Garga Samhita
Book Specification
Item Code: | IDJ647 |
Author: | SRI GARGA MUNI |
Publisher: | RAS BIHARI LAL AND SONS |
Language: | (English Translation) |
Edition: | 2001 |
ISBN: | 8187812982 |
Pages: | 648 |
Cover: | Hardcover |
Other Details | 9.3" X 6.3" |
Weight | 970 gm |
Book Description
About the Book
"The original Vedic srutis and their derivative smrtis mostly reflect the general interests of human beings, who strive for material progress, rarely inquiring philosophically into the purpose of life. The confidential science of pure devotional service is taught explicitly only in a few Vedic scriptures little known to the public. Among these rare texts are the Gopala tapani Upanisad, the Narada Pancaratra, the Garga Samhita, the Visnu Purana, the Hari-vamsa Upapurana, the Uttara-khanda of the Padma Purana, and the Bhagavata Maha-purana."
Garga Muni appears in the pastimes of Lord Krsna, as we read in the book, KRSNA, The Supreme Personality of Godhead: After this incident, Vasudeva asked him family priest, Garga Muni, to visit the place of Nanda Maharaja in order to astrologically calculate the future life of Krsna. Garga Muni was a great saintly sage who had undergone many austerities and penances and been appointed priest of the Yadu dynasty.
There was a king named Pratibahu, the son of Vajra, who resided at Mathura, the abode of Lord Krsna. His wife was named Malini. He performed some difficult vows in the hopes of receiving a son. And yet, in spite of all his endeavors, the king did not receive a son and so he became quite morose. No one could console him because it was his belief that the life of a man without a son is completely useless.
One day, after the king had become old and grey, the sage, Sandilya, came to him. Seeing how the king appeared morose, the sage inquired about his welfare. In reply, King Pratibahu revealed to him is misfortune of having no son. The sage then spoke to the king for his welfare.
Sandilya Muni said, "O King, after trying so many means for fulfilling your desire, without success, you should now listen to the Garga Samhita, along with your wife. In this Kali-yuga, Lord Visnu bestows riches and sons upon those who relish this divine literature. And, at the end of life, such persons proceed to the abode of the Lord, Goloka. There are no hard and fast rules for listening to the Garga Samhitait can be heard at all times and at all places. However, those who are not devoted to their spiritual master, who have no faith in the existence of God, who are sinful, and who do not follow the life of a Vaisnava, will achieve no good result while listening to the Garga Samhita."
Back of the Book
Narada Muni said, "O sage, I have narrated the glories of Lord Krsna briefly and so it would be good if you compose them in a more elaborate form. Previously, I had inspired Srila Vyasadeva to compose the Srimad-Bhagavatam for this same purpose. The Samhita composed by you should be in the format of me narrating it to King Bahulasva."
Garga Muni cheerfully accepted this most difficult task put before him by Narada Muni. Thereafter, Narada Muni ascended into the sky, holding his vina in his hand, and went to Brahmaloka. And, Gargacarya composed the Garga Samhita, which bestows devotion to Lord Krsna upon the hearer.
Introduction
The Garga Samhita was never mentioned by Srila Prabhupada in his books, although there is one mention of it by his disciple, Gopiparanadhana Dasa: "The original Vedic srutis and their derivative smrtis mostly reflect the general interests of human beings, who strive for material progress, rarely inquiring philosophically into the purpose of life. The confidential science of pure devotional service is taught explicitly only in a few Vedic scriptures little known to the public. Among these rare texts are the Gopala-tapani Upanisad, the Narada Pancaratra, the Garga Samhita, the Visnu Purana, the Hari-vamsa Upapurana, the Uttara-khanda of the Padma Purana, and the Bhagavata Maha-purana."
Garga Muni appears in the pastimes of Lord Krsna, as we read in the book, KRSNA, The Supreme Personality of Godhead: After this incident, Vasudeva asked his family priest, Garga Muni, to visit the place of Nanda Maharaja in order to astrologically calculate the future of life of Krsna. Garga Muni was a great saintly sage who had undergone many austerities and penances and been appointed priest of the Yadu dynasty.
To give some more background to this transcendental literature, here is a summary of Sri Garga Samhita Mahatmya:
Saunaka Rsi said, "I have heard from you in detail glorification of the Puranas, which is very pleasing to the ears. Now, kindly tell me about the Garge Samhita, which is filled with narrations of the transcendental pastimes of the Lord. In this Samhita, there is wonderful glorification of Sri Radha and Madhava."
Suta Gosvami said, "O Saunaka, the glories of the Garga Samhita were revealed to me by Narada Muni. Thereafter, Lord Siva had spoken it to Parvati, along with the Sammohana-tantra. Lord Siva resides underneath an eternal banyan tree on Mount Kailash."
"One day, as she sat along with her husband, surrounded by numerous Siddhas, Parvati requested him to narrate the pastimes of Lord Krsna."
Lord Siva replied, "O goddess, listen now as I recite to you the life of Lord Krsna when He had incarnated on the earth, which is the remover of all kinds of sins. Long ago, Lord Krsna had Himself narrated His pastimes to Radha, and then later on, to Sesa, who thereafter recited them to Dharma. Dharma then recited the story of Lord Krsna's earthly pastimes to his sons, Nara and Narayana and Narayana narrated it to Narada Muni. Later on, Narada Muni narrated the pastimes of Lord Krsna to Garga Muni, whereby he attained the platform of realized transcendental knowledge. At that time, Narada Muni said to Garga Muni."
Narada Muni said, "O sage, I have narrated the glories of Lord Krsna briefly and so it would be good if you compose them in a more elaborate form. Previously, I had inspired Srila Vyasadeva to compose the Srimad-Bhagavatam for this same purpose. The Samhita composed by you should be in the format of me narrating it to king Bahulsva."
Garga Muni cheerfully accepted this most difficult task put before him by Narada Muni. Thereafter, Narada Muni ascended into the sky, holding his vina in his hand, and went to Brahmaloka. And, Gargacarya composed the Garga Samhita, which bestows devotion to Lord Krsna upon the hearer.
In this regard, the following history is cited: There was a king named Pratibahu, the son of Vajra, who resided at Mathura, the abode of Lord Krsna. His wife was named Malini. He performed some difficult vows in the hopes of receiving a son. And yet, in spite of all his endeavours, the king did not receive a son and so he became quite morose. No one could him because it was his belief that the life of a man without a son is completely useless.
One day, after the king had become old and grey, the sage, Sandilya, came to him. Seeing how the king appeared morose, the sage inquired about his welfare. In reply, King Pratibahu revealed to him is misfortune of having no son. The sage then spoke to the king for his welfare.
Sandilya Muni said, "O King, after trying so many means for fulfilling your desire, without success, you should now listen to the Garga Samhita, along with your wife. In his Kali-yuga, Lord Visnu bestows riches and sons upon those who relish this divine literature. And at the end of life, such persons proceed to the abode of the Lord, Goloka. There are no hard and fast rules for listening to the Garga Samhita- it can be heard at all times and at all places. However, those who are not devoted to their spiritual master, who have no faith in the existence of God, who are sinful, and who do not follow the life of a Vaisnava, will achieve no good result while listening to the Garga Samhita."
"The speaker of the Garga Samhita should be selected with great care. He should not be an envious person who continually criticizes others. He should be devoted to Lord Krsna and well-versed in the devotional literature. After the recitation of the Garga Samhita, there should be the performance of hari-name-sankirtana. The bona-fide speaker of the Garga Samhita should be treated with all due respect and he should be awarded gifts in charity in consideration of his highly meritorious service rendered."
King Pratibahu became very pleased while listening to the words of the sage, Sandilya. He said, "O sage, I take shelter of you. Please recite the Garga Samhita to me and in this way, bestow upon me a son."
Thereafter, a nice pandal was erected by the side of the Yamuna and all the people of Mathura came to listen. After the conclusion of the recitation, the sage, Sandilya, was given a great deal of wealth in charity by the king. Then, by the mercy of the great sage, Radha and Krsna appeared before the king. Everyone stood up and then bowed down to offer obeisances to the Supreme Lord and His consort. The king and his queen offered prayers, as did the sage, Sandilya, and the citizens appealed to the Lord to forgive their sins, benedict the king with a son, and award them all devotion at His lotus feet.
Lord Krsna then said, "Whatever ever has been spoken by all of you will certainly come to pass. The Samhita composed by sage Garga fulfills all aspiration of those who respectfully hear it."
After saying this, Radha and Krsna disappeared from the vision of the onlookers. Thereafter, whatever the sage, Sandilya, had received as remuneration for his recitation of the Garga Samhita, he distributed to the brahmanas of Mathura. He then departed, after giving the king all assurances. In due course of time, a son was born to the virtuous king and queen. The son was named Subahu.
After hearing this story, Parvati requested her husband to recite the entire Garga Samhita, and Lord Siva compiled.
I am confident that all devotees will find this book to be extremely interesting, especially because it adds many details to already known stories. Especially fascinating are the previous lives of many known personalities that are described in this book. It's something like filling in some pieces of a great puzzle.
Goloka Khand.
Chapter One | Description of Sri Krsna's glories | 36 |
Chapter Two | Description of the abode of Sri Goloka | 40 |
Chapter Three | Description of the Lord's appearance | 45 |
Chapter Four | Questions concerning the Lord's appearance | 49 |
Chapter Five | The Lord's appearance | 55 |
Chapter Six | Description of Kamsa's strength | 59 |
Chapter Seven | Description of the conquest of all directions | 64 |
Chapter Eight | Description of Sri Radhika's birth | 68 |
Chapter Nine | Description of Vasudeva's wedding | 71 |
Chapter Ten | Description of Lord Balarama's appearance | 74 |
Chapter Eleven | Description of Sri Krsnacandra's appearance | 78 |
Chapter Twelve | Description of Sri Nanda's festival | 85 |
Chapter Thirteen | The liberation of Putana | 90 |
Chapter Fourteen | The liberation of Sakatasura and Trnavarta | 93 |
Chapter Fifteen | Revelation of the universal form to Nanda's wife | 99 |
Chapter Sixteen | Description of Sri Radhika's wedding | 106 |
Chapter Seventeen | Description of the yogurt theft | 112 |
Chapter Eighteen | Vision of the universal form | 116 |
Chapter Nineteen | Breaking of the twin arjuna trees | 118 |
Chapter Twenty | Description of Durvasa Muni's vision fo the maya potency and offering of prayers to Nanda's son | 121 |
Vrndavana-Khanda | ||
Chapter One | Description of the entrance in Vrndavana | 126 |
Chapter Two | Description of Giriraja Govardhana's birth | 131 |
Chapter Three | Description of the Yamuna's arrival | 135 |
Chapter Four | The liberation of Vatsasura | 138 |
Chapter Five | The liberation of Bakasura | 141 |
Chapter Six | The liberation of Aghasura | 145 |
Chapter Seven | Kidnapping of the calves and cowherd boys | 148 |
Chapter Eight | Description of seeing Lord Krsna | 151 |
Chapter Nine | Brahma's prayers | 155 |
Chapter Ten | Description of Sri Krsna's herding the cows | 162 |
Chapter Eleven | The liberation of Dhenukasura | 165 |
Chapter Twelve | The story of Sesa | 171 |
Chapter Thirteen | Narration of Kaliya's story | 174 |
Chapter Fourteen | Description of Sri Sri Radha-Krsna's falling in love | 177 |
Chapter Fifteen | The worship of tulasi | 181 |
Chapter Sixteen | The meeting of Sri Sri Radha-Krsna | 184 |
Chapter Seventeen | The sight of Sri Krsnacandra | 188 |
Chapter Eighteen | The rasa dance pastime | 192 |
Chapter Nineteen | The rasa dance pastime | 196 |
Chapter Twenty | The rasa dance pastime | 199 |
Chapter Twenty-one | The rasa dance pastime | 202 |
Chapter Twenty-two | The killing of Sankhacuda during the rasa dance pastime | 206 |
Chapter Twenty-three | The story of Asuri Muni in the rasa dance pastime | 210 |
Chapter Twenty-four | The rasa dance pastime | 214 |
Chapter Twenty-five | The Story of Sankhacuda | 218 |
Giriraja-Khanda | ||
Chapter One | The worship of Sri Giriraja | 223 |
Chapter Two | The great festival of Sri Giriraja | 226 |
Chapter Three | The lifting of Sri Govardhana | 229 |
Chapter Four | The bathing of Sri Krsna | 232 |
Chapter Five | The dispute among the gopas | 235 |
Chapter Six | The test of Sri Krsna | 239 |
Chapter Seven | The holy places of Sri Giriraja | 242 |
Chapter Eight | The opulence of Sri Giriraja | 246 |
Chapter Nine | The birth of Sri Giriraja | 248 |
Chapter Ten | The glory of Sri Giriraja | 252 |
Chapter Eleven | The prowess of Sri Giriraja | 256 |
Madhurya-khanda | ||
Chapter One | The story of the Personified Vedas | 260 |
Chapter Two | The story of the gopis that had been sages | 265 |
Chapter Three | The story of the Mithila women | 267 |
Chapter Four | The story of the Kausala women | 269 |
Chapter Five | The story of the Ayodhya women | 271 |
Chapter Six | The story of the Ayodhya women | 273 |
Chapter Seven | The story of the Ayodhya women | |
Chapter Eight | In the story of the Yajna-sitas, the glories of Ekadasi | 279 |
Chapter Nine | The glories of Sri Ekadasi | 284 |
Chapter Ten | The story of the Pulinda women | 286 |
Chapter Eleven | The story of the gopis who were residents of Rama-vaikuntha, Svetadvipa, Urdhva-vaikuntha, Ajita-pada, and Sri Lokacala | 288 |
Chapter Twelve | The story of the gopis who during the Holi festival displayed three transcendental virtues | 291 |
Chapter Thirteen | The story of the demigoddesses | 293 |
Chapter Fourteen | The story of the Jalandharis | 295 |
Chapter Fifteen | The story of the women of Barhismati-pura, the Apsaras, and the women of Sutala and Nagendra | 298 |
Chapter Sixteen | The Sri Yamuna armor | 300 |
Chapter Seventeen | Prayers to Sri Yamuna | 302 |
Chapter Eighteen | The names and worship of Sri Yamuna | 304 |
Chapter Nineteen | The thousand names of Sri Yamuna | 306 |
Chapter Twenty | The killing of Pralamba | 325 |
Chapter Twenty-one | Lord Krsna extinguishes the forest fire and reveals Himself to the brahmanas wives | 328 |
Chapter Twenty-two | Nanda and the gopas see the realm of Vaikuntha | 331 |
Chapter Twenty-three | The story of Sudarsana | 333 |
Chapter Twenty-four | The killing of Vyomasura and Aristasura | 335 |
Mathura-Khanda | ||
Chapter One | Advice to Kamsa | 339 |
Chapter Two | The killing of Kesi | 342 |
Chapter Three | Akrura's arrival | 344 |
Chapter Four | The journey to Sri Mathura | 347 |
Chapter Five | Sri Krsna's entrance into Mathura | 351 |
Chapter Six | Seeing Sri Mathura | 355 |
Chapter Seven | The killing of Kuvalayapida | 360 |
Chapter Eight | The killing of Kamsa | 365 |
Chapter Nine | The happiness of the Yadus | 369 |
Chapter Ten | The stories of the washer man, weaver, and florist | 374 |
Chapter Eleven | The stories of Kubja and Kuvalayapida | 377 |
Chapter Twelve | Pancajana's previous birth | 380 |
Chapter Thirteen | The arrival of Sri Uddhava | 383 |
Chapter Fourteen | The meeting of King Nanda and Uddhava | 387 |
Chapter Fifteen | Seeing Sri Radha | 391 |
Chapter Sixteen | Comforting Sri Radha and the gopis | 395 |
Chapter Seventeen | The gopis describe their remembrance of Sri Krsna | 398 |
Chapter Eighteen | Uddhava hears the gopis words and returns to Mathura | 403 |
Chapter Nineteen | The festival on Sri Krsna's return | 406 |
Chapter Twenty | The liberation of Rbhu Muni during the rasa dance festival | 409 |
Chapter Twenty-one | The story of Sri Narada | 415 |
Chapter Twenty-two | The story of Sri Narada | 420 |
Chapter Twenty-three | The killing of the Kola demon | 424 |
Chapter Twenty-four | The gories of Sri Mathura | 432 |
Dvaraka-Khanda | ||
Chapter One | Jarasandha's defeat | 437 |
Chapter Two | Residence in Sri Dvaraka | 441 |
Chapter Three | Lord Balarama's wedding | 445 |
Chapter Four | Journey to the city of Kundina | 448 |
Chapter Five | The kidnapping of Sri Rukmini | 452 |
Chapter Six | The Yadavas victory when Sri Rukmini is kidnapped | 455 |
Chapter Seven | The Marriage of Sri Rukmini | 459 |
Chapter Eight | The marriages of all the queens | 463 |
Chapter Nine | The arrival of Sri Dvaraka | 466 |
Chapter Ten | In the description of the Gomati River, the glories of Cakra-tirtha | 469 |
Chapter Eleven | In the creation of Cakra-tirtha, the liberation of the elephant and the crocodile | 473 |
Chapter Twelve | The glories of Sankhoddhara-tirtha | 476 |
Chapter Thirteen | The Glories of Prabhasa-tirtha, the sarasvati River, Bodhapippala, and the place where the Gomati River meets the ocean. | 479 |
Chapter Fourteen | The glories of Ratnakara, Raivata, and Kacala | 486 |
Chapter Fifteen | The glories of Nrga-kupa and Gopi-bhumi | 486 |
Chapter Sixteen | Seeing Sri Radha's form | 490 |
Chapter Seventeen | Sri Sri Radha and Krsna meet at Siddhasrama and the nature of Sri Radha's love is revealed. | 494 |
Chapter Eighteen | In the course of describing the glories of Siddhasrama, a description of the rasa dance festival. | 498 |
Chapter Nineteen | In the first fortress of Dvaraka, the glories of Lila-sarovara, Hari-mandira, Jnana-tirtha, Krsna-kunda, Balabhadra-sarah, Ganesa-tirtha, Dana-sthala, and Maya-tirtha. | 502 |
Chapter Twenty | In the description of the second fort, the glories of Indratirtha, Brahma-tirtha, Surya-kunda, Nailalohita-tirtha, and Saptasamudra-tirtha are described. | 505 |
Chapter Twenty-one | In the description of the third fort, the glories of Pindaraka-tirtha. | 507 |
Chapter Twenty-two | The story of Sri Sudama-vipra | 510 |
Visvajit-Khanda | ||
Chapter One. | The story of Marutta. | 518 |
Chapter Two | Consecration of Pradyumna for victory | 521 |
Chapters Three through Fifty | The victory march of the army of Yadavas and King Ugrasena's Rajasuya sacrifice. | 523 |
Balabhadra-Khanda | ||
Chapter One | The purpose for the Lord's incarnation upon the earth | 553 |
Chapter Two | The incarnation of Lord Balarama. | 555 |
Chapter Three | The story of Jyotismati | 557 |
Chapter Four | The story of Revati | 559 |
Chapter Five | The appearance of Lord Krsna and Lord Balarama. | 562 |
Chapterr Six | The pastimes of Lord Krsna and Balarama I Vrndavana. | 564 |
Chapter Seven | Pastimes of Krsna and Balarama at Mathura | 566 |
Chapter Eight | The pastimes of Krsna and Balarama at Dvaraka | 568 |
Chapter Nine | Lord Balaram's rasa dance | 570 |
Chapter Ten | The paddhati and patala of Lord Balarama. | 573 |
Chapter Eleven | The king of prayers to Lord Balarama | 578 |
Chapter Twelve | The prayer and armor of Lord Balarama | 580 |
Chapter Thirteen | One thousand names of Lord Balarama | 582 |
Vijnana-Khanda | ||
Chapter One | Arrival of Srila Vyasadeva at Dvaraka | 605 |
Chapter Two | Teachings of Srila Vyasadeva | 607 |
Chapter Three | A description of selfish and selfless bhakti-yoga | 609 |
Chapter Four | The glories of the devotees of the Lord | 611 |
Chapter Five and Six | The glories of devotional service to the Lord. Constructing temples and installing Deities. | 613 |
Chapter Seven through Ten | The daily activities of a devotee of the Lord and worship of the Deity, including the offering of prayers. | 615 |
Asvamedha-Khanda(summarized) | ||
Asvamedha-khanda | 619 |