{"product_id":"sri-bhakti-sandarbha-volume-1-srila-jiva-gosvami-bhakti-is-complete-methodology-anuccheda-1-178-idg285","title":"Sri Bhakti Sandarbha (Volume 1) Srila Jiva Gosvami: Bhakti is the complete methodology (Anuccheda 1-178)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDG285\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-author\/bruce%20martindr%20satya%20narayana%20dasa\" class=\"underlined\" title=\"Bruce MartinDr. Satya Narayana Dasa\"\u003eBruce MartinDr. Satya Narayana Dasa\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/fr\/book-publisher\/jiva%20institute%20vrindavan\" class=\"underlined\" title=\"Jiva Institute, Vrindavan\"\u003eJiva Institute, Vrindavan\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2005\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8187153709\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e575\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5\"X5.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eAbout the Book:\u003c\/b\u003e\u003cp\u003e\u003ci\u003e\u003ca href=\"\/fr\/article\/bhakti_sutras\"\u003eBhakti\u003c\/a\u003e Sandarbha\u003c\/i\u003e is the fifth book of the Six Sandarbhas. It offers a thorough analysis of \u003ci\u003eBhakti, \u003c\/i\u003e or devotion, on the basis of \u003ci\u003eSrimad Bhagavatam. \u003c\/i\u003e Jiva Gosvami states that the \u003ci\u003eBhagavatam\u003c\/i\u003e prescribes \u003ci\u003eBhakti\u003c\/i\u003e as the most efficacious and universal process \u003ci\u003e(abhidheya) \u003c\/i\u003e for realizing the absolute. \u003ci\u003eBhakti\u003c\/i\u003e has never been established as \u003ci\u003eabhidheya\u003c\/i\u003e so systematically and emphatically as in this book. Earlier \u003ci\u003eBhakti\u003c\/i\u003e was generally considered as one among various spiritual processes, including \u003ci\u003e\u003ca href=\"\/fr\/article\/karma\"\u003ekarma\u003c\/a\u003e-yoga, jnana-yoga\u003c\/i\u003e and \u003ci\u003eastanga-yoga. \u003c\/i\u003e Moreover it was usually regarded as a precursor to \u003ci\u003ejnana, \u003c\/i\u003e which ultimately leads to liberation. Rarely was \u003ci\u003eBhakti\u003c\/i\u003e viewed as an independent process. In contrast to this, Jiva Gosvami asserts that \u003ci\u003eBhakti\u003c\/i\u003e is the complete \u003ci\u003eabhidheya, \u003c\/i\u003e and as such all other processes become futile when bereft of devotion. Other practices have enduring significance only through contact with devotion. Even realization of \u003ci\u003eBrahman\u003c\/i\u003e is possible only by the grace of \u003ci\u003eBhakti\u003c\/i\u003e. \u003ci\u003eBhakti\u003c\/i\u003e is the most blissful process both in practice and in perfection.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eAbout the Author: \u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003eDr. Satya Narayana Dasa earned his graduate degrees, B. Tech. \u0026amp; M. Tech. In engineering, from IIT Delhi, and worked as a software engineer in USA for a few years.\u003c\/p\u003e\n\u003cp\u003e He gave up a promising carrier in this field to pursue the inner quest for truth. He studied \u003ca href=\"\/fr\/book\/Hindu\/sanskrit\"\u003eSanskrit\u003c\/a\u003e and the six systems of Indian philosophy under various traditional Gurus in Vrndavana. He also studied the entire range of Gaudiya Vaisnava literature from his Guru. Sri Haridas Sastri, one of the eminent scholars and saints of India.\u003c\/p\u003e\n\u003cp\u003e Dr. Satya Narayana Dasa (PhD. Sanskrit) founded Jiva Institute to promote Vedic culture, philosophy and ayurveda through education. He regularly gives classes on Gaudiya Vaisnava literature, and has authored many books on the subject. He has contributed to the twenty-five volume work brought out by the project of history of Indian science, philosophy and culture.\u003c\/p\u003e\n\u003cp\u003e Bruce Martin has been studying the systems of Indian philosophy, especially that of the Chaitanya School, for over twenty-five years. Besides English, he is conversant in French, Sanskrit, Bengali and Hindi. He has translated and edited several Vaisnava works, including \u003ci\u003eBhagavad-gita, Bhakti-rasamrta-sindhu-bindu, Siksastaka\u003c\/i\u003e and \u003ci\u003eMana-siksa. \u003c\/i\u003e He is well read in both modern and traditional systems of philosophy and is particularly concerned with bringing out the relevance of ancient wisdom traditions for modern practitioners.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eBack of Book:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eHow is it that the living being\u003cbr\u003ewho is trapped in a material body\u003cbr\u003ecreated by his own karma is a\u003cbr\u003epart of the unlimited Lord?\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e This is described in the verse by the compound abahirantara-samvaranam, meaning that in reality the living being is devoid of external and internal coverings. It is covered only by the designations with which it identifies. Therefore the living being is exclusively a part of the Lord, who is also devoid of all coverings. Knowing this truth, that the living being characterized above is by nature under the shelter of the Lord and that the Lord is his very life, the learned, being full of faith, worship only the Lord's feet.\u003c\/p\u003e\n\u003cp\u003e Therefore, although the jivas are eternally under the Lord's shelter, they experience material misery because their attention is directed towards the world of material phenomena and away from the Lord. The material miseries sun away of their own accord when one turns one's attention towards the Lord. This is the significance of the word abhavam, \"in which there is no existence of the material world,\" which also qualifies the Lord's feet. This means that when one turns to the Lord, material existence comes to an end.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd\u003eAbbreviations\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAbbreviations (Devanagari)\u003c\/td\u003e\n\u003ctd\u003ex\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIntroduction\u003c\/td\u003e\n\u003ctd\u003exxiii\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003eChapter 1\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003e\u003cb\u003e\u003cu\u003eCriteria for a Complete Methodology (Anu 1-120)\u003c\/u\u003e\u003c\/b\u003e\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eA methodology for realization of the Absolute\u003cbr\u003e(Anu 1-9)\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e17\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 1 Review of the principles of sambandha\u003c\/td\u003e\n\u003ctd\u003e17\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIgnorance is the cause of bondage\u003c\/td\u003e\n\u003ctd\u003e18\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eInstructions are for those in ignorance\u003c\/td\u003e\n\u003ctd\u003e19\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe need for a methodology and goal\u003c\/td\u003e\n\u003ctd\u003e20\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eShifting awareness towards the Absolute is the methodology\u003c\/td\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 2 Bhakti is the methodology that cuts bondage\u003c\/td\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 3 Bhakti is the complete method of focusing on the Absolute\u003c\/td\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is the supreme duty of humanity\u003c\/td\u003e\n\u003ctd\u003e24\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 4 Knowledge and detachment follow in the wake of bhakti\u003c\/td\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 5 \u003ca href=\"\/fr\/article\/dharma-for-modern-man\"\u003eDharma\u003c\/a\u003e is fruitful only when it leads to bhakti\u003c\/td\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 6 Dharma is meant for ultimate liberation, known as bhakti\u003c\/td\u003e\n\u003ctd\u003e28\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eUniversal referent for the Absolute\u003c\/td\u003e\n\u003ctd\u003e29\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 7 Bhakti bestows complete realization of the Absolute\u003c\/td\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 8 Bhakti is the supreme fruit of duty\u003c\/td\u003e\n\u003ctd\u003e31\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 9 Suta advocates direct bhakti\u003c\/td\u003e\n\u003ctd\u003e32\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eThe ease of devotion: Five stages of progression\u003cbr\u003e(Anu 10-17)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e38\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 10 A taste for hearing topics of the Absolute-the first step in bhakti\u003c\/td\u003e\n\u003ctd\u003e38\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 11 Association of devotees leads to taste in hearing\u003c\/td\u003e\n\u003ctd\u003e39\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 12 Hearing uproots unwanted desire from the heart\u003c\/td\u003e\n\u003ctd\u003e40\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 13 Becoming established in devotional fixity\u003c\/td\u003e\n\u003ctd\u003e40\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 14 Spiritual awareness illumines the heart\u003c\/td\u003e\n\u003ctd\u003e41\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 15 Direct experience of the Absolute\u003c\/td\u003e\n\u003ctd\u003e41\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 16 Side-effects of awakening\u003c\/td\u003e\n\u003ctd\u003e42\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 17 Devotion is the activity of the awakened\u003c\/td\u003e\n\u003ctd\u003e43\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eDevotion intended for Sri Krsna, the complete\u003cbr\u003ewhole (Anu 18-32)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e59\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eDisregard for the worship of other gods (Anu 18-20)\u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 18 Brahma and \u003ca href=\"\/fr\/shiva.htm\"\u003eSiva\u003c\/a\u003e promote rajas and tamas\u003c\/td\u003e\n\u003ctd\u003e59\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eVisnu alone promotes sattva\u003c\/td\u003e\n\u003ctd\u003e60\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKrsna's form is pure sattva\u003c\/td\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 19 Worship of other gods is for those with desire\u003c\/td\u003e\n\u003ctd\u003e61\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 20 Worship of other gods conducted under rajas and tamas\u003c\/td\u003e\n\u003ctd\u003e62\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eDevotion is meant for the entity who embodies complete\u003cbr\u003esynthesis (Anu 21-32)\u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 21 All scripture culminates in the worship of Krsna\u003c\/td\u003e\n\u003ctd\u003e62\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 22 Krsna is the complete synthesis\u003c\/td\u003e\n\u003ctd\u003e64\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 23 Awareness without devotion lacks beauty\u003c\/td\u003e\n\u003ctd\u003e64\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDesireless action without devotion is stripped of beauty\u003c\/td\u003e\n\u003ctd\u003e65\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is all-auspicious, even if not completed\u003c\/td\u003e\n\u003ctd\u003e65\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 24 Devotion unto Ultimate Reality is existential methodology\u003c\/td\u003e\n\u003ctd\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 25 Devotion is meant for the master and Soul of all\u003c\/td\u003e\n\u003ctd\u003e67\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 26 Devotion is meant for the witness of all phenomena\u003c\/td\u003e\n\u003ctd\u003e68\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eMeditation on the cosmos culminates in worship of Narayana\u003c\/td\u003e\n\u003ctd\u003e69\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe Lord is the agent even of dreams\u003c\/td\u003e\n\u003ctd\u003e69\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 27 Meditation on the cosmos is advised until devotion manifests\u003c\/td\u003e\n\u003ctd\u003e70\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 28 Jnana: the path of immediate liberation\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eYoga: the path of gradual liberation\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti: the path of true liberation\u003c\/td\u003e\n\u003ctd\u003e71\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 29 Devotion is the essence of all the \u003ca href=\"\/fr\/article\/understanding-vedas\"\u003eVedas\u003c\/a\u003e\n\u003c\/td\u003e\n\u003ctd\u003e72\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOnly the complete whole can synthesize all the Vedas\u003c\/td\u003e\n\u003ctd\u003e73\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 30 Devotion awakens love for Sri Krsna\u003c\/td\u003e\n\u003ctd\u003e73\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 31 Bhakti is the methodology even for those with desire\u003c\/td\u003e\n\u003ctd\u003e74\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 32 Bhakti is the supreme fruit of the worship of other gods\u003c\/td\u003e\n\u003ctd\u003e76\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eLife without devotion is meaningless (Anu 33-40)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e82\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 33 Devotion transcends the debilitating effects of time\u003c\/td\u003e\n\u003ctd\u003e82\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 34-35 Human life devoid of significance when stripped of devotion\u003c\/td\u003e\n\u003ctd\u003e82\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 36-40 Bodily limbs lose their splendor without devotion\u003c\/td\u003e\n\u003ctd\u003e83\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eMeditation on the cosmos leads to Visnu-bhakti\u003c\/td\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti is the topic of discussion between teacher and student in the Bhagavata (Anu 41-94)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e136\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eBrahma instructs Narada in bhakti (Anu 41-42) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 41 Brahma's ecstacy to disclose the Lord's pastimes\u003c\/td\u003e\n\u003ctd\u003e136\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 42 Narayana is the ultimate destination\u003c\/td\u003e\n\u003ctd\u003e137\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eMaitreya and Vidura discuss bhakti (Anu 43-45)\u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 43 Bhakti is the path of joy\u003c\/td\u003e\n\u003ctd\u003e138\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 44 Bhakti is the easy path of transcendence\u003c\/td\u003e\n\u003ctd\u003e138\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 45 Devotees bring virtue to their environment\u003c\/td\u003e\n\u003ctd\u003e139\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eKapila teaches the yoga of devotion (Anu 46-47) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 46 Bhakti is the best path for the yogis\u003c\/td\u003e\n\u003ctd\u003e139\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 47 Bhakti confers equanimity of mind\u003c\/td\u003e\n\u003ctd\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eThe Kumaras advocate bhakti to Prthu (Anu 48-49)\u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 48 Bhakti cuts the knot of karma\u003c\/td\u003e\n\u003ctd\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 49 Prthu practiced \u003ci\u003ejnana\u003c\/i\u003e only as a component of bhakti\u003c\/td\u003e\n\u003ctd\u003e141\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eRudra spoke of bhakti to the Pracetas (Anu 50)\u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 50 Dedications of mind and speech to Lord Hari\u003c\/td\u003e\n\u003ctd\u003e142\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eNarada instructed the Pracetas on bhakti (Anu 51-52) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 51 All faculties meant for the Soul of all beings\u003c\/td\u003e\n\u003ctd\u003e143\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKrsna is the Soul of all beings\u003c\/td\u003e\n\u003ctd\u003e144\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 52 Devotion is meant for the root of all existence\u003c\/td\u003e\n\u003ctd\u003e145\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eRsabhadeva instructs his sons in devotion; \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eJada Bharata instructs King Rahugana (Anu 53-54) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 53 Devotees have no goal other than bhakti\u003c\/td\u003e\n\u003ctd\u003e145\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 54 Association of devotees is the fruit of human life\u003c\/td\u003e\n\u003ctd\u003e146\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eSarikarsana instructs King Citraketu; Prahlada instructs\u003cbr\u003ehis schoolmates (Anu 55-57) \u003c\/u\u003e \u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 55 Jnana recommended only as an instrument to bhakti\u003c\/td\u003e\n\u003ctd\u003e147\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is the significance of human life\u003c\/td\u003e\n\u003ctd\u003e147\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAll practices are meaningful when they assist devotion\u003c\/td\u003e\n\u003ctd\u003e148\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 56 Bhakti is the best method of uprooting karma\u003c\/td\u003e\n\u003ctd\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 57 Bhakti continues for those who have transcended karma\u003c\/td\u003e\n\u003ctd\u003e149\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eNarada instructs King Yudhisthira (Anu 58) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 58 Lord Hari is the root of all dharma\u003c\/td\u003e\n\u003ctd\u003e150\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe self finds completion only through bhakti\u003c\/td\u003e\n\u003ctd\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDharma is not the cause of bhakti\u003c\/td\u003e\n\u003ctd\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is distinct from dharma\u003c\/td\u003e\n\u003ctd\u003e152\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eThe nine Yogendras instruct King Nimi (Anu 59-65) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 59 Bhakti is ultimate welfare\u003c\/td\u003e\n\u003ctd\u003e153\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 60 Bhakti is a continuity\u003c\/td\u003e\n\u003ctd\u003e154\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 61 Bhakti is direct glorification of the Lord\u003c\/td\u003e\n\u003ctd\u003e156\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 62 The Vedas teach in a concealed manner\u003c\/td\u003e\n\u003ctd\u003e156\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKarma prescribed for those lacking knowledge and faith\u003c\/td\u003e\n\u003ctd\u003e158\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eNaiskarmya: The gradual path of freedom from karma\u003c\/td\u003e\n\u003ctd\u003e159\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti: The immediate path of freedom from karma\u003c\/td\u003e\n\u003ctd\u003e160\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 63 Worship of the Supreme Lord is the sole requirement\u003c\/td\u003e\n\u003ctd\u003e161\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 64 All varnas are meant to worship the Lord\u003c\/td\u003e\n\u003ctd\u003e162\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDevotees surpass all obstacles\u003c\/td\u003e\n\u003ctd\u003e162\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDegradation ensues from non-devotion\u003c\/td\u003e\n\u003ctd\u003e163\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 65 The Lord is worshiped in all ages\u003c\/td\u003e\n\u003ctd\u003e163\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eKrsna and Uddhava discuss bhakti (Anu 66-85) \u003c\/u\u003e \u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 66 Devotees abandon attachment through devotion\u003c\/td\u003e\n\u003ctd\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDevotees are distinguished from jnanis\u003c\/td\u003e\n\u003ctd\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 67 Awareness cannot be perfected without devotion\u003c\/td\u003e\n\u003ctd\u003e165\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 68-69 Vedic utterances devoid of lila-katha are of no value\u003c\/td\u003e\n\u003ctd\u003e166\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 70 Awareness is effective when it leads to devotion\u003c\/td\u003e\n\u003ctd\u003e168\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 71 Where jnana fails bhakti succeeds\u003c\/td\u003e\n\u003ctd\u003e169\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 72 Pure devotion free from jnana\u003c\/td\u003e\n\u003ctd\u003e170\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 73-74 Faith develops through association and taste\u003c\/td\u003e\n\u003ctd\u003e171\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 75 Ascertaining the true path of ultimate welfare\u003c\/td\u003e\n\u003ctd\u003e172\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 76-77 Why different interpretations of the Veda exist\u003c\/td\u003e\n\u003ctd\u003e173\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 78-79 Subsidiary processes do not yield ultimate welfare\u003c\/td\u003e\n\u003ctd\u003e174\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 80 Bhakti alone brings ultimate welfare\u003c\/td\u003e\n\u003ctd\u003e174\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 81 Renunciation automatically follows devotion\u003c\/td\u003e\n\u003ctd\u003e175\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 82 Freedom from bondage through devotion\u003c\/td\u003e\n\u003ctd\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 83 Jnana and vairagya not generally beneficial\u003c\/td\u003e\n\u003ctd\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 84 All fruits available through devotion\u003c\/td\u003e\n\u003ctd\u003e177\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDesire for fruit as an instrument to devotion\u003c\/td\u003e\n\u003ctd\u003e178\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 85 The unique result of bhakti\u003c\/td\u003e\n\u003ctd\u003e179\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eSri Suka prescribed bhakti to King Pariksit (Anu 86) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 86 Hearing is primary methodology\u003c\/td\u003e\n\u003ctd\u003e180\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eSuta taught bhakti to Saunaka (Anu 87-92) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 87 Knowledge without devotion is a limitation\u003c\/td\u003e\n\u003ctd\u003e185\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 88 Conventional religion yields only material wealth\u003c\/td\u003e\n\u003ctd\u003e185\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 89 Bhakti awards transcendence\u003c\/td\u003e\n\u003ctd\u003e186\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 90 Devotion is the highest fortune\u003c\/td\u003e\n\u003ctd\u003e186\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 91 Devotion arouses eagerness\u003c\/td\u003e\n\u003ctd\u003e187\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 92 Bhakti is discussed by all teachers in the Bhagavata\u003c\/td\u003e\n\u003ctd\u003e188\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eBhakti is the methodology given in other dialogues\u003cbr\u003e of the Bhagavata (Anu 92-94) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 92 Bhakti is the supreme duty of humanity\u003c\/td\u003e\n\u003ctd\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 93 Bhakti is the path of fearlessness\u003c\/td\u003e\n\u003ctd\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 94 Bhakti is the fruit of hearing scripture\u003c\/td\u003e\n\u003ctd\u003e189\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti is the culmination of all methods (Anu 95-105)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e209\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 95 All duties culminate in devotion\u003c\/td\u003e\n\u003ctd\u003e209\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 96 Devotion includes awareness\u003c\/td\u003e\n\u003ctd\u003e210\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 97 Bhakti is the source of all perfection\u003c\/td\u003e\n\u003ctd\u003e211\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 98 Bhakti is independent of all methods\u003c\/td\u003e\n\u003ctd\u003e213\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti awards the supreme fruit\u003c\/td\u003e\n\u003ctd\u003e214\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 99 Success in bhakti is assured, not in karma\u003c\/td\u003e\n\u003ctd\u003e215\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 100 Inauspiciousness never ensues from devotion\u003c\/td\u003e\n\u003ctd\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDevotion promotes an outcast beyond brahmanism\u003c\/td\u003e\n\u003ctd\u003e217\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 101 Brahmanism is devoid of value without devotion\u003c\/td\u003e\n\u003ctd\u003e219\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 102 Bhakti surpasses karma\u003c\/td\u003e\n\u003ctd\u003e220\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 103 Bhakti surpasses yoga\u003c\/td\u003e\n\u003ctd\u003e222\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 104 Bhakti surpasses jnana\u003c\/td\u003e\n\u003ctd\u003e222\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti subdues the Lord\u003c\/td\u003e\n\u003ctd\u003e224\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 105 Jnana cannot be accomplished without bhakti\u003c\/td\u003e\n\u003ctd\u003e225\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eTaking shelter of the complete whole (Anu 106-107)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e249\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 106 One should not seek shelter in any partiality\u003c\/td\u003e\n\u003ctd\u003e249\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBrahman and Siva should be worshiped as Vaisnavas\u003c\/td\u003e\n\u003ctd\u003e251\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eNondistinction relates to undifferentiated awareness\u003c\/td\u003e\n\u003ctd\u003e252\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eVaisnavas acknowledge distinction, not merely oneness\u003c\/td\u003e\n\u003ctd\u003e253\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eIncidental worship of Bhagavan through Siva\u003c\/td\u003e\n\u003ctd\u003e254\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eWorship of Visnu distinguished from that of Siva\u003c\/td\u003e\n\u003ctd\u003e256\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAllowances for the worship of other gods\u003c\/td\u003e\n\u003ctd\u003e258\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKrsna is not attained through independent worship of other gods\u003c\/td\u003e\n\u003ctd\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOne should not disrespect the devas\u003c\/td\u003e\n\u003ctd\u003e260\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDisrespect of Siva is a severe offence\u003c\/td\u003e\n\u003ctd\u003e261\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOne should not disrespect any living being\u003c\/td\u003e\n\u003ctd\u003e262\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eWorship performed by neophytes\u003c\/td\u003e\n\u003ctd\u003e263\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eMalice is reprehensible\u003c\/td\u003e\n\u003ctd\u003e264\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe neophyte's worship has utility\u003c\/td\u003e\n\u003ctd\u003e266\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOne should abandon the separatist mentality\u003c\/td\u003e\n\u003ctd\u003e267\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe highest stage of awareness\u003c\/td\u003e\n\u003ctd\u003e268\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDevotees naturally honor all beings\u003c\/td\u003e\n\u003ctd\u003e270\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAll is included within worship of the complete whole\u003c\/td\u003e\n\u003ctd\u003e271\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 107 The nature of the entity of highest shelter\u003c\/td\u003e\n\u003ctd\u003e273\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti is intrinsic duty (Anu 108-113)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e284\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eThe defect of nondevotion (Anu 108-110) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 108 Wastage of human potentiality\u003c\/td\u003e\n\u003ctd\u003e284\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 109 Absence of virtue\u003c\/td\u003e\n\u003ctd\u003e285\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 110 Disregard for the sage void of devotion\u003c\/td\u003e\n\u003ctd\u003e286\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe mystery of dharma hidden even from the sage\u003c\/td\u003e\n\u003ctd\u003e287\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e\u003cu\u003eDevotion meets the criteria of perpetuity (Anu 111-113) \u003c\/u\u003e\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 111 Devotion surpasses yoga\u003c\/td\u003e\n\u003ctd\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDevotion is the intrinsic duty of all\u003c\/td\u003e\n\u003ctd\u003e289\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe defect of nonfulfillment of intrinsic duty\u003c\/td\u003e\n\u003ctd\u003e290\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 112 Bhakti continues even at the stage of liberation\u003c\/td\u003e\n\u003ctd\u003e293\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 113 Bhakti is incumbent even upon the gods\u003c\/td\u003e\n\u003ctd\u003e294\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eThe Bhagavata discloses bhakti's essential\u003cbr\u003enature as complete methodology (Anu 114-120)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e310\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 114 Bhakti established through the six criteria of scripture\u003c\/td\u003e\n\u003ctd\u003e310\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 115 Bhakti is one of the ten primary subjects of the Bhagavata\u003c\/td\u003e\n\u003ctd\u003e314\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is the import of the four seed verses of the Bhagavata\u003c\/td\u003e\n\u003ctd\u003e315\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDefinitive character of true methodology\u003c\/td\u003e\n\u003ctd\u003e316\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eApproval by affirmation and negation\u003c\/td\u003e\n\u003ctd\u003e316\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eUniversal pervasion of bhakti\u003c\/td\u003e\n\u003ctd\u003e317\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti lends perfection even to grammar\u003c\/td\u003e\n\u003ctd\u003e323\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eTimelessness of bhakti\u003c\/td\u003e\n\u003ctd\u003e323\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe pointlessness of nondevotion\u003c\/td\u003e\n\u003ctd\u003e325\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti affirmed for all time and space\u003c\/td\u003e\n\u003ctd\u003e327\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOnly bhakti meets the criteria of true methodology\u003c\/td\u003e\n\u003ctd\u003e328\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 116-119 The Bhagavata was manifested to reveal bhakti\u003c\/td\u003e\n\u003ctd\u003e329\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 120 Even the Lord is beautified by disclosing devotion\u003c\/td\u003e\n\u003ctd\u003e331\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003eChapter 2\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003e\u003cu\u003eThe Nature of Bhakti (Anu 121-164)\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003ePurifying power of devotion (Anu 121-130)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e347\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 121 Devotion is the sole requirement for all\u003c\/td\u003e\n\u003ctd\u003e347\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti destroys inauspiciousness\u003c\/td\u003e\n\u003ctd\u003e349\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti removes all obstacles\u003c\/td\u003e\n\u003ctd\u003e349\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 122 Even the beginning devotee is unobstructed\u003c\/td\u003e\n\u003ctd\u003e351\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 123-124 Bhakti removes all fear\u003c\/td\u003e\n\u003ctd\u003e352\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 125-126 Bhakti destroys all sins\u003c\/td\u003e\n\u003ctd\u003e353\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 127 Bhakti surpasses jnana in purification of sin\u003c\/td\u003e\n\u003ctd\u003e356\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti is direct purification, not a device of atonement\u003c\/td\u003e\n\u003ctd\u003e357\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 128 Bhakti destroys even manifest reactions (prarabdha)\u003c\/td\u003e\n\u003ctd\u003e357\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 129 Bhakti purifies the heart of desire\u003c\/td\u003e\n\u003ctd\u003e360\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 130 Bhakti dispels ignorance\u003c\/td\u003e\n\u003ctd\u003e361\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eNourishing power of devotion (Anu 131-132)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e365\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 131 Bhakti nourishes all\u003c\/td\u003e\n\u003ctd\u003e365\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 132 Bhakti bestows virtue and bliss\u003c\/td\u003e\n\u003ctd\u003e366\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti is nirguna (Anu 133-138)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e376\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 133 Even karma offered to the Lord is saguna\u003c\/td\u003e\n\u003ctd\u003e376\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 134 Knowledge of Bhagavan is nirguna\u003c\/td\u003e\n\u003ctd\u003e377\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKnowledge of Brahman is saguna\u003c\/td\u003e\n\u003ctd\u003e380\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eKnowledge and action are potencies belonging to Paramatma\u003c\/td\u003e\n\u003ctd\u003e382\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 135 The residence of Bhagavan is nirguna\u003c\/td\u003e\n\u003ctd\u003e384\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 136 Action for Bhagavan is nirguna\u003c\/td\u003e\n\u003ctd\u003e386\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 137 Faith that impels devotion is nirguna\u003c\/td\u003e\n\u003ctd\u003e386\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 138 Dharma rooted in Bhagavan is nirguna\u003c\/td\u003e\n\u003ctd\u003e387\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti is a unique aspect of the internal potency\u003cbr\u003e(Anu 139-144)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e393\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 139 Bhakti is self-manifest\u003c\/td\u003e\n\u003ctd\u003e393\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 140 Bhakti is blissful\u003c\/td\u003e\n\u003ctd\u003e394\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 141 Bhakti bestows love of God\u003c\/td\u003e\n\u003ctd\u003e395\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 142 Bhakti is the supreme aspect of the delight-giving potency\u003c\/td\u003e\n\u003ctd\u003e397\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 143 Bhakti magnifies the Lord's inherent bliss\u003c\/td\u003e\n\u003ctd\u003e398\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 144 The Lord is the sole cause of devotion\u003c\/td\u003e\n\u003ctd\u003e399\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eBhakti bestows inconceivable results (Anu 145-148)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e410\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 145 Bhakti is the sole basis of God realization\u003c\/td\u003e\n\u003ctd\u003e410\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 146 Bhakti enables one to attain the Lord\u003c\/td\u003e\n\u003ctd\u003e410\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 147 Even sadhana-bhakti captivates the Lord\u003c\/td\u003e\n\u003ctd\u003e411\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 148 Bhakti promotes even karma to the level of supreme dharma\u003c\/td\u003e\n\u003ctd\u003e415\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti transports a devotee beyond the jurisdiction of Yama\u003c\/td\u003e\n\u003ctd\u003e415\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eParticipation once in bhakti opens to perfection\u003cbr\u003e(Anu 149-164)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e444\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 149-150 The power of a single act of devotion\u003c\/td\u003e\n\u003ctd\u003e444\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 151 Bhakti remains potent under all circumstances\u003c\/td\u003e\n\u003ctd\u003e446\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eEven indirect devotion brings about perfection\u003c\/td\u003e\n\u003ctd\u003e449\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 152 Even a semblance of devotion transports one to the abode of God\u003c\/td\u003e\n\u003ctd\u003e450\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 153 Even as offence bearing a semblance of devotion carries power\u003c\/td\u003e\n\u003ctd\u003e452\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe glories of bhakti are real\u003c\/td\u003e\n\u003ctd\u003e453\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eOffences obstruct devotion\u003c\/td\u003e\n\u003ctd\u003e454\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eRepetition prescribed to eliminate offences\u003c\/td\u003e\n\u003ctd\u003e456\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eFive effects of offences\u003c\/td\u003e\n\u003ctd\u003e457\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 153-154 Crookedness\u003c\/td\u003e\n\u003ctd\u003e458\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 155-156 Faithlessness\u003c\/td\u003e\n\u003ctd\u003e459\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 157 Distraction\u003c\/td\u003e\n\u003ctd\u003e461\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 158 Sometimes the Lord provokes one through desire\u003c\/td\u003e\n\u003ctd\u003e462\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 159 Slackening of devotion\u003c\/td\u003e\n\u003ctd\u003e462\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003ePride\u003c\/td\u003e\n\u003ctd\u003e164\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 159-160 A single act of devotion bears fruit in the offenceless heart\u003c\/td\u003e\n\u003ctd\u003e464\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 161 Direct vision of the Lord is positive attainment of His abode\u003c\/td\u003e\n\u003ctd\u003e465\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 162 Ajamila's first utterance of the names was effective\u003c\/td\u003e\n\u003ctd\u003e466\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 163-164 Bhakti manifests results in proportion to a devotee's qualification\u003c\/td\u003e\n\u003ctd\u003e468\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003eChapter 3\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ccenter\u003e\u003cb\u003e\u003cu\u003eUnalloyed Devotion Culminates\u003cbr\u003ein Natural Attraction (Anu 165-178)\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eThe exclusivity of devotion (Anu 165-169)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e480\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 165 Direct devotion is the ultimate shift in awareness\u003c\/td\u003e\n\u003ctd\u003e480\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eUnalloyed devotion entails freedom from extraneous desire\u003c\/td\u003e\n\u003ctd\u003e482\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 166 The Lord and the devotee are desireless\u003c\/td\u003e\n\u003ctd\u003e483\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 167 Worship is for the benefit of the worshiper\u003c\/td\u003e\n\u003ctd\u003e484\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 168 Devotion tainted with desire is mere show\u003c\/td\u003e\n\u003ctd\u003e485\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 169 Devotion constituted of nine limbs is the methodology\u003c\/td\u003e\n\u003ctd\u003e488\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eAssessment of devotion through the eligibility of its\u003cbr\u003eperformers (Anu 170-176)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e511\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 170 Three methods to shift awareness\u003c\/td\u003e\n\u003ctd\u003e511\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 171 Sources of eligibility\u003c\/td\u003e\n\u003ctd\u003e512\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 172 Faith: The sole requirement for unalloyed devotion\u003c\/td\u003e\n\u003ctd\u003e514\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eGeneral devotion is independent of faith\u003c\/td\u003e\n\u003ctd\u003e516\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eFaith is an attribute of the performer\u003c\/td\u003e\n\u003ctd\u003e518\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eUniversal autonomy of devotion\u003c\/td\u003e\n\u003ctd\u003e518\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eCharacteristics of the candidate eligible for devotion\u003c\/td\u003e\n\u003ctd\u003e519\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eNon-indulgence in the profane\u003c\/td\u003e\n\u003ctd\u003e519\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 173 Jnana and bhakti are independent of karma\u003c\/td\u003e\n\u003ctd\u003e522\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eFaith in bhakti concludes the jurisdiction of karma\u003c\/td\u003e\n\u003ctd\u003e522\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eSurrender: The symptom of faith in ananya-bhakti\u003c\/td\u003e\n\u003ctd\u003e524\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eSymptoms of faith in bhakti\u003c\/td\u003e\n\u003ctd\u003e526\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eTrue faith and conventional faith\u003c\/td\u003e\n\u003ctd\u003e528\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eEligibility and ineligibility to give up karma\u003c\/td\u003e\n\u003ctd\u003e531\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 174-175 Karma can become a means to shift awareness\u003c\/td\u003e\n\u003ctd\u003e532\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 176 Three manifestations of the Absolute realized through awareness and devotion\u003c\/td\u003e\n\u003ctd\u003e534\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eBhakti includes and surpasses jnana\u003c\/td\u003e\n\u003ctd\u003e538\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eDefects in worship of the qualified aspect\u003c\/td\u003e\n\u003ctd\u003e539\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eUnalloyed devotion is absolute methodology\u003c\/td\u003e\n\u003ctd\u003e540\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003eDevotion born of natural attraction is true methodology (Anu 177-178)\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e546\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 177 Devotion born of natural attraction transcends sin and piety\u003c\/td\u003e\n\u003ctd\u003e546\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eAnu 178 Bhakti is the natural methodology for living beings\u003c\/td\u003e\n\u003ctd\u003e547\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eThe living being is a part of Paramatma\u003c\/td\u003e\n\u003ctd\u003e548\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003chr noshade size=\"1\" color=\"black\"\u003e\n\u003ccenter\u003eFree Shipping. Delivered by \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/ups_logo.gif\"\u003e to all international destinations within 3 to 5 days, fully insured.\u003c\/center\u003e\n\u003chr noshade size=\"1\" color=\"black\"\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44633988006189,"sku":"IDG285","price":66.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/sri_bhaktisandarbha_volume__srila_jiva_gosvami_idg285.jpg?v=1677868760","url":"https:\/\/occultnthings.com\/fr\/products\/sri-bhakti-sandarbha-volume-1-srila-jiva-gosvami-bhakti-is-complete-methodology-anuccheda-1-178-idg285","provider":"Occult-N-Things","version":"1.0","type":"link"}