Poetics, Plays, and Performances: The Politics of Modern Indian Theatre
Book Specification
| Item Code: | IDF077 |
| Author: | Vasudha Dalmia |
| Publisher: | Oxford University Press, New Delhi |
| Language: | English |
| Edition: | 2006 |
| ISBN: | 0195674731 |
| Pages: | 380 (B & W Illus: 11) |
| Cover: | Hardcover |
| Other Details | 8.8" X 5.75" |
Book Description
This book addresses the political and aesthetic concerns of modern Indian theatre, tracing its genealogies, and looking in particular at its genealogies, and looking in particular at its appropriation of 'folk' theatre, as it sought to constitute itself anew after Independence.
In the heady early decades of the nation's self-discovery, it seemed natural to turn to Hindi as the language of production. What theatrical practice could this newly realized 'national' theatre invoke? Could it really become centred in literary Hindi? Was there dramatic composition in modern Hindi, did it have any theatrical tradition? Vasudha Dalmia delves into the past, to the plays of Bharatendu Harishchandra in 1870s Banaras, and forward from there to Jayshankar Prasad and Mohan Rakesh, landmark figures in the history of modern Hindi drama.
Later, Dalmia focuses on the intense urban interaction with folk theatre forms, their politicization in the 1940s and once again in the 1970s, which was to crystallize particularly through contact with Bertolt Brecht's epic theatre. Brecht's theatre held out the promise of widening the scope of middle-class concerns, as much as of overcoming the bounds of the proscenium stage.
The overall focus of the volume is on the politics of modern Indian theatre, particularly the action and reaction inspired by official policymaking in the capital of the nation, and in a chapter devoted to just that, its international representation. The last chapter maps some of the routes taken by avant-garde women directors since the last decades of the twentieth century.
This book will be of interest to theatre students, critics, cultural historians, scholars of South Asian theatre, and general readers.
About the Author :
Vasudha Dalmia is Professor of Hindi and Modern South Asian Studies, University of California, Berkeley. She has researched and published widely on Hinduism, colonial and postcolonial Hindi literature, medieval Indian religiosity, and modern Indian theatre.
| Acknowledgements | vii | |
| List of Photographs | xiv | |
| Introduction | 1 | |
| I: IN SEARCH OF A NATIONAL THEATRE | ||
| 1. | 'The National Drama of the Hindus': Harishchandra of Banaras and the 'Classical' Traditions in Late-Nineteenth-Century India | 27 |
| The Orientalist Legacy and the Constitution of the National Drama | 28 | |
| Structure of Authority in the North West Provinces and the Invocation of Tradition | 32 | |
| Occupying Strategic Positions: Mediations and New Orientations in 'Natak' (1883) | 34 | |
| The Past as Framed by the Classical Sanskrit-Tradition and Shakespeare | 41 | |
| The Tradition of Social and Political Polemics | 50 | |
| The Future of Drama in Hindi: Reservations and Restrictions | 70 | |
| 2. | Twentieth-Century Projections of the Past: Jayshankar Prasad and the New Subjectivity | 87 |
| New Interpretation of Traditional Aesthetics: Chhayavad and Hindi Dramaturgy |
90 | |
| Prasad's Perspective on the Evolution of the Modern Hindi Stage | 94 | |
| Filling the Gaps in History: Dhruvasvamini | 98 | |
| Fiery Feminism: 'There is red blood in my veins, there is fire in my heart' | 102 | |
| Celebration of Romantic Love: 'Heavenly light resides in two hearts which love' | 104 | |
| The Challenge to Orthodoxy: 'What is the truth of your ritual texts and your law books?' | 105 | |
| The Melodramatic Stage Frame and the Convolutions of Prasad's Modernism | 108 | |
| 3. | Neither Half nor Whole: Mohan Rakesh and the Modernist Quest | 117 |
| From Idality to Reality | 118 | |
| Reality versus Ideality | 123 | |
| The Quest for the Whole | 126 | |
| Seeking the Other Half | 130 | |
| The Fragmentation of 'Reality' | 136 | |
| II. THE NATION AND ITS 'FOLK' | ||
| 4. | Folk Theatre and the Search for an Indigenous Idiom: Brecht in India | 153 |
| Collection and Conservation: Folk Culture as the Nation's Self-expression | 154 | |
| Theatre of the People for the People | 159 | |
| Theatre for the Nation | 169 | |
| Discovering Brecht: The Links between Classical, Folk, and Epic | 177 | |
| Folk Forms Filtered through Brecht: Plays and Playwrights | 191 | |
| The Theatre of Roots | 199 | |
| Brecht Once More: No Heroics for the People | 212 | |
| 5. | Brecht in Hindi: The Poetics of Response | 234 |
| Classical Sanskrit Poetics and Drama | 236 | |
| The Genesis of 'Svang' | 237 | |
| Conventions Compared: Folk Theatre and Brecht | 239 | |
| The Uneast Truce | 243 | |
| 6. | 'To Be More Brechtian is to be More Indian': On the Theatre of Habib Tanvir | 251 |
| With IPTA in Bombay | 251 | |
| Europe and Brecht | 254 | |
| Back to India and 'Folk' | 255 | |
| The Organization of Narrative in Theatre | 260 | |
| Brecht Filtered through 'Folk' | 266 | |
| The Merging of Folk with Popular | 268 | |
| On the Uses of Brecht | 270 | |
| III. WHAT IS INDIAN? | ||
| 7. | Encountering the Other, Accosting the Self | 281 |
| The Modalities and Pitfalls of Inter-culturalism | 283 | |
| The Modalities and Pitfalls of Countering Inter-culturalism | 296 | |
| Alternative Modalities | 303 | |
| 8. | 'I am a Hindu': Assertions and Queries | 313 |
| Women Directors of the 1990s | 314 | |
| The Vivadi Collective | 318 | |
| Nation and Religious Identity: Tagore's Gora (1907-1909) | 322 | |
| 'Hindu' in the Age of Hindutva: Gora (1991) | 328 | |
| 'I Am a Hindu' | 339 | |
| Index | 352 | |