Tarkasamgraha: (A Most Useful Book for Understanding Indian Logic) (Sanskrit Text, Roman Transliteration, English Translation and Detailed Explanatation)
Book Specification
Item Code: | IHE036 |
Author: | Prof. S. Kuppuswami Sastri |
Publisher: | Chaukhambha Vidya Bhawan |
Language: | Sanskrit Text, Roman Transliteration, English Translation and Detailed Explanatation |
Edition: | 2008 |
Pages: | 322 |
Cover: | Hardcover |
Other Details | 7.3” X 5.0” |
Weight | 440 gm |
Book Description
Preface to the First Edition
Kanadam Paniniyam ca sarvasastropakarakam, “Logic and grammar are indispensable aids for every branch of knowledge.”
This little book, called A PRIMER OF INDIAN LOGIC, is primarily based on Annambhatta’s Tarka-samgraha and is designed to serve as an introduction, the Nyaya-Vaisesika literature in Sanskrit, but also to the study of Indian philosophy in its diverse systems. In preparing this book, the oft-quoted Sanskrit dictum given above was borne in mind. This book comprises three parts. Part I contains an historical introduction. Part II gives the Sanskrit text of the Tarkasamgraha in the Devanagari script and in English transliteration. Part III forms the bulk of this work and contains an English rendering of the Sanskrit text accompanied by a critical and comparative exposition of each topic in English. In this exposition, an endeavour is made to combine strict fidelity to the original Sastraic texts in Sanskrit with an intelligible presentation of the technical ideas of Indian systems of philosophy in an English garb. In the course of this endeavour, it has become unavoidably necessary to coin and bring into vogue certain technical terms, which, at first sight, look some what uncouth.
Nearly two years ago, I undertook to write this book for the benefit of modern University students, more especially B.A. students offering philosophy as their optional subject, in compliance with a suggestion made by my esteemed friend, Prof. P.N. Srinivasa charier, M.A., Professor of Philosophy in the Pachai-yappa’s College, Madras. Messrs. P. varadachari & Co., Publishers and Book-sellers, 8, Linga Chetty Street, Madras, kindly undertook to publish this work. The printing of parts II and III was finished in January 1931 and these two parts were separately made available to students in the beginning of 1931. The complete work, with part I also and a very useful Sanskrit glossary, is now made available in a complete form; and in this form, it is hoped that it will be received well by all the students and scholars interested in Indian philosophy.
The bulk of the matter in this book is directly based on Sastraic texts in Sanskrit. In the course of the preparation of this work, I consulted well-known English books on Indian philosophy like Prof. Radha-krishnan’s ‘Indian Philosophy’, Dr. Keith’s ‘Atomism and Indian Logic’, and Dr. Randle’s ‘Indian Logic in the Early Schools’. My thanks are due, in particular, to two of my young friends and former pupils-to Mr. T.R. Chintamani, M.A., Senior Lecturer in Sanskrit, Madras University, for preparing the table of contents and the Sanskrit glossary, and to Mr. T. Chandrasekharan, M.A., (Diploma in German), Professor of History of Sanskrit Language and Literature, Madras Sanskrit College, and Manager, Journal of Oriental Research, Madras, for reading the proofs. I should also take this opportunity to express my thank-fulness to the Madras Law Journal Press, Mylapore, for its very kind and efficient co-operation in seeing this work through the press and to Pandit T.S. Subrahmanya Sastri (Sahitya-Siromani) of the M.L.J. Press for the alert and willing assistance which he rendered at various stages in getting me to do the work in the midst of my multifarious duties.
Preface to the Second Edition
The authorities of the Kuppuswami Sastri Research Institute have great pleasure in bringing out this second edition of the Primer of Indian logic by Prof. S. Kuppuswami Sastri, and publishing it on the occasion of the Seventh Foundation Day celebrations of the Institute founded in the name of the author.
Dr. A. Sankaran, M.A., Ph.D., and Dr. V. Raghavan, M.A., Ph.D., were in charge of the work of bringing out this second edition.
The corrections noted by the author in his own copy of the book preserved in the Institute Library have been incorporated here.
Sri K. Venkateswara Sarma, M.A., was of much assistance in the reading of the proofs and seeing the work through the press.
The thanks of the Institute authorities are specially due to Sri N. Ramaratnam, M.A., B.L., Proprietor, M.L.J. Press, for his continued co-operation in the work of the Institute.
Preface to the Third Edition
The Kuppuswami Sastri Research Institute has great pleasure in bringing out this third edition of Mm. Prof. S. Kuppuswami Sastri’s Primer of Indian Logic, demand for which has been growing. The Institute is thankful to students, friends and admirers of the late professor who contributed funds, and to Messrs Diocesan Press, Vepery, Madras 7, and Messrs Rajan & Co., Paper Merchants, Madras I, for their help in bringing out expeditiously this third impression by Photo Offset process.
PART I | |
Logic in the West and in India: | iii to v |
The meaning of the term Logic | iii |
Sanskrit Equivalents of the term Logic Logic-a system of Philosophy | iv |
Tarkasastra contrasted with other sastras | iv & v |
Antecedents and foreshadowings of the Vaisesika and Nyaya | v & ix |
Intuitionistic and rationalistic tendencies | v & vi |
Origin of the Nyaya system of Philosophical thought | vi & vii |
Darsanas-Astika and Nastika | vii & viii |
Beginnings of the Vaisesika and Nyaya systems | viii & ix |
How the Vaisesika and Nyaya schools emerged and when the doctrines were redacted into sutras | ix to xx |
Manu and Yajnavalkya: their attitude jto Tarkasastra | ix & x |
Rise of pre-Buddhistic logic and metaphysic | x & xi |
Anti-vedic Vaisesika | xi & xii |
Nyaya-sutras and Vaisesika-sutras | xii |
Date of the sutras, Jacobi’s views criticised | xiii to xv |
Tarkasastra pre-supposed by Kautalya. | xvi to xviii |
Nyaya in Patanjali | xix |
The Names Vaisesika and Nyaya; The Nature, Aim and Scope of the two systems | xx to xxiii |
Syncretism and Synthesis | xxiii to xxv |
Pairs of allied systems | xxv |
After the sutras to Udayana | xxvi to xxxiv |
Is Vatsyayana himself the author of the aphoristic statements in the Bhasya? | xxviii & xxix |
Uddyotakara and Dharmakirti | xxx & xxxi |
Vacaspatimisra | xxxi & xxxii |
Jayanta | xxxii |
Bhasarvajna | xxxiii |
Udayana and his contribution | xxxiii & xxxiv |
Sridharar | xxxiv |
After Udayana to Annambhatta | xxxiv to liii |
Sivaditya’s Saptapadarthi | xxxiv & xxxv |
Gangesa and his special contribution (The categoristic method replaced by the epistemological) | xxxv to xxxviii |
Vardhamanopadhyaya | xxxviii |
Rucidatta | xxxviii |
Raghunatha-siromani, Jagadisa and Gadadhara | xxxix & xl |
Samkaramisra and Visvanatha | xl |
Annambhatta | xli & xlii |
Concluding remarks and general estimate | xlii & xliii |
Sanskrit text with English transliteration | 1 to 37 |
| |
Mangala | 3 |
Explanation of the term Tarkasamgraha | 4 |
The Seven categories | 4 & 5 |
General Remarks on the Categories | 5 to 8 |
The Categories of Annambhatta compared with those of Gautama | 6 |
Categories according to the Mimamsakas | 6 |
Categories according to the Samkhyas | 6 |
Sakti as a category | 7 to 8 |
Category Dravya, Classified | 8 to 12 |
General Remarks on the Classincation | 9 to 10 |
Basis of Classification | 9 & 10 |
Definition and its functions | 10 & 12 |
Category Guna | 13 |
Patanjali’s conception of Guna | 13 |
The Mimamsaka’s conception of Guna | 13 |
The Samkhya conception of Guna | 13 & 14 |
The Vedantin’s conception of Guna | 14 |
Visesa-gunas and Samanya-gunas | 14 & 15 |
Category Karma | 15 |
Kanada’s classification of Karma | 15 & 16 |
Duration of a Karma | 16 & 17 |
The Vaiyakarana’s view of Karma | 17 |
Kriya according to the Mimamsakas | 17 & 18 |
Categories Samanya, Visesa, and Samavaya | 18 |
General Remarks on these categories | 18 to 24 |
Kanada’s conception of Samanya | 24 to 26 |
General Remarks on Visesas | 26 to 28 |
General Remarks on Samavaya | 28 to 29 |
Varieties of relationship | 29 to 30 |
The conception of Jati according to the Vaiyakaranas | 30 |
The conception of Jati Bhattas | 30 to 31 |
The conception of Jati Prabhakaras | 31 to 32 |
The conception of Jati Bauddhas | 32 |
The conception of Jati Advaitins | 32 to 33 |
Samavaya according to the Prabhakaras | |
Samavaya according to the Bhattas and Advaitins | 33 |
Jatibadhaka according to Udayana | 33 to 36 |
General Discussion on Samanya and Visesa | 36 to 37 |
Category Abhava | 37 |
Nature and Classification of Abhava | 37 to 45 |
Abhava according to the Bhattas | 45 to 46 |
Abhava according to the Prabhakaras | 46 to 47 |
Moksa a variety of Abhava | 48 |
The Nyaya conception of Sambandha as external relation | 48 to 52 |
Definition of Prthivi and its classification | 52 |
Definition of Ap | 52 to 53 |
Definition of Tejas | 53 to 54 |
Definition of Vayu | 54 to 55 |
Definition of Akasa | 55 |
General remarks on these five substances | 55 to 56 |
The Atomic Theory | 56 to 58 |
Nature of Paramanu, Dvyanuka and Tryanuka | 58 to 62 |
Weak points in the Atomic theory | 62 to 63 |
Greek influence on the Atomic theory | 63 to 64 |
A discussion on Prthivi and Ap | 64 to 67 |
A discussion on Tejas | 67 to 68 |
A discussion on Vayu | 68 |
A discussion on Akasa | 69 |
Definition and classification of Kala and Dik | 69 to 70 |
General remarks on Kala and Dik | 70 to 72 |
Conception on Mahakala | 72 to 73 |
The Vaiyakarana conception of Kala | 73 |
Bauddha Conception of Kala | 73 |
Advaita Conception of Kala | 73 |
Samkhya Conception of Kala | 73 |
Definition of Atman and its classification, | |
Definition of Manas | 74 to 75 |
General discussion on the nature etc., of | |
Atman discussion on the nature etc., of | 75 to 78 |
Jivatman and Paramatman | 78 to 80 |
Atman in the Samkhya and Yoga systems | 80 |
Atman according to the Prabhakaras | 80 to 81 |
Atman according to the Ramanuja | 81 |
Atman according to the Bauddhas | 81 |
Atman according to the Advaitins | 81 |
General discussion regarding Manas | 81 to 83 |
Manas according to the Bhattas | 82 |
Manas according to the Advaitins | 83 |
Nyaya Realism | 83 & 84 |
God in the Nyaya and Vaisesika systems | 84 & 85 |
Rupa and its classification | 86 |
Rasa and its classification | 86 |
Gandh and its classification | 86 & 87 |
Sparsa and its classification | 87 |
General remarks on these Gunas | 87 to 89 |
Pilupakavada and Pitharapakavada | 89 to 90 |
Samkhya and its varieties | 90 to 91 |
General remarks on numbers | 91 to 93 |
Apeksabuddhi | 91 to 93 |
Parimana and its varieties | 94 |
Prthaktva | 94 |
Samyoga | 94 |
Vibhaga | 94 |
Paratva and Aparatva | 94 to 95 |
General remarks on these qualities | 95 to 100 |
Gurutva | 100 |
Dravatva | 100 |
Sneha | 100 to 101 |
General remarks on these qualities | 101 |
Sabda and its kinds | 101 |
General remarks on the nature of sound | 101 to 103 |
Conception of sound according to the Bhattas and the Prabhakaras | 103 |
The Doctrine of Sphota | 103 to 104 |
Cognition and its kinds | 104 |
Recollection | 104 |
Experience and its kinds | 104 |
Valid experience | 104 |
Erroneous experience | 104 |
Four kinds of valid experience | 105 |
Instruments of valid experience | 105 |
General remarks on the nature of Buddhi | 105 |
Buddhi according to Samkhyas and Advaitins | 105 |
Nirvikalpaka and Savikalpaka Jnana | 105 to 107 |
Refutation of the Samkhya view of Buddhi | 107 to 110 |
Smrti and Anubhava | 110 to 112 |
Varieties of Anubhava | 112 to 113 |
Nyaya theory of Truth and Error | 113 to 123 |
Khyativadas (Theories of Error) | 123 to 127 |
Atmakhyativada | 123 to 124 |
ax