Questioning Krishnamurti

In the last two decades of his life, Krishnamurti engaged in several discussions with scientists, Buddhist scholars, philosophers, artists and a Jesuit priest. This volume contains his conversations with Chogyam Trungpa Rinpoche, Renee Weber, David Bohm, Jonas Salk, Walpola Rahula, Bernard Levin, Huston Smith, Iris Murdoch, and Pupul Jayakar. These offer a profound insight into his philosophy of life.

In his Foreword to the book, editor David Skitt says: 'For the first-time reader, the range and vocabulary of these conversations may seem daunting. Is this philosophy, psychology, or religion? Or all three? Krishnamurti himself did not like giving a name to what he talked about. His agenda was very open-ended, always totally free to cover any aspect of the human condition. For Krishnamurti, a religious view of life is inseparable from exploring whether we mistakenly apply the biological model of evolution to the psychological sphere; and whether the computer is an accurate simulation of the human brain. For him, these are not incidental but crucial issues that determine the quality of our lives, not just topics of intellectual interest.'

Both the life and teaching of Jiddu Krishnamurti (1895-1986) have aroused considerable controversy, ranging from adulation as a 'World Teacher', a twentieth-century Maitreya or Messiah, to the view that he was a fallible, if extraordinary, human being. Many who knew him felt overwhelmed, deeply awed even, by a sense of sacredness and unconditional love flowing from him. Others felt something of this, and a few also felt badly wronged or slighted, and have responded with a pained ambivalence. Even for those close to him for years, his personality has remained in some ways an enigma. But whatever the perhaps inevitable mystery of the person, the books, videos and tapes are there to show how for more than half a century Krishnamurti argued passionately that the problems facing us demand a radical transformation of human consciousness.

Was he asking the impossible? Did Krishnamurti undergo such a transformation himself? And if he did, what relevance does this have for the rest of us?

This book consists of fourteen conversations, in the last two decades of his life, in which these questions were debated. Those taking part include scientists, a Buddhist scholar, philosophers, artists and a Jesuit priest. None of them could be called 'devotees', but were people who came to question, clarify and challenge. This was something that Krishnamurti had in his lifetime always urged his listeners and readers to do - not perhaps always successfully.

**Contents and Sample Pages**