{"product_id":"sri-hari-bhakti-vilasa-volume-iv-vilasas-14-16-idj613","title":"Sri Hari-bhakti-vilasa (Volume IV) (Vilasas 14-16)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDJ613\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-author\/srila%20sanatana%20gosvami\" class=\"underlined\" title=\"Srila Sanatana Gosvami\"\u003eSrila Sanatana Gosvami\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/it\/book-publisher\/ras%20bihari%20lal%20and%20sons\" class=\"underlined\" title=\"Ras Bihari Lal and Sons\"\u003eRas Bihari Lal and Sons\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eTransliterated Text with English Translation\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2005\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788187812869\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e477\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.2\" X 6.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e890 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp xss=\"removed\"\u003e \u003cb\u003eFrom the Jacket \u003c\/b\u003e\u003c\/p\u003e \u003cp xss=\"removed\"\u003e There are two kinds of Vedic literature fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human being mould their lives, actions, concepts and conclusions according to their own taste. For this resin, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is not doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotes. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because it will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature-fruitive and transcendental.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e \u003cb\u003eBack of the Book\u003c\/b\u003e\u003c\/p\u003e \u003cp xss=\"removed\"\u003e In order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahari, who is the deliverer of the people of Kali-Yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e The responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of his literature.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003cp xss=\"removed\"\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/p\u003e \u003cp xss=\"removed\"\u003e There are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mound their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature – fruitive and transcendental.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e In order to strengthen the karmis' faith in fruitive activities, the smarta literature has prescribed many rules and regulations. Not only that, they have sometimes displayed an indifference towards transcendental literature, just to steady the karmis' faith in those rules and regulations. Although the two types of literature are actually one, they appear different to different people. Without being fixed in one's position, a person cannot attain any true benefit. For this reason, the Vedic because appears to be of two types.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e In the Srimad-Bhagavatam (11.20.7-8) it is stated:\u003cbr\u003e nirvinnanam, jnana-yoga nyasinam iha karmasu tesv anirvinna-cittanam \u003ca href=\"\/it\/article\/karma\"\u003ekarma\u003c\/a\u003e-yogas tu kaminam\u003c\/p\u003e \u003cp xss=\"removed\"\u003e \"Among these three paths, jnana-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. These who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.\"\u003cbr\u003e yadrcchaya mat-kathadau jata-sraddhas tu yah puman na nirvinno nati-sakto \u003ca href=\"\/it\/article\/bhakti_sutras\"\u003ebhakti\u003c\/a\u003e-yoga' sya siddhi-dah\u003c\/p\u003e \u003cp xss=\"removed\"\u003e \"If somehow or other by good fortune one develops faith in hearing and chanting My glories, such a person, being neither very disgusted with nor attached to material life, should achieve perfection through the path of loving devotion of Me.\"\u003c\/p\u003e \u003cp xss=\"removed\"\u003e Devotees are neither attached not detached. As long as one falsely thinks that he is the proprietor, he is under the influence of enjoyment and detachment. Devotees of the Lord are simply interested in serving Him. To renounce as mundane the objects that are related to Lord Hari is called pseudo renunciation, and to accept everything in relation to Lord Hari without attachment is called proper renunciation.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e In the Srimad-Bhagavatam (11.3.44) it is stated:\u003cbr\u003e paroksa-vado vedo 'yam' balanam anusasanam karma-moksaya karmani vidhatte hy agadam yatha\u003c\/p\u003e \u003cp xss=\"removed\"\u003e \"Childish and foolish people are attached to materialistic, fruitive activities, although the actual goal of life is to became free from such activities. Therefore, the Vedic injunctions indirectly lead one to the path of ultimate liberation by first prescribing fruitive religious activities, just as a father promises his child candy so that the child will take his medicine.\"\u003c\/p\u003e \u003cp xss=\"removed\"\u003e In order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahai, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e \u003cp xss=\"removed\"\u003e The responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable border=\"0\" cellspacing=\"7\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"50%\"\u003e Introduction\u003c\/td\u003e \u003ctd width=\"88%\"\u003e \u003c\/td\u003e \u003ctd\u003e ix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eFourteenth Vilasa \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Rituals to be observed in the month of Agrahayana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vows to be followed in the month of Pausa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Rituals to be performed in the month of Magha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Magha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of Vasanta Pancami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of Bhismastami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of Bhaimi Ekasasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Sivaratri\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The symptom of yoga\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 51\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of Govinda Dvadasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 55\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for observing Amalaki Ekadasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Vasantotsava\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 59\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Rituals to be performed in the month of Caitra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 60\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Dola festival\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 77\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshiping the asoka tree\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for offering damanaka flowers\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rituals to be performed in the month of Vaisakha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 91\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The special vow of Aksaya Trtiya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 105\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Sukla Saptami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 107\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Sri Narasimha Caturdasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering sandalwood paste\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering flowers\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering incense\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering a ghee lamp\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering food\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra of offering arghya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering worship\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Vaisakhi Purnima\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 129\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eFifteenth Vilasa\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of these water pastimes\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 134\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Nirjala Ekadasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 137\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for donating water pitcher\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 143\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rituals to be performed during the month of Asadha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 144\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for making a Cakra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 146\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The fault of not decorating oneself with tapta \u003ca href=\"\/it\/mudras.htm\"\u003emudra\u003c\/a\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for bathing the Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 163\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The time for beginning Caturmasya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 164\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rules for observing Caturmasya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 165\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rituals to be performed in the month of Sravana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 177\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for observing the vow of pavitraopana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 182\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The result of following this vow\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 197\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Janmastami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 199\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of the Janmastami vrata\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 208\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for celebrating Janmastami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 242\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshipping Devaki\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 260\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshipping Krsna\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 261\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering a ghee lamp\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 273\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering prayers\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 275\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of Sravana Dvadasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 277\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The ascertainment of Sravana Dvadasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 286\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The second Visnu srnkhala yoga\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering the arghya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 301\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshiping Vamanadeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 304\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rituals to be observed during the month of Asvin\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eSixteenth Vilasa \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Duties to be observed in the month of Karttika\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 313\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Karttika\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Karttika vow\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 324\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The limbs of Karttika vrata\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 337\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of offering garlands of ghee lamps\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 349\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of offering a lamp in the sky\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 351\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Things to be avoided during the month of Karttika\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 363\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The eight prayers to Lord Damodara\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 366\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Bahulastami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rituals to be performed on Krsna Trayoda\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 370\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Krsna Caturdasi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for waking up Laksmi-devi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 374\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Ascertaining the time of Amavasya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 375\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for performing Govardhana-puja\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshiping the hill\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 381\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for worshiping the cows\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 381\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The method of performing go-krida\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 382\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for worshiping Bali\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 384\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Yama Dvitiya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 386\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Suklastami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 387\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of the Prabodhani vow\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 389\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Its specific glories of Mathura\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 396\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for waking up the Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of Ratha-yatra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 407\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for celebrating Ratha-yatra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 414\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for observing parana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 426\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Bhisma Pancaka\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 433\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The vow of Adhikamasa, or the leap month\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 434\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613a.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613r.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613s.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/idj613t.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44623523217709,"sku":"IDJ613","price":54.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/sri_haribhaktivilasa_volume__iv_vilasas__transliterated_idj613.jpg?v=1677796084","url":"https:\/\/occultnthings.com\/it\/products\/sri-hari-bhakti-vilasa-volume-iv-vilasas-14-16-idj613","provider":"Occult-N-Things","version":"1.0","type":"link"}