तत्त्वज्ञान द्वात्रिंशिका - Tattvajnana Dvatrimshika By Acarya Siddhasena Divakara (32 Verses on Rational Thought)

तत्त्वज्ञान द्वात्रिंशिका - Tattvajnana Dvatrimshika By Acarya Siddhasena Divakara (32 Verses on Rational Thought)

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Book Specification

Item Code: UAB382
Author: Manish Modi
Publisher: Hindi Granth Karyalaya
Language: Sanskrit and English
Edition: 2013
ISBN: 9788188769957
Pages: 13
Cover: PAPERBACK
Other Details 9.50 X 7.50 inches
Weight 60 gm

Book Description

Back of the Book
Acarya Siddhasena Divakara is one of the few Jain thinkers who are equally accepted by both, the Digambaras and the Svetambara. He lived in the fourth or fifth centuries of the Common Era. He was believed to be the teacher of King Vikramaditya, who gave him the epithet divakara {Sun}.

Acarya Siddhasena Divakara was a profound thinker and logician. One of his most important works, the Sanmatisutra/Sanmatitarka occupies a place of honour amongst works on Indian philosophy and formal logic. It is the only Indian text on formal logic to be composed in Prakrit. Some scholars consider him to be the author of the Kalyana Mandira Stotra. He also composed some extremely important dvatrimshikas [philosophical works comprising of 32 verses}. These works were incisively written and conveyed extremely pertinent philosophical and doctrinal information. Written in impeccable Sanskrit, these dvatrimshikas are highly reliable sources of information on Jain doctrine.

Jain doctrine is explained through syadvada [doctrine of multi-sidedness1 and anekantavada {the multiplicity of reality}, and the seven viewpoints, shedding light on the epistemology and ontology behind Jainism's syadvada.

This particular dvatrimshika, the Tatvajnana Dvatrimshika, talks about the importance of independent thinking and emphasises rational thought process. The author articulates the dangers of taking things for granted and warns against accepting things without examining them thoroughly. He advocates the method of rigorous and open-minded study before accepting anything as the truth. Through pithy examples he exposes the absurdity of venerating something just because it is old. As Kalidasa wrote,. Being old is not sufficient reason for praise and veneration.

I have translated this text in English in order to ensure that this supremely rational text becomes accessible to the widest possible readership. I thank Acarya Kalyana bodhi for exposing me to this fine work.

Book's Contents and Sample Pages









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