The Four Noble Truths

This small booklet was compiled and edited from talks given by Venerable Ajahn Sumedho on the central teaching of the Buddha: that the unhappiness of humanity can be overcome through spiritual means.

The teaching is conveyed through the Buddha's Four Noble Truths, first expounded in 528 B.C. in the Deer Park at Sarnath near Varanasi and kept alive in the Buddhist world ever since.

Venerable Ajahn Sumedho is a bhikkhu (mendicant monk) of the Theravada tradition of Buddhisim. He was ordained in Thailand in 1966 and trained there for ten years. He is currently the Abbot of the Amaravati Buddhist Monoastery as well as teacher and spiritual guide to many bhikkhus, Buddhist nuns and lay people.

This booklet has been made available through the voluntary efforts of many people for the welfare of others.

The Dhammacakkappavattana Sutta, the Buddha's teaching on the Four Noble Truths, has been the main reference that I have used for my practice over the years. It is the teaching we used in our monastery in Thailand. The Theravada school of Buddhism regards this sutta as the quintessence of the teaching of the Buddha. This one sutta contains all that is necessary for understanding Dhamma and for enlightenment.

Though the Dhammacakkappavattana Sutta is con sidered to be the First sermon the Buddha gave after his enlightenment I sometimes like to think that he gave his first sermon when he met an ascetic on the way to Varanasi. After his enlightenment in Bodh Gaya, the Buddha thought: This is such a subtle teaching. I cannot possibly convey in words what I have discovered so I will not teach. I will just sit under the Bodhi tree for the rest of my life.'

For me this is a very tempting idea, just to go off and live alone and not have to deal with the problems of society. However, while the Buddha was thinking this way, Brahma Sahampati, the creator deity in Hinduism, came to the Buddha and conviced him that he should go and teach, Brahma Sahampati persuaded the Buddha that there were beings who would understand, beings who had only a liitle dust in their eyes. So the Buddha's teaching was aimed toward those with only a little dust in their eyes - I'm sure he did not think it would become a mass, popular movement.

After Brahma Sahampati's visit, the Buddha was on his way from Bodh Gaya to Varanasi when he met an ascetic who was impressed by his radiant appearance. The ascetic said, 'What is it that you have discovered?' and the Buddha responded: 'I am the perfectly enlightened one, the Arahant, the Buddha.'

**Contents and Sample Pages**