 304 | Human body-A group of musical instrument | 476 |
| 305 | Why are auspicious acts prohibited to perform when Jupiter and venus are set or degraded | 477 |
| 306 | Why is the marriage prohibited at the time when Jupiter enshrines on leo, the zodiac | 478 |
| 307 | From the angles of meta physical approach | 481 |
| 308 | Why is malamasa formed on entrance of sun in the zodiacs Sagittarius and pisces | 481 |
| 309 | Why is thread ceremony good to perform when sun enters in pisces | 482 |
| 310 | Typical muhurtas for marriage in Aryasamaja | 483 |
| 311 | Time fixation for traveling | 485 |
| 312 | An approach of scriptures | 485 |
| 313 | Scientific analysis | 487 |
| 314 | Why these have no effect on non-hindus | 489 |
| 315 | Why are certain direction for traveling prohibited | 490 |
| 316 | Science behind the specific order of the weekdays | 491 |
| 317 | Why is the fourth planet become the governor of the day | 493 |
| 318 | Whether there is any provision to allocate time for the death | 495 |
| 319 | An approach of scripture | 496 |
| 320 | Scientific analysis | 497 |
| 321 | About the etiqette of salute | 498 |
| 322 | An approach of scripture | 499 |
| 323 | Why should salute be made | 501 |
| 324 | Custom as prevailed in Christians is impracticable | 501 |
| 325 | Custom in muslim alias a dwelling of ailments | 502 |
| 326 | Aryasamaja is the lowest rung | 503 |
| 327 | Use of namaste is evil like | 506 |
| 328 | Custom prevailing sanatana dharma | 508 |
| 329 | Why is done sastanga salute | 508 |
| 330 | Why should salute be made with a touch on feet | 510 |
| 331 | Magnificence of cow | 512 |
| 332 | An approach to scripture | 512 |
| 333 | Why is pancagavya sipped | 513 |
| 334 | Pancagavya and the Russian scientists | 514 |
| 335 | An approach of scripture on pancagavya | 515 |
| 336 | Pancagavya is rare to see in the countries outside India | 516 |
| 337 | Method of preparing pancagavya | 517 |
| 338 | On joining wife in yajna etc. rituals | 518 |
| 339 | Scriptural evidences | 518 |
| 340 | Why is the provision of left and right side made | 521 |
| 341 | Why has the voyage restricted in kali era | 522 |
| 342 | Whether a journey by plane is also prohibited | 526 |
| 343 | Not forbidden if journey is made by plane | 526 |
| 344 | Americans could not see moon god on the surface of the moon | 527 |
| 345 | Assumption about moon god in scriptures | 528 |
| 346 | Straight sight of gods | 529 |
| 347 | Why should we do worship of the moon and planets | 531 |
| 348 | Sanskrit pronunciation guide | 533 |
| 349 | Glossary | 535 |















