{"product_id":"record-of-yoga-set-of-2-volumes-nam896","title":"Record of Yoga (Set of 2 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAM896\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-author\/sri%20aurobindo\" class=\"underlined\" title=\"Sri Aurobindo\"\u003eSri Aurobindo\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-publisher\/sri%20aurobindo%20ashram%20pondicherry\" class=\"underlined\" title=\"Sri Aurobindo Ashram Pondicherry\"\u003eSri Aurobindo Ashram Pondicherry\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2015\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003eVolI - 9788170586500\u003cbr\u003e Vol. II -9788170586524\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1536\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.5 inch X 6.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2.50 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cp\u003e \u003cb\u003eVol-I\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Record of Yoga is a diary of Sri Aurobindo's practice of Yoga between 1909 and 1927.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \"It has been seen that in repose, in nivritti[,] in udasinata, perfect peace and an and a are possible; but the thing the Yoga has set out to establish is the perfect harmony of Nivritti \u0026amp; Pravritti, of desirelessness \u0026amp; Lipsa, of Guna \u0026amp; Nirguna, complete Ananda, Tapas, Knowledge, Love, Power \u0026amp; Infinite Egoless Being, consummating in the full and vehement flow of the Pravritti. By the fulfilment or failure of this harmony the Yoga stands or falls.\"\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \"The whole struggle in the siddhi now is between the present \u0026amp; the future, between the telepathic knowledge that sees \u0026amp; admits the present \u0026amp; the vijnanamaya that reaches beyond to the future, between the force that admits \u0026amp; manipulates present forces \u0026amp; the force that aims at annulling \u0026amp; replacing or transforming them rapidly into the image of their vijnanamaya \u0026amp; ananda- may a equivalents ... \"\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003ePublisher’s Note\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Recorded of Yoga is a diary of Sri Aurobindo ‘s yoga between 1909 and 1927. He Kept it fairly regularly from 1912 to 120 , and also wrote a few entries in 1909, 1911 and 1927. At different times he gave this diary different names . “Recorded o Yoga “ was the most typical and the editors have used it as the general title of the work.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e During the years he kept the Diary Sri Aurobindo also wrote other materials relating to his practice of yoga . These include descriptions of the seven “chatusthayas” (groups of four elements ), which are the basis of the yoga of the Record . These materials are Appendix .\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Sri Aurobindo Wrote the Dairy and related materials by hand in various notebooks and on lose sheets of paper . He used a special terminology which included words Sanskrit and Other languages , as well as abbreviations , symbols and marking, some of which are difficult to represents in a printed book. The special terminology is explained in a separate glossary. The editors have tried to reproduce the detail of the manuscript s as exactly as possible . editorial problems arising from damage t the manuscripts s, illegibility, etc. are indicated by means of the system explained in the guide to Editorial Notations on the next page.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The text of the diary entries and related materials , transcribed and arranged by the Editors, appears here for the first tiem as a book.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cb\u003eSAPTA CHATUSTHAYA \u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e I Shanti-Chatusthaya.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eसमता शान्ति: सुखं हास्यमिति शान्तिचतुष्टयं !\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ccenter\u003e \u003cb\u003eSamata shantih sukham hasyam iti shantichatusthayam.\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cstrong\u003eSamata\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The basis of internal peace is samata, the capacity of receiving with a calm and equal mind all the attacks and appearances of outward things, whether pleasant or unpleasant, ill-fortune and good-fortune, pleasure and pain, honour and ill-repute, praise and blame, friendship and enmity, sinner and saint, or, physically, heat and cold etc. There are two forms of samata, passive and active, samata in reception of the things of the outward world and samata in reaction to them.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e (1) Passive\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Passive samata consists of three things-\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eतितिक्षोदासीनता नतिरिति समता !\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ccenter\u003e \u003cb\u003etitiksha, udasinata, natih iti samata \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eTitiksha\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Titiksha is the bearing firmly of all contacts pleasant or unpleasant, not being overpowered by that which is painful, not being carried away by that which is pleasant. Calmly and firmly to receive both and hold and bear them as one who is stronger, greater, vaster than any attack of the world, is the attitude of titiksha.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eUdasinata\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Udasinata is indifference to the dwandwas or dualities; it means literally being seated above, superior to all physical and mental touches. The udasina, free from desire, either does not feel the touch of joy \u0026amp; grief, pleasure and pain, liking and disliking, or he feels them as touching his mind and body, but not himself, he being different from mind and body and seated above them.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eNati\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Nati is the submission of the soul to the will of God; its acceptance of all touches as His touches, of all experience as His play with the soul of man. Nati may be with titiksha, feeling the sorrow but accepting it as God's will, or with udasinata, rising superior to it and regarding joy and sorrow equally as God's working in these lower instruments, or with ananda, receiving everything as the play of Krishna and therefore in itself delightful. The last is the state of the complete Yogin, for by this continual joyous or anandamaya namaskara to God constantly practised we arrive eventually at the entire elimination of grief, pain etc, the entire freedom from the dwandwas, and find the Brahmananda in every smallest, most trivial, most apparently discordant detail of life \u0026amp; experience in this human body. We get rid entirely of fear and suffering; Anan- dam Brahmano vidvan na bibheti kutaschana. We may have to begin with titiksha and udasinata but it is in this ananda that we must consummate the siddhi of samata. The Yogin receives victory and defeat, success and ill-success, pleasure and pain, honour and disgrace with an equal, a sarna ananda, - first by buddhi-yoga, sep- arating himself from his habitual mental \u0026amp; nervous reactions \u0026amp; insisting by vichara on the true nature of the experience itself and of his own soul which is secretly anandamaya, - full of the sarna ananda in all things. He comes to change all the ordinary values of experience; amangala reveals itself to him as mangala, defeat \u0026amp; ill-success as the fulfilment of God's immediate purpose and a step towards ultimate victory, grief and pain as concealed and perverse forms of pleasure. A stage arrives even, when physical pain itself, the hardest thing for material man to bear, changes its nature in experience and becomes physical ananda; but this is only at the end when this human being, imprisoned in matter, subjected to mind, emerges from his subjection, conquers his mind and delivers himself utterly in his body, realising his true anandamaya self in every part of the adhara.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003e(2) Active\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e It is this universal or sarna ananda in all experiences which constitutes active samata, and it has three parts or stages,-\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eरस: प्रीतिरानन्द इति सर्वानन्दः\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ccenter\u003e \u003cb\u003eRasah, pritir anandah [iti sarvanandah] \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Rasa is the appreciative perception of that guna, that aswada, taste and quality which the Ishwara of the lila perceives in each different object of experience (vishaya) and for the enjoyment of which He creates it in the lila. Pritih is the pleasure of the mind in all rasa, pleasant or unpleasant, sweet or bitter. Ananda is the divine bhoga superior to all mental pleasure with which God en- joys the rasa; in ananda the opposition of the dualities entirely ceases.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eShanti\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Only when samata is accomplished, can shanti be perfect in the system. If there is the least disturbance or trouble in the mentality, we may be perfectly sure that there is a disturbance or defect in the samata. For the mind of man is complex and even when in the buddhi we have fixed ourselves entirely in udasinata or nati, there may be revolts, uneasinesses, repinings in other parts. The buddhi, the manas, the heart, the nerves (prana), the very bodily case must be subjected to the law of samata.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Shanti may be either a vast passive calm based on udasinata or a vast joyous calm based on nati. The former is apt to associate itself with a tendency to inaction and it is therefore in the latter that our Yoga must culminate.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eSukha\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Sukham is the complete relief \u0026amp; release from duhkha, from vishada, which comes by the fulfilment of samata and shanti. The perfected Yogin has never in himself any touch of sorrow, any tendency of depression, cloud or internal repining and weariness, but is always full of a sattwic light and ease.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e \u003cstrong\u003eHasya\u003c\/strong\u003e\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Hasyam is the active side of sukham; it consists in an active internal state of gladness and cheerfulness which no adverse experience mental or physical can trouble. Its perfection is God's stamp and seal on the siddhi of the samata. It is in our internal being the image of the smile of Srikrishna playing, bdlavat, as the eternal balaka and kumara in the garden of the world.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"80%\"\u003e \u003cb\u003eIntroduction \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eSapta Chatusthaya \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sapta Chatusthaya\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Outline of the Seven Chatusthayas (Revised Order)\u003c\/td\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Incomplete Notes on the First Chatusthaya\u003c\/td\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart One \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eDiary Entries 1909-1912 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17-25 June 1909\u003c\/td\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28 January-17 February 1911\u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13 January- 8 February 1912\u003c\/td\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-25 July 1912\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12 October-26 November 1912\u003c\/td\u003e \u003ctd\u003e 104\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Two \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga 1912 -1920 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26 November-31 December 1912\u003c\/td\u003e \u003ctd\u003e 117\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-31 January 1913\u003c\/td\u003e \u003ctd\u003e 175\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-14 February 1913\u003c\/td\u003e \u003ctd\u003e 228\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 and 12 April, 19 and 21 May 1913\u003c\/td\u003e \u003ctd\u003e 240\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4-30 June 1913\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-11 July 1913\u003c\/td\u003e \u003ctd\u003e 274\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5-21 September 1913\u003c\/td\u003e \u003ctd\u003e 287\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22-30 September 1913\u003c\/td\u003e \u003ctd\u003e 302\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11-23 November 1913\u003c\/td\u003e \u003ctd\u003e 305\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24 November-2 December 1913\u003c\/td\u003e \u003ctd\u003e 324\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-12 December 1913\u003c\/td\u003e \u003ctd\u003e 334\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12-21 December 1913\u003c\/td\u003e \u003ctd\u003e 342\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22 December 1913-15 January 1914\u003c\/td\u003e \u003ctd\u003e 353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12 March-14 April 1914\u003c\/td\u003e \u003ctd\u003e 382\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 April-1 June 1914\u003c\/td\u003e \u003ctd\u003e 444\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10 June-29 September 1914\u003c\/td\u003e \u003ctd\u003e 484\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29-30 September-31 December 1914\u003c\/td\u003e \u003ctd\u003e 631\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 January-27 February 1915\u003c\/td\u003e \u003ctd\u003e 779\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22 April-26 August 1915\u003c\/td\u003e \u003ctd\u003e 830\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19 February-20 March 1916\u003c\/td\u003e \u003ctd\u003e 909\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9 January-14 February 1917\u003c\/td\u003e \u003ctd\u003e 919\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 February-31 March 1917\u003c\/td\u003e \u003ctd\u003e 958\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 August-28 September 1917\u003c\/td\u003e \u003ctd\u003e 994\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14-28 February 1918\u003c\/td\u003e \u003ctd\u003e 1021\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3-27 March 1918\u003c\/td\u003e \u003ctd\u003e 1033\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20 April-20 May 1918\u003c\/td\u003e \u003ctd\u003e 1038\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21 May-1 July 1918\u003c\/td\u003e \u003ctd\u003e 1083\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24 June-14 July 1919\u003c\/td\u003e \u003ctd\u003e 1095\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 -26 July 1919\u003c\/td\u003e \u003ctd\u003e 1125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27 July-13 August 1919\u003c\/td\u003e \u003ctd\u003e 1147\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14 August-24 September 1919\u003c\/td\u003e \u003ctd\u003e 1169\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-29 February 1920\u003c\/td\u003e \u003ctd\u003e 1184\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 March-10 April 1920\u003c\/td\u003e \u003ctd\u003e 1200\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7-26 June 1920\u003c\/td\u003e \u003ctd\u003e 1225\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17 -19 October 1920\u003c\/td\u003e \u003ctd\u003e 1239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Three \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga 1926-1927 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e December 1926-6 January 1927\u003c\/td\u003e \u003ctd\u003e 1245\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7 January-1 February 1927\u003c\/td\u003e \u003ctd\u003e 1249\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7 -22 April 1927\u003c\/td\u003e \u003ctd\u003e 1265\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24-31 October 1927\u003c\/td\u003e \u003ctd\u003e 1271\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Four \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eMaterials Written by Sri Aurobindo Related Directly to\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga, c. 1910-1931 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Record and Record-related Notes, c.1910-.1914\u003c\/td\u003e \u003ctd\u003e 1277\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sortileges of May and June 1912\u003c\/td\u003e \u003ctd\u003e 1285\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. November 1912\u003c\/td\u003e \u003ctd\u003e 1287\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Draft Programme of 3 December 1912\u003c\/td\u003e \u003ctd\u003e 1289\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated or Partly Dated Script, 1912-1913\u003c\/td\u003e \u003ctd\u003e 1290\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sortilege of 15 March [1913]\u003c\/td\u003e \u003ctd\u003e 1311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Accounts of 31 May-15 June 1913\u003c\/td\u003e \u003ctd\u003e 1312\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Record Notes, 13 and 15 September 1913\u003c\/td\u003e \u003ctd\u003e 1317\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vedic Experience, 14 and 15 December 1913\u003c\/td\u003e \u003ctd\u003e 1319\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. 1914\u003c\/td\u003e \u003ctd\u003e 1321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Images Seen in March 1914\u003c\/td\u003e \u003ctd\u003e 1323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1920\u003c\/td\u003e \u003ctd\u003e 1336\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. December 1926\u003c\/td\u003e \u003ctd\u003e 1337\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. January 1927\u003c\/td\u003e \u003ctd\u003e 1344\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Physical Transformation, c. January 1927\u003c\/td\u003e \u003ctd\u003e 1345\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Diagrams, c. January 1927\u003c\/td\u003e \u003ctd\u003e 1349\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Miscellaneous Notations, c. February-April 1927\u003c\/td\u003e \u003ctd\u003e 1352\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Record of Drishti, 30 July 1927\u003c\/td\u003e \u003ctd\u003e 1353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1927\u003c\/td\u003e \u003ctd\u003e 1354\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1927 -1928\u003c\/td\u003e \u003ctd\u003e 1356\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Prophetic Vision, 1929\u003c\/td\u003e \u003ctd\u003e 1358\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Diagrams, c. 1931\u003c\/td\u003e \u003ctd\u003e 1359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script Jottings\u003c\/td\u003e \u003ctd\u003e 1361\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Five \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eAutomatic Writing \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \"The Scribblings\", c. 1907\u003c\/td\u003e \u003ctd\u003e 1367\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Yogic Sadhan\u003c\/td\u003e \u003ctd\u003e 1371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1914 (First Set)\u003c\/td\u003e \u003ctd\u003e 1400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1914 (Second Set)\u003c\/td\u003e \u003ctd\u003e 1404\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writing, c. 1920\u003c\/td\u003e \u003ctd\u003e 1410\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1920\u003c\/td\u003e \u003ctd\u003e 1411\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eAppendixes \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eMaterial from Disciples' Notebooks \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Miscellaneous Notes, c. 1914\u003c\/td\u003e \u003ctd\u003e 1453\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sapta Chatusthaya-Scribal Version\u003c\/td\u003e \u003ctd\u003e 1467\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Note on the Texts\u003c\/td\u003e \u003ctd\u003e 1485\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cp\u003e \u003cbr\u003e \u003cb\u003eVol-II\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Recorded of yoga is a diary of Sri Auobindo ‘s practice yoga between 1909 and 1927.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e “This Work now being done is to fix all gains in the lowest physical consciousness so that they may be always secure and not only presents during periods, however long, of concentration, illumination or exaltation.”\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e “doubt is being destroyed by the growth of the ideality samata and dasya perfected have got rid of egoistic desire and its attendant stains , the Ishwara is governing the being; therefore the time has come t establish the inner joy and light , in itself entirely , the joy of thing being merely its out flowing \u0026amp; not at all dependent on things. With this will come the completion of the brahmabhava by the dissolutions of the remnant s of mentality \u0026amp; the power to begin the Karma.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"80%\"\u003e \u003cb\u003ePart Two (continued) \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd width=\"20%\"\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga 1912-1920 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 January-27 February 1915\u003c\/td\u003e \u003ctd\u003e 779\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22 April-26 August 1915\u003c\/td\u003e \u003ctd\u003e 830\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19 February-20 March 1916\u003c\/td\u003e \u003ctd\u003e 909\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9 January-14 February 1917\u003c\/td\u003e \u003ctd\u003e 919\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 February-31 March 1917\u003c\/td\u003e \u003ctd\u003e 958\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 August-28 September 1917\u003c\/td\u003e \u003ctd\u003e 994\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14-28 February 1918\u003c\/td\u003e \u003ctd\u003e 1021\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3-27 March 1918\u003c\/td\u003e \u003ctd\u003e 1033\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20 April-20 May 1918\u003c\/td\u003e \u003ctd\u003e 1038\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21 May-1 July 1918\u003c\/td\u003e \u003ctd\u003e 1083\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24 June-14 July 1919\u003c\/td\u003e \u003ctd\u003e 1095\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15 -26 July 1919\u003c\/td\u003e \u003ctd\u003e 1125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27 July-13 August 1919\u003c\/td\u003e \u003ctd\u003e 1147\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14 August-24 September 1919\u003c\/td\u003e \u003ctd\u003e 1169\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1-29 February 1920\u003c\/td\u003e \u003ctd\u003e 1184\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1 March-10 April 1920\u003c\/td\u003e \u003ctd\u003e 1200\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7-26 June 1920\u003c\/td\u003e \u003ctd\u003e 1225\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17 -19 October 1920\u003c\/td\u003e \u003ctd\u003e 1239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Three \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga 1926-1927 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e December 1926-6 January 1927\u003c\/td\u003e \u003ctd\u003e 1245\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7 January-1 February 1927\u003c\/td\u003e \u003ctd\u003e 1249\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7 -22 April 1927\u003c\/td\u003e \u003ctd\u003e 1265\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24-31 October 1927\u003c\/td\u003e \u003ctd\u003e 1271\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Four \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eMaterials Written by Sri Aurobindo Related Directly to\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRecord of Yoga, c. 1910-1931 \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Record and Record-related Notes, c. 1910-1914\u003c\/td\u003e \u003ctd\u003e 1277\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sortileges of May and June 1912\u003c\/td\u003e \u003ctd\u003e 1285\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. November 1912\u003c\/td\u003e \u003ctd\u003e 1287\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Draft Programme of 3 December 1912\u003c\/td\u003e \u003ctd\u003e 1289\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated or Partly Dated Script, 1912-1913\u003c\/td\u003e \u003ctd\u003e 1290\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sortilege of 15 March [1913]\u003c\/td\u003e \u003ctd\u003e 1311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Accounts of 31 May-IS June 1913\u003c\/td\u003e \u003ctd\u003e 1312\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Record Notes, 13 and 15 September 1913\u003c\/td\u003e \u003ctd\u003e 1317\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vedic Experience, 14 and 15 December 1913\u003c\/td\u003e \u003ctd\u003e 1319\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. 1914\u003c\/td\u003e \u003ctd\u003e 1321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Images Seen in March 1914\u003c\/td\u003e \u003ctd\u003e 1323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1920\u003c\/td\u003e \u003ctd\u003e 1336\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. December 1926\u003c\/td\u003e \u003ctd\u003e 1337\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Notes, c. January 1927\u003c\/td\u003e \u003ctd\u003e 1344\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Physical Transformation, c. January 1927 1\u003c\/td\u003e \u003ctd\u003e 1345\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Diagrams, c. January 1927\u003c\/td\u003e \u003ctd\u003e 1349\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Miscellaneous Notations, c. February-April 1927\u003c\/td\u003e \u003ctd\u003e 1352\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Record of Drishti, 30 July 1927\u003c\/td\u003e \u003ctd\u003e 1353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1927\u003c\/td\u003e \u003ctd\u003e 1354\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script, c. 1927 -1928\u003c\/td\u003e \u003ctd\u003e 1356\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Prophetic Vision, 1929\u003c\/td\u003e \u003ctd\u003e 1358\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Diagrams, c. 1931\u003c\/td\u003e \u003ctd\u003e 1359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Undated Script Jottings\u003c\/td\u003e \u003ctd\u003e 1361\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Five \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eAutomatic Writing \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \"The Scribblings\", c. 1907\u003c\/td\u003e \u003ctd\u003e 1367\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Yogic Sadhan\u003c\/td\u003e \u003ctd\u003e 1371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1914 (First Set)\u003c\/td\u003e \u003ctd\u003e 1400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1914 (Second Set)\u003c\/td\u003e \u003ctd\u003e 1404\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writing, c. 1920\u003c\/td\u003e \u003ctd\u003e 1410\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Automatic Writings, c. 1920\u003c\/td\u003e \u003ctd\u003e 1411\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eAppendixes \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eMaterial from Disciples' Notebooks \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Miscellaneous Notes, c. 1914\u003c\/td\u003e \u003ctd\u003e 1453\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sapta Chatusthaya-Scribal Version\u003c\/td\u003e \u003ctd\u003e 1467\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eNote on the Texts \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 1485\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cbr\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-I\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896f.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896i.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896j.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896k.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896l.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896m.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896n.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896o.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896p.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896q.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896r.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-II\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896s.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896t.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896u.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896v.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896w.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896x.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896y.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896z.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896za.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zb.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zc.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zca.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zd.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896ze.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zf.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam896zg.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44633469747501,"sku":"NAM896","price":87.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nam896.jpg?v=1677862453","url":"https:\/\/occultnthings.com\/fr\/products\/record-of-yoga-set-of-2-volumes-nam896","provider":"Occult-N-Things","version":"1.0","type":"link"}