{"product_id":"poems-of-tukarama-ihg012","title":"The Poems of Tukarama","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIHG012\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-author\/j%20nelson%20fraser%20and%20k%20b%20marathe\" class=\"underlined\" title=\"J. Nelson Fraser and K.B. Marathe\"\u003eJ. Nelson Fraser and K.B. Marathe\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-publisher\/motilal%20banarsidass%20publishers%20pvt%20ltd\" class=\"underlined\" title=\"Motilal Banarsidass Publishers Pvt. Ltd.\"\u003eMotilal Banarsidass Publishers Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2007\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788120808515\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e535\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e7.0” X 4.6”\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eFrom the Book\u003c\/b\u003e\u003cp\u003e Born in the little village of Dehu. Sixteen miles north-west of Poona, probably in the year 1608 A.D., the poet Tukaram was by caste a Sudra and by occupation a corn retailer.\u003c\/p\u003e\n\u003cp\u003e After a famine brought distress and bankruptcy, he devoted himself to the family God, Vitthoba of Pandharpura. He soon became a well known teacher, and crowds of people were attracted to his Kathas and Bhajans\u003c\/p\u003e\n\u003cp\u003e The circumstances of his death are unknown. The popular account states that he ascended into Heaven in the car of Visnu; a note on the Dehu manuscript of his poems says that Tukoba started on pilgrimage: - and was, apparently, seen no more.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003ePreface\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e The translation here offered to the public aims at presenting Tukarama’s poetry in readable English; and accordingly it has not been made on strictly “scientific” principles. Literal translation has often been replaced by accurate paraphrase; and religious expressions peculiar to the Hindu system have been rendered by the nearest equivalents. It is believed this will not mislead a scholar, while others, who might not mislead a scholar, while others, who might take a passing interest in Tuka’s spiritual experiences, will not be repelled from this version by unnatural English.\u003c\/p\u003e\n\u003cp\u003e No attempt has been made to settle the text of Tuka. We have simply followed the edition of S.P. Pandit, published at the Indu Prakash Press in 1869, occasionally preferring an alternative reading in the foot-notes.\u003c\/p\u003e\n\u003cp\u003e The life of Tuka is an abstract of that printed in the same edition. Should I be able to do so, I hope to collect some day all accessible information regarding him, and to publish it along with a study of his poetry. In the meantime I may say, for myself and my collaborator, that we hope critical readers will pardon occasional mistakes in our translation and will treat with consideration cases where they will find we have chosen a rendering which they would have rejected. The many difficulties and obscurities of Tuka’s old Marathi leave ample room for error and difference of opinion.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd width=\"80%\"\u003eTHE LIFE OF TUKARAMA\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003e\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003e 1 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eI. Autobiography- \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) Thoughts about the world\u003c\/td\u003e\n\u003ctd\u003e1 \u003c\/td\u003e\n\u003ctd\u003e 5\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) Humility, sin, and misery\u003c\/td\u003e\n\u003ctd\u003e 13\u003c\/td\u003e\n\u003ctd\u003e 9\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) Prayers\u003c\/td\u003e\n\u003ctd\u003e19 \u003c\/td\u003e\n\u003ctd\u003e12 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) How he awoke\u003c\/td\u003e\n\u003ctd\u003e30 \u003c\/td\u003e\n\u003ctd\u003e16 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(v) His own disqualifications\u003c\/td\u003e\n\u003ctd\u003e38 \u003c\/td\u003e\n\u003ctd\u003e18 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vi) His motives\u003c\/td\u003e\n\u003ctd\u003e46 \u003c\/td\u003e\n\u003ctd\u003e21 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vii) The nature of his mission\u003c\/td\u003e\n\u003ctd\u003e53 \u003c\/td\u003e\n\u003ctd\u003e22 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(viii) Appeals\u003c\/td\u003e\n\u003ctd\u003e58 \u003c\/td\u003e\n\u003ctd\u003e24 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ix) His sense of authority and assurance\u003c\/td\u003e\n\u003ctd\u003e65 \u003c\/td\u003e\n\u003ctd\u003e27 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(x) A prayer for a pupil\u003c\/td\u003e\n\u003ctd\u003e 72\u003c\/td\u003e\n\u003ctd\u003e29 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(xi) Consolation and happiness in God\u003c\/td\u003e\n\u003ctd\u003e74 \u003c\/td\u003e\n\u003ctd\u003e29 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(xii) Admonitions to himself\u003c\/td\u003e\n\u003ctd\u003e98 \u003c\/td\u003e\n\u003ctd\u003e38 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(xiii) Some incidents in his life\u003c\/td\u003e\n\u003ctd\u003e101 \u003c\/td\u003e\n\u003ctd\u003e39 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eII. DESCRIPTIONS AND INVOCATIONS\u003c\/td\u003e\n\u003ctd\u003e127 \u003c\/td\u003e\n\u003ctd\u003e48 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIII. PANDHARI\u003c\/td\u003e\n\u003ctd\u003e152 \u003c\/td\u003e\n\u003ctd\u003e57 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIV. DEHU\u003c\/td\u003e\n\u003ctd\u003e171 \u003c\/td\u003e\n\u003ctd\u003e64 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eV. THE NATURE OF GOD-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) In Himself\u003c\/td\u003e\n\u003ctd\u003e172 \u003c\/td\u003e\n\u003ctd\u003e65 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) His relation to the world\u003c\/td\u003e\n\u003ctd\u003e177 \u003c\/td\u003e\n\u003ctd\u003e66 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) Union with God necessary\u003c\/td\u003e\n\u003ctd\u003e184 \u003c\/td\u003e\n\u003ctd\u003e68 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) Distinction from God necessary\u003c\/td\u003e\n\u003ctd\u003e203 \u003c\/td\u003e\n\u003ctd\u003e74 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(v) The all-pervading character of God.\u003c\/td\u003e\n\u003ctd\u003e214 \u003c\/td\u003e\n\u003ctd\u003e77 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vi) The universality of God’s grace\u003c\/td\u003e\n\u003ctd\u003e228 \u003c\/td\u003e\n\u003ctd\u003e82 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vii) The power\u003c\/td\u003e\n\u003ctd\u003e237 \u003c\/td\u003e\n\u003ctd\u003e85 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(viii) The power of God’s name\u003c\/td\u003e\n\u003ctd\u003e259 \u003c\/td\u003e\n\u003ctd\u003e93 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ix) God’s generosity and condescension\u003c\/td\u003e\n\u003ctd\u003e282 \u003c\/td\u003e\n\u003ctd\u003e101 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(x) God’s protecting love\u003c\/td\u003e\n\u003ctd\u003e306 \u003c\/td\u003e\n\u003ctd\u003e108 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eVI. THE PROBLEM OF ACTION-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) The perplexing aspect of the world.\u003c\/td\u003e\n\u003ctd\u003e319 \u003c\/td\u003e\n\u003ctd\u003e113 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) The impossibility of escaping our past.\u003c\/td\u003e\n\u003ctd\u003e 326\u003c\/td\u003e\n\u003ctd\u003e116 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) Nothing is gained by works of law or austerities\u003c\/td\u003e\n\u003ctd\u003e334 \u003c\/td\u003e\n\u003ctd\u003e120 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) Our faith a reward of merit\u003c\/td\u003e\n\u003ctd\u003e338 \u003c\/td\u003e\n\u003ctd\u003e121 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eVII. THE SENSE OF SIN\u003c\/td\u003e\n\u003ctd\u003e343 \u003c\/td\u003e\n\u003ctd\u003e124 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eVIII. REMONSTRANCES WITH GOD\u003c\/td\u003e\n\u003ctd\u003e385 \u003c\/td\u003e\n\u003ctd\u003e138 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIX. PRAYERS\u003c\/td\u003e\n\u003ctd\u003e428 \u003c\/td\u003e\n\u003ctd\u003e151 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eX. THE CONDITIONS OF ACCEPTATION\u003c\/td\u003e\n\u003ctd\u003e486 \u003c\/td\u003e\n\u003ctd\u003e 167\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXI. THE NECESSITY OF EXPERIENCE\u003c\/td\u003e\n\u003ctd\u003e541 \u003c\/td\u003e\n\u003ctd\u003e184 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXII. TRIUMPHANT HAPPINESS\u003c\/td\u003e\n\u003ctd\u003e573 \u003c\/td\u003e\n\u003ctd\u003e193 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXIII. RAILLERY OF GOD\u003c\/td\u003e\n\u003ctd\u003e 604\u003c\/td\u003e\n\u003ctd\u003e 203\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXIV. FAITH AND TRUST\u003c\/td\u003e\n\u003ctd\u003e 614\u003c\/td\u003e\n\u003ctd\u003e206 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXV. THE MORAL IDEAL-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) Purity\u003c\/td\u003e\n\u003ctd\u003e683 \u003c\/td\u003e\n\u003ctd\u003e224 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) Sincerity\u003c\/td\u003e\n\u003ctd\u003e693 \u003c\/td\u003e\n\u003ctd\u003e227 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) Truthfulness\u003c\/td\u003e\n\u003ctd\u003e700 \u003c\/td\u003e\n\u003ctd\u003e229 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) Simplicity\u003c\/td\u003e\n\u003ctd\u003e701 \u003c\/td\u003e\n\u003ctd\u003e229 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(v) Humility\u003c\/td\u003e\n\u003ctd\u003e702 \u003c\/td\u003e\n\u003ctd\u003e230 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vi) Peacefulness\u003c\/td\u003e\n\u003ctd\u003e 705\u003c\/td\u003e\n\u003ctd\u003e 231\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vii) Perseverance\u003c\/td\u003e\n\u003ctd\u003e708 \u003c\/td\u003e\n\u003ctd\u003e231 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(viii) The service of others\u003c\/td\u003e\n\u003ctd\u003e709 \u003c\/td\u003e\n\u003ctd\u003e232 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ix) General\u003c\/td\u003e\n\u003ctd\u003e721 \u003c\/td\u003e\n\u003ctd\u003e236 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(x) There are few who attain\u003c\/td\u003e\n\u003ctd\u003e739 \u003c\/td\u003e\n\u003ctd\u003e243 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXVI. LIFE UNDER THE INFLUENCE OF RELIGION\u003c\/td\u003e\n\u003ctd\u003e740 \u003c\/td\u003e\n\u003ctd\u003e244 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXVII. OUR ATTITUDE TOWARDS THE WORLD-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXVII. OUR ATTITUDE TOWARDS THE WORLD-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) The problem\u003c\/td\u003e\n\u003ctd\u003e810 \u003c\/td\u003e\n\u003ctd\u003e264 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) That we should make the most of it\u003c\/td\u003e\n\u003ctd\u003e812 \u003c\/td\u003e\n\u003ctd\u003e265 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) That we should renounce it\u003c\/td\u003e\n\u003ctd\u003e840 \u003c\/td\u003e\n\u003ctd\u003e273 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXVIII. THE SAINTS-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) Their character\u003c\/td\u003e\n\u003ctd\u003e888 \u003c\/td\u003e\n\u003ctd\u003e288 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) Their services to men\u003c\/td\u003e\n\u003ctd\u003e919 \u003c\/td\u003e\n\u003ctd\u003e298 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) The insignificance of caste in comparison of virtue\u003c\/td\u003e\n\u003ctd\u003e942 \u003c\/td\u003e\n\u003ctd\u003e304 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXIX. APPEALS AND EXHORTATIONS\u003c\/td\u003e\n\u003ctd\u003e949 \u003c\/td\u003e\n\u003ctd\u003e307 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXX. REBUKE AND ADMONITION-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) The evil age\u003c\/td\u003e\n\u003ctd\u003e 990\u003c\/td\u003e\n\u003ctd\u003e319 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) The obstinacy of the wicked\u003c\/td\u003e\n\u003ctd\u003e995 \u003c\/td\u003e\n\u003ctd\u003e321 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) Ill-temper and want of charity\u003c\/td\u003e\n\u003ctd\u003e1005 \u003c\/td\u003e\n\u003ctd\u003e324 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) Pride\u003c\/td\u003e\n\u003ctd\u003e1013 \u003c\/td\u003e\n\u003ctd\u003e326 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(v) Deceit\u003c\/td\u003e\n\u003ctd\u003e1015 \u003c\/td\u003e\n\u003ctd\u003e327 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vi) Greediness\u003c\/td\u003e\n\u003ctd\u003e1019 \u003c\/td\u003e\n\u003ctd\u003e328 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vii) Sensuality\u003c\/td\u003e\n\u003ctd\u003e1033 \u003c\/td\u003e\n\u003ctd\u003e332 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ix) Hypocritical Professions\u003c\/td\u003e\n\u003ctd\u003e1039 \u003c\/td\u003e\n\u003ctd\u003e334 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(x) Indifference to religion and churlish conduct to the Saints\u003c\/td\u003e\n\u003ctd\u003e 1046\u003c\/td\u003e\n\u003ctd\u003e336 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(xi) Various\u003c\/td\u003e\n\u003ctd\u003e1065 \u003c\/td\u003e\n\u003ctd\u003e341 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXI. TRUE WORSHIP-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) Referring to outward observances\u003c\/td\u003e\n\u003ctd\u003e1106 \u003c\/td\u003e\n\u003ctd\u003e354 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) Inner qualities are more than outward observances\u003c\/td\u003e\n\u003ctd\u003e1126 \u003c\/td\u003e\n\u003ctd\u003e360 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXII. THE USE OF IMAGES IN WORSHIP\u003c\/td\u003e\n\u003ctd\u003e1143 \u003c\/td\u003e\n\u003ctd\u003e367 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXIII. FALSE RELIGIOUS OBSERVANCES\u003c\/td\u003e\n\u003ctd\u003e1155 \u003c\/td\u003e\n\u003ctd\u003e372 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXIV. OUR ATTITUDE TOWARDS TRADITIONAL FORMS OF WORSHIP\u003c\/td\u003e\n\u003ctd\u003e1170 \u003c\/td\u003e\n\u003ctd\u003e378 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXV. AGAINST FALSE TEACHERS AND IMPOSTORS\u003c\/td\u003e\n\u003ctd\u003e1174 \u003c\/td\u003e\n\u003ctd\u003e380 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXVII. \u003ca href=\"\/es\/article\/lord-krishna\"\u003eKRISHNA\u003c\/a\u003e-\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(i) His birth\u003c\/td\u003e\n\u003ctd\u003e1209 \u003c\/td\u003e\n\u003ctd\u003e391 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ii) His childhood\u003c\/td\u003e\n\u003ctd\u003e1211 \u003c\/td\u003e\n\u003ctd\u003e391 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iii) His amusements with the cowherds\u003c\/td\u003e\n\u003ctd\u003e1233 \u003c\/td\u003e\n\u003ctd\u003e397 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(iv) How they made a meal together\u003c\/td\u003e\n\u003ctd\u003e1240 \u003c\/td\u003e\n\u003ctd\u003e404 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(v) How they stole the butter\u003c\/td\u003e\n\u003ctd\u003e1249 \u003c\/td\u003e\n\u003ctd\u003e409 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vi) The condescension implied in his conduct\u003c\/td\u003e\n\u003ctd\u003e1253 \u003c\/td\u003e\n\u003ctd\u003e411 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(vii) Various reflections and comments\u003c\/td\u003e\n\u003ctd\u003e1263 \u003c\/td\u003e\n\u003ctd\u003e414 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(viii) The passion he inspired in the cowherd damsels\u003c\/td\u003e\n\u003ctd\u003e1281 \u003c\/td\u003e\n\u003ctd\u003e419 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e(ix) How he stole their clothes while they were bathing\u003c\/td\u003e\n\u003ctd\u003e1308 \u003c\/td\u003e\n\u003ctd\u003e431 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXVIII. IN PRAISE OF RAMA\u003c\/td\u003e\n\u003ctd\u003e1309 \u003c\/td\u003e\n\u003ctd\u003e433 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXIX. ABHANGAS EMPLOYING VARIOUS STORIES FROM MYTHOLOGY\u003c\/td\u003e\n\u003ctd\u003e1323 \u003c\/td\u003e\n\u003ctd\u003e438 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXX. ABHANGAS EMPLOING IMAGES FROM GAMES\u003c\/td\u003e\n\u003ctd\u003e1334 \u003c\/td\u003e\n\u003ctd\u003e444 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXXI. VARIOUS VILLAGE CHARACTERS\u003c\/td\u003e\n\u003ctd\u003e1351 \u003c\/td\u003e\n\u003ctd\u003e454 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXXII. ABHANGAS EMPLOYING THE LANGUAGE OF COMMON OCCUPATIONS\u003c\/td\u003e\n\u003ctd\u003e1379 \u003c\/td\u003e\n\u003ctd\u003e469 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXXIII. THE FAITHFUL DEVOTEE DESCRIBED UNDER THE IMAGE OF A PAIK\u003c\/td\u003e\n\u003ctd\u003e1383 \u003c\/td\u003e\n\u003ctd\u003e471 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXXIV. WORLDLY COMFORTS DECRIBED UNDER THE IMAGE OF A BLANKET\u003c\/td\u003e\n\u003ctd\u003e1394 \u003c\/td\u003e\n\u003ctd\u003e475 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eXXXV. DEVOTION DESCRIBED UNDER THE IMAGE OF A WOMAN ADDRESSING HER PARAMOUR\u003c\/td\u003e\n\u003ctd\u003e1405 \u003c\/td\u003e\n\u003ctd\u003e479 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eNOTES \u003c\/td\u003e\n\u003ctd\u003e485 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAPPENDIX I. Proper Names\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e503 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAPPENDIX II. Ceremonies and Beliefs Referred to By Tukarama\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e515 \u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAPPENDIX III. Certain Classifications which are Referred to by Tukarama\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e517 \u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619490066733,"sku":"IHG012","price":30.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/the_poems_of_tukarama_ihg012.jpg?v=1677760578","url":"https:\/\/occultnthings.com\/es\/products\/poems-of-tukarama-ihg012","provider":"Occult-N-Things","version":"1.0","type":"link"}