{"product_id":"great-speeches-of-modern-india-nag961","title":"The Great Speeches of Modern India","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAG961\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/pt\/book-author\/rudrangshu%20mukherjee\" class=\"underlined\" title=\"Rudrangshu Mukherjee\"\u003eRudrangshu Mukherjee\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/pt\/book-publisher\/random%20house%20india\" class=\"underlined\" title=\"Random House India\"\u003eRandom House India\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2014\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788184001808\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e518\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e7.5 inch X 5.0 inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e400 gm\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout The Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The Great Speeches of Modern India tells the story of modern India through its speeches. Here are all the classics from Tilak, Gandhi, Nehru, Tagore, Ambedkar, L.K. Advani, Manmohan Singh, Indira Gandhi, and here are also some rare speeches-Satyajit Rayon cinema, Vikrarn Seth on his school days, and Godse's defence of his assassination of Gandhi. Stimulating, informative, and full of rare gems, this one stop book is a must on every bookshelf.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout The Author \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003cb\u003eRudrangshu Mukherjee\u003c\/b\u003e is a historian and journalist. Currently running the editorial pages of The Telegraph, he has held various academic posts and taught, among others, at Calcutta, Princeton, and Manchester universities. He is the author of four books on the revolt of 1857: Awadh in Revolt, 1857-58: A Study of Popular Resistance; Spectre of Violence: The Kanpur Massacres in the Revolt of 1857; Mangal Pandey: Brave Martyr or Accidental Hero; Dateline 1857: Revolt against the Raj. He is co-author of India: Then and Now and of New Delhi: The Making of a Capital and is the editor of The Penguin Gandhi Reader, Indian Persuasions: Essays from Seminar and co-editor of Remember Childhood' Essays in Honour of Andre Beteille. Rudrangshu Mukherjee lives in Calcutta.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The fact that this book is going in for a paperback edition is ample proof that people are interested in reading speeches. One reason for this is that the text of a speech helps to capture a slice of history even though the speech-making aspects are lost in the written word. For this edition, I have corrected a few errors that were brought to my notice. More importantly, I have added five more speeches to the original. Two out of the five that have been added are previously unpublished and I am deeply grateful to Aruna Roy and Mani Shankar Aiyar for allowing me to read these speeches and for the permission to print them.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e Speeches are meant to be spoken-and heard. For this reason, a speech is fundamentally different from other forms of written text, for it is not simply dependent on the words alone-though they are the vital components of a good speech-but on certain other skills to do with voice and even gesture. A good orator brings to a speech something more persuasive and moving than the power of the written word and these qualities often prove to be ephemeral, losing something of themselves in printed form. But there are certain speeches that retain their emotive charge. Think of Abraham Lincoln's Gettysburg address and those words-'government of the people, by the people and for the people'-which have become the most quoted definition of democracy. Or think of Winston Churchill's memorable speeches during the Second World War. At the time they were made, Churchill's speeches roused the British people and sustained their morale during their darkest hour. Even today, they make stirring reading and so many of the phrases and sentences that he used have become part of the English language. This book brings together some of the speeches made in India, from the end of the nineteenth century to the beginning of the twenty-first, which retain their power as written texts.\u003c\/p\u003e \u003cp\u003e One reason these speeches speak to us across time and without the oratorical skills of their authors is that most of them were actually written up before they were delivered. There are exceptions, of course. Witness the speech that Jawaharlal Nehru made in the evening of January 30, 1948, immediately after Mahatma Gandhi's assassination. He was totally unprepared but his heart dictated the right words. It was one of the great impromptu speeches of modern Indian history. But for most of the speeches in this collection, the words were carefully chosen and the cadences of sentences measured to achieve maximum effect. The most famous example of this is another of Nehru's speeches, the one he made at midnight August 14-15, 1947. The phrase, 'tryst with destiny', which Nehru coined has earned for itself an undying quality.\u003c\/p\u003e \u003cp\u003e There are some speeches, however, that have a charge not because of their language but because of the sheer enormity of the occasion on which they were made. The speech made in 1885 by W.C. Bonerjee, as the first president of the Indian National Congress on its opening session is enshrined in India's historical memory. Similarly, Indira Gandhi's short and severe announcement in June 1975-that India has been put under Emergency-is a speech that stands as a reminder of the only period in which democracy was suspended in independent India. In these cases the occasion made history; the speech is an expression of the making.\u003c\/p\u003e \u003cp\u003e The finest speeches in this anthology marry style and context: they are beautiful and capture a mood or a moment of history. A good example is the statement Mahatma Gandhi made from the dock at his trial in 1923. It was a speech made in court and Gandhi did not allow his passion to overrun the restraint that the location naturally imposed on him. Even today the speech can be read as a perfect summary of Gandhi's creed of non-violence. But there are also a few speeches which have been included in the anthology simply because they read so well. I didn't have to include the final speech in this anthology-made by J.R.D. Tata on the occasion of his solo flight from Karachi to Bombay in 1982 but have done so because of its great charm, style and poignancy. Here is a sprightly seventy-eight year old admonishing the younger generation for being too preoccupied with their careers and hoping 'that when they are seventy-eight ... they will feel like I do, that despite all the difficulties, all the frustrations, there is a joy in having done something as well as you could and better than others thought you could.'\u003c\/p\u003e \u003cp\u003e This book is split into two sections with August 15,1947, acting as the dividing line. 'The first part begins in the late nineteenth century and ends with India's independence. The second includes speeches made after independence right up to present times. Within these two broad divisions, the chronological sequence has been broken and the speeches have been arranged to enable a retelling of the history of modern India with the speeches as a convenient, if unusual, access to that story.\u003c\/p\u003e \u003cp\u003e The first section recounts India's struggle for independence. The great turning point in this struggle was the establishment of the Indian National Congress, the political party that was at the forefront of the Indian national movement. The anthology, thus, opens with the inaugural speech of the INC. The journey towards freedom was marked by many such milestone speeches. One of the most memorable of these was the declaration made by Bal Gangadhar Tilak on behalf of all subject people: 'Swaraj is my birthright.' Tilak spoke as an old man to the youth of India at 5 time when the Swadeshi movement was failing and Extremists and Moderates in the Congress party had split. Tilak articulated the desire of all subjugated people and his words, imbued with rare power, transcended all factions.\u003c\/p\u003e \u003cp\u003e One individual who had in his own unique way resolved the problems surrounding the cultural interaction between India and Europe, had been Gandhi. When asked what he thought of European civilization, he had retorted that it would be a very good idea. His vision of India was based on a complete rejection of all that was modern and therefore derived from the West. Perhaps it was fitting that he died soon after India attained independence since the free state of India turned its back on most of Gandhi's ideals while paying lip service to him as father of the nation. While Nehru made his 'tryst with destiny' speech, Gandhi, shunning the celebrations, fasted in a slum in east Calcutta. August 15, 1947, was not the tryst Gandhi had made with destiny. He was murdered by a Hindu fanatic, Nathuram Godse, who believed that India should become a powerful and modern state. Godse has become a pariah in Indian history. What this has obscured is the eloquent speech he had made as a condemned man at his trial. The second section of this book begins with Gandhi's death since it inaugurated, in many ways, a new era for India.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"80%\"\u003e Introduction\u003c\/td\u003e \u003ctd width=\"20%\"\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart One : 1880s-1947\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1. The opening of the Indian National Congress (1885)\u003c\/td\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2. One country, two nations (1888)\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3. On the inauguration of the Muslim League (1906)\u003c\/td\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4. On conserving ancient monuments (1900)\u003c\/td\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5. Game preservation in India (1901)\u003c\/td\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6. Sisters and brothers of America (1893)\u003c\/td\u003e \u003ctd\u003e 58\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7. How and why I adopted the Hindu religion (1902)\u003c\/td\u003e \u003ctd\u003e 61\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8. At Benares Hindu University (1916)\u003c\/td\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9. Freedom is my birthright (1917)\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10. The trial speech (1922)\u003c\/td\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11. The dangerous cult of absolute non-violence (1940)\u003c\/td\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12. Puma Swaraj (1929)\u003c\/td\u003e \u003ctd\u003e 89\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13. At the second Round Table Conference (1931)\u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14. The Muslims ofIndia (1930)\u003c\/td\u003e \u003ctd\u003e 118\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15. The death of God (1933)\u003c\/td\u003e \u003ctd\u003e 144\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16. Crisis of civilization (1941)\u003c\/td\u003e \u003ctd\u003e 148\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17. Give me blood and I promise you freedom! (1944)\u003c\/td\u003e \u003ctd\u003e 156\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18. The great Calcutta killings (1946)\u003c\/td\u003e \u003ctd\u003e 160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19. Opening address to the Constituent Assembly of Pakistan (1947)\u003c\/td\u003e \u003ctd\u003e 173\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20. The dawn offreedom (1947)\u003c\/td\u003e \u003ctd\u003e 179\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21. Tryst with destiny (1947)\u003c\/td\u003e \u003ctd\u003e 185\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003ePart Two : 1947-2007\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22. The light has gone out (1948)\u003c\/td\u003e \u003ctd\u003e 190\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23. My father, do not rest (1948)\u003c\/td\u003e \u003ctd\u003e 193\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24. Why I killed Gandhi (1949)\u003c\/td\u003e \u003ctd\u003e 198\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25. Closing speech of the first Constituent Assembly ofIndia (1949)\u003c\/td\u003e \u003ctd\u003e 206\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26. Temples of the new age (1954)\u003c\/td\u003e \u003ctd\u003e 223\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27. Power (Calcutta, November 1954)\u003c\/td\u003e \u003ctd\u003e 228\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28. On the Five-Year Plans (1955)\u003c\/td\u003e \u003ctd\u003e 239\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29. The Hindu Code Bill (1955)\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30. The Kashmir issue (1952)\u003c\/td\u003e \u003ctd\u003e 256\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31. Tibet (1959)\u003c\/td\u003e \u003ctd\u003e 272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32. A myth (1968)\u003c\/td\u003e \u003ctd\u003e 279\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33. The presidential system (1968)\u003c\/td\u003e \u003ctd\u003e 282\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34. Importance of NGOs (1969)\u003c\/td\u003e \u003ctd\u003e 288\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35. I have come to serve you (1969)\u003c\/td\u003e \u003ctd\u003e 303\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36. Tragedy in Bangladesh (1971)\u003c\/td\u003e \u003ctd\u003e 305\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37. Proclamation of Emergency (1975)\u003c\/td\u003e \u003ctd\u003e 311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38. Speech in the Lok Sabha on the President's address (1976)\u003c\/td\u003e \u003ctd\u003e 314\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39. The education of a filmmaker (1982)\u003c\/td\u003e \u003ctd\u003e 321\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40. Lowering the voting age to eighteen (1988)\u003c\/td\u003e \u003ctd\u003e 346\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41. Panchayati raj (1989)\u003c\/td\u003e \u003ctd\u003e 353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42. Present economic situation (1991)\u003c\/td\u003e \u003ctd\u003e 369\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43. The future of Indo-US relations (1994)\u003c\/td\u003e \u003ctd\u003e 376\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44. Why Ayodhya is a setback (1992)\u003c\/td\u003e \u003ctd\u003e 388\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45. The fatwa (1993)\u003c\/td\u003e \u003ctd\u003e 400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46. Survival and Right to Information (1996)\u003c\/td\u003e \u003ctd\u003e 405\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 47. On Founder's Day (1992)\u003c\/td\u003e \u003ctd\u003e 430\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 48. Doon School Founder's Day address (2007)\u003c\/td\u003e \u003ctd\u003e 441\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 49. Our culture, their culture (1995)\u003c\/td\u003e \u003ctd\u003e 449\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 50. Renunciation (2004)\u003c\/td\u003e \u003ctd\u003e 470\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 51. On Jinnah (2005)\u003c\/td\u003e \u003ctd\u003e 472\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 52. In Lahore (1999)\u003c\/td\u003e \u003ctd\u003e 481\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 53. The viable university (2010)\u003c\/td\u003e \u003ctd\u003e 485\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 54. Rekindling a spark of enthusiasm (1982)\u003c\/td\u003e \u003ctd\u003e 497\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sources\u003c\/td\u003e \u003ctd\u003e 501\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Acknowledgements\u003c\/td\u003e \u003ctd\u003e 502\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961a.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/nag961p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44613554929965,"sku":"NAG961","price":23.8,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/nag961.jpg?v=1677709505","url":"https:\/\/occultnthings.com\/pt\/products\/great-speeches-of-modern-india-nag961","provider":"Occult-N-Things","version":"1.0","type":"link"}