{"product_id":"bhagavata-purana-5-volumes-idg806","title":"The Bhagavata Purana (5 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDG806\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/g%20p%20bhatt%20j%20l%20shastri\" class=\"underlined\" title=\"G. P. Bhatt \u0026amp; J. L. Shastri\"\u003eG. P. Bhatt \u0026amp; J. L. Shastri\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/motilal%20banarsidass%20publishers%20pvt%20ltd\" class=\"underlined\" title=\"Motilal Banarsidass Publishers Pvt. Ltd.\"\u003eMotilal Banarsidass Publishers Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e1999\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003ePartI:9788120800960\u003cbr\u003e PartII: 9788120802018\u003cbr\u003e PartIII: 9788120803138\u003cbr\u003e PartIV: 9788120803428\u003cbr\u003e PartV:9788120803435\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e2241\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.7\" X 5.7\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e3.38 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003ePreface \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The present volume contains the Bhagavata Purana Part I (Skandhas 1-3) in English translation. It is the seventh in the series of fifty volumes on Ancient Indian Tradition and Mythology.\u003c\/p\u003e \u003cp\u003e The project of the series was envisaged and financed in 1970 by Shri Sundarlal jain the verteran enterpriser in the field of oriental publication and the leading partner messrs Motilal Banarsidas. Hitherto seven volumes of the series have been published and are ready for sale.\u003c\/p\u003e \u003cp\u003e The present translation is based on the \u003ca href=\"\/it\/book\/Hindu\/sanskrit\"\u003eSanskrit\u003c\/a\u003e text of the Bhagavata Purana published by Messrs Ksemaraja Srikrsnadas Venkatesvara Press, Bombay. This text constructed on the collation of mss and supported by the oldest commentator Sridhara Svamin is fairly accurate. But we have also recorded the translation of all the additional verses accepted as genuine in the authoritative commentaries of Ramanuja and Madhva Schools there are not found in the text of Sridhara Svamin.\u003c\/p\u003e \u003cp\u003e The Bhagavata Purana Deals with a variety of subjects geographical historical philosophical religious and the like which need elucidation. This task could not be accomplished by a mere translation. We have therefore provided footnotes on these topics. On the philosophical verses especially we have recorded different interpretations of the commentators belonging to different schools of thought viz those of sankara Ramanuja Madhva, Nimbarka, Vallabha and Caitanya (Gaudiya School of Vaisnavism) and also two eminent Marathi commentators Krsna Dayarnava and Ekanatha. In the Accomplishment of this task we have utilized the commentaries published in the Bhagavata Vidya Peeth Ahmedabad Edition and in the Vrindavana edition of this purana.\u003c\/p\u003e \u003cp\u003e In order to help the reader understand the background of the subject matter we have prefixed to this part a critical and comparative introduction which discusses among other topics the date authorship, philosophy, religion and general characteristics of this Purana. A Brief not on the commentators has also been added to the introduction while a general index is thought to be included in the last Part of this work.\u003c\/p\u003e \u003cp\u003e Before closing it is our pleasant duty to put on record our sincere gratitude to Dr. S.K. Chatterjee, Dr. V. Raghavan of the UNESCO for their kind encouragement and valuable help which render this work more valuable to scholars than it would otherwise have been. We must also thank the learned translator and annotator Dr. G.V. Tagare for his untiring zeal and sustained efforts in bringing out his volume within scheduled time in spite of untold obstacles.\u003c\/p\u003e \u003cp\u003e Finally we avail of this opportunity to state that any critical suggestion and advice for improvement are welcome and will receive proper consideration from us.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The term purana usually occurs in close association with itihasa in old Sanskrit literature originally it connoted simply an old narrative. The Puranas describe this term as that which lives from ancient times or the records of ancient events to convey the same sense Sanskrit lexicons derive the term Purana grammatically as follows:\u003c\/p\u003e \u003cp\u003e 1. Pura (Purvasmin kale) Bhavam\u003cbr\u003e 2. Pura Niyate iti\u003c\/p\u003e \u003cp\u003e As a class of literature Puranas existed in Vedic times and are mentioned as such along with Brahmanas, Itihasa and Narasamsi gatha in the Atharva Veda in Brahmanas and in the Tai. Ar. (Taittiriya Ayanyaka) by the time of the Chandogya Upa…they were accorded the status of the fifth Veda and formed a part of the syllabus of Vedic studies. The use of itihasa and purana in a collective dvandva and in the singular number in these ancient works suggests that possibly there was one work or rather tract of literature called Purana a tradition recorded in the Matsya Padma and Skanda Puranas. As P.V. Kane Shows the Apastamba \u003ca href=\"\/it\/article\/dharma-for-modern-man\"\u003eDharma\u003c\/a\u003e Sutra Twice quotes verses from a Purana and summarizes the view of a Bhavisyat Purana. The quotations show that Puranas in those days were versified compositions in archaic Sanskrit and that even in those times there was a Purana called Bhavisyat Purana.\u003c\/p\u003e \u003cp\u003e It appears that probably to the pre-eminence of the war between Karuavas and Pandavas wherein the then contemporary Aryandom participated the \u003ca href=\"\/it\/book\/Hindu\/mahabharata\"\u003eMahabharata\u003c\/a\u003e with all its accretion came to be designated as itihas (history) and the rest of the ancient lore Purana. But both itihas and puranas are equally myth and history. It is presumed by scholars like M. Winternitz that similar to the Vedic Samhitas there existed one or several collections of itihasas and Puranas made up of myths and legends. During the Brahmana period the recital of narrative poems formed a part of the religious ceremonies at the sacrificial and domestic festivals. Thus the daily recitation of legends of gods and heroes belonged to the preliminary celebration which lasted a whole year of the great horse sacrifice. As shown by S. Bhattacarya it was this sacrificial milieu which led to the formation of the following main topics dealt with in the Puranas viz (1) sarga (Creation of the universe); (2) Pratisarga (Recreation after destruction or deluge); (3) Vamsa (Genealogy) ; (4) Manvantara (the great periods of time with Manu as the primal ancestor) and (5) vamsamucarita (The history of the dynasties both the solar and the Lunar). These topics formed an integral part of the definition of the puranas as given in the Amara kosa. But as G.V. Devashali notes the texts that have come down to us under the title Purana hardly conform to this definition since they contain either something more or something less than the limitations set by it. The reasons were obvious. The process of Aryanisation of pre Aryan masses and assimilation of foreign invaders like Greeks Scythians Hunas and others in the Hindu fold necessitated the creation of a literature which included non Aryan beliefs rituals customs etc and could shape the conduct and meet the worldly and spiritually needs of the masses. Hence the conglomeration of legends of gods and tales of demons and snakedeities old sages and kings of ancient times in Puranas. Some Puranas like Agni, Garuda and Narada are ancient encyclopedias of literatures containing abstracts of works in arts and sciences medicine, grammar, dramaturgy, music, astrology etc. most of them are rich in dharma sastra masterial such as acara (religious duties), Asrama-dharma (duties pertaining to one’s social class and stage in life) dana (gifts) Prayascitta (Atonement for sins) Sraddha (Rituals pertaining to the dealt anniversary), Tirtha (Holy places) etc. they have amalgamated agamic Vaisnavism with early (Vedic) visnuism and agamic Saivism with the Vedic traditions. A numer of them are rich hence they afford us far greater insight into all aspects and phases of Hinduism its love of God its philosophy and its superstition its festivals and ceremonies when he calls Puranas as a popular encyclopedia of ancient and medieval Hinduism religious, philosophical, historical, personal social and political.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eCommentators on the Bhagavata Purana (A Brief Note)\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Due to the enormous popularity and extraordinary reputration of the Bh.P. as being the most famous epic in India eminent commentators belonging to different schools of the Vedanta have tried to show that the Bh.P. supports their particular school of though. Of these the oldest and the most respectable annotator is Sridhara Svamin (SR) the author of the Com, Bhavartha dipika who follows the Advaitaschool of sankara. He assures that in his com. He has given the traditional interpretation implying Cituskha’s (1220-84 A.D) Com. On the Bh.P. it is an authoritative commentary lucid and to the point. They say that next to Vyasa (the author of the Bh.P) and Suka (Its exponent to king Pariksit) it is SR who understood the real import of the Bh.P. in its entirety. Nabha Dasa ji’s record of the legend that Lord Bindu Madhava Kasi approved SR’s Com. As the authoritative interpretation of the Bh.P. is another evidence of SR’s prestige and popularity SR has received complimentary tributes from commentators of other schools of the Vedanta who bodily incorporate his Com. Into their own and some openly admit his authority by urging that their annotations are just to elucidate and supplement SR. it may be due to the deep reverence expressed by Caitanya to SR that his followers like JG and VC presented sort of apologia for their commentaries mentioned above even though SR, finds no Radha in the Bh.P. due to SR’s reference to Bopadeva (13th cent.) and references of other writers cent A.D. Radha Ramana Gosvami (RR) wrote in Dipani the elucidate SR. though he tilts to Gaydiya Vaisnavism. Beyond the names of his parents (Jivana Lala and Srikrsna Kuvara he give no personal details. His grand father seems to be his spiritual preceptor. Vamsidhara, whose loyalities are with the Radha cult has written a learned and elaborate com. On sr. he was a gauda Bhramin of kausika gotra a follower of gaudiya vasavism and he extenstively quotes JC and VC. It is at the request of the scholars at Mathura that he wrote this encyclopaedic Com. His reverential approach to Sr is worth nothing. Sridhara alone knows the implication of Sr’s co. after paying obeisance to Nrsimha who conferred his grace on Sr. I being the exposition of SR through Sr’s favor. VD deserves careful study not only for understanding Sr but the BH.P. as well.\u003c\/p\u003e \u003cp\u003e Anvitartha Prakasika by \u003ca href=\"\/it\/article\/ganges\"\u003eganga\u003c\/a\u003e sahaya is a very useful com. As it explains practically every word and every important grammatical form. The author wrote this in his old age. His is silent about his personal details.\u003c\/p\u003e \u003cp\u003e The visistadvaita school is represented by Sudarsana Suri and Vira raghava Sudarsana suri the celebrated author of Sruta prakasika a com. On Ramanuja’s Sri Bhasya, wrote a brief yet learned Com. Suka-paksiya. He is reported to have died in 1367 A.D. when Srinragam was sacked by the forces of Allauddin Kilaji. VR (Viraraghava’s Bhagavata candrika) is ‘pleasant like the moon-light’—an excellent textual exposition of the Bh.P. from the Visostadvaita point of view. The v.l.s recorded by him and the explanations given are important. He was the son of ri Saila of Vatsa Gotra and a pupil of Laksmaa Mimi, his father’s disciple. He is supposed to belong to the 14th Cent. A.D.\u003c\/p\u003e \u003cp\u003e Vijayadhvaja’s Padaratnavali is an able exposition of the Dvaita School. He closely follows Ananda-tirtha’s Bhagavatat at parya-nirzaya, not a Corn. but a digest of the Bh.P. The text of the Bh.P. used by VJ records a number of different readings, changes in the numbei and the order of verses and even in chapters as well. This is esecial1y found in the X Skandha to a considerable extent. He is an intelligent annotator giving unexpected explanations with the help of grammar, lexicon and other purnic and smyti references. He is supposed to have lived in the 15th Cent. A.D.\u003c\/p\u003e \u003cp\u003e Sukadeva’s (SD) Siddhanta-pradipa presents Nimbarka’s philosophy through the BILP. But onc of the finest expositions of the Bh.P. is Vallabha’s Subodhini. Though it does not cover all the .S’kandhas, and its claim to present seven interpretations of the Bh.P. may be disputed, one must admit its profound scholarship, clarity of thought and felicity of expression. It is a pleasure to read Subodkini. Its author Vallabha (1479- 1531 A.D.) is the founder of the Suddhaciiaita school and what is popularly called Pustimarga, so popular in Gujarat. But Vallabha was a Krsna-yajurvedi Brahmaia from Andhra. He wrote his famous Com. AnubMija on the Brahma stitra and established his Brahma-Vada (Suddluadvaita). Gosväm! Purusottama (1700 A.D.) wrote .subodhini-Praksas to elucidate the Subodhini. But Vallabba’s descendant Giridhara (later part of 19th Cent.) son of Gopala has given us a very lucid exposition of the Bh.P. in his Coin. Bala-prabodhini, very useful even to novices.\u003c\/p\u003e \u003cp\u003e Of the Bengal School of Vaiavism JO and VC are used. Jiva Gosvãmi (16th Cent. AD) the author of Saj-sandarbha is a great exponent of the Oaitanya school. He has written! Crama-Sandarbha and Vaisnavatosani (on .X Skandha) on the Bh.P. lie headed the Caitanya school after his uncles—Rupa and Sanatana Gosvami. It won’t be an exaggeration it one credits him to have established Gaudiya Vaisnavism on sound vedantic footing. As an ardent devotee of Radha Krsna JC is at his best in Vaisnavatosani, though the usefulness of kramasandarbha is not denied. As noted above JC modestly states that his commentary is merely an elucidation and elaboration of Sr. though actually it is an independent exposition based on a different philosophy Visvanatha Cakravarti in his Sarartha darsini on the Bh.P. closely follows JC but his treatment is more detailed and helpful to a common reader.\u003c\/p\u003e \u003cp\u003e The translator has used a few more commentaries like Bhagavat Prasada’s Bhakta Manoranjani but the commentators are generally reticent about them selves.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eCONTENTS PART I\u003c\/b\u003e\n\u003c\/center\u003e \u003ctable border=\"0\" cellspacing=\"15\" width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"15%\"\u003e \u003c\/td\u003e \u003ctd width=\"70%\"\u003e Introduction\u003c\/td\u003e \u003ctd width=\"15%\"\u003e xvii-ixix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bhagavata Mahatmya\u003c\/td\u003e \u003ctd\u003e lxxi-cxxix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bhagavata Purana, Skandhas 1-3\u003c\/td\u003e \u003ctd\u003e 1-420\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha I\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Dialogue between Suta and Saunaka in the Naimisa forest\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Merits of Devotion to Hari\u003c\/td\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Description of 24 incarnations of lord Visnu\u003c\/td\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Arrival of Narada\u003c\/td\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5-6\u003c\/td\u003e \u003ctd\u003e Dialogue between Vyasa and Narada\u003c\/td\u003e \u003ctd\u003e 39,50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Punishment of Asvatthaman\u003c\/td\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Kunti's Eulogy of Krsna and Yudhisthira's Repentance\u003c\/td\u003e \u003ctd\u003e 63\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Yudhisthira's Acquisition of Kingdom\u003c\/td\u003e \u003ctd\u003e 72\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Krsna's departure to Dvaraka\u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Krsna's Entrance into Dvaraka\u003c\/td\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Birth of Pariksit\u003c\/td\u003e \u003ctd\u003e 95\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Discourse of Narada\u003c\/td\u003e \u003ctd\u003e 101\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Conjectures of Yudhisthira\u003c\/td\u003e \u003ctd\u003e 110\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Ascent of the Pandavas to Heaven\u003c\/td\u003e \u003ctd\u003e 115\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Dialogue between the Earth and Dharma Curse of Brahmana\u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Punishment and Control of Kali\u003c\/td\u003e \u003ctd\u003e 131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Curse of Bahamana\u003c\/td\u003e \u003ctd\u003e 137\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Arrival of Suka\u003c\/td\u003e \u003ctd\u003e 144\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha II\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Discourse of Suka, Description of the Cosmic Form of the Lord\u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Liberation by the Yogic : Instantaneous and Gradual Liberation\u003c\/td\u003e \u003ctd\u003e 159\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Devotion to Hari- the only path of Liberation\u003c\/td\u003e \u003ctd\u003e 167\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Creation of the Universe-Prayers to Hari\u003c\/td\u003e \u003ctd\u003e 170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Creation of the Universe-Dialogue between Narada and Brahmadeva\u003c\/td\u003e \u003ctd\u003e 175\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Description of Virat Purusa- exposition of the Purusa Sukta\u003c\/td\u003e \u003ctd\u003e 181\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Some Lilavataras and their work\u003c\/td\u003e \u003ctd\u003e 188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Queries regarding the relation between the body, Soul and God\u003c\/td\u003e \u003ctd\u003e 199\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Suka's discourse. Catuhsloki Bhagavata\u003c\/td\u003e \u003ctd\u003e 204\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Ten characteristics of the Bhagavata Purana\u003c\/td\u003e \u003ctd\u003e 211\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha III\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Meeting of Vidura and Uddhava\u003c\/td\u003e \u003ctd\u003e 220\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Dialogue between Uddhava and Vidura\u003c\/td\u003e \u003ctd\u003e 226\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Dialogue between Vidura and Uddhava- Glorious deeds of Krsna\u003c\/td\u003e \u003ctd\u003e 230\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Dialogue between Vidura and Uddhava- Destruction of the Yadavass and Krsna's Message\u003c\/td\u003e \u003ctd\u003e 234\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Dialogue between Vidura and Maitreya- Tattvas and their Deities\u003c\/td\u003e \u003ctd\u003e 239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Cosmology: Creation of the Universe\u003c\/td\u003e \u003ctd\u003e 248\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Vidura's Queries\u003c\/td\u003e \u003ctd\u003e 254\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Creation of Brahma- His vision of Narayana\u003c\/td\u003e \u003ctd\u003e 259\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Brahma's Prayer and Visnu's Boon\u003c\/td\u003e \u003ctd\u003e 264\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Brahma's Penance and Ten-Fold Creation\u003c\/td\u003e \u003ctd\u003e 273\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e The concept of time: manvantaras and life-spans of men and gods\u003c\/td\u003e \u003ctd\u003e 278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Creation of Rudra, of the mind-born Sons and of Manu and Satarupa\u003c\/td\u003e \u003ctd\u003e 283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e The Boar Incarnation\u003c\/td\u003e \u003ctd\u003e 290\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Diti's Conception\u003c\/td\u003e \u003ctd\u003e 397\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Sanaka and others curse Jaya and Vijaya\u003c\/td\u003e \u003ctd\u003e 303\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Fall of Jaya and Vijaya\u003c\/td\u003e \u003ctd\u003e 311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Birth of Hiranyaksa and Hiranyakasipu-Hiranyaksa's Victories\u003c\/td\u003e \u003ctd\u003e 316\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Hiranyaksa's' fight with Visnu\u003c\/td\u003e \u003ctd\u003e 320\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Varaha Kills Hiranyaksa\u003c\/td\u003e \u003ctd\u003e 324\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Various Creations of Brahma\u003c\/td\u003e \u003ctd\u003e 329\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Kardama's Penance- Visnu Boon\u003c\/td\u003e \u003ctd\u003e 335\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Marriage of Kardama and Devahuti\u003c\/td\u003e \u003ctd\u003e 342\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Married life of Kardama and Devahuti\u003c\/td\u003e \u003ctd\u003e 347\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Kapila Incarnation\u003c\/td\u003e \u003ctd\u003e 353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Dialogue between Kapila and Devahuti: Importance of the \u003ca href=\"\/it\/article\/bhakti_sutras\"\u003eBhakti\u003c\/a\u003e-yoga\u003c\/td\u003e \u003ctd\u003e 359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Kapila's description of Creation- Samkhya Cosmology\u003c\/td\u003e \u003ctd\u003e 366\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e Samkhya Philosophy- Prakrti and Purusa\u003c\/td\u003e \u003ctd\u003e 379\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Exposition of the Astanga-Yoga- the eight fold path of Yoga\u003c\/td\u003e \u003ctd\u003e 384\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e The Path of Bhakti and the Power of Time\u003c\/td\u003e \u003ctd\u003e 391\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e Samsara and Suffering in Hell\u003c\/td\u003e \u003ctd\u003e 397\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e Sufferings of the Jiva-the Rajasi Gati\u003c\/td\u003e \u003ctd\u003e 400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003ctd\u003e Excellence of the Bhktiyoga\u003c\/td\u003e \u003ctd\u003e 409\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003ctd\u003e Devahuti's Enlightenment and Liberation\u003c\/td\u003e \u003ctd\u003e 415\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART II\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha IV\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The progeny of Svayambhuva Manu's Daughters\u003c\/td\u003e \u003ctd\u003e 421\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The Rift between \u003ca href=\"\/it\/shiva.htm\"\u003eSiva\u003c\/a\u003e and Daksa\u003c\/td\u003e \u003ctd\u003e 429\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Siva dissuades Sati from attendance at Daksayajna\u003c\/td\u003e \u003ctd\u003e 435\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Sati's Self-immolation by yoga\u003c\/td\u003e \u003ctd\u003e 438\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Destruction of Daksa's Sacrifice\u003c\/td\u003e \u003ctd\u003e 444\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Appeasement of Rudra- Revival of Daksa\u003c\/td\u003e \u003ctd\u003e 447\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Completion of Daksa's Sacrifice\u003c\/td\u003e \u003ctd\u003e 455\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Story of Dhruva\u003c\/td\u003e \u003ctd\u003e 468\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Visnu's boon and Dhruva's attainment of Visnu's realm\u003c\/td\u003e \u003ctd\u003e 478\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Dhruva invades Alaka\u003c\/td\u003e \u003ctd\u003e 489\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Svayambhuva Manu Dissuades Dhruva from Fighting\u003c\/td\u003e \u003ctd\u003e 492\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Kubera's Boon and Dhruva's attainment of Visnu's realm\u003c\/td\u003e \u003ctd\u003e 498\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Dhuva's descendants: King Anga's abdication\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e The Story of Vena\" Prthu's birth\u003c\/td\u003e \u003ctd\u003e 510\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Birth of Prthu and his Coronation\u003c\/td\u003e \u003ctd\u003e 515\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e The eulogy of Prthu's by Bards\u003c\/td\u003e \u003ctd\u003e 519\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Prthu subjugates the Earth\u003c\/td\u003e \u003ctd\u003e 522\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Milking of the earth\u003c\/td\u003e \u003ctd\u003e 527\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Prthu's Conquest: his house sacrifice and Conflict\u003c\/td\u003e \u003ctd\u003e 530\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Prthu initiated by Visnu\u003c\/td\u003e \u003ctd\u003e 536\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Prthu explains Dharma to his subjects\u003c\/td\u003e \u003ctd\u003e 543\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Sanatkumara's Sermon to Prthu\u003c\/td\u003e \u003ctd\u003e 552\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Prthu's penance and ascension to heavan\u003c\/td\u003e \u003ctd\u003e 563\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Prthu's Descendants and the Hymn of Rudra\u003c\/td\u003e \u003ctd\u003e 569\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e The Story of Puranjana- introduction\u003c\/td\u003e \u003ctd\u003e 583\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Puranjana's Hunting Expedition and His Queen's wrath Pacified\u003c\/td\u003e \u003ctd\u003e 591\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e Invasion of Candavega- The Episode of Kalakanya\u003c\/td\u003e \u003ctd\u003e 595\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Puranjana's Rebirth as a woman and Attainment of liberation\u003c\/td\u003e \u003ctd\u003e 599\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e The Puranjana allegory explained\u003c\/td\u003e \u003ctd\u003e 608\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e The Story of Pracetas-their marriage with Marisa and the birth of Daksa\u003c\/td\u003e \u003ctd\u003e 621\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e The Story of Pracetasas: their Renunciation and liberation\u003c\/td\u003e \u003ctd\u003e 628\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha V\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The Life of Priyavrata\u003c\/td\u003e \u003ctd\u003e 634\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The History of Agnidhra\u003c\/td\u003e \u003ctd\u003e 643\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e The History of Nabhi-Incarnation of Rsabha\u003c\/td\u003e \u003ctd\u003e 647\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The miraculous history of Rsabha\u003c\/td\u003e \u003ctd\u003e 651\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Rsabha discourse on the Path of Liberation\u003c\/td\u003e \u003ctd\u003e 654\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Rsabha quits his body\u003c\/td\u003e \u003ctd\u003e 661\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e The Life of Bharata\u003c\/td\u003e \u003ctd\u003e 665\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Bharata reborn as a deer\u003c\/td\u003e \u003ctd\u003e 669\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Bharata reborn as a Brahmana, saved by Bhadrakali\u003c\/td\u003e \u003ctd\u003e 674\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Bharata's Life: king Rahugana accepts discipleship\u003c\/td\u003e \u003ctd\u003e 680\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Bharata imparts spiritual knowledge to Rahugana\u003c\/td\u003e \u003ctd\u003e 686\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Dialogue between Bharata and Rahugana\u003c\/td\u003e \u003ctd\u003e 690\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e The Samsara- a forest: An Allegory\u003c\/td\u003e \u003ctd\u003e 694\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Explanation of the Allegory of Samsara-Forest\u003c\/td\u003e \u003ctd\u003e 700\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Description of Bharata's dynasty\u003c\/td\u003e \u003ctd\u003e 708\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Mythological Geography-The Terrestrial Globe\u003c\/td\u003e \u003ctd\u003e 711\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Descent of the Ganga\u003c\/td\u003e \u003ctd\u003e 716\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Description of Various Continents\u003c\/td\u003e \u003ctd\u003e 722\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Description of Kimpurusa and Bharata Varsas\u003c\/td\u003e \u003ctd\u003e 730\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Description of the remaining six Dicipas\u003c\/td\u003e \u003ctd\u003e 737\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Stellar Region\u003c\/td\u003e \u003ctd\u003e 745\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Description of the moon and other Planets\u003c\/td\u003e \u003ctd\u003e 748\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Description of Visnu-pada-the position of Dhruva and Sisumara Cakra\u003c\/td\u003e \u003ctd\u003e 752\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Rahu's Position and Subterranean Regions\u003c\/td\u003e \u003ctd\u003e 755\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Description of Sanskarasana-the Serpent Seas\u003c\/td\u003e \u003ctd\u003e 761\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Description of Hells\u003c\/td\u003e \u003ctd\u003e 764\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha VI\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The Story of Ajamila\u003c\/td\u003e \u003ctd\u003e 773\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Exposition of the Bhagavata Dharma; Efficacy of the Lord's name and Ajamila's Ascension to Visnu-loka\u003c\/td\u003e \u003ctd\u003e 782\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Yama explains Visnu's greatness\u003c\/td\u003e \u003ctd\u003e 789\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e History of Daksa, the son of Pracetas\u003c\/td\u003e \u003ctd\u003e 795\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Daksa curses Narada\u003c\/td\u003e \u003ctd\u003e 803\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Progeny of Daksa's Daughter\u003c\/td\u003e \u003ctd\u003e 809\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Brhaspati's insult and his abandonment of Preceptorship\u003c\/td\u003e \u003ctd\u003e 813\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Narayana-Kavaca\u003c\/td\u003e \u003ctd\u003e 818\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Slaying of Visvarupa. Approach of gods to Dadhici\u003c\/td\u003e \u003ctd\u003e 824\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Indra-Vrtra fight\u003c\/td\u003e \u003ctd\u003e 833\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Indra-Vrtra fight\u003c\/td\u003e \u003ctd\u003e 837\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Vrtra slain by indra\u003c\/td\u003e \u003ctd\u003e 840\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Indra's Triumph\u003c\/td\u003e \u003ctd\u003e 845\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Previous Birth of Vrtra-King Citraketu\u003c\/td\u003e \u003ctd\u003e 848\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Consolation of Citraketu\u003c\/td\u003e \u003ctd\u003e 854\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Citraketu's Realization of Lord Ananta\u003c\/td\u003e \u003ctd\u003e 858\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Citraketu cursed by Parvati\u003c\/td\u003e \u003ctd\u003e 866\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Birth of the Maruts\u003c\/td\u003e \u003ctd\u003e 871\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Details of the Vow-Pumsavana\u003c\/td\u003e \u003ctd\u003e 880\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART III\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha VII\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Conversion between Yudhisthira and Narada Jaya and Vijaya cursed\u003c\/td\u003e \u003ctd\u003e 885\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Hiranyakasipu consoles his mother and Kinsmen\u003c\/td\u003e \u003ctd\u003e 891\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Hiranyukasipu's penance-Brhma grants Boons\u003c\/td\u003e \u003ctd\u003e 898\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Oppression of Hiranyakasipu and Description of Prahjlada's Devotion\u003c\/td\u003e \u003ctd\u003e 903\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e The Life of Prahlada. Hiranyakasipu attempts to kill Prahlada\u003c\/td\u003e \u003ctd\u003e 909\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Prahlada's Teaching\u003c\/td\u003e \u003ctd\u003e 916\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Prahlada, enlightened in mother's womb\u003c\/td\u003e \u003ctd\u003e 922\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Death of Hiranyakasipu and praise of Nrsimha\u003c\/td\u003e \u003ctd\u003e 932\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Prahlada eulogizes Nrsimha\u003c\/td\u003e \u003ctd\u003e 941\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Praklada enthroned, the conquest of Tripura\u003c\/td\u003e \u003ctd\u003e 954\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e The Eternal path of Religion\u003c\/td\u003e \u003ctd\u003e 962\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Inquiry into the right conduct\u003c\/td\u003e \u003ctd\u003e 968\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e The Code of conduct for samnyasins and a dialogue between Avadhuta and Prahalada\u003c\/td\u003e \u003ctd\u003e 973\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e The duties of the householder\u003c\/td\u003e \u003ctd\u003e 979\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Exposition of right conduct\u003c\/td\u003e \u003ctd\u003e 985\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha VIII\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Description of Mnanvantaras\u003c\/td\u003e \u003ctd\u003e 997\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The Elephant leader seized by the Alligator\u003c\/td\u003e \u003ctd\u003e 1002\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Liberation of the Mighty Elephant\u003c\/td\u003e \u003ctd\u003e 1006\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Liberation of the Lord of Elephants\u003c\/td\u003e \u003ctd\u003e 1013\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Description of V and VI Manvantaras-Brahma Hymns the Lord\u003c\/td\u003e \u003ctd\u003e 1017\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Mount Mandara Transported for Churning the Ocean\u003c\/td\u003e \u003ctd\u003e 1025\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e The churning of the Sea for Nector\u003c\/td\u003e \u003ctd\u003e 1030\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e The Lord's Manifestation as Mohini\u003c\/td\u003e \u003ctd\u003e 1037\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Distribution of Nector by Mohini\u003c\/td\u003e \u003ctd\u003e 1044\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e A battle between Gods and Asuras\u003c\/td\u003e \u003ctd\u003e 1048\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e End of the Battle between Gods and Asuras at Narada's Meditation\u003c\/td\u003e \u003ctd\u003e 1053\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Lord Siva Fascinated by Mohini\u003c\/td\u003e \u003ctd\u003e 1059\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Description of the future Manvantaras\u003c\/td\u003e \u003ctd\u003e 1065\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Duties of Manus and their functionaries\u003c\/td\u003e \u003ctd\u003e 1069\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Bali's Conquest of the Svarga\u003c\/td\u003e \u003ctd\u003e 1071\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Instruction in the observance of Payovrata to Aditi\u003c\/td\u003e \u003ctd\u003e 1075\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Manifestation of the Lord as Vamana\u003c\/td\u003e \u003ctd\u003e 1083\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e The Lord incarnates as Vamana. Visit to Bali's Sacrifice\u003c\/td\u003e \u003ctd\u003e 1087\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Vamana's request for three paces of land-Sukra's opposition\u003c\/td\u003e \u003ctd\u003e 1092\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Manifestation of the Cosmic form by Visnu\u003c\/td\u003e \u003ctd\u003e 1098\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Bali bound Down\u003c\/td\u003e \u003ctd\u003e 1102\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e A dialogue between Bali and Vamana\u003c\/td\u003e \u003ctd\u003e 1106\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Bali free from bonds. Enters Sutala\u003c\/td\u003e \u003ctd\u003e 1111\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e The Fish incarnation of Lord Visnu\u003c\/td\u003e \u003ctd\u003e 1116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha IX\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The story of King Sudyumna\u003c\/td\u003e \u003ctd\u003e 1125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e History of Karusa and other four sons of Manu\u003c\/td\u003e \u003ctd\u003e 1130\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e The story of Cyavana and Sukanya\u003c\/td\u003e \u003ctd\u003e 1134\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The account of Nabhaga and Ambarisa\u003c\/td\u003e \u003ctd\u003e 1138\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Protection of Durvaas. The story of Ambarisa\u003c\/td\u003e \u003ctd\u003e 1148\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e History of Ikscaku's posterity\u003c\/td\u003e \u003ctd\u003e 1152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e The Story of king Hariscandra\u003c\/td\u003e \u003ctd\u003e 1159\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e The story of king Sagara\u003c\/td\u003e \u003ctd\u003e 1164\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e The descent of the Ganga, the story of Kalmasapada\u003c\/td\u003e \u003ctd\u003e 1170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e The story of Rama\u003c\/td\u003e \u003ctd\u003e 1177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e The story of Rama {Concluded}\u003c\/td\u003e \u003ctd\u003e 1186\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Description of Iksvaku's Race\u003c\/td\u003e \u003ctd\u003e 1190\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Description of the Race of Nimi\u003c\/td\u003e \u003ctd\u003e 1193\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Description of the Lunar Race\u003c\/td\u003e \u003ctd\u003e 1196\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e The story of Parasurama, Sahasrajuna slain\u003c\/td\u003e \u003ctd\u003e 1204\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e The story of Concluded\u003c\/td\u003e \u003ctd\u003e 1209\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e The Lunar Dynasty- the Descendants of Ayu, the son of Pururavas\u003c\/td\u003e \u003ctd\u003e 1214\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e History of Nahusa's Line- the story of Yayati\u003c\/td\u003e \u003ctd\u003e 1217\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Yayati's Retirement and Final Emancipation\u003c\/td\u003e \u003ctd\u003e 1223\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e The History of Puru's race-Birth of Bharata\u003c\/td\u003e \u003ctd\u003e 1227\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e The race of Bharata- The History of Rantideva\u003c\/td\u003e \u003ctd\u003e 1232\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e The History of the Lunar Race-The Royal Dynasties of Pancala. Magadha and Kuru\u003c\/td\u003e \u003ctd\u003e 1236\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e History of the Dynasties of Anu, Druhyu, Turvasu and Yadu\u003c\/td\u003e \u003ctd\u003e 1242\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e History of the Race of Yadu\u003c\/td\u003e \u003ctd\u003e 1247\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART IV\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha X\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Kamsa kills Devaki's Sons\u003c\/td\u003e \u003ctd\u003e 1255\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The Lord's descent in Devaki's Womb\u003c\/td\u003e \u003ctd\u003e 1263\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Description of the Birth of Srikrsna\u003c\/td\u003e \u003ctd\u003e 1270\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Yoga-Maya's Prophecy and Kamsa's order to Slaughter all children\u003c\/td\u003e \u003ctd\u003e 1278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Celebration of Krsna's Birth: Meeting of Nanda and Vasudeva\u003c\/td\u003e \u003ctd\u003e 1283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Putana emancipated\u003c\/td\u003e \u003ctd\u003e 1287\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Destruction of Cart and Trnavarta\u003c\/td\u003e \u003ctd\u003e 1293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Krsna's Sports-Display of Visvarupa\u003c\/td\u003e \u003ctd\u003e 1299\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e Grace upon the Gopi; krsna tied to the mortar\u003c\/td\u003e \u003ctd\u003e 1305\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e Uprooting of Arjuna Trees-Redemption of Nalakubaraand Manigriva\u003c\/td\u003e \u003ctd\u003e 1308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Exodus from Gokula- Destruction of demons Vatsa and Baka\u003c\/td\u003e \u003ctd\u003e 1315\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Slaying of Aghasura\u003c\/td\u003e \u003ctd\u003e 1322\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Infatuation of God Brahma\u003c\/td\u003e \u003ctd\u003e 1329\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e God Brahma Eulogies Krsna\u003c\/td\u003e \u003ctd\u003e 1339\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Slaying the demon Dhenuka\u003c\/td\u003e \u003ctd\u003e 1351\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Expulsion of Kaliya\u003c\/td\u003e \u003ctd\u003e 1358\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Rescue from the Forest Conflagration\u003c\/td\u003e \u003ctd\u003e 1371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Slaying of the Demon Pralamba\u003c\/td\u003e \u003ctd\u003e 1375\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Swallowing up of a Forest-Conflagration\u003c\/td\u003e \u003ctd\u003e 1378\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Description of the Rainy Season and the Autumn\u003c\/td\u003e \u003ctd\u003e 1380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e The Son of Gopis\u003c\/td\u003e \u003ctd\u003e 1388\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Coward-maids pray to Katyayani-Krsna's\u003c\/td\u003e \u003ctd\u003e 1395\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Spiritual Emancipation of the wives of Brahmana Sacrificers\u003c\/td\u003e \u003ctd\u003e 1401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Prevention of Sacrifice to Indra\u003c\/td\u003e \u003ctd\u003e 1409\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Lifting up of Mount Govardhana\u003c\/td\u003e \u003ctd\u003e 1416\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Conversation between Nanda and Cowherds\u003c\/td\u003e \u003ctd\u003e 1420\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e Indra Coronates Krsna\u003c\/td\u003e \u003ctd\u003e 1423\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Nanda rescued from Varuna\u003c\/td\u003e \u003ctd\u003e 1428\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e Lord Krsna's Rasa with Gopis\u003c\/td\u003e \u003ctd\u003e 1431\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e Search after Krsna\u003c\/td\u003e \u003ctd\u003e 1443\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e Gopi's song\u003c\/td\u003e \u003ctd\u003e 1449\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003ctd\u003e Krsna comforts Gopis\u003c\/td\u003e \u003ctd\u003e 1453\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003ctd\u003e Description of Rasa Krida\u003c\/td\u003e \u003ctd\u003e 1458\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003ctd\u003e Sudarsana emancipated and slaying of Sankhacuda\u003c\/td\u003e \u003ctd\u003e 1465\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003ctd\u003e Gopi's song in pairs of Verses\u003c\/td\u003e \u003ctd\u003e 1468\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003ctd\u003e Akura deputed to bring Krsna and Balarama to Mathura\u003c\/td\u003e \u003ctd\u003e 1472\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003ctd\u003e Slaying of Asuras Kesin and Vyoma\u003c\/td\u003e \u003ctd\u003e 1480\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003ctd\u003e The arrival of Akrura to Gokula\u003c\/td\u003e \u003ctd\u003e 1484\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003ctd\u003e Akrura returns with Krsna and Balarama\u003c\/td\u003e \u003ctd\u003e 1491\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003ctd\u003e Akrura Hymn {in praise of the Lord}\u003c\/td\u003e \u003ctd\u003e 1498\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003ctd\u003e Krsna's arrival at Mathura\u003c\/td\u003e \u003ctd\u003e 1503\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003ctd\u003e Description of the Wrestling Arena\u003c\/td\u003e \u003ctd\u003e 1510\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003ctd\u003e Killing of the elephant Kuvalayapida\u003c\/td\u003e \u003ctd\u003e 1514\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003ctd\u003e Slaying of Kamsa\u003c\/td\u003e \u003ctd\u003e 1519\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003ctd\u003e Restoration of preceptor Sandipani's son\u003c\/td\u003e \u003ctd\u003e 1525\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003ctd\u003e Uddhava deputed for consoling Nanda\u003c\/td\u003e \u003ctd\u003e 1533\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003ctd\u003e Uddhava's discourse on the Real Nature of the Lord\u003c\/td\u003e \u003ctd\u003e 1539\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003ctd\u003e Visit to the Houses of Trivakra and Akrura\u003c\/td\u003e \u003ctd\u003e 1551\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003ctd\u003e Akrura's Mission to Hastinapura\u003c\/td\u003e \u003ctd\u003e 1556\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003ctd\u003e Settlement at the Fort of Dvaraka\u003c\/td\u003e \u003ctd\u003e 1560\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 51\u003c\/td\u003e \u003ctd\u003e Mucukunda's Eulogy of the Lord\u003c\/td\u003e \u003ctd\u003e 1571\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 52\u003c\/td\u003e \u003ctd\u003e Krsna and Balarama escape to Dvaraka: Balarama's marriage. Rukmini's letter to Krsna\u003c\/td\u003e \u003ctd\u003e 1580\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003ctd\u003e Rukmini's Marriage: Rukmini carried away by Krsna\u003c\/td\u003e \u003ctd\u003e 1588\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003ctd\u003e Celebration of Rukmini's Marriage\u003c\/td\u003e \u003ctd\u003e 1595\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003ctd\u003e The story of Pradyumna's Birth\u003c\/td\u003e \u003ctd\u003e 1603\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003ctd\u003e The story of Syamantaka Jewel\u003c\/td\u003e \u003ctd\u003e 1608\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 57\u003c\/td\u003e \u003ctd\u003e The story of Syamantaka Jewel, murder of Satrajit for Syamantaka, Akrura allowed to retain it\u003c\/td\u003e \u003ctd\u003e 1614\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 58\u003c\/td\u003e \u003ctd\u003e Espousals of Lord Krsna\u003c\/td\u003e \u003ctd\u003e 1620\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 59\u003c\/td\u003e \u003ctd\u003e Narakasura slain\u003c\/td\u003e \u003ctd\u003e 1628\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 60\u003c\/td\u003e \u003ctd\u003e Conversation between Krsna and Rukmini\u003c\/td\u003e \u003ctd\u003e 1637\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 61\u003c\/td\u003e \u003ctd\u003e Aniruddha's marriage\u003c\/td\u003e \u003ctd\u003e 1647\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003ctd\u003e Aniruddha taken captive by Banasura\u003c\/td\u003e \u003ctd\u003e 1652\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 63\u003c\/td\u003e \u003ctd\u003e Bana Vanquished Aniruddha brought to Dvaraka\u003c\/td\u003e \u003ctd\u003e 1657\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003ctd\u003e The story of Nrga\u003c\/td\u003e \u003ctd\u003e 1663\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003ctd\u003e Balarama's visit to Gokula-the course of the Yamuna diverted\u003c\/td\u003e \u003ctd\u003e 1669\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 66\u003c\/td\u003e \u003ctd\u003e Slaying of Pundraka and others\u003c\/td\u003e \u003ctd\u003e 1674\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 67\u003c\/td\u003e \u003ctd\u003e Balarama slays Dvivida\u003c\/td\u003e \u003ctd\u003e 1679\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 68\u003c\/td\u003e \u003ctd\u003e Hastinapura dragged by Balarama\u003c\/td\u003e \u003ctd\u003e 1682\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003ctd\u003e Srikrsna's household life\u003c\/td\u003e \u003ctd\u003e 1688\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 70\u003c\/td\u003e \u003ctd\u003e Krsna's Daily Observances; Deputation from Captibve kings of Jarasandha\u003c\/td\u003e \u003ctd\u003e 1694\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003ctd\u003e Srikrsna's visit to indraprstha\u003c\/td\u003e \u003ctd\u003e 1700\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 72\u003c\/td\u003e \u003ctd\u003e Jarasandha slain\u003c\/td\u003e \u003ctd\u003e 1707\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 73\u003c\/td\u003e \u003ctd\u003e Return of Krsna and other s to Indraprastha\u003c\/td\u003e \u003ctd\u003e 1712\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003ctd\u003e Yudhisthira's Rajasuya: Sisupala slain\u003c\/td\u003e \u003ctd\u003e 1717\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 75\u003c\/td\u003e \u003ctd\u003e Dicomfiture of Duryodhana\u003c\/td\u003e \u003ctd\u003e 1723\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 76\u003c\/td\u003e \u003ctd\u003e Fight with Salva\u003c\/td\u003e \u003ctd\u003e 1728\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 77\u003c\/td\u003e \u003ctd\u003e Slaying of King Salva\u003c\/td\u003e \u003ctd\u003e 1733\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003ctd\u003e Dantavaktra and Viduratha slain: Balarama's Pilgrimage\u003c\/td\u003e \u003ctd\u003e 1740\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003ctd\u003e Balvala killed: Balarama's Pilgrimage\u003c\/td\u003e \u003ctd\u003e 1747\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 80\u003c\/td\u003e \u003ctd\u003e The story of the Brahmana Sridaman\u003c\/td\u003e \u003ctd\u003e 1752\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003ctd\u003e The story of the Parched Rice\u003c\/td\u003e \u003ctd\u003e 1758\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 82\u003c\/td\u003e \u003ctd\u003e Meeting of Vrsnis and Gopas of Vrndavana\u003c\/td\u003e \u003ctd\u003e 1763\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003ctd\u003e Narration of their Marriage. Episodes by krsna's consorts\u003c\/td\u003e \u003ctd\u003e 1770\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003ctd\u003e Vasudeva's Sacrifice\u003c\/td\u003e \u003ctd\u003e 1777\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003ctd\u003e Restoration of his Elder Brothers by Krsna from the Realm of Death\u003c\/td\u003e \u003ctd\u003e 1787\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 86\u003c\/td\u003e \u003ctd\u003e Elopement of Subhadra: The Lord's Grace on Srutadeva\u003c\/td\u003e \u003ctd\u003e 1796\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 87\u003c\/td\u003e \u003ctd\u003e Hymn of praise by the \u003ca href=\"\/it\/article\/understanding-vedas\"\u003eVedas\u003c\/a\u003e\n\u003c\/td\u003e \u003ctd\u003e 1804\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003ctd\u003e God Rudra saved\u003c\/td\u003e \u003ctd\u003e 1826\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 89\u003c\/td\u003e \u003ctd\u003e Supremacy of Visnu Vindicated\u003c\/td\u003e \u003ctd\u003e 1831\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 90\u003c\/td\u003e \u003ctd\u003e The song of Queens: resume of Krsna's sports\u003c\/td\u003e \u003ctd\u003e 1841\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e APPENDIX\u003c\/td\u003e \u003ctd\u003e Additional verses in VJ's Text\u003c\/td\u003e \u003ctd\u003e 1851\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART V\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha XI\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Sage's Curse: Imprecating the Annihilation of Yadu's Race\u003c\/td\u003e \u003ctd\u003e 1887\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Bhagavata Dharma; Narada's Narration of King Nimi's Dialogue with Jayanteya and others\u003c\/td\u003e \u003ctd\u003e 1890\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Discourse on the Maya, the means to transcend it, the Brhman and the Path of Action\u003c\/td\u003e \u003ctd\u003e 1902\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e Description of the Lord's Incarnation by Drumila\u003c\/td\u003e \u003ctd\u003e 1916\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Nature and Fare of non-Devotees: Yuga-wise Methods of Worshipping the Lord\u003c\/td\u003e \u003ctd\u003e 1920\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Lord Krsna Requested to return t Vaikuntha: Uddhava's Desire to follow him\u003c\/td\u003e \u003ctd\u003e 1928\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Sri Krsna's Spiritual Guidance to Uddhava: the Legend of the Avadhuta and his Preceptors\u003c\/td\u003e \u003ctd\u003e 1936\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e What the Avadhuta learnt from the Nine Preceptors from the Boa-Constrictor to Pingala\u003c\/td\u003e \u003ctd\u003e 1947\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e The Discourse of the Avadhuta Concluded\u003c\/td\u003e \u003ctd\u003e 1952\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e How the Jiva is Ensnared in Samsara\u003c\/td\u003e \u003ctd\u003e 1957\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Characteristics of Bondage and Liberation and of Devotion\u003c\/td\u003e \u003ctd\u003e 1963\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Importance of Association with Saints. The performance and Renunciation of prescribed Karmas\u003c\/td\u003e \u003ctd\u003e 1974\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e The Spiritual Knowledge Imparted by the Divine Swan\u003c\/td\u003e \u003ctd\u003e 1981\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e The Path of Devotion and the Method of Meditation\u003c\/td\u003e \u003ctd\u003e 1990\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e The Super-normal Powers Attained by Yoga\u003c\/td\u003e \u003ctd\u003e 1996\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Description of Visnu's Glorious Manifestations\u003c\/td\u003e \u003ctd\u003e 2003\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e The Sacred Duties of a Celibate and a Householder\u003c\/td\u003e \u003ctd\u003e 2010\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Duties of Hermits and Sannyasins\u003c\/td\u003e \u003ctd\u003e 2019\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Expositiona of Spiritual knowledge, its Realization and Yogic Disciplines\u003c\/td\u003e \u003ctd\u003e 2027\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Elucidation of \u003ca href=\"\/it\/article\/karma\"\u003eKarma\u003c\/a\u003e, Jnana and Bhakti Yogas\u003c\/td\u003e \u003ctd\u003e 2035\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Criteria for determining the good and the evil\u003c\/td\u003e \u003ctd\u003e 2041\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Enumeration of Principles. The Distinction between Prakrti and Purusa\u003c\/td\u003e \u003ctd\u003e 2050\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e The song of a Recluse\u003c\/td\u003e \u003ctd\u003e 2060\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Elucidation of Samkhya yoga\u003c\/td\u003e \u003ctd\u003e 2070\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e The Three Gunas and their Workings\u003c\/td\u003e \u003ctd\u003e 2076\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e The Song of Aila\u003c\/td\u003e \u003ctd\u003e 2082\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e The Yoga of Active Service\u003c\/td\u003e \u003ctd\u003e 2086\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e The Essence of the Path of knowledge\u003c\/td\u003e \u003ctd\u003e 2095\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e Bhakti Yoga Recapitulated: departure of Uddhava to Badarikasrama\u003c\/td\u003e \u003ctd\u003e 2104\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e Extermination of the Race of Yadavas\u003c\/td\u003e \u003ctd\u003e 2112\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e Lord Krsna's Return to Vaikuntha\u003c\/td\u003e \u003ctd\u003e 2119\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cb\u003eSkandha XII\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Dynasties of the Kali Age\u003c\/td\u003e \u003ctd\u003e 2123\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e The Evils of the Kali Age\u003c\/td\u003e \u003ctd\u003e 2130\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e Dharma in every Yuga: Efficacy of God's Name\u003c\/td\u003e \u003ctd\u003e 2135\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The Four-Fold Pralaya\u003c\/td\u003e \u003ctd\u003e 2143\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Suka's concluding Precept Concerning Brahman\u003c\/td\u003e \u003ctd\u003e 2150\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Taksaka Bites Pariksit: Jamejaya's Serpent Sacrifice: Classification of Vedas in Different Branches\u003c\/td\u003e \u003ctd\u003e 2152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e The Branches of the Atharva Ceda: Characteristics of the Puranas\u003c\/td\u003e \u003ctd\u003e 2165\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Markandeya's Penance and Praise of Lord Narayana\u003c\/td\u003e \u003ctd\u003e 2170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e The Lord Exhibits His Maya\u003c\/td\u003e \u003ctd\u003e 2177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e God Siva's Boon to Markandeya\u003c\/td\u003e \u003ctd\u003e 2182\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e Significance of the various parts of the Lord's Image: the Retinue of the sun-God per month\u003c\/td\u003e \u003ctd\u003e 2189\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e A synoptic Review of the Twelve Skandhas of Srimad Bhagavata\u003c\/td\u003e \u003ctd\u003e 2197\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e The extent of each of the Eighteen Puranas: The Glory of the Bhagavata\u003c\/td\u003e \u003ctd\u003e 2205\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appendix\u003c\/td\u003e \u003ctd\u003e 2209\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e 2213\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-I\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-II\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-III\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806f.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eVol-IV\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books\/idg806i.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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