{"product_id":"encyclopedia-of-indian-philosophies-bibliography-set-of-2-volumes-idf192","title":"Encyclopedia of Indian Philosophies: Bibliography (Set of 2 Volumes)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDF192\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/book-author\/karl%20h%20potter\/\" class=\"underlined\" title=\"Karl H. Potter\"\u003eKarl H. Potter\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/book-publisher\/motilal%20banarsidass%20publishers%20pvt%20ltd\/\" class=\"underlined\" title=\"Motilal Banarsidass Publishers Pvt. Ltd.\"\u003eMotilal Banarsidass Publishers Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2009\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788120803084\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1612\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.7\" X 6.2\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2.89 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e\u003cb\u003eAbout the Book\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e This continues the first volume of the series. It indicates the scope of the project and provides a list of sources which will be surveyed in the subsequent volumes, as well as provide a guide to secondary literature for further study of Indian philosophy. It lists, in relative chronological order, Sanskrit and Tamil works. All known editions and translation into European languages are cited; where published versions of the text are not known, a guide to the location of manuscripts of the work is provided. Also it adds books and articles in European languages relating to the classical text, as well as those of a more general nature relating to schools or systems of Indian Language thought. The citations of published works in the present volume will cover 10,000 items. \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eAbout the Author\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e Karl H. Potter is Professor of Philosophy and south Asian Studies at the University of Washington, and is General Editor of the present series, which attempts to summarily present the thought of all the great philosophical systems of India. \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003ePreface\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e This is the first Volume of the Encyclopedia of Indian Philosophies, an endeavor by an international team of scholars to present the contents of Indian philosophical texts to a wider public than has hitherto been possible. This Bibliography in effect constitutes, with additions and revisions, the table of contents for the subsequent volumes of the Encyclopedia, each of which deals with the literature of one of the systems of Indian thought. The Board of Editors for this project includes scholars from India, Japan, Europe and America, and contributions are solicited from every Part of the globe. \u003c\/p\u003e\n\u003cp\u003e The remaining volumes of the Encyclopedia attempt to provide a definitive account of current knowledge about each of the systems of classical Indian philosophy. Each of those volumes consists of an extended analytical essay together with summaries of every extant work of the system for which a summarizer can be found. The staff of the Encyclopedia hopes to be able to present accounts of Indian philosophical systems which are philosophically interesting while maintaining high standards of scholarship. \u003c\/p\u003e\n\u003cp\u003e With such an ambitious project in mind it has been necessary to delimit the scope of the Encyclopedia's coverage rather carefully. The Encyclopedia is intended to provide an account of works of Indian philosophical literature which are (1) of philosophical interest throughout; (2) theoretical rather than purely practical in their intended function, and (3) polemical or at least expository in a context where defence of one view among alternatives is appropriate. The decision to limit coverage to this area implies no disrespect to the much wider philosophical literature of India. It is not denied that, for example, the Upanisads and the Bhagavadgita are philosophical texts, though they are not included within the primary scope of this Encyclopedia (though commentaries upon them are). Furthermore, it is freely admitted that there have undoubtedly been important omissions whose absence is not easily, if at all, defensible according to the criteria just set forth. \u003c\/p\u003e\n\u003cp\u003e Some additional remarks of explanation concerning the first- mentioned criterion of inclusion are perhaps called for. Undoubtedly the gravest difficulty is met in trying to distinguish \"philosophical\" works from works in other fields. The compiler has attempted to utilize distinctions drawn from both Western and Indian understanding of the scope of philosophy in preparing his list of works. In Indian terms this Bibliography, and the Encyclopedia generally, is concerned primarily with material designated as darsana in Indian curricular classifications. A good deal of the darSana literature is didactic in function, teaching proper practices in seeking salvation-this portion is excluded by the second criterion. There are other works, however, which are in Western terms theological rather than philosophical, even though Indian classifications do not distinguish these areas. Works which are clearly theological or religiously sectarian have been excluded (although title of some such works may remain in this edition of the Bibliography due to the compiler's ignorance of the nature of the work). Classics such as the Upanisads and the Pali and Jain canons are not listed since though they contain philosophical material they are not sustainedly polemical and not systematically philosophical throughout. Again, however, commentaries on such works fall within the scope of coverage here. \u003c\/p\u003e\n\u003cp\u003e The number of those who have contributed materially to the preparation of this and previous editions of this Bibliography has grown so large that it is impossible to thank them all. I should like, however, especially to thank Dr. Thomas Ridgeway for his help in preparing this third edition for camera-ready printing, helping me to plumb the obscure complications of the computer.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e \u003cb\u003eCONTENTS\u003c\/b\u003e\n\u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"97%\"\u003e Preface\u003c\/td\u003e \u003ctd width=\"3%\"\u003e V\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e List of Abbreviations\u003c\/td\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e\u003cstrong\u003eSection I\u003c\/strong\u003e\u003c\/td\u003e \u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Part One: Sanskrit Texts With Dates Known, Listed in Chronological Order under Author's Names (Numbered)\u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Part Two: Sanskrit Texts, Author's Dates Unknown (DU)\u003c\/td\u003e \u003ctd\u003e 813\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Part Three: Authors of Unknown Dates Listed in Alphabetical Order with Names of Works (ADU)\u003c\/td\u003e \u003ctd\u003e 891\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e\u003cstrong\u003eSection II\u003c\/strong\u003e\u003c\/td\u003e \u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Part Four: Secondary Literature\u003c\/td\u003e \u003ctd\u003e 901\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Carvaka (C)\u003c\/td\u003e \u003ctd\u003e 902\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Ajivika (Aj)\u003c\/td\u003e \u003ctd\u003e 905\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Jainism (J)\u003c\/td\u003e \u003ctd\u003e 905\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Abhidharma Buddhism (AB)\u003c\/td\u003e \u003ctd\u003e 925\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sarvastivada and Vaidhasika Buddhism (SB)\u003c\/td\u003e \u003ctd\u003e 946\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Buddhist Logic (BL)\u003c\/td\u003e \u003ctd\u003e 947\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Yogacara Buddhism (YB)\u003c\/td\u003e \u003ctd\u003e 951\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Madhyamaka Buddhism (MB)\u003c\/td\u003e \u003ctd\u003e 957\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e General Buddhism (GB)\u003c\/td\u003e \u003ctd\u003e 967\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Nyaya-Vaisesika (NV)\u003c\/td\u003e \u003ctd\u003e 1036\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Purva-Mimamsa (PM)\u003c\/td\u003e \u003ctd\u003e 1054\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Samkhya (S)\u003c\/td\u003e \u003ctd\u003e 1060\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Yoga (Y)\u003c\/td\u003e \u003ctd\u003e 1073\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Grammarian (G)\u003c\/td\u003e \u003ctd\u003e 1093\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Advaita (AV)\u003c\/td\u003e \u003ctd\u003e 1099\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Visistadvaita (VV)\u003c\/td\u003e \u003ctd\u003e 1149\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Saiva Siddhanta (SS)\u003c\/td\u003e \u003ctd\u003e 1153\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Kashmir Saiva (KS)\u003c\/td\u003e \u003ctd\u003e 1160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Virasaiva (VS)\u003c\/td\u003e \u003ctd\u003e 1164\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e General Saivism (GS)\u003c\/td\u003e \u003ctd\u003e 1167\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Bhedabheda\/ Dvaitadvaita (BD)\u003c\/td\u003e \u003ctd\u003e 1169\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Suddhadvaita (SUD)\u003c\/td\u003e \u003ctd\u003e 1169\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Acintyabhedabheda (Ac)\u003c\/td\u003e \u003ctd\u003e 1170\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dvaita (DV)\u003c\/td\u003e \u003ctd\u003e 1172\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e General Hinduism (H)\u003c\/td\u003e \u003ctd\u003e 1176\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Index of Names\u003c\/td\u003e \u003ctd\u003e 1322\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Index of Titles\u003c\/td\u003e \u003ctd\u003e 1450\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Topical Index\u003c\/td\u003e \u003ctd\u003e 1561\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e\n\u003c\/table\u003e\n\u003cp\u003e 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