{"product_id":"principles-and-practice-of-kaya-cikitsa-pancha-karma-ayurveda-s-internal-medicine-set-of-4-volumes-nae645","title":"The Principles and Practice of Kaya Cikitsa: Pancha Karma (Ayurveda?s Internal Medicine) (Set of 4 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAE645\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-author\/dr%20s%20suresh%20babu\" class=\"underlined\" title=\"Dr.S. Suresh Babu\"\u003eDr.S. Suresh Babu\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-publisher\/chaukhambha%20orientalia\" class=\"underlined\" title=\"Chaukhambha Orientalia\"\u003eChaukhambha Orientalia\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2015\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788176370752\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch x 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.30 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Dr. Shetti suresh Babu MD (Kaya Cikitsa) is a renowned Writer Teacher, Practioner and Researcher of Ayurveda, for more than three decades, he hails from a Traditional Ayurvedic Family, his father ( Late) Dr. S. Nagabhusham, his grandfather were popular physicians o their times.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Susruta being a practical man very clearly defined the ‘Scope of Kaya Cikitsa, even thought it is not his speciality. He says “ Kaya Cikitsa” is concerned with “ Sarvanga” related diseases like Jwara, Apasmara etc. where as Vagbhata in simple words-stressed the importance of Kaya Cikitsa as “ Nitya-upayogi” useful in daily life.\u003c\/p\u003e \u003cp\u003e Kaya cikitsa has been enumerated first, while elaborating Astanga Ayurveda. Even today this specialty is in optimum use in the management of Health and Treatment of Diseases. Many western Medical People also are coming closer to this ancient specialty. As a matter of fact-kaya cikitsa is the perfect via medium for further propagation of Ayu. At global leverl and for this it serves as a Launching pad. Therefore a good edition of kaya cikitsa in English is the primary need. More over in some wester countries Ayurveda courses are being introduced, they too need a book in good form and content. The Indian students, studying B.A.M.S. and M.D. courses in English medium are also facing the same problem keeping all these in mind, the present work kaya cikitsa is planned in four vols covering the entire subject matter of kaya cikitsa. The CCIM curriculams for B.A.M.S Graduation, and M.D. Post graduction courses were followed while writing the book. In addition the other essential topics of current interest are also incorporated to make the work most updated and comprehensive one.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eForeword\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Kaya Cikitsa is major clinical subject among Astangas of Ayurveda. Our ancient Acharyas have encapsulated the knowledge of Ayurveda in the shape of Samhitas and written in the form of Sutras in Sanskrit Language. These Samhitas are outcome of prolonged debates and consensus by several Acharyas.\u003c\/p\u003e \u003cp\u003e Sanskrit Sutra has least number of words. It is unambiguous, synoptical and devoid of redundant words. But it is difficult for those who are not well versed with Sanskrit language to grasp the subject in its right perspective. Hence Teachers of Ayurveda from time to time wrote commentaries, explanations, notes and translations to make the process of learning Ayurveda easier.\u003c\/p\u003e \u003cp\u003e Dr. Suresh Babu belongs to this tradition of great Teachers who embarked on this difficult but useful venture of writing Books in English language. This is the need of the hour in the context of global resurgence of interest towards Ayurveda. This volume on Kayacikitsa covers fundamental principles of Ayurveda based on CCIM curriculum and Syllabus content. I am confident that this book in English will serve as an authentic text Book for many students and teachers.\u003c\/p\u003e \u003cp\u003e I congratulate the young author Dr. Suresh Babu who has put in great efforts in bringing out this volume in English. One can find a great friend, philosopher and guide in the form of this Book.\u003c\/p\u003e \u003cp\u003e I feel pleasure and privileged to write Foreword for this volume and wish him all success.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Even During the Ancient times, the system of 'Specialization' was in existence especially in the medical field. This is evident from many observations made by the great masters of Ayurveda Caraka, Susruta, and Vagbhata Acharyas. For instance susruta's comment in susruta Uttara [1\/6] about 'Shatasu kayacikitasu' referring to Atreya's six students and Caraka's recommendation in 'Gulma' Cikirsa.\u003c\/p\u003e \u003cp\u003e These classical expressions prove beyond any doubt about the existence of the medical specialties and referral system in those days also. That is why Ayurveda has been developed on the' Astanga basis' with clear-cut \"Operative- areas\" for each specialist or specialty.\u003c\/p\u003e \u003cp\u003e Susruta being a practical man very clearly defined the 'Scope of Kaya cikitsa, even though it is not his specialty. He says \"Kaya cikitsa\" is concerned with\" Sarvanga\" related diseases like Jwara, Apasmara etc. where as Vagbhata in simple wordsstressed the importance of Kaya Cikitsa as- \"Nitya-upayogi\" (useful in daily life), 'Durbhedyam' i.e. difficult to understand and \"Sarvanga Vyapee\" i.e. it is inter - spread over all other branches or 'Angas' of Ayurveda and covers in Ailments related to all body organs.\u003c\/p\u003e \u003cp\u003e In view of its wider applications, Kaya cikitsa has been enumerated first, while elaborating Astanga Ayurveda. Even today this speciality is in OPTIMUM USE in the management of Health and Treatment of Diseases. Many western medical people are also coming closer to this Ancient specialty. As a matter of fact- Kaya cikitsa is the perfect via medium for further propagation of Ayurveda at global level and for this it serves as a 'Launching pad'. Therefore a good edition of Kaya cikitsa in English is the primary need. Moreover in some western countries Ayurveda courses are being introduced, they too need a book in good form and content. The Indian students studying BAMS and MD courses in English mediem are also facing the same problem. Keeping all these in mind, the present work- \"The principles and practice of Kaya Cikitsa\" is planned in four volumes covering the entire subject matter of Kaya cikitsa. The CCIM curriculums for BAMS- Graduation and MD- Post Graduation courses are followed while writing the book. In addition the other essential topics of current interest are also incorporated to make the work most updated and comprehensive one.\u003c\/p\u003e \u003cp\u003e Since this is the first volume of the proposed series the various fundamentals of Kaya cikitsa are covered as stipulated under paper - 1 of BAMS course with suitable illustrations, flow charts etc., for easy understanding of the subject.\u003c\/p\u003e \u003cp\u003e In conclusion, I wish to state that I have tried to make this work as \" (Charaka Siddi) That is \" Whatever is described in this book is available elsewhere and things not mentioned here are not to be found any where else\".\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface For Vol-II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e I am immensely happy to present this second part of my book titled “ The Principles and Practice of Kaya Cikitsa” before the Ayurvedic students, Scholars and Teacher, who have Over-Enthuastically welcomes the First part of this book. My heartful thanks to all of them.\u003c\/p\u003e \u003cp\u003e The second volume covers all the topics \/Subjects listed under paper-2 of BAMS syllabus prescribed by CCIM.\u003c\/p\u003e \u003cp\u003e All the diseases pertaining to Annavaha, Pranavaha, Mutravaha, Raktavaha, Udakavaha and Rasavaha srotases are included apart from Jvara (fever).\u003c\/p\u003e \u003cp\u003e The other diseases lister under part ‘B’ of paper-2. The Sexually-transmitted diseases [STDS], Metabolic disorders like Diabetes Mellitus along with various skin disorders etc. are also covered in details.\u003c\/p\u003e \u003cp\u003e Every care has been taken to present this second volume also in the same style and language used in the first volume of the Kaya Cikitsa series.\u003c\/p\u003e \u003cp\u003e All the practically, relevant points, Clinical Hints and Latest Research inputs are incorporated and stressed where ever necessary. The Result- Oriented Treatment, drugs and procedures are only included, which are duly Authenticated by Numerous Clinical Research studies and Experiences, so that the young Doctors can confidently prescribe and practice the Emerging Evidence basted Ayurveda.\u003c\/p\u003e \u003cp\u003e The subject matter is presented in a ‘Catchy’ format with Number of Flow charts, diagrams, Tables etc. So that a students can ‘Grasp’ and preserve easily.\u003c\/p\u003e \u003cp\u003e I Hope, that students and Teaching community will extend the whole hearted support to this second part also.\u003c\/p\u003e \u003cp\u003e Finally, I extend my heart-felt thanks to all those who are behind me in this project.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface for Vol-III\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e I am immensely happy to present this third volume of my book Titled \"The Principles and Practice of Kayachikitsa\" before the Ayurvedic students, scholars and teachers, who have over enthuastically welcomed the first, and second volumes of Kayachikitsa.\u003c\/p\u003e \u003cp\u003e This third volume covers all the topics\/subjects listed under paper-III of Kayacikitsa (CCIM Syllabus) some of the important diseases covered in this are Vatavyadhis, which constitute major percentage of the patients who attend Ayurvedic clinics\/Hospitals etc. All the Result- oriented- Treatments \/ Procedures \/ Drugs are described.\u003c\/p\u003e \u003cp\u003e Ksudra Rogas i.e. minor diseases related to mostly skin, scalp and face, which arc cosmetically important in the present day beauty- conscious people are also described with result- oriented approaches, since modern medicine does not give much importance to these ailments.\u003c\/p\u003e \u003cp\u003e - Manasa Roga, also an important branch of Ayurveda is also dealt in detail; this chapter is especially contributed by Dr. D. Satyanarayana, an expert in the field.\u003c\/p\u003e \u003cp\u003e Aging problems popularly known as geriatrics is covered in detail since the future doctors are likely to face more patients with aging complaints as the \"Society is Aging\".\u003c\/p\u003e \u003cp\u003e Another vital area is emergency treatment which every student is supposed to be well-versed is also described in detail with practical hints. This chapter in exclusively written by Dr. Rama Raju, Asst. Professor (Coimbatore) with latest inputs from Modern Medicine.\u003c\/p\u003e \u003cp\u003e Apart from this, all other topics, mentioned in the syllabus are covered every care has been taken to present this third volume also in the same style and language used in the I \u0026amp; II Volumes of Kaya Cikitsa.\u003c\/p\u003e \u003cp\u003e I hope that students and faculty community will extend the whole hearted support to this third volume also. Finally, I extend my heart-felt thanks to all those who are behind me in this project.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface For Vol- IV\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e I am happy to present this fourth and last volume of my book \"The Principle and Practice of Kaya 'Cikitsa\" before the Ayurvedic students, Scholars, Teachers and Admirers of Ayurveda, who have over enthuastically welcomed the previous three volumes.\u003c\/p\u003e \u003cp\u003e 'This conduding- Fourth volume covers all the Topics\/ Subjects listed under paper-IV of Kayachikitsa (BAMS, CCIM syllabus). The High-lights of the book are:\u003c\/p\u003e \u003cp\u003e 1. The part 'A' of the book opens with 'Pancha Karma' the super-speciality of Ayurveda, covering the Purva Karmas, Pradhana Karmas and Paschat Karmas in a simple and step- wise writing style, which goes-well with students. A special chapter on certain popular upakarrnas as practiced in kerala is. in corporated, keeping in-view the emerging trend of these measures in the daily practice of Ayurveda at OPD Level itself, so that young and upcoming Ayurvedic doctors can successfully adopt and practice with ease.\u003c\/p\u003e \u003cp\u003e 2. The part 'B' deals with the two-other 'Unique' specialities, which are the exclusive-property of Ayurveda-popularly known as \"Rasa- Vaji\" (Rasayana and Vajikarana). In nutshell-Rasayana Therapy is for- self preservation, protection, while Vajikarana is meant of 'pro-creation' and sexual-sufficiency- all these aspects are described, keeping in view the syllabus restrictions. Some important sexual problems are also covered.\u003cbr\u003e 3. Apart from the presribed medicinal formulations (yogas), the concluding part of the book contains very special. Items like yoga therapy for each disease and promotion of health. The other most contemperory topic included in this volume is on 'Hints on Legal aspects of Medical Practice', at least minimum knowledge on this is very much essential for upcoming doctors.\u003cbr\u003e In-view of these, I hope that Ayurvedic freternity will welcome this volume also and derive the benefit.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Not everybody is capable of being an Ayurvedic physican as it demands a rare blend of intelligence derived from the roots of the Ancient wisdom and Modern methodology of clinical application. Sustained inputs from modern clinical research, along with High degree of selflessness, purity of thought and aspiration- all these characteristics specifies that, 'being a doctor is a Feat'.\u003c\/p\u003e \u003cp\u003e Successful therapy greatly depends on the Authority of the Physician. This authority is gained not only by Labour, but also by profound knowledge, and knowledge comes through Authenticated books. And unfortunately there is no good text book on \"Kaya cikitsa\" in English language. This has become main \"Blocade\" in the process of Teaching and Learning of Ayurveda's internal medicine. Therefore, it is felt that this \"gap\" in the communication propagation of Ayurveda should be filled-up keeping in view the flow of English medium as well as foreigner students in to the Ayurveda medical colleges. As the idea of establishing one advanced system of medicine alone in all countries proved a failure. This failure makes it clear that since the health problems of the present era so variegated they can be successfully met only by co-operative action. And co-operative action is feasible only by cultivating mutual respect and efforts to promote standard of all systems with a positive approach to other disciplines also. It is spectacular, it helped both for increasing the standard of health of the people and the efficiency of participating systems. The latter proved effective also for paving the emergence of a higher medical vision and scientific out look.\u003c\/p\u003e \u003cp\u003e These results raised the hopes of all progressively thinking scholars and doctors and the people of the European countries also. to move for such trial. Already there are a few reports of America and Europe in which both modern medical practioners and the practioners of Indigenous systems worked cooperatively. It gave hopes to western public also and so the demand for introducing eastern medical systems like Chinese medicine and Ayurveda, is now seen getting more and more support.\u003c\/p\u003e \u003cp\u003e This movement has forced even the ruling regimens to take steps responding to these demands. That is why in America the president Clinton befoe he left office, consented to set-up a commission to work for utilizing the services of alternative Medical systems for the benefit of American Citizens.\u003c\/p\u003e \u003cp\u003e As the knowledge always grows on, more especially in the field of internal medicine, as a result of many on going research projects globally. A wise physician should know all recent advances in medicine, follow all periodicals and other publications attend meetings of medical societies, conferences, take active part in them and should also be acquainted properly with the functioning of the neighboring medical systems.\u003c\/p\u003e \u003cp\u003e The practical work of the physician is intimately connected with research. Diagnosis, itself is research. The prescription of medicines and observation of their effects, change of drugs and selection of more efficacious means in each particular case implies an individual approach and an element of research. Therefore a good doctor is always a good researcher, either in the laboratory or at bedside. The doctor\/student should take part in the scientific seminars etc where he may further acquire the qualities of a Researcher.\u003c\/p\u003e \u003cp\u003e These will help him in his future-independent work. The necessary \"Hints\" on the research are inters read in the text at appropriate places so as to sustain the student's interest in research.\u003c\/p\u003e \u003cp\u003e Kaya-cikitsa or internal medicine is the major branch of medical practice and research because internal diseases are the most common and run a grave and protracted course involving many complications and impairing the patient's objective condition and his working capacity. Internal diseases have the highest mortality rates as well. Therefore prophylaxis of internal diseases is the main concern in the health care system of all countries, and the study of internal diseases is the leading subject of medical training.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVol-I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"5%\"\u003e \u003c\/td\u003e \u003ctd width=\"80%\"\u003e Acknowledgements\u003c\/td\u003e \u003ctd width=\"15%\"\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Foreword\u003c\/td\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Introduction\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Explanation of Term-\"Kaya\"\u003c\/td\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Synonyms and Types of Kaya Classification of Kaya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Different Types of Satvika Individuals\u003c\/td\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Explanation of Term-\"Cikitsa\"\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Explanation of Term 'Kaya-Cikitsa'\u003c\/td\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Vyadhi: Explanationof Term\u003c\/td\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Classification of Vyadhi (Disease-classification)\u003c\/td\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Vyadhi-Samprati\u003c\/td\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Dosa-Dusya Vivecana\u003c\/td\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e The Different Stages of Dosa During the Manifestation of Disease\u003c\/td\u003e \u003ctd\u003e 104\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Knowledge of Sat Kriya Kala\u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Bala and Vyadhi Ksmatva (Immunity)\u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Ama\u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Knowledge of Avarana\u003c\/td\u003e \u003ctd\u003e 141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e The principle Behind the Nomenclature of Disease\u003c\/td\u003e \u003ctd\u003e 150\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e The Knowledge of Dosa Dhatu-Mala-Ojas, Vruddhi and\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Ksaya: and Their Managent (Treatment)\u003c\/td\u003e \u003ctd\u003e 153\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Kshaya-Vrddhi Cikitsa Yojana\u003c\/td\u003e \u003ctd\u003e 166\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Vikara Anutpatti Kara and Vikara Prasamana Types of Treatment\u003c\/td\u003e \u003ctd\u003e 171\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Vikara-Prashamana-Cikitsa\u003c\/td\u003e \u003ctd\u003e 174\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Dwividha Upakrama\u003c\/td\u003e \u003ctd\u003e 177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Sthanatara-Samagatha Dosa Pratikara\u003c\/td\u003e \u003ctd\u003e 182\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Yoga\u003c\/td\u003e \u003ctd\u003e 193\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Naturopathy\u003c\/td\u003e \u003ctd\u003e 205\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Siddha System of Medicine\u003c\/td\u003e \u003ctd\u003e 214\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Unani System of Medicine\u003c\/td\u003e \u003ctd\u003e 219\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26A\u003c\/td\u003e \u003ctd\u003e Homeopathy\u003c\/td\u003e \u003ctd\u003e 225\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26B\u003c\/td\u003e \u003ctd\u003e Modern Medicine Appenedix-1 Therapeuti Diets\u003c\/td\u003e \u003ctd\u003e 229\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix-2 Anupana Dravya\u003c\/td\u003e \u003ctd\u003e 239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix-3 Simple Natural-Procedures\u003c\/td\u003e \u003ctd\u003e 241\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix-4 Ethical Codes in Ayurveda\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix-5 Other Therapies\u003c\/td\u003e \u003ctd\u003e 250\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix-6 Modal Case Sheet Bibilography\u003c\/td\u003e \u003ctd\u003e 262\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eVol-II\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e III\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Jvara (Fever)\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Various Classification of Jvara and Their Description\u003c\/td\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Nija Jvaras\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Agantuja Jvara\u003c\/td\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Different Stages of Fever\u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Vishama Javaras\u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Other Infective Fever\u003c\/td\u003e \u003ctd\u003e 48-61\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Anna-Vaha Srotas Diseases\u003c\/td\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Agnimandya ( Digestive Insufficiency)\u003c\/td\u003e \u003ctd\u003e 70\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Bhasmaka \/ Bhasmakagni\u003c\/td\u003e \u003ctd\u003e 77\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Ajirna ( Indigestion)\u003c\/td\u003e \u003ctd\u003e 80\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Gastroenterities\u003c\/td\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Amlapitta\u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Sula (Colics)\u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Parinama Sula\u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Gulma\u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Krimi Roga\u003c\/td\u003e \u003ctd\u003e 135\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Arsas ( Haemorrhoids)\u003c\/td\u003e \u003ctd\u003e 143\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Grahani Roga\u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Mutravaha Sroto Diseases ( Urinary Diseases)\u003c\/td\u003e \u003ctd\u003e 173\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Mutra Krcchra ( Dysuria)\u003c\/td\u003e \u003ctd\u003e 177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Mutraghata\u003c\/td\u003e \u003ctd\u003e 186\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Mutrashmari ( Urinary Calculi)\u003c\/td\u003e \u003ctd\u003e 195\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Pranavaha Sroto Diseases ( Respiratory Tract Disorder)\u003c\/td\u003e \u003ctd\u003e 202\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Shvasa Roga ( Asthma)\u003c\/td\u003e \u003ctd\u003e 215\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e Tamaka Swasa ( Bronchial Asthma)\u003c\/td\u003e \u003ctd\u003e 218\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Hikka ( Hiccups)\u003c\/td\u003e \u003ctd\u003e 226-227\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e Parshva Sula (Pleurisy)\u003c\/td\u003e \u003ctd\u003e 232\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e Rajayakshma ( Tuberculosis)\u003c\/td\u003e \u003ctd\u003e 234-262\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e Sosa\u003c\/td\u003e \u003ctd\u003e 263-265\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003ctd\u003e Hrd Roga ( Heart Disease)\u003c\/td\u003e \u003ctd\u003e 266-272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003ctd\u003e Raktavaha Sroto Diseases\u003c\/td\u003e \u003ctd\u003e 273\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003ctd\u003e Kamala ( Jaundice)\u003c\/td\u003e \u003ctd\u003e 281-289\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003ctd\u003e Other Liver Disorders\u003c\/td\u003e \u003ctd\u003e 288-289\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003ctd\u003e Cirrhosis of Liver (Yakrut Sotha)\u003c\/td\u003e \u003ctd\u003e 290-295\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003ctd\u003e Pittashmari (Cholecystitis)\u003c\/td\u003e \u003ctd\u003e 291-292\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003ctd\u003e Pleetha Roga\u003c\/td\u003e \u003ctd\u003e 293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003ctd\u003e Essestials o f Jaundice\u003c\/td\u003e \u003ctd\u003e 294-297\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003ctd\u003e Daha ( Burning Syndrome)\u003c\/td\u003e \u003ctd\u003e 298-301\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003ctd\u003e Vata Rakta ( Gaut)\u003c\/td\u003e \u003ctd\u003e 302-308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003ctd\u003e Udaka Vaha-Sroto Diseases\u003c\/td\u003e \u003ctd\u003e 311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003ctd\u003e Atisara \u0026amp; Pravahika\u003c\/td\u003e \u003ctd\u003e 318-327\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003ctd\u003e Udara Roga ( Adbominal Diseases)\u003c\/td\u003e \u003ctd\u003e 328-332\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003ctd\u003e Shotha (Oedema)\u003c\/td\u003e \u003ctd\u003e 333-336\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003ctd\u003e Rasavaha Sroto Diseases\u003c\/td\u003e \u003ctd\u003e 337-353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003ctd\u003e Amavata\u003c\/td\u003e \u003ctd\u003e 354-363\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003ctd\u003e Mada\u003c\/td\u003e \u003ctd\u003e 364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003ctd\u003e Madatyaya ( Alcoholism)\u003c\/td\u003e \u003ctd\u003e 365-370\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003ctd\u003e Sexually Transmitted Diseases ( STDS)\u003c\/td\u003e \u003ctd\u003e 371-390\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 51\u003c\/td\u003e \u003ctd\u003e Metabolic Diseases ( Chayapachaya Vyadhi)\u003c\/td\u003e \u003ctd\u003e 391\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 52\u003c\/td\u003e \u003ctd\u003e Skin Diseases\u003c\/td\u003e \u003ctd\u003e 403\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003ctd\u003e Allergic Conditions of skin\u003c\/td\u003e \u003ctd\u003e 413\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003ctd\u003e Leprosy\u003c\/td\u003e \u003ctd\u003e 419-420\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eVol-III\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e viii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Vata Vyadhi\u003c\/td\u003e \u003ctd\u003e 1-79\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Nutritional diseases\u003c\/td\u003e \u003ctd\u003e 80-89\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Endocrinal diseases\u003c\/td\u003e \u003ctd\u003e 90-109\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Role of Anuvamsika, Paryavarana\u003c\/td\u003e \u003ctd\u003e 110-129\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Ksudra Roga ( Minor Ailments)\u003c\/td\u003e \u003ctd\u003e 130-139\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Manasa Roga\u003c\/td\u003e \u003ctd\u003e 140-215\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Geriatrics, Causes, Signs \u0026amp; Symptoms, Treatment of Specific Diseases due to old age\u003c\/td\u003e \u003ctd\u003e 216-236\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Atyayika Cikitsa ( Emergency Treatment)\u003c\/td\u003e \u003ctd\u003e 237-274\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eVol-IV\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003ePart-A\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Pancha Karma\u003c\/td\u003e \u003ctd\u003e 1-6\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Purva Karma\u003c\/td\u003e \u003ctd\u003e 7-25\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Svedana ( Sudation)\u003c\/td\u003e \u003ctd\u003e 27-39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Vamana Karma ( Emesis)\u003c\/td\u003e \u003ctd\u003e 40-50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Virechana Karma\u003c\/td\u003e \u003ctd\u003e 51-62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Vasti Karma\u003c\/td\u003e \u003ctd\u003e 63-85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Anuvasana Vasti\u003c\/td\u003e \u003ctd\u003e 86-90\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Niruha Vasti ( Asthapana Vasti)\u003c\/td\u003e \u003ctd\u003e 91-95\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Nasya Karma ( Sirovirechana)\u003c\/td\u003e \u003ctd\u003e 96-105\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Raktamokshana ( Blood-letting)\u003c\/td\u003e \u003ctd\u003e 106-108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Certain Upakarma's\u003c\/td\u003e \u003ctd\u003e 109-117\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003ePart-B\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Rasayana ( Rejuvenation)\u003c\/td\u003e \u003ctd\u003e 118-126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Rasayana Yoga \u0026amp; Their Opplications\u003c\/td\u003e \u003ctd\u003e 127-136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Vitamins \u0026amp; Deficiency\u003c\/td\u003e \u003ctd\u003e 137-162\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Vajikarana\u003c\/td\u003e \u003ctd\u003e 171-178\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Sexual Problems\u003c\/td\u003e \u003ctd\u003e 179-198\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Drug-Index\u003c\/td\u003e \u003ctd\u003e 199-212\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVolume I\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645a.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVolume II\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645u.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645v.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645w.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645x.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVolume III\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645y.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645z.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645za.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zb.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zc.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zd.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645ze.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zf.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zg.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zh.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zi.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zj.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVolume IV\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zk.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zl.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zm.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zn.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zo.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zp.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zq.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zr.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zs.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zt.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zu.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nae645zv.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44648645853485,"sku":"NAE645","price":87.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nae645.jpg?v=1677948972","url":"https:\/\/occultnthings.com\/es\/products\/principles-and-practice-of-kaya-cikitsa-pancha-karma-ayurveda-s-internal-medicine-set-of-4-volumes-nae645","provider":"Occult-N-Things","version":"1.0","type":"link"}