{"product_id":"hindoostan-idi053","title":"Hindoostan","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDI053\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/frederic%20shoberi\" class=\"underlined\" title=\"Frederic Shoberi\"\u003eFrederic Shoberi\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/rupa%20co%20new%20delhi\" class=\"underlined\" title=\"Rupa Co, New Delhi\"\u003eRupa Co, New Delhi\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2006\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8129110431\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e562 (Color Illustrations: 103)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e5.7\"X 8.6\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e750 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The Europeans have given the name of Hindoostan to that beautiful portion of Asia, which is commonly called the East Indies. According to the native geographers, Hindoostan Proper extends only from Thibet to the river Nerbudda, and consequently comprehends about half of the Peninsula. All that lies to the south of this line they denominated Deccan. Following the practice of the European geographers, we shall apply, indiscriminately the name of India or Hindoostan, to the whole region which is bounded on the east by the \u003ca href=\"\/it\/article\/ganges\"\u003eGanges\u003c\/a\u003e, on the west by the Indus on the north by the mountains of the Thibet and Tartary, and on the South by the ocean.\u003c\/p\u003e \u003cp\u003e Nature seems to have taken delight in lavishing upon this beautiful country her most valuable gifts. Beneath a serence sky and an ever -brilliant sun, the soil produces exquisite species of fruit, and diffuse fertility over every part of the country. The cotton- plant furnishes in profusion the material for the light garments adapted to the climate. The Traveller, whether he journeys along the cost, or penetrates into the interior, is enchanted with a succession of scenery of superlative beauty.\u003c\/p\u003e \u003cp\u003e It is not by objects, however that the mind of the philosophic observer is most powerfully struck. Immense cities, now too larger for the reduced number of their inhabitants, and still adorned with the ruins of magnificent temple and tombs; and wonderful edifices, which have not even transmitted to us the names of their founders, attest at once the ancient splendour and the present degradation of the people of Hindoostan. But amidst the ruins of these master-pieces of the arts, the manners and customs of the natives seem to have remainded unchanged and exhibit the same features under which they were portrayed by the Greeks, who visited India two thousand years ago.\u003c\/p\u003e \u003cp\u003e Nature in Bestwing upon Hindoostan all that was calcuted to tempt rapacity of foreigners whose country had not been favoured with the like advantage seems to have denied to the people of this highly favored region the strength and courage with the like advantages seem to have denied to the people of this highly: they have therefore, been successively subdued by the Persians, the moguls, and the Europeans. Their Institutions have no doubt tended to facilitate the conquests of these nations. The voluntary penances to which certain devotees doom themselves for life prove at least that the Hindoo is not deficient either in courage or fortitude: but the odious institution of castes which has condemned the greatest part of the inhabitants of India to perpetual abjection and misery could not fail to degrade their souls and stifles within them every feeling of love for a country which knew them not or for a government which oppressed instead of protecting them. When this institution was first established it was natural to expect that it would be revolting to those classes of the people whom it so deeply humbled. To prevent the effects of their discontent it was deemed necessary to enchain them by the terrors of religion. Hence all those superstitious practices which accompany the Hindoo from his cradle to his death. The laws, manners and customs nay the useful arts themselves, are all subject to religion which interferes with even the most indifferent actions of life: and as it was no doubt apprehended that despair would drive the Hindoo to seek a more comfortable life in a less genial clime a religious injunction forbade him to pass the Indus.\u003c\/p\u003e \u003cp\u003e Times, superstition and the very necessity of dying in the caste and the profession in which he was born, have by degrees accustomed the Hindoo to his fate. Provided you leave him his usages and his superstitions which time and habit have rendered essential to him he cares not who is his master. Such is probably the cause of the little resistance experienced by the conquerors who have successively reduced this country.\u003c\/p\u003e \u003cp\u003e Be that as it may if we except some military tribes who have had the good sense to shake off the yoke of this law of castes and have hitherto retained their independence, there is scarcely any part of Hindoostan but is now under foreign dominion: indeed the whole of the Peninsula if not actually subject to the British government may be said to be under its influence.\u003c\/p\u003e \u003cp\u003e With each new conquest the number of foreigners settled in the country was increased to such a degree as at length perhaps, to exceed that of the original natives. Hence the difficulty of furnishing an accurate description of the people of India. A writer has in fact to treat not of a single nation, but of a great number of nations intermixed together. Under the same sovereign and in the same country we find a nation of Mahometans another of Christians, a third of Guebres and a fourth of Hindoos each of which is subdivided into as many more nations as there are different castes sects or tribes. Among the Mahometans for instance some are sectaries of Ali, others of Omar. These came from Arabia to India, those from Tartary or Persia: and all brought with them opinions manners and customs widely differing from one another and from those of the natives.\u003c\/p\u003e \u003cp\u003e If we moreover consider the number of British French Portuguese Dutch Armenians and foreigners of all nations either settled in the various parts of India or incessantly traveling through the country on commercial business we shall be still more sensible of the difficulty of doing justice to its population. No wonder then that in the earlier accounts there is so much confusion exaggeration and inaccuracy. Indeed we may truly assert that before the appearance of the Asiatic Researches, and the works of Hodges Rennell Daniell, Moor, Slvyns Buchanan Forbes Broughton \u0026amp;c. \u0026amp;c. India was but very imperfectly known to European.\u003c\/p\u003e \u003cp\u003e Not only have these and other recent publications been consulted in the compilation of these volumes but material assistance has also been derived from private sources and chiefly from a collection in four folio volumes containing coloured drawings of the Hindoo deities and the natives of all professions executed by a Hindoo artist for and under the inspection of M. Leger formerly governor of Pondicherry and now in the possession of M. Nepveu bookseller of Paris. Seven eighths of the plates which illustrate this work are engraved from those designs and great part of the explanations relative to the trades of the Hindoos which accompany them have been introduced into these volumes.\u003c\/p\u003e \u003cp\u003e The first treats of the religion, the religious opinions and sects of the Hindoos.\u003c\/p\u003e \u003cp\u003e The second and the greater part of the third are occupied with the first caste of the Bramins, and whatever is connected with them such as the religious ceremonies marriages funerals laws and superstitions.\u003c\/p\u003e \u003cp\u003e The latter part of the third volume is devoted to the second caste or the caste of the rajahs and the military and consequently embraces all that relates to government armies encampments, \u0026amp;c.\u003c\/p\u003e \u003cp\u003e The fourth and half of the fifth volume treat of the third and fourth castes and describe the trades and professions followed by the persons belonging to those castes.\u003c\/p\u003e \u003cp\u003e The security of person and property is an advantage enjoyed by the natives of British India in a degree unknown under any other eastern government. Of this the Hindoos themselves are so sensible that many of them who had fled from the tyranny of their native rulers have been known to return to their respective countries as soon as the latter became subject to the British dominion under which they can peaceably Purdue their professions and the practices enjoined by their religion. The natural results of this security and indulgence are an increase of population and an agricultural and commercial prosperity never attained by those provinces under their former sovereigns.\u003c\/p\u003e \u003cp\u003e When we farther consider the establishment of the College of Calcutta for the study of the native languages and literature of India; the ardour with which these are cultivated by many of our countrymen in the east as is abundantly attested by the Asiatic Researches, and other publications; when we moreover reflect on the zeal which is manifested in the establishment of missions and the preparation of translations of the sacred Scriptures in the different dialects of the vast peninsula of Hindoostan we cannot help viewing in the events which have placed so large a portion of it in British hands the dawn of an era brought about by providence for the purpose of conferring the blessing of civil and religious liberty on the hitherto enslaved Hindoos, of communicating to them the light of genuine science and producing an immense accession to the mass of human happiness.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eFrom the Jacket\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Hindoostan is a major contribution to the study of the encounter between Europeans and non- Europeans in the early colonial period. It is an in -depth analysis of Hindu society politics and religion it offers a detailed and systematic study of character manners habits and costume of the Hindu way of life as the author encountered. It is further embellished by the presence of upwards of one hundred coloured engravings dating back to the year 1822. It records a description of the people of India, which as rightly pointed out by the editor is 'not a single nation but a great number of nations intermixed together.' \u003ci\u003eHindoostan\u003c\/i\u003e tries to capture the verve and variety of this land and it is unique in its effective conceptualization of a vast cultural terrain.\u003c\/p\u003e \u003cp\u003e \u003ci\u003eHindoostan\u003c\/i\u003e is a rare documentation by a European, edited by Frederic Shoberi about the western perception of the ways and customs of the east. It is for those interested in the historiography of the period. This book is a treat for students and scholars of anthropology and ethnography as well as for book lovers and collectors.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd\u003e \u003ci\u003ePreface\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e ix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Religion of the Hindoos\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Brahma\u003c\/td\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sheeva\u003c\/td\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ca href=\"\/it\/article\/vishnu\"\u003eVishnu\u003c\/a\u003e\n\u003c\/td\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Inferior Deities of the Hindoos\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Incarnations of Vishnu\u003c\/td\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of Certain Religious Opinion of the Hindoos, and Particularly the Doctrine of the Metempsychosis\u003c\/td\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the Religious Sects of the Hindoos, and Principally of the Sect of Buddha\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Religion of Buddha\u003c\/td\u003e \u003ctd\u003e 60\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Talapoins\u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the \u003ca href=\"\/it\/article\/understanding-vedas\"\u003eVedas\u003c\/a\u003e, and other Sacred Book\u003c\/td\u003e \u003ctd\u003e 67\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Manners of the Hindoos\u003c\/td\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Manners of the other Inhabitants of Hindoostan\u003c\/td\u003e \u003ctd\u003e 95\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the Hindoo Castes\u003c\/td\u003e \u003ctd\u003e 115\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the Bramins\u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of Various Classes of Bramins; viz. Bramins who Teach the Days, Pandidapapan Bramins, Tatiodipapan Bramins, and Papanvaichenaven Bramins\u003c\/td\u003e \u003ctd\u003e 133\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the Yogees and Fakeers\u003c\/td\u003e \u003ctd\u003e 140\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Tadins\u003c\/td\u003e \u003ctd\u003e 145\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Pandarons\u003c\/td\u003e \u003ctd\u003e 149\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Poojarees\u003c\/td\u003e \u003ctd\u003e 151\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Nemessoura- Caori\u003c\/td\u003e \u003ctd\u003e 153\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sacrifices and Religious Ceremonies\u003c\/td\u003e \u003ctd\u003e 155\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Expiantions\u003c\/td\u003e \u003ctd\u003e 168\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Music and Musical Instruments\u003c\/td\u003e \u003ctd\u003e 171\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dance and Dancers\u003c\/td\u003e \u003ctd\u003e 182\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Ceremonies Observed at Marriages and the Birth of Children\u003c\/td\u003e \u003ctd\u003e 189\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Funerals\u003c\/td\u003e \u003ctd\u003e 198\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Suicide of Windows\u003c\/td\u003e \u003ctd\u003e 202\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Murder of Female Infants\u003c\/td\u003e \u003ctd\u003e 214\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Morals and Laws, Penal and Civil\u003c\/td\u003e \u003ctd\u003e 224\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Ordeals\u003c\/td\u003e \u003ctd\u003e 240\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Witchcraft and Other Superstitions\u003c\/td\u003e \u003ctd\u003e 247\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Khattries\u003c\/td\u003e \u003ctd\u003e 252\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Rajahs\u003c\/td\u003e \u003ctd\u003e 253\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Military Tribes of the Castes of the Khattries the Seiks\u003c\/td\u003e \u003ctd\u003e 256\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Rajpoots\u003c\/td\u003e \u003ctd\u003e 258\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Mahrattas\u003c\/td\u003e \u003ctd\u003e 262\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Nairs\u003c\/td\u003e \u003ctd\u003e 269\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sepoys, or Native Troops of Hindoostan\u003c\/td\u003e \u003ctd\u003e 274\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the Vaisya , (the Third Caste); The Sooders, (the Fourth Caste); The Parias and the Pooleahs\u003c\/td\u003e \u003ctd\u003e 283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Agriculture\u003c\/td\u003e \u003ctd\u003e 288\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Labourers in Husbandry, and Herdsmen\u003c\/td\u003e \u003ctd\u003e 305\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Basket- Markers\u003c\/td\u003e \u003ctd\u003e 310\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Sourers\u003c\/td\u003e \u003ctd\u003e 312\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Masons and Carpenters\u003c\/td\u003e \u003ctd\u003e 319\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Pagodas, Choultries, and Tombs\u003c\/td\u003e \u003ctd\u003e 324\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Cotton of Silk Manufactures\u003c\/td\u003e \u003ctd\u003e 341\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Washerman\u003c\/td\u003e \u003ctd\u003e 353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Tailor\u003c\/td\u003e \u003ctd\u003e 355\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Gooroo, Schoolmaster\u003c\/td\u003e \u003ctd\u003e 359\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The potter\u003c\/td\u003e \u003ctd\u003e 362\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The potter's Wife\u003c\/td\u003e \u003ctd\u003e 364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Farrier\u003c\/td\u003e \u003ctd\u003e 365\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Blacksmith\u003c\/td\u003e \u003ctd\u003e 366\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Gold- Beater\u003c\/td\u003e \u003ctd\u003e 369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Goldsmith\u003c\/td\u003e \u003ctd\u003e 370\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Gilder\u003c\/td\u003e \u003ctd\u003e 372\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Brazier\u003c\/td\u003e \u003ctd\u003e 373\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Brazier's Wife\u003c\/td\u003e \u003ctd\u003e 374\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sellers of Bracellets and Shell - Workers\u003c\/td\u003e \u003ctd\u003e 375\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Water Carriers\u003c\/td\u003e \u003ctd\u003e 377\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Telinga Barber and Malabar Barber\u003c\/td\u003e \u003ctd\u003e 378\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Physicians\u003c\/td\u003e \u003ctd\u003e 381\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Shoemaker\u003c\/td\u003e \u003ctd\u003e 387\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Fishermen\u003c\/td\u003e \u003ctd\u003e 392\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Dealer in Perfumery and Odorifeferous Woods\u003c\/td\u003e \u003ctd\u003e 394\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dealers in Betel, Areca, and Tobacco\u003c\/td\u003e \u003ctd\u003e 398\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The dealers in Pearls\u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sciences and Fine Arts of the Sanscrit and the other Languages of Hindoostan\u003c\/td\u003e \u003ctd\u003e 410\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Astronomy\u003c\/td\u003e \u003ctd\u003e 416\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Algebra and Arithmetic\u003c\/td\u003e \u003ctd\u003e 421\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Geographical Systems\u003c\/td\u003e \u003ctd\u003e 425\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Moralists\u003c\/td\u003e \u003ctd\u003e 428\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Poetry and Dramatic Works\u003c\/td\u003e \u003ctd\u003e 438\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Painting and Sculpture\u003c\/td\u003e \u003ctd\u003e 451\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Amusements\u003c\/td\u003e \u003ctd\u003e 453\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Hohlee\u003c\/td\u003e \u003ctd\u003e 455\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chess\u003c\/td\u003e \u003ctd\u003e 462\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Flying Kites\u003c\/td\u003e \u003ctd\u003e 467\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Tumblers\u003c\/td\u003e \u003ctd\u003e 468\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Conjurors and Jugglers\u003c\/td\u003e \u003ctd\u003e 473\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The snake Charmer\u003c\/td\u003e \u003ctd\u003e 485\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Gymnastic Exercises\u003c\/td\u003e \u003ctd\u003e 488\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Field Sports\u003c\/td\u003e \u003ctd\u003e 490\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Antelope- Hunting\u003c\/td\u003e \u003ctd\u003e 494\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Tiger Hunting\u003c\/td\u003e \u003ctd\u003e 506\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Elephant Hunting\u003c\/td\u003e \u003ctd\u003e 515\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Lion hunting\u003c\/td\u003e \u003ctd\u003e 518\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Mode of Travelling Palaquins\u003c\/td\u003e \u003ctd\u003e 519\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Mogul Palanquin\u003c\/td\u003e \u003ctd\u003e 522\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Dolee\u003c\/td\u003e \u003ctd\u003e 524\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Gadee\u003c\/td\u003e \u003ctd\u003e 526\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Of the mode In which the Mogul Women and Law Caste Hindoos Travel\u003c\/td\u003e \u003ctd\u003e 527\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Peons\u003c\/td\u003e \u003ctd\u003e 529\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The head Peon\u003c\/td\u003e \u003ctd\u003e 530\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Couriers\u003c\/td\u003e \u003ctd\u003e 531\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Coravers and Otters\u003c\/td\u003e \u003ctd\u003e 532\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Natural History\u003c\/td\u003e \u003ctd\u003e 533\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Banyan Tree\u003c\/td\u003e \u003ctd\u003e 534\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Mahvah\u003c\/td\u003e \u003ctd\u003e 537\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Gayal\u003c\/td\u003e \u003ctd\u003e 540\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Long -Legged Goat\u003c\/td\u003e \u003ctd\u003e 542\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Sahras\u003c\/td\u003e \u003ctd\u003e 543\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Baya\u003c\/td\u003e \u003ctd\u003e 545\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053a.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idi053t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44614174048557,"sku":"IDI053","price":66.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/hindoostan_idi053.jpg?v=1677713930","url":"https:\/\/occultnthings.com\/it\/products\/hindoostan-idi053","provider":"Occult-N-Things","version":"1.0","type":"link"}