{"product_id":"karmapravacaniyas-paninian-and-vedic-nao525","title":"Karmapravacaniyas - Paninian and Vedic","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAO525\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/dr%20kirti%20kulkarni\" class=\"underlined\" title=\"Dr. Kirti Kulkarni\"\u003eDr. Kirti Kulkarni\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/eastern%20book%20linkers\" class=\"underlined\" title=\"Eastern Book Linkers\"\u003eEastern Book Linkers\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2019\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788193857946\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e533\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5 inch X 5.5 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e700 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e This book investigates certain intricacies of the diction of the Vedic seers, to express the deeper and wider meaning by means of phonetically smaller unit like Karmapravacaniya (Adnominal). It looks into the development of the Pradis from Vedic to post-Vedic language. To some extent, it is an interdisciplinary work based on the Sanskrit grammar, features of Vedic language, which covers some linguistic aspects like phonology, morphology, syntax, semantic view, etc.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e Dr. Kirti Sameer Kulkarni has completed her B.A and M.A. in Sanskrit from University of Pune. She has been awarded Ph.D. Degree from Deccan College Post-Graduate and Research Institute (Deemed University), Pune. Since 1998, she is in the field of research and teaching of Sanskrit. She has several research articles to her credit. At present, she is working as an Editorial Assistant in the Department of Sanskrit \u0026amp; Lexicography, Deccan College, Pune.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eForeword \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e It gives me great pleasure for writing the foreword to this work. This work is an outcome of Kirti's research carried out at Deccan College. I feel deeply satisfied with its publication. The background lies in the fact that, long back while editing the big and complicated entry of 'Anu' in the 'Encyclopedic Dictionary of Sanskrit', I could learn various subtle aspects of Vedic 'Karmapravacaniyas' (Adnominals) from the world renowned grammarian and Former General Editor of the Dictionary, Dr. S. D. Joshi. In those days, once he suggested me the theme of a major project about the Vedic Adnominals and Pardni's grammar and asked me to collect the data of all the 'Pradi' occurrences from the Vedic Literature. But later on it remained in thoughts only.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e After 2010, when the Department of Sanskrit and Lexicography was established in Deccan College for conducting M.A and Ph. D courses, I suggested Kirti Kulkarni to work on the same theme but in a delimited manner of at least covering one Mai-Aglaia of the Rgveda. While suggesting this topic to her I was quite confident about her calibre and studiousness and she has proved it in actual. The topic of this work is related with the Vedic language especially with the 'Karmapravacaniyas' which is a salient feature of the Vedas and with Panini's grammar. Kirti has explained all the Pradis in general and the concept of 'Karmapravacaniyas' in Papinian, pre-Paninian and post-Paninian traditions. She has meticulously done analytical, critical and comprehensive study of every reference of Pradi from the fifth Mauclala of the Rgveda.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e As a result, she has evidently claimed that there are certain 'Pradis' not considered as `Karmapravacaniyas' by Panini but which can be treated as 1Karmapravacaniyas' by applying the meaning conditions and the governing cases mentioned by Panini. The research successfully carried out by Kirti Kulkarni will surely arouse the interest of scholars anew in the field of Vedic studies and of Panini's grammar. I am very happy to see this research work getting published which in turn fulfilled our dream also to some extent.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e It gives me immense pleasure to bring out this publication 'Karmapravacaniyas : Paninian \u0026amp; Vedic'. Karmapravacaniya is a technical term in Sanskrit Grammar, which is rendered in English as 'Adnominal'. I sincerely hope that this work will prove helpful for the students and the researchers of Sanskrit to have an exhaustive and clear idea about the notion of Karmapravacaniya in the Partinian system as well as in the Vedic language. It will help to find out the answers of certain queries like — why any Pradi has different meaning or different semantic dimensions, why the Pradis do change the meanings of the verbal roots, why it is said that the intransitive verbal roots, when occur along with the Pradis become transitive and so on. It will give a new perspective to see the development of the Pradis from Vedic to post-Vedic language.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The present work is a version of my Ph.D. Dissertation submitted to the Deccan College Post-Graduate and Research Institute (Deemed University), Pune. I express my sincere thanks and gratitude towards my guide Prof. Jayashree Sathe, former Pro-Vice-Chancellor and former Head of the Department, Sanskrit and Lexicography, Deccan College, Pune. I take it as my duty to acknowledge Prof. Saroja Bhate, Prof. Shailaja Katre, Prof. Vinaya Kshirsagar, Prof. Prasad Joshi, Prof. K. N. Hota, Dr. Mandakini Kinjawadekar, Mrs. Shalini Shendye and the world-renowned grammarian Prof. George Cardona, with sense of deep gratitude and thankfulness.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I am highly grateful towards my parents Mrs. Shailaja and Mr. Sharadachandra Thakar, husband Sameer and daughter Sai, who always firmly supported me in making this work possible.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I am thankful to all the authorities of Deccan College for granting me the permission to publish my Ph.D. Dissertation.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Lastly, I must thank Mr. Ravi Malhotra, Eastern Book Linkers, for bringing out this work so neatly and enthusiastically through his renowned agency.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction \u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e (A) Pradis and the Vedas\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Vedic literature is the prestigious contribution of Sanskrit to mankind. It is traditionally considered that the Vedas are apauruseya. The study of the Vedas has remained and will remain interesting and challenging for the scholars irrespective of time and space.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Rgveda, the foremost, is the treasure of various and numerous challenges. Its study is important from many aspects - such as culture, social life, philosophy, history, science, art, linguistics, grammar, style, syntax etc.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The present work is from the viewpoint of grammar. It is related to the Pradis, generally known as Upasargas. For this study, the fifth Mandala of the Rgveda has been selected as the base. Therefore, each and every Pradi, from the fifth Mandala of the Rgveda, is studied syntactically and semantically. This particular topic is selected out of the interest in Vedic language, its peculiarities, style and the grammatical forms and patterns, meaning analysis, etc.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The seer of the fifth Mandala is Atri and rsis from his family. There are 87 Suktas and 727 Mantras in this Mandala. Mantras are in the metres like Tristubh, Gayatri, Anustubh, Jagati, Pankti etc. The Mandala is comparatively small but has been remained the centre of interest for the scholars, due to the some important references like solar eclipse (5.40), kathiisuktas - gyavagvavivaha (5.61), garbhasravini upanisad (5.78.7-9), parjanyasukta (5.83) and so on. This Mandala has been studied previously from different aspects but the present work deals with the grammatical view regarding the structure of the Pradis, especially as Karmapravacaniyas (KPs).\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The present work will consider all the separates Pradi-occurrences from the fifth Mandala of the Rgveda. In Sanskrit grammar, Pradis play an important and unique role. Pradi is a term given to the class of words beginning with pra, para, etc. The term Wadi is mentioned by Parlini for the first time in the rule pradayah P. 1.4.58. In all, Panini records twenty-two Pradis — pra, para, apa, sam, anu, ava, nis, nir, dus, dur, vi, CM, ni, adhi, api, ati, su, ud, abhi, prati, pari, upa. When they are added to the roots, they may change the meaning or Pada of the root. But, the important thing is that they can be added or connected not only to the roots, but also to the nouns or adjectives, or they can stand as a separate entity, i.e. as a single unit. Pradis are basically Nipatas2. Afterwards they fall under different categories such as Upasarga, Gati, Karmapravacaniya (KP), Kriyavigesana, Padapararia and Vibhaktyarthi-avyaya, out of which, the study of the Karmapravacaniyas is the topic of the present research. (see chart next page).\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e In classical Sanskrit, Pradis invariably get compounded with the verbs. So it is quite easy to differentiate their categories in classical Sanskrit. But, unlike of it, Vedic Sanskrit shows the special features of the Pradis. In the Vedas, Pradis can appear before a verbal form, after a verbal form or with an interruption. Pradis can have separate word-status. Though they are often separate from the verb, semantically they can be construed with the verb.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003e\u003cb\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/b\u003e\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"20%\"\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd width=\"70%\"\u003e Foreword\u003c\/td\u003e \u003ctd width=\"10%\"\u003e v\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e General Abbreviations\u003c\/td\u003e \u003ctd\u003e xi\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Abbreivations of the Texts Referred in theWork\u003c\/td\u003e \u003ctd\u003e xiii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter One\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Pradis and their Categories\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter Two\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Karmapravacaniyas (KPs)\u003c\/td\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter Three\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Explanation and justification of the Separate KP-Pradis in the Mantras\u003c\/td\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Chapter Four\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Observations and Cloncluding Remarks\u003c\/td\u003e \u003ctd\u003e 339\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Appendix 1\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Chart of the Grammatica-terms from Post-Paninian Grammar-Works\u003c\/td\u003e \u003ctd\u003e 371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Appendix 2\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Charts of all the occurences of the Separate Pradis with their suggested categories\u003c\/td\u003e \u003ctd\u003e 375\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Appendix 3\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Chart of all the occurences of the Separate KP-Pradis\u003c\/td\u003e \u003ctd\u003e 481\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Appendix 4\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index of the Verbal Roots, Related with the Karmapravacaniyas under Discussion and their contextual meanings according to DP\u003c\/td\u003e \u003ctd\u003e 502\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bibliography\u003c\/td\u003e \u003ctd\u003e 505\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525a.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525b.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525c.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525d.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525e.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525f.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525g.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525h.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525i.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cb\u003e\u003cb\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nao525j.jpg\"\u003e\u003c\/b\u003e\u003c\/b\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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