{"product_id":"english-writings-of-rabindranath-tagore-volume-three-idh086","title":"The English Writings of Rabindranath Tagore (Volume Three)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDH086\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/sisir%20kumar%20das\" class=\"underlined\" title=\"Sisir Kumar Das\"\u003eSisir Kumar Das\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/sahitya%20akademi%20delhi\" class=\"underlined\" title=\"SAHITYA AKADEMI, DELHI\"\u003eSAHITYA AKADEMI, DELHI\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2012\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8126014806\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1020(B \u0026amp; W Illus: 1)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e10.8\" X 8.1\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2.50 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003eINTRODUCTION\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e The volume is a collection of different genres of writings of Tagore. Unlike the previous two, neither does it have a close-knit structure, nor are the sections into which it is divided mutually exclusive. The materials presented here have been divided into four broad sections of varying lengths. The first section contains six prose works of Tagore. Among them, Letters to a Friend (1928) and \u003ci\u003eThoughts from, Rabindranath Tagore \u003c\/i\u003e (1928 and former is a collection of letters written by Tagore to Andrews on various political and moral issues; the latter is an anthology of short pieces of meditative prose, thematically connected with Tagore's Bengali religious discourses collected in the Santiniketan lectures. \u003ci\u003eThe Religion of Man\u003c\/i\u003e(1931), delivered as the Hibbert lectures at Oxford in 1930, is a comprehensive and powerful exposition of his understanding of the meaning and significance of religion in the cultural history of man. The remaining three works are not so well known, nonetheless they are of great interest to Tagore Scholars.\u003ci\u003e Mahatmaji and the Depressed Humanity\u003c\/i\u003e (1932) is an assortment of articles occasioned by Mahatmaji's fast in protest against the Puna pact. \u003ci\u003eEast and West\u003c\/i\u003e (1935) published from Paris is an exchange of letters between Gilbert Murray and Tagore. And Man (19370 is an address at Andhra University.\u003c\/p\u003e \u003cp\u003e The second section brings together a number of lectures and addresses delivered by Tagore at different places in India and abroad-some of them were delivered several times with occasional changes-in chronological order. The first essay,' Race conflict', was written in 1912 during his stay at Urbana when he was still an unknown figure in the West, and the last, 'Crisis in Civilization', was written and read a few months before his death in 1941. This selection thus presents a record of the continuous growth of Tagore's thoughts and ideas during the last thirty years of these writings were issued as pamphlets, as pamphlets, or had found place in anthologies. Most of them had remained imprisoned in journals and periodicals. This is the first attempt to collect them.\u003c\/p\u003e \u003cp\u003e Apart from their literary merit, these essays are important in the study of modern Indian thought, since they are significant utterances by a man who more than anyone else among his contemporaries admirably represented his country during a turbulent period of its history. Thematically wide in range and varied in character, some of them are prophetic invasion. Some are poignant expressions of an agonized mind concerned with the welfare of mankind, and all of them, almost without exception, are profound in thought and elegant in expression.\u003c\/p\u003e \u003cp\u003e The next section, also chronologically arranged, is a collection of occasional writings, namely, message, tributes, public statements, open letters, and so on. They present and even wider range of themes, both mundane and profound, and manifest Tagore's concern and curiosity about almost everything valuable in life. 'Tagore's enormous merit consists in this, 'Aldous Huxley once wrote, ' that he was at once a great idealist and a practical man of actions. 'His stature and success as a man of action may be debatable, but undoubtedly, what gives Tagore uniquencess among artists and thinkers is not only his deep concern and abiding interest in the political and social and economic life of the people, but also his direct involvement with works normally considered 'unpoetic'. Contrary to the popular image of a romantic and a mystic, he was deeply involved with the practical problems of education and rural construction in India, as well as with the problems of industrialization and organization all over the world. Anyone familiar with Tagore's concept of atma sakti (literally,' one's own strength) cannot fail to notice its resemblance with what the modern political thinkers call 'empowerment'. He thought of a different paradigm of development, preparing the individual to participate in the larger process of development instead of creating institutions without a meaningful relationship between individuals and the process of development. Writings belonging to these two sections are eloquent evidence of this aspect of his personality that was moulded by a philosophy of life-affirmation and humanism.\u003c\/p\u003e \u003cp\u003e Equally significant and exciting is the last section, which is devoted to conversations and interviews. From 1912 onwards Tagore came into frequent tough with the finest minds of his time. During his extensive foreign tours that began three years later, he met several great individuals. They include poets and novelists, scientists and politicians, kings and diplomats, educationalists and scholars, religious leaders and philosophers, and performing artists. Unfortunately, very little is preserved of the conversation he had with them and the opinions he expressed on various themes and issues during these interviews. His associates, who accompanied him during his numerous travels in India and abroad, were too late in realizing their responsibility to posterity. Authentic records of only a few meetings are available and we have put them together in this section.\u003c\/p\u003e \u003cp\u003e It will not be unfair to claim that the present volume includes almost all the scattered writings of Tagore in English. It is not unlikely that a few stray articles-Particularly the short prefaces and forewords that Tagore wrote to various books-might have escaped our notice or could not be procured by the time this manuscript was sent to the pres. But what we have not included, as a matter of policy, is Tagore's correspondence. This editorial decision needs an apology.\u003c\/p\u003e \u003cp\u003e We are aware of the literary merit as well as the historical importance of the letters of Tagore. He, like his predecessor, the great \u003ca href=\"\/it\/book\/LanguageandLiterature\/urdu\"\u003eUrdu\u003c\/a\u003e poet Ghalib, was a master of epistolary prose. He had written several thousand letters. More than a dozen volumes of his Bengali letters have been published so far and the rest, so far uncollected, will fill as many volumes. All these letters are not personal in nature; in fact, only a small part of them is really 'private' and intimate. Some of them, such as Letter from Russia, are serious socio-political discourses in epistolary form. The corpus of Tagore's letters in English is not as copious and varied as it is in Bengali. But it is large enough, and also of great importance, being a record of the correspondence with some of the greatest figures of this century, which includes Gandhi and Rolland.\u003c\/p\u003e \u003cp\u003e Barring \u003ci\u003eThe Imperfect Encounter\u003c\/i\u003e, edited by Mary Lago, which covers the Tagore-Rothenstein correspondence, is available yet. Our decision to exclude the letters has not been prompted by the absence of scholarly editions but by the unavailability of one of the participants, the letters of the other are likely to be denuded of their contexts. They would appear like, to use a Tagorean simile, a bird bereft of one wing. This is, however, not to deny the value of the available material, howsoever truncated. We want them to be preserved with care and love. But this volume, like the golden boat in a popular Tagore poem, overfull with harvest, does not have any more room to accommodate them. The letters deserve a separate volume.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Rabindranath Tagore (1861-1941) become an international figure when his Gitanjali, an anthology of religious lyrics, originally written in Bengali and translated into English by the poet himself, was warded the Nobel Prize for literature- the first ever to an Asian-in 1913. since then he came to be known not only as a great writer but also as the most able spokesman of modern India. Till today he is the most widely read Indian writer in India and abroad. Although his reputation outside the Bengali-speaking area rests largely if not entirely, on his English writings no attempt has been ever made to put them together. Sahitya Akademi has decided to bring out a complete collection of Tagore's writings in English in three volumes. The corpus of Tagore's English writings is fairly large and diverse. In addition to translations of his own works, his original writings in English, mostly essays, also form a substantial part of his total works. The present volume includes all poetic works translated by Tagore including The Child, the only major poem he wrote in English. These works, distinguished by profundity of thought and beauty of expression, made a great impact on readers belonging to different countries and cultures. Their appeal is still fresh and abiding. For the first time \u003ci\u003eThe English Writings of Rabindranath Tagore \u003c\/i\u003eare presented with detailed annotations and information about the historical context to which they belong.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e \u003cb\u003eSisir Kumar Das\u003c\/b\u003e is the Tagore Professor at the University of Delhi where he teaches Bengali and Comparative Literature. He received the Nehru Prize of the Federal Republic of Germany for his monograph Western Sailors: Eastern Seas (1969), an essay on the German response to Indian culture, and the Tagore Memorial Prize of the West Bengal Government twice for his works The Shadow of the Cross-Hinduism and Christianity in a Colonial Situation (1974) and The Artist in Chains, The Life of Bankim Chandra Chatterjee (1984). A poet, playwright and critic, he has also translated Aristotle's Poetics and several Greek plays into Bengali. His Bengali publications include Gadya Padyer Dwanda (Essays, 1984), Hayto Daroja Ache (verse, 1986), Abalupta Chaturtha Charan (verse, 1986), Socrates-er Jabanbandi (play, 1989) and Bajpakhir Sange Kichuksan (verse, 1992). He is the author of a History of Indian Literature (1800-1910): Western Impact: Indian Response, published by the Sahitya Akademi.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eCONTENTS\u003c\/b\u003e\n\u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003ctd width=\"80%\"\u003e \u003ci\u003eAcknowledgements\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd width=\"10%\"\u003e 11\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eIntroduction\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e I ESSAYS\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Thoughts from Rabindranath Tagore\u003c\/td\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Religion of Man\u003c\/td\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Man 191\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Letters to a Friend\u003c\/td\u003e \u003ctd\u003e 219\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Mahatmaji and the Depressed Humanity\u003c\/td\u003e \u003ctd\u003e 323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e East and West\u003c\/td\u003e \u003ctd\u003e 341\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e II LECTURES AND ADDRESSES\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Race Conflict\u003c\/td\u003e \u003ctd\u003e 359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Spirit Of Japan\u003c\/td\u003e \u003ctd\u003e 364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Meeting of the East and the West\u003c\/td\u003e \u003ctd\u003e 376\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e At the Cross Roads\u003c\/td\u003e \u003ctd\u003e 380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Message of the Forest\u003c\/td\u003e \u003ctd\u003e 385\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Construction versus Creation\u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e A Cry for Peace\u003c\/td\u003e \u003ctd\u003e 410\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Call of Truth\u003c\/td\u003e \u003ctd\u003e 412\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Union of Cultures\u003c\/td\u003e \u003ctd\u003e 426\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e A Vision of India's History\u003c\/td\u003e \u003ctd\u003e 439\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Way to Unity\u003c\/td\u003e \u003ctd\u003e 459\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e International Relations\u003c\/td\u003e \u003ctd\u003e 470\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Indo-Iranians\u003c\/td\u003e \u003ctd\u003e 477\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Notes and Comments\u003c\/td\u003e \u003ctd\u003e 489\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Fourfold Way of India\u003c\/td\u003e \u003ctd\u003e 495\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Schoolmaster\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e City and Village\u003c\/td\u003e \u003ctd\u003e 510\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Voice of Humanity\u003c\/td\u003e \u003ctd\u003e 519\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Indian Ideal of Marriage\u003c\/td\u003e \u003ctd\u003e 524\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Cult of the Charka\u003c\/td\u003e \u003ctd\u003e 538\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Judgment\u003c\/td\u003e \u003ctd\u003e 549\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Philosophy of Our People\u003c\/td\u003e \u003ctd\u003e 559\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Rule of the Giant\u003c\/td\u003e \u003ctd\u003e 570\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Meaning of Art\u003c\/td\u003e \u003ctd\u003e 580\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'American Experience\u003c\/td\u003e \u003ctd\u003e 589\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Principle of Literature\u003c\/td\u003e \u003ctd\u003e 595\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Function of a Library\u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e On Oriental Culture and Japan's Mission\u003c\/td\u003e \u003ctd\u003e 604\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Ideals of Education\u003c\/td\u003e \u003ctd\u003e 611\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Philosophy of Leisure\u003c\/td\u003e \u003ctd\u003e 615\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e India and Europe\u003c\/td\u003e \u003ctd\u003e 620\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Wealth and Welfare\u003c\/td\u003e \u003ctd\u003e 623\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Educational Mission of the Visva-Bharati\u003c\/td\u003e \u003ctd\u003e 626\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Meeting of the East and the West\u003c\/td\u003e \u003ctd\u003e 631\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e My Pictures\u003c\/td\u003e \u003ctd\u003e 635\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The first and the Last Prophets of Persia\u003c\/td\u003e \u003ctd\u003e 639\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e My School\u003c\/td\u003e \u003ctd\u003e 641\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e International Goodwill\u003c\/td\u003e \u003ctd\u003e 646\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Lectures in Iran and Iraq\u003c\/td\u003e \u003ctd\u003e 648\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Asia's Response to the Call of the New Age\u003c\/td\u003e \u003ctd\u003e 659\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Can Science Be Humanized\u003c\/td\u003e \u003ctd\u003e 665\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Rammohun Roy\u003c\/td\u003e \u003ctd\u003e 667\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'To the Youth of Hyderabad'\u003c\/td\u003e \u003ctd\u003e 670\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'Women's Place in the World'\u003c\/td\u003e \u003ctd\u003e 676\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Reply to the Madras Corporation Address\u003c\/td\u003e \u003ctd\u003e 680\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Religion of an Artist\u003c\/td\u003e \u003ctd\u003e 683\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e To the Citizens of Delhi\u003c\/td\u003e \u003ctd\u003e 698\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Communal Award\u003c\/td\u003e \u003ctd\u003e 700\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Address at the Parliament of Religions\u003c\/td\u003e \u003ctd\u003e 704\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e China and India\u003c\/td\u003e \u003ctd\u003e 711\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e To Subhas Chandra Bose\u003c\/td\u003e \u003ctd\u003e 716\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Convocation Address at Gurukula Kangri\u003c\/td\u003e \u003ctd\u003e 720\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Crisis in Civilization\u003c\/td\u003e \u003ctd\u003e 722\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e III MISCELLANEOUS\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e A. OPEN LETTERS, SPEECHES, TRIBUTES, ETC\u003c\/td\u003e \u003ctd\u003e 729\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e The Problem of India\u003c\/td\u003e \u003ctd\u003e 731\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Spiritual Civilization\u003c\/td\u003e \u003ctd\u003e 735\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e National Language of India\u003c\/td\u003e \u003ctd\u003e 736\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The Object and Subject of a Story\u003c\/td\u003e \u003ctd\u003e 737\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e Hindu Intercaste Marriage\u003c\/td\u003e \u003ctd\u003e 741\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Vernaculars for the M.A. Degree\u003c\/td\u003e \u003ctd\u003e 742\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e 'This Youth which Lies Hidden in my Heart'\u003c\/td\u003e \u003ctd\u003e 744\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e On Some Educational Questions\u003c\/td\u003e \u003ctd\u003e 746\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e 'Poet's Contribution to Your Noble Work'\u003c\/td\u003e \u003ctd\u003e 749\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e 'When Badges of Honour Make Our Shame Claring\u003c\/td\u003e \u003ctd\u003e 751\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e 'A Great Crime in the Name of Law'\u003c\/td\u003e \u003ctd\u003e 752\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e On British Mentality in Relation to India\u003c\/td\u003e \u003ctd\u003e 753\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e 'The Efficacy of Ahimsa'\u003c\/td\u003e \u003ctd\u003e 755\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e Message to the Young\u003c\/td\u003e \u003ctd\u003e 755\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Introducing Elmhirst\u003c\/td\u003e \u003ctd\u003e 758\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Farewell to Dr. M. Winternitz\u003c\/td\u003e \u003ctd\u003e 759\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e To My Ceylon Audience\u003c\/td\u003e \u003ctd\u003e 760\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Letter to Lord Lytton\u003c\/td\u003e \u003ctd\u003e 766\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Birth Control Movement\u003c\/td\u003e \u003ctd\u003e 766\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e 'Knighthood'\u003c\/td\u003e \u003ctd\u003e 767\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Deshabandhu Chittaranjan Das\u003c\/td\u003e \u003ctd\u003e 768\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Romain Rolland\u003c\/td\u003e \u003ctd\u003e 768\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Farewell Address to Carlo Formichi\u003c\/td\u003e \u003ctd\u003e 769\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e Philosophy of Fascism\u003c\/td\u003e \u003ctd\u003e 771\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Fascism Denounced\u003c\/td\u003e \u003ctd\u003e 776\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Protest Against the Policy of Repression\u003c\/td\u003e \u003ctd\u003e 778\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e Henry Barbusse's Appeal: Tagore's Response\u003c\/td\u003e \u003ctd\u003e 779\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Freedom\u003c\/td\u003e \u003ctd\u003e 781\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e Mother India\u003c\/td\u003e \u003ctd\u003e 783\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e Colour Prejudice\u003c\/td\u003e \u003ctd\u003e 785\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e To the world League for Peace\u003c\/td\u003e \u003ctd\u003e 785\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003ctd\u003e At the Immigration Office\u003c\/td\u003e \u003ctd\u003e 786\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003ctd\u003e 'East is East'\u003c\/td\u003e \u003ctd\u003e 787\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003ctd\u003e Protest Against the Arrest of Mahatma Gandhi\u003c\/td\u003e \u003ctd\u003e 787\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003ctd\u003e India: An Appeal to Idealism\u003c\/td\u003e \u003ctd\u003e 788\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003ctd\u003e Race and Colour Prejudice\u003c\/td\u003e \u003ctd\u003e 790\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003ctd\u003e Faith in British Justice\u003c\/td\u003e \u003ctd\u003e 790\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003ctd\u003e Message to the Quaker Society of Friends\u003c\/td\u003e \u003ctd\u003e 792\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003ctd\u003e 'I Am Proud of My People'\u003c\/td\u003e \u003ctd\u003e 792\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003ctd\u003e Statement Contradicted\u003c\/td\u003e \u003ctd\u003e 793\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003ctd\u003e The Women's International League\u003c\/td\u003e \u003ctd\u003e 793\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003ctd\u003e The Colour Bar\u003c\/td\u003e \u003ctd\u003e 794\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003ctd\u003e Takagaki\u003c\/td\u003e \u003ctd\u003e 795\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003ctd\u003e India and Britain\u003c\/td\u003e \u003ctd\u003e 796\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003ctd\u003e On Proselytism\u003c\/td\u003e \u003ctd\u003e 796\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003ctd\u003e Sarnath\u003c\/td\u003e \u003ctd\u003e 797\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003ctd\u003e Imprisonment of Gandhi\u003c\/td\u003e \u003ctd\u003e 798\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003ctd\u003e Message to Iraq Air Force\u003c\/td\u003e \u003ctd\u003e 798\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 49\u003c\/td\u003e \u003ctd\u003e The World's Children\u003c\/td\u003e \u003ctd\u003e 798\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003ctd\u003e Appeal to America\u003c\/td\u003e \u003ctd\u003e 899\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 51\u003c\/td\u003e \u003ctd\u003e Welcome Address to Professor Davoud\u003c\/td\u003e \u003ctd\u003e 800\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 52\u003c\/td\u003e \u003ctd\u003e On the Centenary of Wilberforce\u003c\/td\u003e \u003ctd\u003e 801\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003ctd\u003e Deshapriya J.M. Sen Gupta\u003c\/td\u003e \u003ctd\u003e 801\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003ctd\u003e Homage to Islam\u003c\/td\u003e \u003ctd\u003e 802\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003ctd\u003e Bihar Earthquake and the Mahatma\u003c\/td\u003e \u003ctd\u003e 802\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003ctd\u003e Protest Against the Nazis\u003c\/td\u003e \u003ctd\u003e 803\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 57\u003c\/td\u003e \u003ctd\u003e My Ideals with regard to the Sreebhavana\u003c\/td\u003e \u003ctd\u003e 804\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 58\u003c\/td\u003e \u003ctd\u003e Communal Award: To Madan Mohan Malaviya\u003c\/td\u003e \u003ctd\u003e 806\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 59\u003c\/td\u003e \u003ctd\u003e Farewell to Abdul Ghafar Khan\u003c\/td\u003e \u003ctd\u003e 807\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 60\u003c\/td\u003e \u003ctd\u003e My Young Friends\u003c\/td\u003e \u003ctd\u003e 808\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 61\u003c\/td\u003e \u003ctd\u003e A Letter to an English Friend\u003c\/td\u003e \u003ctd\u003e 809\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003ctd\u003e Ishopanishat\u003c\/td\u003e \u003ctd\u003e 810\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 63\u003c\/td\u003e \u003ctd\u003e Ramchandra Sharma\u003c\/td\u003e \u003ctd\u003e 811\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003ctd\u003e 'A Message of Condolence\u003c\/td\u003e \u003ctd\u003e 811\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003ctd\u003e To Indian National Congress\u003c\/td\u003e \u003ctd\u003e 812\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 66\u003c\/td\u003e \u003ctd\u003e The Rice We Eat\u003c\/td\u003e \u003ctd\u003e 812\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 67\u003c\/td\u003e \u003ctd\u003e Message to World Peace Congress\u003c\/td\u003e \u003ctd\u003e 813\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 68\u003c\/td\u003e \u003ctd\u003e New Education Fellowship\u003c\/td\u003e \u003ctd\u003e 814\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003ctd\u003e The English in India\u003c\/td\u003e \u003ctd\u003e 816\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 70\u003c\/td\u003e \u003ctd\u003e Spanish Civil War\u003c\/td\u003e \u003ctd\u003e 819\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003ctd\u003e Appeal to the United Party of Sind\u003c\/td\u003e \u003ctd\u003e 819\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 72\u003c\/td\u003e \u003ctd\u003e In Defence of the Workers on Strike\u003c\/td\u003e \u003ctd\u003e 820\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 73\u003c\/td\u003e \u003ctd\u003e On India\u003c\/td\u003e \u003ctd\u003e 820\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003ctd\u003e Appeal for Andaman Prisoners\u003c\/td\u003e \u003ctd\u003e 821\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 75\u003c\/td\u003e \u003ctd\u003e In Response to Rasbehari Bose's Appeal\u003c\/td\u003e \u003ctd\u003e 823\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 76\u003c\/td\u003e \u003ctd\u003e Vande Mataram\u003c\/td\u003e \u003ctd\u003e 824\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 77\u003c\/td\u003e \u003ctd\u003e Appeal to Journalists\u003c\/td\u003e \u003ctd\u003e 825\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003ctd\u003e Jagadish Chandra Bose\u003c\/td\u003e \u003ctd\u003e 826\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003ctd\u003e The British Constitution in India\u003c\/td\u003e \u003ctd\u003e 829\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 80\u003c\/td\u003e \u003ctd\u003e To the People of China\u003c\/td\u003e \u003ctd\u003e 831\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003ctd\u003e 'Fascism' of the State of Travancore\u003c\/td\u003e \u003ctd\u003e 832\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 82\u003c\/td\u003e \u003ctd\u003e Letters to Czecho-slovakia\u003c\/td\u003e \u003ctd\u003e 833\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003ctd\u003e Tagore and Noguchi\u003c\/td\u003e \u003ctd\u003e 834\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003ctd\u003e W.B. Yeats\u003c\/td\u003e \u003ctd\u003e 845\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003ctd\u003e Bihar Cooperative Federation: 21st Conference\u003c\/td\u003e \u003ctd\u003e 845\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 86\u003c\/td\u003e \u003ctd\u003e A Tribute to Mahatma Gandhi\u003c\/td\u003e \u003ctd\u003e 846\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 87\u003c\/td\u003e \u003ctd\u003e European Order and World Order\u003c\/td\u003e \u003ctd\u003e 847\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003ctd\u003e 'Freedom of Mind'\u003c\/td\u003e \u003ctd\u003e 847\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 89\u003c\/td\u003e \u003ctd\u003e Telegram to Roosevelt\u003c\/td\u003e \u003ctd\u003e 848\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 90\u003c\/td\u003e \u003ctd\u003e Bengal's Great Inheritage\u003c\/td\u003e \u003ctd\u003e 848\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 91\u003c\/td\u003e \u003ctd\u003e Man's Lost Heritage\u003c\/td\u003e \u003ctd\u003e 849\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 92\u003c\/td\u003e \u003ctd\u003e Welcome to Xu Beihong\u003c\/td\u003e \u003ctd\u003e 850\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 93\u003c\/td\u003e \u003ctd\u003e Message to 'Foreword'\u003c\/td\u003e \u003ctd\u003e 850\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 94\u003c\/td\u003e \u003ctd\u003e Reply to Miss Rathbone\u003c\/td\u003e \u003ctd\u003e 851\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e B. ON BOOKS\u003c\/td\u003e \u003ctd\u003e 855\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Thirty Songs from the Punjab and Kashmir\u003c\/td\u003e \u003ctd\u003e 857\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e To the Nation\u003c\/td\u003e \u003ctd\u003e 859\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Web of Indian Life\u003c\/td\u003e \u003ctd\u003e 862\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'A Great Channel for Communication'\u003c\/td\u003e \u003ctd\u003e 864\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Robbery of the Soil\u003c\/td\u003e \u003ctd\u003e 866\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Zoroastrian Hymns\u003c\/td\u003e \u003ctd\u003e 872\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Case for India\u003c\/td\u003e \u003ctd\u003e 877\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Voiceless India\u003c\/td\u003e \u003ctd\u003e 879\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Christ\u003c\/td\u003e \u003ctd\u003e 881\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Rebel India\u003c\/td\u003e \u003ctd\u003e 882\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface to 'Deliverance'\u003c\/td\u003e \u003ctd\u003e 884\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e When Peacocks Called\u003c\/td\u003e \u003ctd\u003e 884\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e IV CONVERSATIONS AND\u003cbr\u003e INTERVIEWS\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Marguerite Wilkinson and Tagore\u003c\/td\u003e \u003ctd\u003e 887\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Benedetto Croce and Tagore\u003c\/td\u003e \u003ctd\u003e 888\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Romain Rolland and Tagore\u003c\/td\u003e \u003ctd\u003e 890\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Salvadori and Tagore\u003c\/td\u003e \u003ctd\u003e 899\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Angelica Balban and Tagore\u003c\/td\u003e \u003ctd\u003e 903\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Interview with F.L. Minigerode\u003c\/td\u003e \u003ctd\u003e 904\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e H.G. Wells and Tagore\u003c\/td\u003e \u003ctd\u003e 908\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Einstein and Tagore\u003c\/td\u003e \u003ctd\u003e 911\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Conversations in Russia\u003c\/td\u003e \u003ctd\u003e 916\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Interview with the 'Jewish Standard': On the Palestinian Problem\u003c\/td\u003e \u003ctd\u003e 940\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Interviews in Persia\u003c\/td\u003e \u003ctd\u003e 942\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Tagore on Films\u003c\/td\u003e \u003ctd\u003e 949\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e APPENDIX A\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e To Shakespeare\u003c\/td\u003e \u003ctd\u003e 953\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'A Weary Pilgrim\u003c\/td\u003e \u003ctd\u003e 953\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Appeal for Relief\u003c\/td\u003e \u003ctd\u003e 954\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Cleanser\u003c\/td\u003e \u003ctd\u003e 954\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'Freedom from Fear\u003c\/td\u003e \u003ctd\u003e 954\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Deshabandhu Chittaranjan Das\u003c\/td\u003e \u003ctd\u003e 955\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Ramakrishna Paramahansa\u003c\/td\u003e \u003ctd\u003e 955\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 'Speak to Me, My Friend'\u003c\/td\u003e \u003ctd\u003e 955\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Two Poems Written in Iran\u003c\/td\u003e \u003ctd\u003e 956\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e My Vina Breaks Out\u003c\/td\u003e \u003ctd\u003e 956\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e You Have Come to Me\u003c\/td\u003e \u003ctd\u003e 957\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e APPENDIX B\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Nobel Prize Acceptance Speech\u003c\/td\u003e \u003ctd\u003e 961\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eNotes\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e 967\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eIndex\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e 1015\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"RED\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086u.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086v.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idh086w.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44612128866605,"sku":"IDH086","price":87.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/the_english_writings_of_rabindranath_tagore_volume_idh086.jpg?v=1677695656","url":"https:\/\/occultnthings.com\/it\/products\/english-writings-of-rabindranath-tagore-volume-three-idh086","provider":"Occult-N-Things","version":"1.0","type":"link"}