{"product_id":"philosophy-of-g-r-malkani-idg596","title":"THE PHILOSOPHY OF G. R. MALKANI","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDG596\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-author\/sharad%20deshpande\" class=\"underlined\" title=\"SHARAD DESHPANDE\"\u003eSHARAD DESHPANDE\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-publisher\/indian%20council%20of%20philosophical%20research%20icpr\" class=\"underlined\" title=\"Indian Council of Philosophical Research (ICPR)\"\u003eIndian Council of Philosophical Research (ICPR)\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e1997\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e818563632 X\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e467\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.8\" X 5.7\"\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e\u003cb\u003eAbout the Book:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e This collection includes twenty-five essays written by G. R. Malkani during 1923-66 on various topics in hard core philosophy. The reader will judge whether these essays express one single and coherent outlook towards different philosophical problems and whether that single outlook can be identified as Advaitic. In the larger context of the encounter between the Indian traditions of thought and those of the West, this collection provides a basis to judge whether and to what extent the twentieth-century Vedanta is continuation of its classical and medieval heritage. Malkani's exposition of the classical \u003ca href=\"\/fr\/book\/details\/encyclopedia-of-indian-philosophies-volume-iii-advaita-vedanta-up-to-samkara-and-his-pupils-IDF189\"\u003eAdvaita Vedanta\u003c\/a\u003e in terms of the Hegelian idealism with its interpretative openness, creates many apparent similarities between the Hegelian and the Advaita philosophies. Essays included in this volume would enable the reader to undertake an in-depth survey of the implicit continuities from Sankara to Hegel.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eAbout the Author:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eG. R. Malkani\u003c\/b\u003e (1892-1977) in one of the eminent Indian philosophers of the recent past. As the Director of the erstwhile Indian Institute of Philosophy at Amalner, and also as the Editor of the \u003ci\u003ePhilosophical Quarterly,\u003c\/i\u003e he has contributed, along with his contemporaries, viz., K. C. \u003cbr\u003e Bhattacharyya, Ras Vihari Das, T. R. V. Murti, D. M. Datta, P. T. Raju, and other, in important measure towards the building of philosophical activity in India. As an ardent exponent of the metaphysics of the Non-duality of \u003ci\u003eBrahman,\u003c\/i\u003e Malkani has substantially contributed to the twentieth-century understanding of the classical Advaita Vedanta.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eSharad Deshpande \u003c\/b\u003e(b.1949) is a Reader in the Department of philosophy, Pune University, and Associate Editor, \u003ci\u003eIndian philosophical Quarterly.\u003c\/i\u003e\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\n\u003ci\u003eForeword by Daya Krishan\u003c\/i\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ci\u003eAcknowledgments\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ci\u003eIntroduction by Sharad Deshpande\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\"\u003e\u003ccenter\u003e\u003cb\u003eI LOGIC AND EPISTEMOLOGY\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e 1. Intellect and Intuition\u003c\/td\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e2. The self on Relation to Knowledge\u003c\/td\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd width=\"5%\"\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e3. Philosophical Knowledge\u003c\/td\u003e\n\u003ctd\u003e14\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd width=\"5%\"\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e4. Philosophical Truth\u003c\/td\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e5. Validity and Invalidity in Knowledge\u003c\/td\u003e\n\u003ctd\u003e54\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e6. The Authority of Sruti or Revelation\u003c\/td\u003e\n\u003ctd\u003e59\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e7. \u003ci\u003eAjnana\u003c\/i\u003e\n\u003c\/td\u003e\n\u003ctd\u003e63\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\"\u003e\u003ccenter\u003e\u003cb\u003eII METAPHYSICS AND ONTOLOGY\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e8. Essay on Suicide\u003c\/td\u003e\n\u003ctd\u003e 109\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e9. Creation or Illusion ? I\u003c\/td\u003e\n\u003ctd\u003e 121\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e10. Creation or Illusion ? II\u003c\/td\u003e\n\u003ctd\u003e131\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e11. intuition of Self\u003c\/td\u003e\n\u003ctd\u003e 141\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e12. Reality and Value I\u003c\/td\u003e\n\u003ctd\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e13. Reality and Value II\u003c\/td\u003e\n\u003ctd\u003e 162\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e14. Reality and Value III\u003c\/td\u003e\n\u003ctd\u003e 182\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e15. The Absolute I\u003c\/td\u003e\n\u003ctd\u003e 200\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e16. The Absolute II\u003c\/td\u003e\n\u003ctd\u003e 221\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e17. The Absolute III\u003c\/td\u003e\n\u003ctd\u003e231\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e18. The Absolute IV\u003c\/td\u003e\n\u003ctd\u003e237\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e19. Comparative Study of Consciousness\u003c\/td\u003e\n\u003ctd\u003e145\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e20. Freedom Through Knowledge\u003c\/td\u003e\n\u003ctd\u003e273\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e21. The Temporal and the Eternal\u003c\/td\u003e\n\u003ctd\u003e293\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e22. Ontological Reflections I\u003c\/td\u003e\n\u003ctd\u003e301\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e23. Ontological Reflections II\u003c\/td\u003e\n\u003ctd\u003e309\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e24. Ontological Reflections III\u003c\/td\u003e\n\u003ctd\u003e317\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e25. Ontological Reflections IV\u003c\/td\u003e\n\u003ctd\u003e328\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e26. Philosophy of life\u003c\/td\u003e\n\u003ctd\u003e343\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\"\u003e\u003ccenter\u003e\u003cb\u003eIII PHILOSOPHICAL METHOD\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e27. Problem of Proof\u003c\/td\u003e\n\u003ctd\u003e 355\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e28. Philosophical Explanations I\u003c\/td\u003e\n\u003ctd\u003e363\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e29. Philosophical Explanations II\u003c\/td\u003e\n\u003ctd\u003e368\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e30. The Principle of Inexplicability in philosophy\u003c\/td\u003e\n\u003ctd\u003e374\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctr\u003e\u003ctd colspan=\"3\"\u003e\u003ccenter\u003e\u003cb\u003eIV MALKANI AND HIS CONTEMPORARIES\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e31. Some Points in K. C. Bhattacharyya's 'Concept of Philosophy'\u003c\/td\u003e\n\u003ctd\u003e385\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e32. Two Different Traditions of Pure philosophy \u003c\/td\u003e\n\u003ctd\u003e407\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e33. Inward and Outward Advaita Vedanta\u003c\/td\u003e\n\u003ctd\u003e415\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd colspan=\"2\"\u003e34. A Discussion of Daya Krishan's Views on Advaitic Adhyasa\u003c\/td\u003e\n\u003ctd\u003e422\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"3\"\u003e\u003ci\u003ePublished Works by G. R. Malkani (arranged subjectwise)\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e427\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003cp\u003eClick Here for More Books Published By \u003ca href=\"\/fr\/displaybooks.php3?searchval=Indian+Council+of+Philosophical+Research\u0026amp;pagecount=1\u0026amp;searchmodifier=allwords\u0026amp;limitfields=publisher\u0026amp;subcatsearch=all\u0026amp;minprice=0.00\u0026amp;maxprice=1000000\u0026amp;archive=0\" target=\"_blank\" class=\"bodylink\"\u003eIndian Council of Philosophical Research\u003c\/a\u003e\u003c\/p\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619366662445,"sku":"IDG596","price":40.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/the_philosophy_of_g_r_malkani_idg596.jpg?v=1677758195","url":"https:\/\/occultnthings.com\/fr\/products\/philosophy-of-g-r-malkani-idg596","provider":"Occult-N-Things","version":"1.0","type":"link"}