{"product_id":"sri-priti-sandarbha-set-of-2-volumes-nai060","title":"Sri Priti Sandarbha (Set of 2 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAI060\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-author\/srila%20jiva%20gosvami\" class=\"underlined\" title=\"Srila Jiva Gosvami\"\u003eSrila Jiva Gosvami\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/es\/book-publisher\/ras%20bihari%20lal%20and%20sons\" class=\"underlined\" title=\"RAS BIHARI LAL AND SONS\"\u003eRAS BIHARI LAL AND SONS\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eTransliterated Text and Translation\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2007\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1394\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch X 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.95 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003eISBN:\u003c\/b\u003e\u003cbr\u003e Vol-I:818403024x\u003cbr\u003e Vol-II: 8184030258\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVol-I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eBack of the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The ultimate goal of life is the attainment of love for God. Srila Prabhupada repeatedly emphasized that human life is meant for self-realization, and that perfect realization is that everyone is the eternal servant of the Supreme Lord. This is called sandarbha, the understanding of our relationship with the Absolute Truth. After understanding one's relationship, the next understanding should be how to act in that relationship, and this is termed abhidheya, or devotional service to the Lord. The question would then arise, \"What is the ultimate goal of such engagement in devotional service?\" This is called prayojana, or life's ultimate goal. It has been concluded that as devotional service to the Lord advances, one approaches one's constitutional position of loving the Supreme Lord.\u003c\/p\u003e \u003cp\u003e This Priti-sandarbha is a treatise on life's ultimate goal, love of Godhead.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e In his purport to a verse of the Sri Caitanya-caritamrta by Srila Krsnadasa Kaviraja Gosvami (Adj 7. 89-90), Srila Prabhupada wrote: Srila Jiva Gosvami, in his Priti-sandarbha (66), explains this stage of love of Godhead: Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead. Since the Supreme Lord is also under the influence of transcendental bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc. Sometimes a person thus melts and manifests these transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life. In other words, a devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asayasuddhi, or the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead. It is therefore to be concluded that the ecstatic symptoms of asaya-suddhi are visible when a devotee's service has no material cause and is purely spiritual in nature.\u003c\/p\u003e \u003cp\u003e \"Jiva Gosvami has got six Sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattva-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These Sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic, to supply them reading material, we have got immense literature, Vedic literature\".\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e In the Krsna-sandarbha, second-to-last text, Srila Jiva Gosvami explains: The description of sambandha (the relationship between the individual living entities and the Supreme Personality of Godhead), which has begun in the Tattva-sandarbha, and continued in the Bhagavat-sandarbha and Paramatma-sandarbha, is now concluded in this Krsna-sandarbha. In the next book (Srimad-bhakti-sandarbha), I shall describe abhidheya (devotional service, or the activities of the relationship between the individual living entities and the Supreme Lord) and in the last book (Pritisandarbha), I shall describe prayojana (pure love for Krsna, the result of engaging in the activities of devotional service).\u003c\/p\u003e \u003cp\u003e The ultimate goal of life is the attainment of love for God. Srila Prabhupada repeatedly emphasized that human life is meant for self-realization, and that perfect realization is that everyone is the eternal servant of the Supreme Lord. This is called sandarbha, the understanding of our relationship with the Absolute Truth. After understanding one's relationship, the next understanding should be how to act in that relationship, and this is termed abhidheya, or devotional service to the Lord. The question would then arise, \"What is the ultimate goal of such engagement in devotional service?\" This is called prayojana, or life's ultimate goal. It has been concluded that as devotional service to the Lord advances, one approaches one's constitutional position of loving the Supreme Lord.\u003c\/p\u003e \u003cp\u003e This Priti-sandarbha is a treatise on life's ultimate goal, love of Godhead. Although love of God may seem to be simply an emotional state, the characteristics of love of God have been explained by the great acaryas in greate detail. This is very important because for one, there are many imitators who pose themselves as fully realized devotees of the Lord in the hopes of fulfilling some personal motive. This is also very important because, although a neophyte devotee may sometimes experience symptoms of transcendental ecstasy while engaging in devotional service, he should understand that this does not indicate that he has reached the spiritual platform, as long as he is still attracted by the material objects of the senses.\u003c\/p\u003e \u003cp\u003e In his purport to a verse of the Sri Caitanya-caritamrta by Srila Krsnadasa Kaviraja Gosvami (Adi 7. 89-90), Srila Prabhupada wrote: Srila Jiva Gosvami, in his Priti-sandarbha (66), explains this stage of love of Godhead: Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme personality of Godhead. Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc. Sometimes a person thus melts and manifests these transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life. In other words, a devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called asaya-suddhi, or the perfection of existence. One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead. It is therefore to be concluded that the ecstatic symptoms of asayasuddhi are visible when a devotee's service has no material cause and is purely spiritual in nature.\u003c\/p\u003e \u003cp\u003e In this second volume of Priti-sandarbha, the author first describes four features of the Lord's personality, called dhirodatta, dhira-prasanta, and dhiroddhata. Then he describes how the pastimes of the Lord are considered in two divisions: those of opulence and power (aisvarya), and those of sweetness (madhurya). Examples are given of devotees who appreciate the opulence of the Lord, and devotees do not consider the opulence of the Lord due to being absorbed in appreciating His transcendental sweetness.\u003c\/p\u003e \u003cp\u003e While discussing the various relationships that devotees have with the Lord, the uddipanas (impetuses for ecstatic love) are described in detail, as well as the vyabhicaris (disturbing symptoms of ecstatic love), and other forms of ecstasy. The five primary relationships are discussed in this volume, as are the seven secondary relationships. Then, there is a details discussion of rasabhasa (the incompatible mixture of rasa). It is very interesting how, in the discussion of rasabhasa, Srila Jiva Gosvami gives many examples of how learned scholars sometimes point out what they feel to be rasabhasa in the verses of the Srimad-Bhagavatam. He cites the supposed existence of rasabhasa and then carefully explains how these are not actually incompatible mixtures of rasas. The author concludes that in the entire Srimad-Bhagavatam, there is no example of rasabhasa.\u003c\/p\u003e \u003cp\u003e Finally, this volume concludes with a discussion of the gopis' love for Lord Lord Krsna, as well as the love of the Lord's queens at Dvaraka. There is a lengthy discussion of love of the Lord's jpresence, and love in separation. At the end is glorification of the love of Srimati Radharani for Krsna.\u003c\/p\u003e \u003cp\u003e Srila Prabhupada would sometimes mention the Priti-sandarbha in his lectures, as in the following expert from a lecture on Srimad-Bhagavatam given in London in 1971.\u003c\/p\u003e \u003cp\u003e Prabhupada: Jiva Gosvami has got six sandarbhas, theses: Bhagavat-sandarbha, Krsna-sandarbha, Tattva-sandarbha, Priti-sandarbha, like that. So, I don't think that these books are published in English. These sandarbhas of Jiva Gosvami are so philosophically discussed that throughout the whole world, there is not a single philosopher who can defy them. We belong to the Gaudiya-sampradaya from Lord Caitanya Mahaprabhu, coming in the disciplic succession of Caitanya Mahaprabhu. We have got immense literature to understand God. One who wants to understand God through philosophy, science, argument and logic to supply them reading material, we have got immense literature.\u003c\/p\u003e \u003cp\u003e From this we can understand what a great service Kusakratha dasa has done in translating these six sandarbhas. And, as would be expected, these translations are very pleasing to read due to being imbued with Kusakratha dasa's great and unalloyed devotion for the Lord and the literature of the great acaryas.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVol-II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e In this second volume of Priti sandarbha, the author first describes four features of the Lord's personality, called dhirodatta, dhiralalita, dhira-prasanta and dhiroddhata. Then, he describes how the pastimes of the Lord are considered in two divisions: those of opulene and power (aisvarya), and those of sweetness (madhurya). Examples are given of devotees who appreciate the opulence of the Lord, and devotees do not consider the opulence of the Lord due to being absorbed in appreciting His transcendental sweetness.\u003c\/p\u003e \u003cp\u003e While discussing the various relationships that devotees have with the Lord, the uddipanas (impetuses for ecstatic love) are described in detail, as well as the vyabhicaris (disturbing symptoms of ecstatic love), and other forms of ecstasy. The five primary relationships are discussed in this volume, as are the seven secondary relationships.\u003c\/p\u003e \u003cp\u003e In his purport to a verse of the Sri Caitanya-caritamrta by Srila Krsnadasa Kaviraja Gosvami (Adj 7. 89-90), Srila Prabhupada wrote: Srila Jiva Gosvami, in his Priti-sandarbha (66), explains this stage of love of Godhead: Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead. Since the Supreme Lord is also under the influence of transcendental bliss in love of Godhead, one's heart melts.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVol-I\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"95%\"\u003e Introduction\u003c\/td\u003e \u003ctd width=\"5%\"\u003e 11\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Mangalacarana\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 1-2\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Attaining the Supreme Lord is the medicine to cure the suffering soul. The glory of Devotional Service.\u003c\/td\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 3-6\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Immediate and gradual - two kinds of Liberation. The self-realization and the highest goal of life. The Supreme Personality of Godhead is identical with His body.\u003c\/td\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 7-9\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Seeing the Supreme Personality of Godhead. The Supreme Personality of Godhead appears before His devotees in two ways\u003c\/td\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 10-17\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The spiritual form, actions, power, and qualities of the liberated souls. The description of five kinds of liberation: salokya, sarsti, sarupya, samipya, and sayujya. Devotional service is the true path of liberation.\u003c\/td\u003e \u003ctd\u003e 115\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 18-32\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Pure love for the Supreme Personality of Godhead is the true goal of life. The glory of Devotional Service. Who always engage in Devotional Service, they are do not even care for liberation, not to speak of the benefits of kama, artha, and dharma.\u003c\/td\u003e \u003ctd\u003e 159\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 33-45\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glory of pure devotees of the Lord. The devotees desire only to have for the Supreme Personality of Godhead.\u003c\/td\u003e \u003ctd\u003e 196\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anuccheda 46\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The conversation between Supreme personality of Godhead and Bali Maharaja. The description of pure devotional service.\u003c\/td\u003e \u003ctd\u003e 222\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 47-50\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Where pure love for Lord Krsna is present and where there is no other desire. The lotus feet of the Lord are the ultimate goal for liberation from conditional life.\u003c\/td\u003e \u003ctd\u003e 226\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 51-54\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Two kinds of pure (ekanti) devotees: ajata-priti and jata-priti. Three kinds of jata-priti devotees. Attain personal association with the Lord.\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 55-58\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Attain Lord Krsna and his planet. The glories of the Lord's devotees.\u003c\/td\u003e \u003ctd\u003e 269\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 59-60\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The great devotees desire material wealth only if it is helpful for attaining love and devotion to the Lord.\u003c\/td\u003e \u003ctd\u003e 276\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 61-62\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \"Fools fall in love with material sense objects. As they always love senses objects, may I always love You\". The love for the Supreme Lord is beyond the modes of material nature. The great opportunity to associate with pure devotees.\u003c\/td\u003e \u003ctd\u003e 280\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 63-66\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Supreme Personality of Godhead is conquered by devotional service. The Lord and the devotee both have become equal in love.\u003c\/td\u003e \u003ctd\u003e 304\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 67-72\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of loving devotion to the Lord. The supremely sweet perfection of pure spiritual love.\u003c\/td\u003e \u003ctd\u003e 316\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 73-74\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The nature of incomplete spiritual love\u003c\/td\u003e \u003ctd\u003e 331\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 75-77\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The first manifestation of spiritual love\u003c\/td\u003e \u003ctd\u003e 343\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 78-80\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The description of the characteristics of pure spiritual love for the Supreme Personality of Godhead. Lord Krsna's from is more wonderful than any of the other forms of the Lord.\u003c\/td\u003e \u003ctd\u003e 352\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucheads 81-83\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e How Lord Krsna makes the devotees fall in love with Him.\u003c\/td\u003e \u003ctd\u003e 362\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas higher 81-94\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The higher had lower of level of spiritual love. (The various qualities of the (prema, prakaya, mana, sneha, rane, anuraga, maha-bhava).\u003c\/td\u003e \u003ctd\u003e 369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 93-96\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Lord's personal associates feelings for the Supreme Lord. The personal relationship with the Lord.\u003c\/td\u003e \u003ctd\u003e 426\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 97-101\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The different levels of advancement of the Lord's personal associates.\u003c\/td\u003e \u003ctd\u003e 440\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 102-107\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The gopis are the most exalted of all the residents of Gokula\u003c\/td\u003e \u003ctd\u003e 491\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 108-109\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sri Radha is more glorious than the 16,000 queens of Lord Krsna, the king of the Yadus. Sri Radha's love is the greatest.\u003c\/td\u003e \u003ctd\u003e 512\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 110-113\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The description of the rasas. The alambanas and uddipanas.\u003c\/td\u003e \u003ctd\u003e 526\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 114-119\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The transcendental qualities of Lord Krsna, who is the alambana- primary impetus for ecstatic love.\u003c\/td\u003e \u003ctd\u003e 574\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anuccheda 120\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Two kinds of internal potency of Supreme Personality of Godhead\u003c\/td\u003e \u003ctd\u003e 602\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 121-122\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Supreme Lord is not the friend and well-wisher of His devotee. The sancari-bhava increases the devotee's love for the Lord.\u003c\/td\u003e \u003ctd\u003e 604\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 123-131\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Supreme Lord melting in ecstatic love. The Supreme Personality of Godhead is controlled by the love of the devotees.\u003c\/td\u003e \u003ctd\u003e 615\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 132-136\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sometimes the Lord acts in a way contrary to ordinary rules. The Supreme Lord's pastimes with His affectionate consorts are completely different from the activities of material lust.\u003c\/td\u003e \u003ctd\u003e 628\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 137-138\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Lord is not affected by the qualities by the qualities of material nature.\u003c\/td\u003e \u003ctd\u003e 637\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 139-149\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Supreme Lord appears before His devotees in the way they desire Him to appear. The Supreme Lord acts to fulfill devotees desires. The Cupid could not agitate the Lord. The Lord is controlled by the love of His devotees.\u003c\/td\u003e \u003ctd\u003e 640\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eVol-II\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"90%\"\u003e Anucchedas 150\u003c\/td\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e In different situations, the Lord manifests different features of His character. He has four primary features.\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 151-154\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e His devotees love Him so much, the Lord manifests His great sweetness before them.\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 155-158\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Now will be considered the various objects (dravya) included amongst the uddipanas (impetuses for ecstatic love).\u003c\/td\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eSecondary Rasas\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 159-160\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Examples of utprasa (mocking and satire).\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 161\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vira-rasa (rasa of chivalry) and its four divisions.\u003c\/td\u003e \u003ctd\u003e 76\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 162-164\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dana-vira rasa (rasa of giving charity) and its two divisions.\u003c\/td\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anuccheda 165-166\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e A description of Yuddha-vira rasa.\u003c\/td\u003e \u003ctd\u003e 90\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 167-168\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Raudra-rasa (anger) when object (visaya) of loving anger is Lord Krsna, and the person who feels the anger (adhara) is the dear devotee.\u003c\/td\u003e \u003ctd\u003e 92\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 169-171\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Now bhayanaka-rasa (fear) will be considered. Here, the alambana is fear of pain or injury in relation to Lord Krsna.\u003c\/td\u003e \u003ctd\u003e 96\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 172\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Bhibhatsa-rasa (horror) in relation to the Supreme Personality of Godhead\u003c\/td\u003e \u003ctd\u003e 100\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 173\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Karuna-rasa when devotees feel compassion for the condition of those who have not yet attained Lord Krsna's mercy.\u003c\/td\u003e \u003ctd\u003e 103\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 174\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Adbhuta-rasa and other rasas are manifest with the devotees as their object.\u003c\/td\u003e \u003ctd\u003e 104\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePrimary Rasas\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 175\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Maharaja Prthu's true rasa is dasya-rasa.\u003c\/td\u003e \u003ctd\u003e 109\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 176\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Now we will consider the vatsalya-rasa enjoyed by the Lord's father, Maharaja Vasudeva, and by others.\u003c\/td\u003e \u003ctd\u003e 113\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 177\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Srngara-rasa as seen by Queen Rukmini.\u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 178\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Even the vraja-gopis, who think only of Lord Krsna's sweetness, are sometimes aware of His power and opulence.\u003c\/td\u003e \u003ctd\u003e 118\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 179-182\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e What is and what is not rasabhasa, including various examples.\u003c\/td\u003e \u003ctd\u003e 127\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucheads 195-198\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Supreme Personality of Godhead comes to the material world is to show to His devotees the sweetness of His pastimes.\u003c\/td\u003e \u003ctd\u003e 166\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 199-204\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Examples of what is not rasabhasa, and explainations on rasa.\u003c\/td\u003e \u003ctd\u003e 176\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 205\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Asraya-rasa is of two kinds\u003c\/td\u003e \u003ctd\u003e 199\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 206-207\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e An example of utpreksa, the fanciful kind of metaphor where one thing is imagined to have become another.\u003c\/td\u003e \u003ctd\u003e 201\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 208-211\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dasya-rasa(servitorship).\u003c\/td\u003e \u003ctd\u003e 206\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eMadhurya Rasa\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 212-217\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anticipation of meeting with the Lord, meeting and separation from Him.\u003c\/td\u003e \u003ctd\u003e 219\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 218-224\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Prasraya-rasa (filial love).\u003c\/td\u003e \u003ctd\u003e 239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 225-248\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vatsalya-rasa (parental love).\u003c\/td\u003e \u003ctd\u003e 254\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 249-274\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sakhya-rasa (conjugal love).\u003c\/td\u003e \u003ctd\u003e 308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 275-288\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Madhurya-rasa (conjugal love).\u003c\/td\u003e \u003ctd\u003e 359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 289-298\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Uddipanas of srngara-rasa.\u003c\/td\u003e \u003ctd\u003e 399\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 290-303\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Lord Krsna's quality of making the gopis fall in love with Him.\u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 304-305\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Lord's activities are of two kinds: 1. bhava-sambandhini (activities of love), and 2. svabhavika-vinodamaya (pastimes that come from His own nature).\u003c\/td\u003e \u003ctd\u003e 426\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 306-314\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Lord's paraphernalia (dravya).\u003c\/td\u003e \u003ctd\u003e 429\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 315-320\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The anubhavas of the Lord's beloveds are of four kinds: 1. udbhasvara (bodily luster), 2. sattvika (nature), 3. alankara (ornaments), and 4. vacika (speech).\u003c\/td\u003e \u003ctd\u003e 444\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 321-367\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The natures and moods of those in of Madhurya-rasa\u003c\/td\u003e \u003ctd\u003e 457\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 371-374\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The purva-raga of the vraja gopis.\u003c\/td\u003e \u003ctd\u003e 578\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 375-383\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e After purva-raga comes sambhoga, which has four divisions.\u003c\/td\u003e \u003ctd\u003e 592\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 384-386\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Jealous anger (mana).\u003c\/td\u003e \u003ctd\u003e 610\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 387-388\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Prema-vaicittyam (when out of intense love, the lover is aggrieved with fears of separation in the future, even in the beloved's presence).\u003c\/td\u003e \u003ctd\u003e 630\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 389-390\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Pravasa (separation when the beloved has gone to a faraway place).\u003c\/td\u003e \u003ctd\u003e 638\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 391-392\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Pralapa (abundant talking).\u003c\/td\u003e \u003ctd\u003e 642\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 394-400\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Kincid-dura-pravasa, where the beloved is a shrot distance away and dura-pravasa, separation when the beloved is far away.\u003c\/td\u003e \u003ctd\u003e 657\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 401-413\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e How Sri Radha and the other gopis act and talk about Lord Krsna when His messangers come to console them.\u003c\/td\u003e \u003ctd\u003e 695\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 414-423\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e After reciving the message of Lord Balarama, the gopis enjoyed sambhoga pastimes with Lord Krsna, directly seeing Him at Kuruksetra.\u003c\/td\u003e \u003ctd\u003e 695\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Anucchedas 424-429\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The conclusion of the description of Lord Krsna's amorous pastiems is the rasa dance.\u003c\/td\u003e \u003ctd\u003e 717\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Epilogue\u003c\/td\u003e \u003ctd\u003e 729\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVol-1\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eVol-2\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060u.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060v.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060w.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060x.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060y.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060z.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060za.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060zb.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060zc.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060zd.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060ze.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060zf.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/nai060zg.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619556651309,"sku":"NAI060","price":70.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nai060.jpg?v=1677761642","url":"https:\/\/occultnthings.com\/es\/products\/sri-priti-sandarbha-set-of-2-volumes-nai060","provider":"Occult-N-Things","version":"1.0","type":"link"}