{"product_id":"fundamentals-of-kayacikitsa-nam541","title":"Fundamentals of Kayacikitsa","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAM541\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/prof%20dr%20m%20srinivasulu\" class=\"underlined\" title=\"Prof. Dr. M. Srinivasulu\"\u003eProf. Dr. M. Srinivasulu\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/chowkhamba%20sanskrit%20series%20office\" class=\"underlined\" title=\"Chowkhamba Sanskrit Series Office\"\u003eChowkhamba Sanskrit Series Office\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2009\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788170803300\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e576 (4 Color and 4 B\/W Illustrations)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch X 5.0 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e540 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e The present work provides a workable base of the understanding of basic concepts of Ayurveda. Starting with the concept, nature and background of principles, it takes up the various types, classifications and their definitions with related references being described. The special features of the book are:\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • It covers almost all fundamentals of kayachikitsa.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • It covers the curriculum of undergraduate \u0026amp; postgraduate courses in Ayurveda as a text book.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • Useful not only for students but also for academicians \u0026amp; researchers.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • Gives reference with slokas at the end of each other.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • Illustrated with more than 55 diagrams, tables and flow charts.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • Detailed Inbox at the end for fast reference.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e • “Study of modern medical science is for better understanding Ayurveda and to glorify its principles to the present world”\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e On these lines for better understanding the fundamentals of kayachikitsa, the texts have been elaborately narrated. The premier fundamentals of kayachikitsa like concept of Dosha, Dhatu, Mala, more specifically Tridoshas and the concept of Samprapti, Ama, Avarana have been discussed in detail in light of present day science with academic and acquired experience to navigate the students and scholars as well as researchers for their successful journey in the ocean of Ayurveda.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e “His long lasting exercise towards this laborious work is praiseworthy. His stupendous and scholastic vision in handling different chapters in this book is commendable. His quest of conserving the Ayurvedic terminology and his caution to nurture the classical technical terms is appreciable. He embarked on the logic that the subject should be primarily understood within the frame of Ayurvedic concepts.”\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e “This book is useful for all Ayurvedists, right from student to a researcher. The quotation of several references at the end every chapter reduces the reader from opening the original classics in the language of Sanskrit.”\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Prof. Dr. M. Srinivasulu has post graduate degree in Psychology, Ayurveda, Medicinal botany from Sri Venkateshwara, Osmania, Hyderabad central university and a Ph.D. degree in Ayurveda from Rajasthan University through National Institute of Ayurveda, Jaipur. Author of many books with more than 70 publications to his credit. He has a blend of Clinical practice in Tribal, Rural, Urban areas with teaching experience in U.G. \u0026amp; P.G. levels with academic excellence.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e He is presently working as Professor \u0026amp; Head, P.G. Department of Panchakarma, at Govt. Ayurveda College, Hyderabad,A.P. India.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Prof. Srinivasulu has presented this book in a scientific manner and I am sure this book will prove to be a good source of knowledge to understand the fundamental principal of kayachikista and will provide the scientific background of Ayurveda. This work is very useful for teachers, Researchers, Physicians, Scholars and students of ayurveda and hope they will take benefit of the hard work done by Prof. Srinivasulu.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Ayurveda is a science of life, which deals with comfort and discomfort physiological and pathological aspects of life. It is only a science of human health and disease; it deals with \"one art and science of living\". i.e. balancing the spiritual and material aspects of life i.e. dharma, artha, and karna without losing sight of moksha, the ultimate goal of human life.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Through the term 'Ayurveda' has been defined as a science of life in broad sense. Nowadays it is confined to the system of medicines based on DDM and evolved in Indian subcontinent, since time immemorial. Similarly there are several other systems in practice in the world which deal about health and medicine such as homeopathy, unani, naturopathy and allopathy etc. Historically and according to Indian mythology, Ayurveda is the life science which originated from 'bramha' who is God of creation. Ayurveda is the formulated (encapsulated) science, for welfare of the creatures by Creator and also an upanga of Vedas.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e To differentiate from all the medical system existing today in the world, Ayurveda system of the science can be defined as system of medicine based on Dosa Dhatu mala theory and rasa guna virya, vipaka and prabhava theory to understand health of disease and treatment.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e (Among eight specializations of Ayurveda, kayacikitsa is one of the premier specializations) Caraka says Ayurveda has to be read for eight parts to understand it in detail, for attaining mastery in the science. The knowledge of these gives us complete understanding of health, disease uncertained their management.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e They are-\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e 1. Sarira (anatomy)\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e 2. Vrtti (day to day activity that is dina carya, rtucarya)\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e 3. Hetu (etiology)\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e 4. Vyadhi (disease)\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e 5. Karma (treatment)\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e On these lines for better understanding the fundamentals of kayacikitsa, has been elaborately narrated in this book throwing light in view of present day science, without going for correlation. The premier fundamentals of kayacikitsa like concept of Dosa Dhatu mala, more specifically to tridosas and the concept of samprapti, ama and avarana used in detaill in the light of present day science in coming chapters, with a academic and acquired clinical experience to navigate the student, practictioner as well as researchers for their successful journey in the ocean of Ayurveda, Here is the basic problem for an Ayurveda student or practitioner as well in studying and understanding the sarira subject, because as on today, we are following the modern anatomy and physiology texts, on which bases it is becoming difficult to understand and apply the Ayurveda basics.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Human body in structure is one of the same, whether an ayurvedic, or homeopathy or allopathy or naturopathy, have the update knowledge of anatomy is essential irrespective of the system of medicine studying. But the terminology may differ, the terminology for one organism, organelle must be studied on line of concerned system, since the etiology of each word denote certain meaning in its conceptual thoughts and the word 'Hridaya' denotes Hr. - that which receives, da the which 'gives' narrating functioning of 'Heart'.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Coming to physiology, it is a must, to study the human body on ayurvedic lines because; ayurvedic sarira kriya (physiology) is quite different from other systems of medicine. The study of dosa, Dhatu and mala (DDM) is nothing but the study of physiology in ayurvedic aspects. Unless we have the knowledge of DDM we are unable to understand the vaisamyata of DDM which is a disease condition. To give perfect treatment that is Sampraptivighatana, we should have knowledge of samprapti ghatana. Hence an ayurvedic student, physician or researcher must know the anatomy and physiology in his own system, apart from the present day medical science. The terminology of Ayurveda must be used in all practices and for all purposes except in cases of ambiguity. Even while describing the nidana samprapati and rogavinischaya (pathogenesis and diagnosis). Ayurvedic terms must be put in practice to have the clarity for better valuation or formulation of the treatment. Moreover if we use the term in day to day activities, it will be easy and consistent in clinical practice.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Similarly, while studying the materia medica and pharmacological studies, the student, physician or researcher must study the drug in terms of panca bhautika sanghatana, knowledge of Rasa, guna, virya, vipaka \u0026amp; prabhava (RGWP), vimsatigunas, is required to know better regarding pharmaco-dynamics and clinical application of the drug. Having the knowledge of alkaloids and molecular structures is an additional knowledge of a drug but the karma (treatment procedures) shall be studied and understood, under the principles of Ayurveda.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Having the basic knowledge of diseases in term of DDM and of a drug in term of RGVVP \u0026amp; gunas, is a best navigational source for perfect ayurvedic treatment.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e E.g. If we know amlapitta or parinamasula as pitta and vatapitia dosa janita disorder, it will be easy to select pitta or vata pitta samaka madhuradirasa dravya.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Hence to become a perfect physician in Ayurveda, one must understand the Ayurveda with it's a principle and must put in use of Ayurveda terminology in study and practice. Truly speaking it is very difficult to become a perfect ayurvedic physician because it demands a rare blend of intelligence derived from the roots of the ancient wisdom and modern methodology of clinical application.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eForeword\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e The subject 'Kayachikitsa' is one of the branches of Ashtangas of Ayurveda. It translated 'curing the body'. The other seven branches of Ayurveda are not unconcerned with KAYA. The different methods, measures and principles of treatment in different conditions of pathologies necessitated the distinct classification of the said seven branches other than Kayachikitsa. Hence it goes without saying that the scope of Kayachikitsa is very comprehensive. It is equally important to remember that its pivot is essentially AGNI. Thus this branch is inseparable from SHAREERA KRIYA (physiology). The fundamental principles of 'treating the body' both in the states of health and ill health constitute multi- factorial and stretched heterogeneously in the treasure of Ayurveda. This is the reason why a reader, be it a student, teacher, researcher or a clinician cannot grasp the whole concepts at a glance. Added to this is another hurdle for today's reader.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Primarily, compilation of the said subject matter from out of critical Ayurvedic classics is a great task. Its translation into English is another burden. Establishing its relevance to the current society is our necessity. Analytical correlation in terms of modern medicine stands essential to further research or reassessment.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e All the above said facts are being reflected in the book of \"Fundamentals of Kayachikitsa\" authored by Prof. Dr. M. Srinivasulu. His long lasting exercise towards this laborious work is praise - worthy. His stupendous and scholastic vision in handling different chapters in this book is commendable. His quest of conserving the Ayurvedic terminology and his caution to nurture the classical technical terms is appreciable. He embarked on the logic that the subject should be primarily understood within the frame of Ayurvedic concepts. He should be non-controversial. His endeavor of explanation of certain concepts with modern correlation is thought provocative inviting further discussions. Such debates enrich the clarity. However it is a comprehensive configuration. I hope he could condense the same in subsequent editions.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e This book is definitely useful for all Ayurvedists, right from student to a researcher. The quotation of several references at the end of every chapter reduces the burden of reader from opening the original classics in the language of Sanskrit.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I wish Prof. Dr. M. Srinivasulu all the best and expect from him some more works of unique nature.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"15%\"\u003e Ch. No.\u003c\/td\u003e \u003ctd width=\"70%\"\u003e Name of the Chapter\u003c\/td\u003e \u003ctd width=\"15%\"\u003e Page No.\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e I\u003c\/td\u003e \u003ctd\u003e Introduction\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e II\u003c\/td\u003e \u003ctd\u003e Kayacikitsa : Kaya\u003c\/td\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e :Cikitsa\u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e III\u003c\/td\u003e \u003ctd\u003e Cikitsa Swarupa : Anga\u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IV\u003c\/td\u003e \u003ctd\u003e Vyadhi\u003c\/td\u003e \u003ctd\u003e 76\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e V\u003c\/td\u003e \u003ctd\u003e Vyadhi : Classifications\u003c\/td\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VI\u003c\/td\u003e \u003ctd\u003e Vyadhi : Samprapti\u003c\/td\u003e \u003ctd\u003e 128\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VII\u003c\/td\u003e \u003ctd\u003e Dosa - Dusya vivecana\u003c\/td\u003e \u003ctd\u003e 178\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Concept of Dosa\u003c\/td\u003e \u003ctd\u003e 179\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Concept of Dusya\u003c\/td\u003e \u003ctd\u003e 241\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e VIII\u003c\/td\u003e \u003ctd\u003e Satkriyakala\u003c\/td\u003e \u003ctd\u003e 249\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e IX\u003c\/td\u003e \u003ctd\u003e Bala, Vyadhi Pratyanika Ksamata, ojus and immunity\u003c\/td\u003e \u003ctd\u003e 276\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e : Bala\u003c\/td\u003e \u003ctd\u003e 276\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e : Vyadhi Ksamata\u003c\/td\u003e \u003ctd\u003e 278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e : Ojus and Immunity\u003c\/td\u003e \u003ctd\u003e 294\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e X\u003c\/td\u003e \u003ctd\u003e Concept of Ama\u003c\/td\u003e \u003ctd\u003e 302\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XI\u003c\/td\u003e \u003ctd\u003e Concept of Avarana\u003c\/td\u003e \u003ctd\u003e 365\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XII\u003c\/td\u003e \u003ctd\u003e The principle of naming a disease\u003c\/td\u003e \u003ctd\u003e 378\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIII\u003c\/td\u003e \u003ctd\u003e The knowledge of dosa, dhatu mala vrddhiksaya\u003c\/td\u003e \u003ctd\u003e 381\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIV\u003c\/td\u003e \u003ctd\u003e The principles for management of dosa, dhatu and mala Vrddhiksaya\u003c\/td\u003e \u003ctd\u003e 417\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XV\u003c\/td\u003e \u003ctd\u003e Samanyaja and Nanatmaja Vyadhis and their treatment\u003c\/td\u003e \u003ctd\u003e 425\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVI\u003c\/td\u003e \u003ctd\u003e Vikara anutpattikara and Vikara Prasamana cikitsa\u003c\/td\u003e \u003ctd\u003e 427\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVII\u003c\/td\u003e \u003ctd\u003e Upakrama: Upakrama of dosas\u003c\/td\u003e \u003ctd\u003e 437\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Dwividhopakrama\u003c\/td\u003e \u003ctd\u003e 443\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Sadvidhopakrama\u003c\/td\u003e \u003ctd\u003e 451\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XVIII\u003c\/td\u003e \u003ctd\u003e Stanantara samagata dosa pratikara\u003c\/td\u003e \u003ctd\u003e 480\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XIX\u003c\/td\u003e \u003ctd\u003e Dosapratyanika cikitsa\u003c\/td\u003e \u003ctd\u003e 491\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Vyadhi pratyanika cikitsa\u003c\/td\u003e \u003ctd\u003e 495\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XX\u003c\/td\u003e \u003ctd\u003e Dhatu Pradosaja Vikara-cikitsa sutra\u003c\/td\u003e \u003ctd\u003e 498\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXI\u003c\/td\u003e \u003ctd\u003e Role of dosa dusyadi factors in treatment\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXII\u003c\/td\u003e \u003ctd\u003e Trividha cikitsa\u003c\/td\u003e \u003ctd\u003e 517\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e XXIII\u003c\/td\u003e \u003ctd\u003e Other systems of Medicine\u003c\/td\u003e \u003ctd\u003e 522\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e 549\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541e.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541f.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541i.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541j.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541k.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541l.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541m.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam541n.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44633069486381,"sku":"NAM541","price":35.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nam541.jpg?v=1677859682","url":"https:\/\/occultnthings.com\/it\/products\/fundamentals-of-kayacikitsa-nam541","provider":"Occult-N-Things","version":"1.0","type":"link"}