{"product_id":"digestion-and-metabolism-in-ayurveda-idf533","title":"DIGESTION AND METABOLISM IN AYURVEDA","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDF533\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-author\/dr%20c%20dwarakanath\" class=\"underlined\" title=\"Dr. C. Dwarakanath\"\u003eDr. C. Dwarakanath\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-publisher\/chowkhamba%20krishnadas%20academy\" class=\"underlined\" title=\"Chowkhamba Krishnadas Academy\"\u003eChowkhamba Krishnadas Academy\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2019\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e812180132X\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e361\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.0\" X 5.6\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e480 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \"Digestion and Metabolism in Ayurveda\" is one of the scholarly works written by Prof. C.Dwarkanath. The textual matter presented in this book is of high standard and thus written to meet the needs of Ayurvedic teachers and research workers involved in the Ayurvedic system of medicine. The knowledge of the fundamentals of Ayurveda is a prerequisite to understand the concepts explained in this book.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003e This work is critical scientific apprisal of the classical Ayurvedic concepts of Physiology and Biochemistry of digestion and metabolism. Ayurvedic concepts of Jatharagni, Dhatwagni and Bhutagni pakas involved in digestion and metabolism in the body are explained in the light of the contemporary modern medical and allied sciences. Whever possible and without alterning the original meaning as envisaged in ayurveidc classical texts.\u003c\/p\u003e \u003cp\u003e Ayurveda described thirteen types of Agni viz Jatharagni(one). Dhatwagni and Bhutagni which carry out the function of digestion and metabolism at different levels in the body. Prof. Dwarakanath has dealt the entire subject matter in six sections and vividly described the concepts of anatomical and physiological components involved in digestion and metabolism, Dhatwanipaka, Dravya Nistapaka, the role of Kayagnipaka, Rasa-Guna Virya-vipaka in metabolism, srotas and metabolism and the interrelationship of Anataragni and Kayacikitsa.\u003c\/p\u003e \u003cp\u003e The striking feature in this bool is that the author has exensively quoted authentic Ayurvedic references from Caraka Samhita, Susruta Samhita, Astanga Sangraha. Astanga Hyrdaya and commentaries on these classical Ayurvedic texts. Also we find references from other ancient books whose concepts are useful to understand the Ayurvedic system of medicine. This reveals the versatility of the author and the depth in which he dealt the subject matter.\u003c\/p\u003e \u003cp\u003e The book is an authentic references text book on Ayurvedic concepts of digestion and metabolism and is useful to Ayurvedic teachers, physicians, postgraduates students of Ayurveda and research scholars interested in Ayurvedic system of medicine. As this book is in English language. It is immensely useful to international readership. The book is an asset to one's personal library too.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The physician who has acquired the six attainments viz., the knowledge of the science of medicine, critical scientific reasoning, deep insight in allied sciences, memory, promptness in action and perseverance seldom fails to achieve his objective (viz., the protection, promotion and preservation of the health in the healthy and the alleviation of disease in the afflicted).\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp\u003e He is entitled to the title 'Vaidya' who has any one or the other of the following: knowledge (of the science of medicine), intellect, keen interest in his work, success in practice (of medicine) and the guidance of a senior (an experienced physician). One who possess (all) the aforesaid attainment deserves to be called the best Vaidya. He becomes the benefactor of humanity.\u003c\/p\u003e \u003cp\u003e Science is light and it illuminates. One's own intellect is vision. One who applies both (science and intellect) seldom errs.\u003c\/p\u003e \u003cp\u003e The redactor enlarges (expands) the aphoristic and condenses the prolix. In doing so he renews the (old) knowledge and brings it up-to-date.\u003c\/p\u003e \u003cp\u003e This work, which is devoted to a critical scientific appraisal of the classical Ayurvedic concepts of physiology (including biochemistry) of digestion and metabolism, envisaged I jatharagni, dhatvagni and bhutagni pakas, is the fifth in the series of the books I have written so far. An attempt was made in the first two of the three books, entitled The Fundamental Principles of Ayurveda, to present the Pure or Fundamental concept viz., physical-including chemical-and mental, basic to the study of the physiological, pathological, pharmacological and therapeutical concepts\/principles of Ayurveda The former dealt with some of the darshanic material relevant to Ayurveda, known popularly as Padarthavignana derived, for the most part, from the Nyayavaiseshika as well as Samkhya Patanjala schools of Natural philosophy and some of the authoritative commentaries on them. The first section of the third book was devoted to a faithful and critical rendering and explanation of the first chapter of the Sutrasthana of Vagbhata's Ahstangahridaya viz., Ayuhkamiya which has furnished a synoptic view of the entire range of Ashtanga-Ayurveda, dealt with in the different sthanas or sections of this monumental work. The second section of the book, under reference, was devoted to a critical appraisal of the scientific implications-both theoretical and practical-of the concepts of dravya (substance), bhutasanghatana (formation of molecules), rasa, guna, virya, vipaka and prabhava (taste, physico-chemical qualities\/properties, energy-modalities, metabolic transformations, specific actions and actions determined by isomeric peculiarities respectively). The concepts\/principles, referred to above are fundamental in their scope and outlook. The fourth book, the Introduction to Kayachikitsa, was devoted to a critical scientific appraisal of the physiological concepts of Ayurveda viz., the dosha-dhatu-mala siddhanta. The appraisal included, among others, the concepts of agni, kala and srotamsi also. All these concepts were examined I detail in the light of the outcome of scientific researches and developing trends in related fields of modern physiology and biochemistry.\u003c\/p\u003e \u003cp\u003e I have, in the present work, ventured to develop, reconstruct, spreadout and furnish a consistant account of the physiology (including the biochemistry) of digestion and metabolism, based almost exclusively on the material gathered from the three extant Ayurvedic classics, described generally as the vriddhatrayi, which comprise the samhitas of Charaka and Sushruta and, the twin works of Vagbhata viz., Ashtanga-samgraha and Hridaya, as well as authoritative commentaries on these classics, such as the Ayurvedadipika on Charaka, Bhanumati on Sushruta by Chakrapani Datta; Sarvanga-sundara and Ayurveda Rasayana on Ashtanga Hridaya, by Aruna Datta and Hemadri respectively, and Shashilekha on Ashtanghasamgraha by Indu. I have also freely drawn material relating to the chemical (or better still physico-chemical) concepts that have a bearing on the subjects dealt with in this work derived, among others, from Tarakasamgraha, Muktavali, Kiranavali, Kanadarahasya, Padartha-dharmasamgraha, Nyayabodhini, Jayantamanjari, Nyayakandali, Dipika, Siddhantasiromani, Gaudapada on Karika, Vyasabhashya, Tatvavaisharadhi and Pravachanabhashya.\u003c\/p\u003e \u003cp\u003e The concept of Digestion and Metabolism in Ayurveda, reflected in the jatharagni, dhatvagni and bhutagnipakas, forms a significant and important aspect of the much larger concept-dosha-dhatu-mala vignana. The latter, as is well known, supplies the physiological and pathological basis of Ayurveda and its refers, in main, to the three broadbased functional systems of the living human (also animal) body. The systems, referred to here are, the vata (vayu) system, the pitta system and kapha (shleshma) system and the processes, structures and biological substances concerned with them.\u003c\/p\u003e \u003cp\u003e The term 'system' is used here in a conventional sense and for convenience of study, specially at the bed-side and clinical level. The living human organism, according to Ayurveda, is very much closely knit and it functions as a single integrated whole-its three broadbased functional components, the vata, pitta and kapha, acting together, mutually determine and condition each other, just as a \"dwelling house is supported by stays-(Sushruta). It is just for this reason that the living body has sometimes been described as or \"three supported one\" (Ibid).\u003c\/p\u003e \u003cp\u003e It may however be noted here that vata, pitta and kapha, both at the cellular and multicellular levels, stand for well defined grouping of functions. Thus, the outlook of vata has been stated to be predominantly rajasic (activating or dynamic) It is concerned with the production of those somatic and psychic processes that are predominantly rajasic or dynamic in nature. Its presence is to be inferred in such mental phenomena as the exhibition of enthusiasm, concentration etc., ; it upholds all the supporting constituents and ensures their proper circulation throughout the body. Its functional divisions are five viz., prana, udana, samana, vyana and apana. The general functions of vata have been described by Charaka thus: it is the urger of all senses and carrier to the mind of all sensory impressions; it holds together the various elements of the body in their proper form and maintains the cohesive unity of the body as a whole. It brings about speech; it is the basis of sound and touch as well as the root-matter of the organs of hearing and touch; it is the origin of joy and enthusiasm and the stimulator of agni; it is the cause of doshas getting dried up and the expulsion of malas (waste products) out of the body; it is the cause of division in all vessels of the body-both sukshma (subtle or microscopic) and sthula (gross or macroscopic); it is the cause which makes the embryo, in the womb, take particular forms. It stands as an evidence of life.\u003c\/p\u003e \u003cp\u003e As regards pitta, Charaka has described its general functions thus: it is concerned with the production of those physical and mental processes that are predominantly satvic i.e., balancing and transformative in nature; it is responsible for vision (as opposed to perception which is due to vata), digestion, heat-production, hunger, thirst, softness and suppleness of the body, lusture, cheerfulness and intelligence. Its presence is to be inferred in such mental phenomena as intellection and clear conception, as also such physical phenomena as digestion, assimilation, heat-production, healthy appearance; courage, fear, anger, delight, confusion, lucidity. Etc.\u003c\/p\u003e \u003cp\u003e The general outlook and functions of kapha, according to Charaka, can be described thus: being tamasic in outlook, it is concerned with the production of those physical and mental processes that are predominantly tamasic i.e., conserving and stabilising in nature. Its presence is to be inferred in such phenomena as the exhibition of courage, forbearance, zest, phenomena as the production of bodily strength and build, integration of structural elements of the body into stable structures, the maintenance of the smooth working of joints etc.\u003c\/p\u003e \u003cp\u003e It will now be seen that between them, the three broadbased functions of the living human body, referred to above, envisage most, if not all the mental and physical processes and activities which, as stated earlier, represent, three interdependent, mutually determining and integrated movements. As noted by my revered preceptor, the late Vaidyaratna Captain G. Srinivasamurti, B.A.B.L., \u0026amp; MB \u0026amp; CM., an out-standing and brilliant student of modern sciences and medicine, who made a deep and critical study of Ayurveda, in his memorandum on the \"Science and Art of Indian Medicine\" in his memorandum on the \"Science and Art of Indian Medicine\" contributed, to the Usman Committee on Indian Systems of Medicine of Madras (1922-24) and later, to the Chopra Committee on Indigenous Systems of Medicine of Government of India (1946-48), \"Many of the physical and mental phenomena ascribed by modern physiologists, primarily to the activities of the nervous system, in all its aspects (both cerebro-spinal and autonomic) can be identified with the concept of vata; similarly, many of the physical phenomena attributed to pitta are, among those which modern physiologists include under the activities of the thermogenic and nutritional systems (including the thermogenetic and the activities of glandular structures) whose functions are of vital importance in digestion, assimilation, assimilation, tissue building and metabolism generally. Likewise, many of the functions of kapha are, among those, which the modern physiologists include under the activities of the skeletal and anabolic systems\".\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eCONTENTS\u003c\/b\u003e\n\u003c\/center\u003e \u003ctable border=\"0\" cellspacing=\"15\" width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"3%\"\u003e \u003c\/td\u003e \u003ctd width=\"80%\"\u003e Preface\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd width=\"50%\"\u003e \u003cb\u003eSECTION-I\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Introduction\u003c\/td\u003e \u003ctd\u003e 1-2\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Anatomical considerations\u003c\/td\u003e \u003ctd\u003e 2-6\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Embryological considerations\u003c\/td\u003e \u003ctd\u003e 6-10\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Kala and Srotas-Secretory function\u003c\/td\u003e \u003ctd\u003e 10-16\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Kala and Srotas\u003c\/td\u003e \u003ctd\u003e 17-19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e The Concept of Pitta\u003c\/td\u003e \u003ctd\u003e 19-21\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Paka and its implications\u003c\/td\u003e \u003ctd\u003e 22-29\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Pilu and Pithara pakas\u003c\/td\u003e \u003ctd\u003e 29-33\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Normal and abnormal functions of Pitta\u003c\/td\u003e \u003ctd\u003e 33-35\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Pachakapitta\u003c\/td\u003e \u003ctd\u003e 35-43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Pita and the Bile\u003c\/td\u003e \u003ctd\u003e 48-53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Avasthapaka\u003c\/td\u003e \u003ctd\u003e 53-57\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Prapaka\u003c\/td\u003e \u003ctd\u003e 57-59\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Madhurabhavaon in Adhoamashaya\u003c\/td\u003e \u003ctd\u003e 59-60\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e The Amlabhava of Avasthapaka (Prapaka)\u003c\/td\u003e \u003ctd\u003e 60-61\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e The mechanism of secretion of Pitta in the Urdhwamashaya\u003c\/td\u003e \u003ctd\u003e 61-62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Kledakakapha and prathamapaka\u003c\/td\u003e \u003ctd\u003e 62-63\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Jathatagnipaka and Intestinal digestion\u003c\/td\u003e \u003ctd\u003e 63-66\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Jatharagnipaka\u003c\/td\u003e \u003ctd\u003e 66-67\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Vipaka of Rasas\u003c\/td\u003e \u003ctd\u003e 67-71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Panchanhautic structure of dravyas basic to Rasas\u003c\/td\u003e \u003ctd\u003e 71-78\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Bhutagnipaka\u003c\/td\u003e \u003ctd\u003e 78-85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Sajatiya and Vijatiya\u003c\/td\u003e \u003ctd\u003e 85-99\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Katubhava of Avasthapaka\u003c\/td\u003e \u003ctd\u003e 99-100\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Formation of Purisha or faeces\u003c\/td\u003e \u003ctd\u003e 100-102\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Samana and Apanavayus\u003c\/td\u003e \u003ctd\u003e 102-105\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSECTION-II\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Dhatwagnipaka or Metabolic transmations\u003c\/td\u003e \u003ctd\u003e 105-114\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The significance of Dhatwagnivyapara\u003c\/td\u003e \u003ctd\u003e 114-116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Dhatuvaharotamsi and their specificity\u003c\/td\u003e \u003ctd\u003e 116-121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The mode of production of Prasadhakhya and Malakhya dhatus\u003c\/td\u003e \u003ctd\u003e 121-126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e The pattern of distribution of Poshaka dhatus\u003c\/td\u003e \u003ctd\u003e 126-129\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e The implications of Kedarikulyanyaya\u003c\/td\u003e \u003ctd\u003e 129-131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Khalekapothanyaya and its implications\u003c\/td\u003e \u003ctd\u003e 131-134\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e The formation of Dhatus-the Time-factor\u003c\/td\u003e \u003ctd\u003e 134-141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Dhatwagnipaka and some modern bio-chemical developments\u003c\/td\u003e \u003ctd\u003e 141-142\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Enzymes and Dhatwagnis\u003c\/td\u003e \u003ctd\u003e 142-180\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Kitta and Prasadapakas vis a vis Catabolism and Anabolism\u003c\/td\u003e \u003ctd\u003e 180-184\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSECTION - III\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The Nishthapaka of Dravyas-specially, Madhura and Sneha dravyas or the Metabolism of Nutrients substances, particularly, Carbohydrates and fats; Recapitulation\u003c\/td\u003e \u003ctd\u003e 185-187\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Nishthapaka and Vipaka\u003c\/td\u003e \u003ctd\u003e 187-188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Madhura and Sneha dravyas\u003c\/td\u003e \u003ctd\u003e 188-205\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Marga and Samata of Madhura-rasa or the pathway, control and regulation of Carbohydrates\u003c\/td\u003e \u003ctd\u003e 205-208\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Lymph and Rasa\u003c\/td\u003e \u003ctd\u003e 208-211\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e I. The general Pattern of nutrients balance in the body and the role of yakrit (liver) in its maintenance\u003cbr\u003e II. Madhura dravya or Carbohydrate balance of the body\u003c\/td\u003e \u003ctd\u003e 211-212\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Sthirata of Madhurarasa in Rasa-rakta or blood-sugar constancy\u003c\/td\u003e \u003ctd\u003e 212-214\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Some factor concerned with the samata or balance of madhurarasa\u003c\/td\u003e \u003ctd\u003e 214-218\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Snehadravyas their pachana(digestion), shoshana (absorption) and margas (transport pathway)\u003c\/td\u003e \u003ctd\u003e 218-221\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e A brief review of the pachana of snehadravyas in the Amashaya\u003c\/td\u003e \u003ctd\u003e 221-223\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Shoshana of sneha dravyas\u003c\/td\u003e \u003ctd\u003e 223-224\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Snehamarga or the transport pathways of lipids\u003c\/td\u003e \u003ctd\u003e 224-227\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Pachana(digestion),Shoshana (absorption) and margas(transport pathways) of Poshaka dhatus (mainly proteins)\u003c\/td\u003e \u003ctd\u003e 227-230\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Pachana of Dhatuposhaka dravyas\u003c\/td\u003e \u003ctd\u003e 230-236\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Margas and samata of Poshaka dhatus or dravyas\u003c\/td\u003e \u003ctd\u003e 236-242\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Charaka's Concept\u003c\/td\u003e \u003ctd\u003e 242-245\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Dhatusamya or bodywide nutrient balance or equilibrium\u003c\/td\u003e \u003ctd\u003e 245-257\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSECTION-IV\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Transformation of Rasa, Guna, Virya and vipaka of Dhatvaharas, especially the Madhura and Snehadravyas in Kayagnipaka\u003c\/td\u003e \u003ctd\u003e 257-266\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Gunas, Rasas and Viryas 266-267\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Virya or energy modality; two broad-based classification of twenty gunas; eight gunas with virya status.\u003c\/td\u003e \u003ctd\u003e 267-280\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSECTION - V\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The biochemical and physiological implications of the concept of the changeability of madhuradravyas, sneha-dravyas and medas vis a vis the concept of Rasa, Guna, Vipaka and Virya\u003c\/td\u003e \u003ctd\u003e 281-284\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Respiration and bond energy\u003c\/td\u003e \u003ctd\u003e 284-288\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Energy liberation and oxidation\u003c\/td\u003e \u003ctd\u003e 288-291\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Energy gain, conservation and utilization\u003c\/td\u003e \u003ctd\u003e 291-293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Energy transfer\u003c\/td\u003e \u003ctd\u003e 293-297\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Hydrogen transfer\u003c\/td\u003e \u003ctd\u003e 297-299\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e The anaerobic form of cellular respiration\u003c\/td\u003e \u003ctd\u003e 299-302\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e The burning of the fuel and the over all outlook of aerobic form of cellular respiration\u003c\/td\u003e \u003ctd\u003e 302-306\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e The breakdown of carbohydrates\u003c\/td\u003e \u003ctd\u003e 306-308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e The transformation of acetic acid to carbon-di-oxide\u003c\/td\u003e \u003ctd\u003e 308-311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Synthesis metabolism\u003c\/td\u003e \u003ctd\u003e 311-313\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Protein synthesis\u003c\/td\u003e \u003ctd\u003e 313-316\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Kayagnipaka, cellular respiration and synthesismetabolism\u003c\/td\u003e \u003ctd\u003e 317-325\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Kayagnipaka-a complete concept of digestion and metabolism\u003c\/td\u003e \u003ctd\u003e 325-327\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Prasadakhya and Malakhya dhatus and intermediary metabolities\u003c\/td\u003e \u003ctd\u003e 327-336\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSECTION - VI\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Srodamsi and metabolism\u003c\/td\u003e \u003ctd\u003e 336-337\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Mechanism and dynamics of the exchange of fluid across capillaries\u003c\/td\u003e \u003ctd\u003e 337-338\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Membrances and Permeability\u003c\/td\u003e \u003ctd\u003e 338-340\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Antaragni and Kayachikitsa\u003c\/td\u003e \u003ctd\u003e 340-343\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Errata\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533u.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533v.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533w.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533x.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533y.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533z.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533za.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zb.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zc.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zd.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533ze.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zf.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zg.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idf533zh.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44620924289325,"sku":"IDF533","price":37.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/idf533.jpg?v=1677774633","url":"https:\/\/occultnthings.com\/fr\/products\/digestion-and-metabolism-in-ayurveda-idf533","provider":"Occult-N-Things","version":"1.0","type":"link"}