{"product_id":"sexuality-obscenity-community-women-muslims-and-hindu-public-in-colonial-india-idg481","title":"Sexuality, Obscenity, Community (Women, Muslims, and the Hindu Public in Colonial India)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDG481\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/charu%20gupta\" class=\"underlined\" title=\"Charu Gupta\"\u003eCharu Gupta\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/permanent%20black\" class=\"underlined\" title=\"Permanent Black\"\u003ePermanent Black\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2018\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8178241188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e405 (B \u0026amp; W Illus: 10)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5\" X 5.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e390 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eAbout the Book:\u003c\/b\u003e\u003cp\u003eThe cultural imagination of Hindu India is the subject of this book. Anyone interested in the prehistory of present-day tensions between Hindus and Muslims will find it valuable.\u003c\/p\u003e\n\u003cp\u003e Charu Gupta shows how gendered notions about women's sexuality and Muslim debauchery were used to pull together a heterogeneous populace into a coherent Hindu community in colonial north India. She traces the deliberations of (largely male) publicists on how to make Hindu women 'pure', on how to distance Hindus from Muslims, and on what constitutes Hindu sacredness and purity.\u003c\/p\u003e\n\u003cp\u003e She reveals the redefinitions of literature, entertainment, and the domestic arena that forged a 'respectable' and singular idea of Hindu-ness. Semi-pornographic works and popular culture are examined to reveal the complex and contested terrain of Hindu literature and Hindu identity.\u003c\/p\u003e\n\u003cp\u003e Based on a vast number of pamphlets, tracts, newspapers and magazines, and backed by archival data, this book also examines heightened Hindu mobilizations within everyday sites and relationships. It describes attempts to prevent interaction between Hindu women and Muslim men. It shows how polarisations were sharpened between Hindus and Muslims, thereby camouflaging the reality of caste hierarchies. Hindu anxieties about their demographic decline are discussed alongside shifting debates on widow remarriage and stereotypical ideas about Muslims.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eAbout the Author: \u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e\u003cb\u003eCHARU GUPTA\u003c\/b\u003e teaches History at Delhi University and is internationally recognized for her scholarship on women's issues, Hindi literature, and north Indian communalism.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eExcerpts from Review:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e'...this is a solid, important work on Hindu identity and gender issues in north India.'- \u003cb\u003eVASUDHA DALMIA\u003c\/b\u003e \u003c\/p\u003e\n\u003cp\u003e '...an exceptionally interesting piece of work...an excellent example of its genre.'-\u003cb\u003eCHRIS BAYLY\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e '...shows most successfully how gender was central to the establishment of Hindu identity...this is an outstanding piece of research...'-\u003cb\u003eFRANCES ROBINSON \u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eNote on Translation, Transliteration, Orthography, and Referencing Methods:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003eHindi words are neither translated nor italicised in the text; most are included in the glossary. Phrases and poems have been italicised and translated in the text. I have not used diacritical marks but have instead transliterated Hindi terms phonetically. The final 'a' has occasionally been dropped, except in words familiar within English usage or Indology, such as \u003ca href=\"\/it\/article\/dharma-for-modern-man\"\u003edharma\u003c\/a\u003e, Vaishnava, \u003ca href=\"\/it\/article\/lord-krishna\"\u003eKrishna\u003c\/a\u003e, Kayastha, and yavana. Certain words included in unabridged English dictionaries, and the names of organisations, castes and deities, have not been italicised. Translated titles of various Hindi tracts have been given in the bibliography. They are not always exact translations: they state the subject of the tract.\u003c\/p\u003e\n\u003cp\u003e Spellings, especially of place name, have been standardised; modern spellings have been used. Thus, Banaras for Benaras, Allahabad for Prayag, Kanpur for Cawnpore, and Mathura for Muttra, except when these appear within quotes or in the actual title of say, a newspaper, an article or an organisation. When citing the place of publication, modern spellings have mostly been used, though Kashi and Prayag have been retained. In relation to some tracts, the name of the publisher and the number of copies published have been given in footnotes, whenever this seemed relevant.\u003c\/p\u003e\n\u003cp\u003e All Vikram Samvat dates have been converted to Roman dates by the standard method of deducting fifty-seven years. All references to archival unpublished documents state the file number first, followed by the year, then other details, and finally the department and location.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eList of Illustrations\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003eviii\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eAcknowledgements\u003ci\u003e\u003c\/i\u003e\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eNote on Translation, Transliteration Orthography,\u003cbr\u003eand Referencing Methods\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003exiii\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eAbbreviations\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003exiv\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e1.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e1\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eWomen, Caste, Class and Hindu Communalism in UP\u003c\/td\u003e\n\u003ctd\u003e13\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e2.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eRedefining Obscenity and Aesthetics in Print\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e30\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.\u003c\/b\u003e Colonial Perceptions of Obscenity\u003c\/td\u003e\n\u003ctd\u003e34\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e 'Obscenities' in Hindi Literature\u003c\/td\u003e\n\u003ctd\u003e39\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII. 1.\u003c\/b\u003e The Indigenous Elite and Literary Concerns\u003c\/td\u003e\n\u003ctd\u003e39\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII. 2.\u003c\/b\u003e 'Dirty' Literature: Contesting the Logic of Morality?\u003c\/td\u003e\n\u003ctd\u003e49\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII\u003c\/b\u003e. Brahmacharya, Kaliyug and the Advertisement of Aphrodisiacs \u003c\/td\u003e\n\u003ctd\u003e66\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e3.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSanitising Women's Social Spaces \u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e85\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.\u003c\/b\u003e Controls over Entertainment \u003c\/td\u003e\n\u003ctd\u003e85\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e The Dangers of Prostitutes: The Moral and Urban\u003cbr\u003eGeographical Frameworks of Hindus\u003c\/td\u003e\n\u003ctd\u003e108\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e4.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eMapping the Domestic Domain\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e123\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eI. Unstable Sexualities: The Sexual Politics of the Home\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e124\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.1.\u003c\/b\u003e Conjugality and Desire: The Power of Difference\u003c\/td\u003e\n\u003ctd\u003e125\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.2.\u003c\/b\u003e Controversies Around Some Legislative Activities on Hindu Marriage\u003c\/td\u003e\n\u003ctd\u003e128\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.3.\u003c\/b\u003e Fashion, Clothes, Jewellery, Purdah \u003c\/td\u003e\n\u003ctd\u003e140\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.4.\u003c\/b\u003e The Devar-Bhabhi Relationship \u003c\/td\u003e\n\u003ctd\u003e151\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e Education and the Fear of Reading: Stated Aims,\u003cbr\u003eUnintended Consequences\u003c\/td\u003e\n\u003ctd\u003e161\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.\u003c\/b\u003e Gender, Health and Medical Knowledge\u003c\/td\u003e\n\u003ctd\u003e176\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.1.\u003c\/b\u003e From Traditional Dais to Trained Midwives \u003c\/td\u003e\n\u003ctd\u003e177\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.2.\u003c\/b\u003e Child-Care, Women's Health and Indigenous Practices\u003c\/td\u003e\n\u003ctd\u003e185\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.3.\u003c\/b\u003e Plague and Women's Honour\u003c\/td\u003e\n\u003ctd\u003e190\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e5.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eThe Icon of the Mother: Bharat Mata, Matri Bhasha and Gau Mata \u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e196\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.\u003c\/b\u003e Mapping the Mother\/Nation: The Bharat Mata\u003cbr\u003eTemple at Banaras\u003c\/td\u003e\n\u003ctd\u003e198\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e Language Debates\u003c\/td\u003e\n\u003ctd\u003e203\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.1.\u003c\/b\u003e Hindi as Mother\u003c\/td\u003e\n\u003ctd\u003e205\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII. 2. \u003c\/b\u003eLewd or Chaste, Feminine or Masculine?\u003c\/td\u003e\n\u003ctd\u003e206\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.\u003c\/b\u003e The Cow as Mother\u003c\/td\u003e\n\u003ctd\u003e213\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e6.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e'Us' and 'Them': Anxious Hindu Masculinity and the 'Other'\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e222\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.\u003c\/b\u003e From Malabar to Malkanas: The Shuddhi and Sangathan Movements \u003c\/td\u003e\n\u003ctd\u003e223\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e Evoking Hindu Male Prowess, Community and Nation\u003c\/td\u003e\n\u003ctd\u003e230\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIII.\u003c\/b\u003e Hindu Woman as Sister-in-Arms\u003c\/td\u003e\n\u003ctd\u003e235\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIV.\u003c\/b\u003e Conceiving the 'Other'\u003c\/td\u003e\n\u003ctd\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIV.1.\u003c\/b\u003e Approaching the Muslim Woman\u003c\/td\u003e\n\u003ctd\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eIV.2.\u003c\/b\u003e Abduction Campaigns and the Lustful Muslim Male\u003c\/td\u003e\n\u003ctd\u003e243\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eV.\u003c\/b\u003e Innovate propaganda Manipulation \u003c\/td\u003e\n\u003ctd\u003e259\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e7.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eHindu Women, Muslim Men\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e277\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eI. Regulating Women by Fracturing Shared Spaces in Everyday Life\u003c\/td\u003e\n\u003ctd\u003e268\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.1.\u003c\/b\u003e Economic and Social Boycott\u003c\/td\u003e\n\u003ctd\u003e273\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eI.2.\u003c\/b\u003e Attacking the Cult of Ghazi Mian \u003c\/td\u003e\n\u003ctd\u003e281\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.\u003c\/b\u003e Hindu Wombs, Muslim Progeny: Shifting Debates on Widow Remarriage\u003c\/td\u003e\n\u003ctd\u003e298\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.1.\u003c\/b\u003e The 'Problem' of Widows' Sexuality\u003c\/td\u003e\n\u003ctd\u003e302\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\n\u003cb\u003eII.2.\u003c\/b\u003e The Numbers Game\u003c\/td\u003e\n\u003ctd\u003e307\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003cb\u003e8.\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003eSome Conclusions and Beyond\u003c\/b\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003cb\u003e321\u003c\/b\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eElopements and Conversions: The Recuperative\u003cbr\u003ePossibilities of (Impossible Love)?\u003c\/td\u003e\n\u003ctd\u003e325\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eAppendix: Brief Background of Some Hindi Writers and Hindu Publicists \u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e330\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eGlossary\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e338\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eBibliography\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e345\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ci\u003eIndex\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e385\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44620059410733,"sku":"IDG481","price":37.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/sexuality_obscenity_community_women_muslims_and_idg481.jpg?v=1677767815","url":"https:\/\/occultnthings.com\/it\/products\/sexuality-obscenity-community-women-muslims-and-hindu-public-in-colonial-india-idg481","provider":"Occult-N-Things","version":"1.0","type":"link"}