{"product_id":"agni-purana-4-volumes-old-and-rare-book-ide887","title":"THE AGNI-PURANA: 4 Volumes (An old and Rare Book)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDE887\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/translated%20and%20annotated%20by%20n%20gangadharan\" class=\"underlined\" title=\"Translated and Annotated By: N. Gangadharan\"\u003eTranslated and Annotated By: N. Gangadharan\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/motilal%20banarsidass%20publishers%20pvt%20ltd\" class=\"underlined\" title=\"MOTILAL BANARSIDASS PUBLISHERS PVT. LTD.\"\u003eMOTILAL BANARSIDASS PUBLISHERS PVT. LTD.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish Translation only\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2006\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003ePart I 8120803590; Part II 8120803604; Part III 8120801741; Part IV 812080306X\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1271\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.7\" X 5.7\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003ePreface from the 1st Part \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The present volume contains the Agni Purana Part I (Chapters 1-100) in English Translation. This is the twenty-seventh Volume in the Series on Ancient Indian Tradition and Mythology.\u003c\/p\u003e \u003cp\u003e The project of the Series was envisaged and planned in 1970 by Lala Sundar Lal Jam of Messrs Motilal Banarsidass. Hitherto twenty six volumes of the Series (comprising English translation of \u003ca href=\"\/sa\/shiva.htm\"\u003eSiva\u003c\/a\u003e, Linga, Bhagavata, Garuda, Narada, Kurma and Brahmanda Puranas) have been published and released for sale.\u003c\/p\u003e \u003cp\u003e The present Purãna, like all other Purãnas is of encyclopedic character. The early chapters which open this Part describe glories of lord Viz in his different forms. There are legends of Viz as Fish saving Manu from drowning in the Cosmic Flood, as Tortoise supporting Mount Mandara at the churning of the ocean, as Boar slaying Daitya Hirayaka, as Man-lion killing Hirayakasa, as Dwarf cheating Bali, as Paraurama destroying Katriya rulers, as Rama assassinating Rãvaa, as Kra beheading Kathsa, as Buddha preaching the gospel of meditation, as Kalki to slay Mlecchas.\u003c\/p\u003e \u003cp\u003e Going ahead, we find that a considerable portion of this Part deals with the Tantrika ritual for the installation and consecration of images of Visnu, Siva and other deities in their respective temples. A number of chapters relate to the initiation of a novice to the cult and the rites of initiation. The rites are described in detail. They are interspersed with the mystic syllables of Tantras which impart efficacy to the ritual concerned. A number of chapters throw light on the characteristics of images, mode of their installation and worship. Scattered here and there are the chapters on creation, on purification of oneself and others, on the positions of fingers (\u003ca href=\"\/sa\/mudras.htm\"\u003emudras\u003c\/a\u003e) in worship and on scores of other topics with details not found in other Puränas. As to the date of this Purana, nothing can be said with certainty. It being a compilation from various works written in different periods, no single date can be assigned to the Purana as a whole. But, what is certain is the fact that a number of sections were written long before the Mahommedan invasion. For instance chapter on archery and arms civil administration and military discipline are purely of Hindu character and can claim antiquity. Chapters on medicine and grammar are also old. Summaries of the Ramayana and \u003ca href=\"\/sa\/book\/Hindu\/mahabharata\"\u003eMahabharata\u003c\/a\u003e indicate that the sections were written when Hinduism was in flourishing condition and the epic tradition had become sacred. Sections on avataras on polity and judicature on genealogy and history of ancient kings and distinguished personages also belong to pretty olden times. Sections on religions are also old as they seem to have been written when there was no rift among various sects.\u003c\/p\u003e \u003cp\u003e But the Purana contains sections which are obviously later in date. For instance a considerable number of chapters which deal with the mystic rules, mantras and ceremonies cannot claim antiquity. They might have been written after the Tantric form of worship had become popular in India.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eIntroduction \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e According to the definition of the grammarian Panini the etymologist Yaska and the Puranas themselves the word purana is that which is existing from long time past. Itihasapurana is held as the fifth Veda in the Chandogyopanisad. The \u003ca href=\"\/sa\/article\/understanding-vedas\"\u003eVedas\u003c\/a\u003e do not use the word. Purana as referring to the class of literature now known as the Puranas. The Brhamanas refer to the practice of recitation of the Puranas at the sacrifices. The plural usage puranani in the Taitiriya aranyaka leads us to infer that during the day of the Aranyakas of Valmiki refers to the class of literature known as Purans. According to Mahabharata the itihasapurana had to be used as supplement to Vedas. It also declares that the veda is afraid that men of little learning would misinterpret it. The arthasastra of Kautilya names the atharvadeda and Itihasa as Vedas and naming the three Vedas Rg, Yajus and saman.\u003c\/p\u003e \u003cp\u003e According to a tradition found in Skanda Padma and Matsya puranas the Puranas were one single literary piece consisting of the three topics \u003ca href=\"\/sa\/article\/dharma-for-modern-man\"\u003edharma\u003c\/a\u003e artha and kama.\u003c\/p\u003e \u003cp\u003e From the Nyayasutrabhasya of Vatsyayana we find that the following three broad divisions of the literature existed (1) the Vedas consisting of the formulae for sacrificial rites and rules relating to them (2) the Itihasa and Purana dealing with history of world or people and dealing with the history of world or people and (3) the Dharmasastra for the determination of punya and papa in the world. It seems the last section was also incorporated in the Puranas in C.5th or 6th century A.D..\u003c\/p\u003e \u003cp\u003e The Puranas hold identical views regarding the origin of the Puranas from the mouth of Brahma the only point of difference is regarding the time of their origin either before or later to the Vedas while the Vedas came out of Brahma in order the Puranas came out at the same time.\u003c\/p\u003e \u003cp\u003e The Puranas are unanimous in their view that Vyasa made the Puranasamhita and instructed his pupil Lomaharsana whom he entrusted the work of spreading it. This is considered to have been at a time when the Vedas were divided into four. Vedavyasa who had the knowledge of the Puranas is said to have composed the Pranasamhita based on the akhyana, Upakhyana and gatha etc. while the akhyana is the narration about an incident which the speaker himself has witnessed the upakhyana is that which was heard somebody and retold. Gathas are the metrical quotations found in the Vedas Brahmanas etc.\u003c\/p\u003e \u003cp\u003e We also find a traditional definition in some of the Puranas according to which a Purana should comprise the five topics namely (1) the primary creation (2) the secondary creation (3) the genealogy of gods and sages (4) the periods of Manu and (5) the accounts of royal genelogy. While some of the Puranas satisfy this definition most of them do not.\u003c\/p\u003e \u003cp\u003e Almost all the Puranas contain either briefly or in detail these topics. The first topic Sarga concerns with the creation of the categories divided into three groups Prakrta, Vaikrta and Ubhayatmaka. The first group consist of the following (1) mahat (2) ahankara (3) Bhutatamatras (4) indriya (Jnana and kriya) (5) manas (6) tamas (tamisra, andhatamisra, tamas, moha and mahamoha). The second group consists of (1) urdhvasrotaks (higher orders) (2) tiryaksrotas (lower orders) and (3) arvaksrokas (middle orders). The last group consists of Kaumara sarga creation of sanaka, Sanandana, Sanatana and Sanata kumara.\u003c\/p\u003e \u003cp\u003e The second topics namely the pratisarga, describes the different kinds of pralaya naimitika, prakrtika, nitya and atantika, the naimititika is that which takes place at the end of Brahma’s one day i.e. a kalpa. It lasts during the period of Brahma’s night. The prakrtika is that in which the seven prakrtis (mahat ahankara and the five tanmatras) merge in that one which was the cause of their origin at the end of parardha (fifty years) of Brahma’s life. The nitya is that which takes place every day during the night when all being go to sleep. The atyantika takes place at the end of hundred years of Brahma’s life.\u003c\/p\u003e \u003cp\u003e The third one the vamsa is that which gives an account of the genealogy of the kings and sages belonging to the past present and future rajnam brahmaprasutanam vam sastraikaliko nva yah.\u003c\/p\u003e \u003cp\u003e The fourth one the manavantara gives the names of Manus their periods the names of sages Indra etc. (manvantaram manurdeva manuputrah surevarah rsayo msavatarasca hareh sadvidhamucyate.\u003c\/p\u003e \u003cp\u003e The fifth one the vamsanucaria describes the lives of great sages and kings born in particular lineage (vamsamcaritam tesam vrttam vamsadharasca ye.\u003c\/p\u003e \u003cp\u003e However these topics are very meagerly represented in most of the Puranas. The above subjects are dealt with in a comparatively abridged form in Agni P. and Gar, P. and paraphrased in vi.P there are only three cases of complete description of these five topics in the Purana literature namely in the Brahma P, Brahmanda P, Vay. P and Mat P. pargiter opined that there was one complete harmonious account from which others were reproduced.\u003c\/p\u003e \u003cp\u003e Almost all the Puranas have a sectarian character according to the cult of the deity they adhere to. This gave rise to new definitions for the Puranas. According to the Brahmavaivarta the five characteristics. The Bhagavata also prescribe ten characteristics for a purana. There are creation details of creation duties of sentient beings protection of devotees ages of manu, dynastics of kings and sages, career of individuals dissolution of the world cause of creation and Brahma. The Matsyapurana adds in addition to the above ten characteristics the following characteristics also the glorification of Brahma, Visnu, Surya and Rudra, dissolution and preservation of the world and the four purusarthas. The Jayamasngala a commentary on the Arthasastra of Kautilya quotes a verse from some old work giving a new set of five topics such as the creation existence destruction the pursuit of righteousness and liberation for a Purana.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface from the 2nd Part \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The present volume contains the Agni Purana Part I (Chapters 1-100) in English Translation. This is the twenty-seventh Volume in the Series on Ancient Indian Tradition and Mythology.\u003c\/p\u003e \u003cp\u003e The project of the Series was envisaged and planned in 1970 by Lala Sundar Lal Jam of Messrs Motilal Banarsidass. Hitherto twenty six volumes of the Series (comprising English translation of Siva, Linga, Bhagavata, Garuda, Narada, Kurma and Brahmanda Puranas) have been published and released for sale.\u003c\/p\u003e \u003cp\u003e This Purana, like most of the other Purãnas, is of encyclopedic character. Like the first part, this part of the Agni Purana contains topics of diverse nature. Nevertheless, there is unity under diversity. For example, Chapters 101-106 which open this part deal with the subject of architecture in relation to temple edifice, house-building and town-planning. Ch. 107-l08 describe Svayambhuva creation and the Cosmographical account of the Universe. Chs. 109-116 deal with the sacred places of pilgrimage on the \u003ca href=\"\/sa\/article\/ganges\"\u003eGanges\u003c\/a\u003e and Narmada as well as on the Srisaila mountain. Among the holy places, Vãränasi, Pukara, Kuruksetra, Rajagiha, Prayaga and Gaya figure prominently. Ch. 117 describes the mode of performing ancestral rites at these places. Chs. 118 to 120 are devoted to the description of Continents with special reference to Bharata, the sub-continent of Jambudvipa. Chs. 121 to 149 relate to astrology and astronomy in relation to war. They also outline a number of stratagems and tantric rites for running administration and gaining victory in war. From the study of these and other chapters on polity it appears that the statesman of the Agnipurana is in favor of Imperial power to be vested in the Sovereign who is ambitious for world conquest. The ambitious monarch is asked to seek success from all quarters, specially from super powers such as Kubjika, Camucda, Aghorã and Varadê, these being the various forms of goddess Sivà, the consort of Lord Siva.\u003c\/p\u003e \u003cp\u003e From these topics the Agnipurana proceeds to the description of Manvantaras (giving names of Manus, sages, Indra for each cycle of Manu), Asramas (Stages of life), Samskaras (Purificatory rites) from birth to death (150-167) Ch. 168 to 174 relate to atonements for various offences and expiations for sins. Chs. 175 to 207 describe religious vows – obligatory and occasional some of which are not found in the Smrtigranthas. Chs. 208-213 dewell upon gifts and corporeal auteristies (Vratas) of pious nature. Ch. 214 describes the system of veins in the body and their functions. Chs. 218 to 237 constitute discourse of Puskara to Vaistha on the king’s coronation. Appointment of assistants and the code of their conduct fortification, kings duties policy, code of law, military expedition omens presaging victory or defeat in war six expedients rites preceding the march of the army and a hymn to \u003ca href=\"\/sa\/article\/lakshmi\"\u003eLakshmi\u003c\/a\u003e for success. Chs. 238 to 242 include Rama’s discourse to Laksmana on the eve of battle in Lanka on the duties of the monarch six expedients and four ways of policy and a harangue on king’s statesmanship.\u003c\/p\u003e \u003cp\u003e From these topics the Agnipurana proceeds to some miscellaneous topics such as the description of physiognomy of men and women royal fan, bow and sword (245) testing of gems (246) site for building (247) worship of Visnu (248) science of archery and the method of using a noose (249-251).\u003c\/p\u003e \u003cp\u003e This wide range of subjects is most interesting and informative the treatment of each topic comprising one or more chapters is lucid and unitary in expression and thought.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface from the 3rd Part \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e The present volume contains the Agni Purana Part I (Chapters 1-100) in English Translation. This is the twenty-seventh Volume in the Series on Ancient Indian Tradition and Mythology.\u003c\/p\u003e \u003cp\u003e The project of the Series was envisaged and planned in 1970 by Lala Sundar Lal Jam of Messrs Motilal Banarsidass. Hitherto twenty six volumes of the Series (comprising English translation of Siva, Linga, Bhagavata, Garuda, Narada, Kurma and Brahmanda Puranas) have been published and released for sale.\u003c\/p\u003e \u003cp\u003e The agni Purana like most of the other Puranas is of an encyclopaedic character. Like the first two parts also contains topics of diverse nature as a glance through the contents will show. They include the art of settlement of civil disputes and criminal proceedings against offenders the use of Vedic hymns for accomplishing specific secular and religious purposes, observances for averting bad effects of portents and planets modes of worshipping various deities, description of the recessions of the Vedas merits accruing from making gifts of Puranas etc. several chapters are devoted to the description of Solar, Lunar and other royal dynasties. There is a lot of material of medial interest. In addition to human diseases and their treatment are also discussed and remedies prescribed for their cure. Different kinds of snakes medical treatment for their bites the use of herbs and incantations to remove this poison are taken up at length. In brief the reader will find a wide range of interesting and useful material therein.\u003c\/p\u003e \u003cp\u003e It is our pleasant duty to put on record our sincere thanks to Dr. R.N. Dandekar and the UNESCO authorities for their kind encouragement and valuable help which render this work more useful than it would otherwise have been. We are extremely grateful to Dr. Gangadharana of the \u003ca href=\"\/sa\/book\/Hindu\/sanskrit\"\u003eSanskrit\u003c\/a\u003e Department University of Madras for his lucid translation of the text. We also thank all those who have been helpful in our project.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface from the 4th Part \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e This thirtieth volume in the series on Ancient Indian Tradition and Mythology forms the fourth and last past of the Agni Purana. It contains the English translation of chapters 312-383.\u003c\/p\u003e \u003cp\u003e The project of this series was envisaged in 1970 by the late Lala Sundar Lal Jain of Messers Motilal Banarsidass. Thirty six volumes of the series including the present one have so far been published and others are in progress. With the release of this volume complete sets of the translation of ten Mahapuranas, Viz, Agni Bhagavata, Brahma Brahmanda, Garuda, Kurma Linga, Narada, Siva and Varatha are now available to the interested readers.\u003c\/p\u003e \u003cp\u003e Two attractive and very useful features of this part of the Agni Purana are (1) a new Introduction supplementing the one added to Part I and giving additional information about the subject matter discussed in the various chapters of the Purana and its salient points and thus rendering superfluous any attempt to give a summary of the contents of the present Part here and (2) also a detailed Index covering all the four parts of the Purana.\u003c\/p\u003e \u003cp\u003e It is our pleasant duty to put on record our sincere thanks to Dr. R.N. Dandekar and the UNESCO authorities for their kind encouragement and valuable help which render this work more useful than it would otherwise have been. We are extremely grateful to Dr. Gangadharana of the Sanskrit Department University of Madras for his lucid translation of the text. We also thank all those who have been helpful in our project.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eCONTENTS\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable border=\"0\" cellspacing=\"10\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e \u003cp align=\"center\"\u003e \u003cb\u003ePART I\u003c\/b\u003e\u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e PREFACE\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e ABBREVIATIONS\u003c\/td\u003e \u003ctd\u003e viii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e INTRODUCTION\u003c\/td\u003e \u003ctd\u003e xv\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e CHAPTERS\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1.\u003c\/td\u003e \u003ctd width=\"100%\"\u003e Introductory\u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Fish\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Tortoise\u003c\/td\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Boar\u003c\/td\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Rama\u003c\/td\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13.\u003c\/td\u003e \u003ctd\u003e Origin of Kauravas and Pandavas\u003c\/td\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14.\u003c\/td\u003e \u003ctd\u003e Story of the Mahabharata\u003c\/td\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15.\u003c\/td\u003e \u003ctd\u003e Ascendance of Pandavas to heaven\u003c\/td\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16.\u003c\/td\u003e \u003ctd\u003e Manifestation of Visnu as Buddha and Kalki\u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17.\u003c\/td\u003e \u003ctd\u003e Creation\u003c\/td\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18.\u003c\/td\u003e \u003ctd\u003e Genealogy of Svayambhuva Manu\u003c\/td\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19.\u003c\/td\u003e \u003ctd\u003e Secondary Creation: the progeny of Kasyapa\u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20.\u003c\/td\u003e \u003ctd\u003e Primary Creation\u003c\/td\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21.\u003c\/td\u003e \u003ctd\u003e Method of worshipping Visnu and other gods\u003c\/td\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22.\u003c\/td\u003e \u003ctd\u003e Bath prior to a religious rite\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23.\u003c\/td\u003e \u003ctd\u003e Mode of performing worship\u003c\/td\u003e \u003ctd\u003e 54\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24.\u003c\/td\u003e \u003ctd\u003e Mode of constructing the sacrificial pit and the oblations unto fire\u003c\/td\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping Vasudeva, Sankarsana Pradyumna and Aniruddha\u003c\/td\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26.\u003c\/td\u003e \u003ctd\u003e Position of fingers in Worship\u003c\/td\u003e \u003ctd\u003e 66\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27.\u003c\/td\u003e \u003ctd\u003e Initiation rite\u003c\/td\u003e \u003ctd\u003e 67\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28.\u003c\/td\u003e \u003ctd\u003e Mode of anointment for the preceptor\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping Hair in Sarvatobhadra\u003c\/td\u003e \u003ctd\u003e 75\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping gods in lotus figures\u003c\/td\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31.\u003c\/td\u003e \u003ctd\u003e Mode of cleansing oneself and others\u003c\/td\u003e \u003ctd\u003e 82\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32.\u003c\/td\u003e \u003ctd\u003e Purifacotory rites\u003c\/td\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33.\u003c\/td\u003e \u003ctd\u003e Investiture of the sacred thread for the deity and the installation of the deity\u003c\/td\u003e \u003ctd\u003e 87\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34.\u003c\/td\u003e \u003ctd\u003e Mode of performing oblation\u003c\/td\u003e \u003ctd\u003e 92\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35.\u003c\/td\u003e \u003ctd\u003e Mode of consecration of an image\u003c\/td\u003e \u003ctd\u003e 96\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36.\u003c\/td\u003e \u003ctd\u003e Mode of performing the investiture of sacred thread\u003c\/td\u003e \u003ctd\u003e 98\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37.\u003c\/td\u003e \u003ctd\u003e Mode of investiture of sacred thread for all gods\u003c\/td\u003e \u003ctd\u003e 100\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38.\u003c\/td\u003e \u003ctd\u003e Benefits of constructing temples\u003c\/td\u003e \u003ctd\u003e 101\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39.\u003c\/td\u003e \u003ctd\u003e Preparations of ground for constructing temples\u003c\/td\u003e \u003ctd\u003e 106\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40.\u003c\/td\u003e \u003ctd\u003e Mode of making the respectful offering to the god\u003c\/td\u003e \u003ctd\u003e 107\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41.\u003c\/td\u003e \u003ctd\u003e Mode of performing Consecration\u003c\/td\u003e \u003ctd\u003e 110\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 42.\u003c\/td\u003e \u003ctd\u003e Construction of a temple\u003c\/td\u003e \u003ctd\u003e 113\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43.\u003c\/td\u003e \u003ctd\u003e Installation of deities in temples\u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44.\u003c\/td\u003e \u003ctd\u003e Characteristics of the image of Vasudeva\u003c\/td\u003e \u003ctd\u003e 118\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45.\u003c\/td\u003e \u003ctd\u003e Characteristics of pedestals and details relating to images\u003c\/td\u003e \u003ctd\u003e 123\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 46.\u003c\/td\u003e \u003ctd\u003e Characteristics of different Salagrama stones\u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 47.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping Salagrama\u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 48.\u003c\/td\u003e \u003ctd\u003e Adoration of twenty four forms of Visnu\u003c\/td\u003e \u003ctd\u003e 127\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 49.\u003c\/td\u003e \u003ctd\u003e Characteristics of forms of Fish etc of Visnu\u003c\/td\u003e \u003ctd\u003e 129\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 50.\u003c\/td\u003e \u003ctd\u003e Characteristics of an image of the goddess\u003c\/td\u003e \u003ctd\u003e 132\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 51.\u003c\/td\u003e \u003ctd\u003e Characteristics of images of Sun and other planets\u003c\/td\u003e \u003ctd\u003e 136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 52.\u003c\/td\u003e \u003ctd\u003e Characteristics of images of different forms of goddesses\u003c\/td\u003e \u003ctd\u003e 138\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 53.\u003c\/td\u003e \u003ctd\u003e Characteristics of Linga (parabolic representation of Siva)\u003c\/td\u003e \u003ctd\u003e 139\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 54.\u003c\/td\u003e \u003ctd\u003e The dimensions of different varieties of Linga\u003c\/td\u003e \u003ctd\u003e 141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 55.\u003c\/td\u003e \u003ctd\u003e Characteristics of the pedestal\u003c\/td\u003e \u003ctd\u003e 146\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 56.\u003c\/td\u003e \u003ctd\u003e Five divisions of installation\u003c\/td\u003e \u003ctd\u003e 147\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 57.\u003c\/td\u003e \u003ctd\u003e Consecration of pitchers\u003c\/td\u003e \u003ctd\u003e 149\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 58.\u003c\/td\u003e \u003ctd\u003e Consecration of pitchers\u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 59.\u003c\/td\u003e \u003ctd\u003e Preliminary consecration of an image\u003c\/td\u003e \u003ctd\u003e 155\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 60.\u003c\/td\u003e \u003ctd\u003e Mode of installation of image of Vasudeva\u003c\/td\u003e \u003ctd\u003e 161\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 61.\u003c\/td\u003e \u003ctd\u003e Consecration of the door of the temple and the erection of banner\u003c\/td\u003e \u003ctd\u003e 164\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 62.\u003c\/td\u003e \u003ctd\u003e Mode of installation of image of Goddess Laksmi\u003c\/td\u003e \u003ctd\u003e 169\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 63.\u003c\/td\u003e \u003ctd\u003e Mode of installation of other gods and Goddesses, the Sudarsana disc and the writing of books and their installations\u003c\/td\u003e \u003ctd\u003e 171\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 64.\u003c\/td\u003e \u003ctd\u003e Mode of consecration of tanks and ponds\u003c\/td\u003e \u003ctd\u003e 173\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 65.\u003c\/td\u003e \u003ctd\u003e Building pavilions in front of temples\u003c\/td\u003e \u003ctd\u003e 178\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 66.\u003c\/td\u003e \u003ctd\u003e Mode of consecration of other gods\u003c\/td\u003e \u003ctd\u003e 180\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 67.\u003c\/td\u003e \u003ctd\u003e Renovation of decayed images\u003c\/td\u003e \u003ctd\u003e 184\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 68.\u003c\/td\u003e \u003ctd\u003e Mode of taking out a procession and celebration of festivals after fixing the new image\u003c\/td\u003e \u003ctd\u003e 184\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 69.\u003c\/td\u003e \u003ctd\u003e Mode of conducting the bathing festival\u003c\/td\u003e \u003ctd\u003e 186\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 70.\u003c\/td\u003e \u003ctd\u003e Mode of planting trees\u003c\/td\u003e \u003ctd\u003e 188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 71.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping \u003ca href=\"\/sa\/article\/ganesha\"\u003eGanesha\u003c\/a\u003e\n\u003c\/td\u003e \u003ctd\u003e 186\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 72.\u003c\/td\u003e \u003ctd\u003e Mode of bathing and daily worship\u003c\/td\u003e \u003ctd\u003e 190\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 73.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping Sun\u003c\/td\u003e \u003ctd\u003e 195\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 74.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping Siva\u003c\/td\u003e \u003ctd\u003e 197\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 75.\u003c\/td\u003e \u003ctd\u003e Mode of installation of fire\u003c\/td\u003e \u003ctd\u003e 205\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 76.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping Canda (attendant of Siva)\u003c\/td\u003e \u003ctd\u003e 211\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 77.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping Kapila\u003c\/td\u003e \u003ctd\u003e 212\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 78.\u003c\/td\u003e \u003ctd\u003e Mode of investiture of the sacred thread for the deity\u003c\/td\u003e \u003ctd\u003e 215\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 79.\u003c\/td\u003e \u003ctd\u003e Investiture of the Sacred thread\u003c\/td\u003e \u003ctd\u003e 221\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 80.\u003c\/td\u003e \u003ctd\u003e Mode of investiture with the fibres of amanaka\u003c\/td\u003e \u003ctd\u003e 225\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 81.\u003c\/td\u003e \u003ctd\u003e Mode of spiritual initiation\u003c\/td\u003e \u003ctd\u003e 226\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 82.\u003c\/td\u003e \u003ctd\u003e Mode of performing purificatory initiation\u003c\/td\u003e \u003ctd\u003e 235\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 83.\u003c\/td\u003e \u003ctd\u003e Mode of spiritual Initiation that removes one's bondage\u003c\/td\u003e \u003ctd\u003e 238\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 84.\u003c\/td\u003e \u003ctd\u003e Mode of Initiation for Emancipation\u003c\/td\u003e \u003ctd\u003e 243\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 85.\u003c\/td\u003e \u003ctd\u003e Mode of purifying the Beatific principle of establishment\u003c\/td\u003e \u003ctd\u003e 248\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 86.\u003c\/td\u003e \u003ctd\u003e Mode of purifying of Scriptural knowledge\u003c\/td\u003e \u003ctd\u003e 252\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 87.\u003c\/td\u003e \u003ctd\u003e Mode of purification of the principle of peace\u003c\/td\u003e \u003ctd\u003e 254\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 88.\u003c\/td\u003e \u003ctd\u003e Mode of initiation for attaining liberation\u003c\/td\u003e \u003ctd\u003e 257\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 89.\u003c\/td\u003e \u003ctd\u003e Initiation of principles\u003c\/td\u003e \u003ctd\u003e 262\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 90.\u003c\/td\u003e \u003ctd\u003e Anointing the disciple after worshipping Siva\u003c\/td\u003e \u003ctd\u003e 263\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 91.\u003c\/td\u003e \u003ctd\u003e Mantras for worshipping gods\u003c\/td\u003e \u003ctd\u003e 265\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 92.\u003c\/td\u003e \u003ctd\u003e Mode of installing the image of Siva\u003c\/td\u003e \u003ctd\u003e 266\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 93.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping the presiding deity of a ground\u003c\/td\u003e \u003ctd\u003e 272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 94.\u003c\/td\u003e \u003ctd\u003e Mode of placing the stone slabs\u003c\/td\u003e \u003ctd\u003e 276\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 95.\u003c\/td\u003e \u003ctd\u003e Mode of installation of Linga\u003c\/td\u003e \u003ctd\u003e 278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 96.\u003c\/td\u003e \u003ctd\u003e Mode of initial consecration of an image\u003c\/td\u003e \u003ctd\u003e 283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 97.\u003c\/td\u003e \u003ctd\u003e Mode of installation of lord Siva\u003c\/td\u003e \u003ctd\u003e 294\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 98.\u003c\/td\u003e \u003ctd\u003e Mode of installation of the image of goddess Gauri\u003c\/td\u003e \u003ctd\u003e 302\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 99.\u003c\/td\u003e \u003ctd\u003e Mode of installation of the image of sun-god\u003c\/td\u003e \u003ctd\u003e 303\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 100.\u003c\/td\u003e \u003ctd\u003e Rites of Consecration of doors of a temple\u003c\/td\u003e \u003ctd\u003e 304\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cp align=\"center\"\u003e \u003cb\u003ePART II\u003c\/b\u003e\u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e PREFACE\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e ABBREVIATIONS\u003c\/td\u003e \u003ctd\u003e xv\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 101.\u003c\/td\u003e \u003ctd\u003e Mode of consecration of a temple\u003c\/td\u003e \u003ctd\u003e 307\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 102.\u003c\/td\u003e \u003ctd\u003e Mode of consecrating the flag staff\u003c\/td\u003e \u003ctd\u003e 308\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 103.\u003c\/td\u003e \u003ctd\u003e Mode of repair of old or broken lingas\u003c\/td\u003e \u003ctd\u003e 311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 104.\u003c\/td\u003e \u003ctd\u003e General characteristics of a divine edifice\u003c\/td\u003e \u003ctd\u003e 313\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 105.\u003c\/td\u003e \u003ctd\u003e Mode of worship of the presiding deity of a place\u003c\/td\u003e \u003ctd\u003e 316\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 106.\u003c\/td\u003e \u003ctd\u003e Vastu relating to Cities\u003c\/td\u003e \u003ctd\u003e 320\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 107.\u003c\/td\u003e \u003ctd\u003e The creation of Svayambhuva Manu\u003c\/td\u003e \u003ctd\u003e 322\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 108.\u003c\/td\u003e \u003ctd\u003e Cosmographical account\u003c\/td\u003e \u003ctd\u003e 323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 109.\u003c\/td\u003e \u003ctd\u003e The greatness of sacred spots\u003c\/td\u003e \u003ctd\u003e 326\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 110.\u003c\/td\u003e \u003ctd\u003e The greatness of \u003ca href=\"\/sa\/article\/ganges\"\u003eGanga\u003c\/a\u003e\n\u003c\/td\u003e \u003ctd\u003e 328\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 111.\u003c\/td\u003e \u003ctd\u003e The Greatness of Prayaga\u003c\/td\u003e \u003ctd\u003e 329\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 112.\u003c\/td\u003e \u003ctd\u003e The greatness of Varanasi\u003c\/td\u003e \u003ctd\u003e 330\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 113.\u003c\/td\u003e \u003ctd\u003e The greatness of Narmada\u003c\/td\u003e \u003ctd\u003e 331\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 114.\u003c\/td\u003e \u003ctd\u003e The greatness of Gaya\u003c\/td\u003e \u003ctd\u003e 332\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 115.\u003c\/td\u003e \u003ctd\u003e Mode of making a pilgrimage to Gaya\u003c\/td\u003e \u003ctd\u003e 335\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 116.\u003c\/td\u003e \u003ctd\u003e Mode of making a pilgrimage to Gaya\u003c\/td\u003e \u003ctd\u003e 341\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 117.\u003c\/td\u003e \u003ctd\u003e Mode of performing the ancestral rites\u003c\/td\u003e \u003ctd\u003e 345\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 118.\u003c\/td\u003e \u003ctd\u003e The Country of Bharata\u003c\/td\u003e \u003ctd\u003e 350\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 119.\u003c\/td\u003e \u003ctd\u003e Description of different continents\u003c\/td\u003e \u003ctd\u003e 351\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 120.\u003c\/td\u003e \u003ctd\u003e The extent of the universe\u003c\/td\u003e \u003ctd\u003e 353\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 121.\u003c\/td\u003e \u003ctd\u003e The Science of Jyotisa (Astronomy and Astrology)\u003c\/td\u003e \u003ctd\u003e 356\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 122.\u003c\/td\u003e \u003ctd\u003e Pancanga: The Almanae\u003c\/td\u003e \u003ctd\u003e 364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 123.\u003c\/td\u003e \u003ctd\u003e Svarodaya cakra, Sanicakra, Kurmacakra, Rahucakra\u003c\/td\u003e \u003ctd\u003e 370\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 124.\u003c\/td\u003e \u003ctd\u003e Essence of astrology as described in the Victory in battles\u003c\/td\u003e \u003ctd\u003e 372\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 125.\u003c\/td\u003e \u003ctd\u003e Different circles which get success in battle\u003c\/td\u003e \u003ctd\u003e 375\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 126.\u003c\/td\u003e \u003ctd\u003e Combinations of good and bad asterisms\u003c\/td\u003e \u003ctd\u003e 380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 127.\u003c\/td\u003e \u003ctd\u003e The auspicious and inauspicious periods of the day based on certain combinations\u003c\/td\u003e \u003ctd\u003e 383\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 128.\u003c\/td\u003e \u003ctd\u003e The Kotacakra - a drawing to forecast results\u003c\/td\u003e \u003ctd\u003e 385\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 129.\u003c\/td\u003e \u003ctd\u003e Guide-lines for storing and selling grains\u003c\/td\u003e \u003ctd\u003e 386\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 130.\u003c\/td\u003e \u003ctd\u003e Different spheres marked by astorisms indicating victory in battle\u003c\/td\u003e \u003ctd\u003e 387\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 131.\u003c\/td\u003e \u003ctd\u003e Ghataka cakra, Naracakra, Jayacakra indicating failure or success in battle\u003c\/td\u003e \u003ctd\u003e 388\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 132.\u003c\/td\u003e \u003ctd\u003e Sevacakra and the indication of accrual of benefits\u003c\/td\u003e \u003ctd\u003e 390\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 133.\u003c\/td\u003e \u003ctd\u003e Different traits in infants and combinations indicating success in battle\u003c\/td\u003e \u003ctd\u003e 392\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 134.\u003c\/td\u003e \u003ctd\u003e Sacred formula for the conquest of three worlds\u003c\/td\u003e \u003ctd\u003e 396\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 135.\u003c\/td\u003e \u003ctd\u003e Formula for success in battle\u003c\/td\u003e \u003ctd\u003e 397\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 136.\u003c\/td\u003e \u003ctd\u003e The diagram of asterisms indicating the period for undertaking a journey\u003c\/td\u003e \u003ctd\u003e 400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 137.\u003c\/td\u003e \u003ctd\u003e The formula known as Mahamari\u003c\/td\u003e \u003ctd\u003e 401\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 138.\u003c\/td\u003e \u003ctd\u003e The six accessory acts relating to all mantras\u003c\/td\u003e \u003ctd\u003e 403\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 139.\u003c\/td\u003e \u003ctd\u003e The names of sixty years of Hindu cycle and the good or bad results accruing from them\u003c\/td\u003e \u003ctd\u003e 404\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 140.\u003c\/td\u003e \u003ctd\u003e Description of herbs used in charms\u003c\/td\u003e \u003ctd\u003e 405\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 141.\u003c\/td\u003e \u003ctd\u003e Description of herbs used in charms, medicines\u003c\/td\u003e \u003ctd\u003e 407\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 142.\u003c\/td\u003e \u003ctd\u003e Description of medicinal incantations\u003c\/td\u003e \u003ctd\u003e 409\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 143.\u003c\/td\u003e \u003ctd\u003e Mode of worship of Goddess Kubjika\u003c\/td\u003e \u003ctd\u003e 411\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 144.\u003c\/td\u003e \u003ctd\u003e Mode of worship of Goddess Kubjika\u003c\/td\u003e \u003ctd\u003e 413\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 145.\u003c\/td\u003e \u003ctd\u003e Different Kinds of mantras and the rites of locating them.\u003c\/td\u003e \u003ctd\u003e 416\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 146.\u003c\/td\u003e \u003ctd\u003e Names of different Goddesses\u003c\/td\u003e \u003ctd\u003e 420\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 147.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping the goddess Tvarita and others\u003c\/td\u003e \u003ctd\u003e 423\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 148.\u003c\/td\u003e \u003ctd\u003e Mode of worship for success in the battle\u003c\/td\u003e \u003ctd\u003e 425\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 149.\u003c\/td\u003e \u003ctd\u003e Mode of performing Laksa and Kotihoma\u003c\/td\u003e \u003ctd\u003e 425\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 150.\u003c\/td\u003e \u003ctd\u003e Names of different Manus, different sages and others during their period.\u003c\/td\u003e \u003ctd\u003e 427\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 151.\u003c\/td\u003e \u003ctd\u003e Duties laid down for different castes\u003c\/td\u003e \u003ctd\u003e 429\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 152.\u003c\/td\u003e \u003ctd\u003e Duties of a householder\u003c\/td\u003e \u003ctd\u003e 431\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 153.\u003c\/td\u003e \u003ctd\u003e Duties of a student\u003c\/td\u003e \u003ctd\u003e 434\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 154.\u003c\/td\u003e \u003ctd\u003e Rules of marriage\u003c\/td\u003e \u003ctd\u003e 436\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 155.\u003c\/td\u003e \u003ctd\u003e The Code of Conduct\u003c\/td\u003e \u003ctd\u003e 439\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 156.\u003c\/td\u003e \u003ctd\u003e Purification of things\u003c\/td\u003e \u003ctd\u003e 439\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 157.\u003c\/td\u003e \u003ctd\u003e Pollution and Purification\u003c\/td\u003e \u003ctd\u003e 440\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 158.\u003c\/td\u003e \u003ctd\u003e Kinds of pollution\u003c\/td\u003e \u003ctd\u003e 444\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 159.\u003c\/td\u003e \u003ctd\u003e The merits of libation and the performance of good deeds.\u003c\/td\u003e \u003ctd\u003e 450\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 160.\u003c\/td\u003e \u003ctd\u003e Duties of a brahmin leading in the forest\u003c\/td\u003e \u003ctd\u003e 452\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 161.\u003c\/td\u003e \u003ctd\u003e Duties of an ascetic\u003c\/td\u003e \u003ctd\u003e 452\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 162.\u003c\/td\u003e \u003ctd\u003e Code of laws\u003c\/td\u003e \u003ctd\u003e 455\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 163.\u003c\/td\u003e \u003ctd\u003e Mode of performing a sraddha\u003c\/td\u003e \u003ctd\u003e 457\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 164.\u003c\/td\u003e \u003ctd\u003e Propitiatory rite for the planets\u003c\/td\u003e \u003ctd\u003e 461\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 165.\u003c\/td\u003e \u003ctd\u003e Code of conduct\u003c\/td\u003e \u003ctd\u003e 463\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 166.\u003c\/td\u003e \u003ctd\u003e Duties of different castes\u003c\/td\u003e \u003ctd\u003e 465\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 167.\u003c\/td\u003e \u003ctd\u003e Propitiatory rite for the planets\u003c\/td\u003e \u003ctd\u003e 467\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 168.\u003c\/td\u003e \u003ctd\u003e Kinds of major sins\u003c\/td\u003e \u003ctd\u003e 471\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 169.\u003c\/td\u003e \u003ctd\u003e Atonements for various offences\u003c\/td\u003e \u003ctd\u003e 474\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 170.\u003c\/td\u003e \u003ctd\u003e Expiations for association with major sinners\u003c\/td\u003e \u003ctd\u003e 478\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 171.\u003c\/td\u003e \u003ctd\u003e Description of certain subtle expiations\u003c\/td\u003e \u003ctd\u003e 482\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 172.\u003c\/td\u003e \u003ctd\u003e The hymn which destroys sins\u003c\/td\u003e \u003ctd\u003e 483\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 173.\u003c\/td\u003e \u003ctd\u003e Different expiations for different sins\u003c\/td\u003e \u003ctd\u003e 485\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 174.\u003c\/td\u003e \u003ctd\u003e Expiations for discontinuing the worship of gods\u003c\/td\u003e \u003ctd\u003e 490\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 175.\u003c\/td\u003e \u003ctd\u003e Rules and regulations relating to the Vows\u003c\/td\u003e \u003ctd\u003e 492\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 176.\u003c\/td\u003e \u003ctd\u003e Vows observed on the first lunar day\u003c\/td\u003e \u003ctd\u003e 497\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 177.\u003c\/td\u003e \u003ctd\u003e Vows observed on the second lunar day\u003c\/td\u003e \u003ctd\u003e 498\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 178.\u003c\/td\u003e \u003ctd\u003e Vows observed on the third lunar day\u003c\/td\u003e \u003ctd\u003e 500\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 179.\u003c\/td\u003e \u003ctd\u003e Vows observed on the fourth lunar day\u003c\/td\u003e \u003ctd\u003e 503\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 180.\u003c\/td\u003e \u003ctd\u003e Vows observed on the fifth lunar day\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 181.\u003c\/td\u003e \u003ctd\u003e Vows observed on the sixth lunar day\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 182.\u003c\/td\u003e \u003ctd\u003e Vows observed on the seventh lunar day\u003c\/td\u003e \u003ctd\u003e 504\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 183.\u003c\/td\u003e \u003ctd\u003e Vows observed on the eighth lunar day\u003c\/td\u003e \u003ctd\u003e 505\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 184.\u003c\/td\u003e \u003ctd\u003e Vows observed on the eighth lunar day\u003c\/td\u003e \u003ctd\u003e 507\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 185.\u003c\/td\u003e \u003ctd\u003e Vows observed on the ninth lunar day\u003c\/td\u003e \u003ctd\u003e 509\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 186.\u003c\/td\u003e \u003ctd\u003e Vows observed on the tenth lunar day\u003c\/td\u003e \u003ctd\u003e 510\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 187.\u003c\/td\u003e \u003ctd\u003e Vows observed on the eleventh lunar day\u003c\/td\u003e \u003ctd\u003e 511\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 188.\u003c\/td\u003e \u003ctd\u003e Vows observed on the twelfth lunar day\u003c\/td\u003e \u003ctd\u003e 512\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 189.\u003c\/td\u003e \u003ctd\u003e Rules of observing Sravanadvadasi vrata\u003c\/td\u003e \u003ctd\u003e 513\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 190.\u003c\/td\u003e \u003ctd\u003e Mode of practising vows on the thirteenth lunar day\u003c\/td\u003e \u003ctd\u003e 514\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 191.\u003c\/td\u003e \u003ctd\u003e Mode of practising vows on the thirteenth lunar day\u003c\/td\u003e \u003ctd\u003e 515\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 192.\u003c\/td\u003e \u003ctd\u003e Vows to be observed on the fourteenth lunar day\u003c\/td\u003e \u003ctd\u003e 516\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 193.\u003c\/td\u003e \u003ctd\u003e Description of Sivaratrivrata\u003c\/td\u003e \u003ctd\u003e 517\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 194.\u003c\/td\u003e \u003ctd\u003e Details relating to the vows of Asoka Purnima\u003c\/td\u003e \u003ctd\u003e 518\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 195.\u003c\/td\u003e \u003ctd\u003e Vows relating to the weak-days\u003c\/td\u003e \u003ctd\u003e 519\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 196.\u003c\/td\u003e \u003ctd\u003e Vows relating to different asterisms\u003c\/td\u003e \u003ctd\u003e 520\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 197.\u003c\/td\u003e \u003ctd\u003e Vows performed on certain days\u003c\/td\u003e \u003ctd\u003e 522\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 198.\u003c\/td\u003e \u003ctd\u003e Vows performed in different months\u003c\/td\u003e \u003ctd\u003e 523\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 199.\u003c\/td\u003e \u003ctd\u003e Vows relating to different seasons\u003c\/td\u003e \u003ctd\u003e 524\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 200.\u003c\/td\u003e \u003ctd\u003e Vow of giving a gift of a lamp\u003c\/td\u003e \u003ctd\u003e 525\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 201.\u003c\/td\u003e \u003ctd\u003e Mode of Worshipping Visnu in a figure of nine Compartments\u003c\/td\u003e \u003ctd\u003e 527\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 202.\u003c\/td\u003e \u003ctd\u003e Different flowers used in worship\u003c\/td\u003e \u003ctd\u003e 528\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 203.\u003c\/td\u003e \u003ctd\u003e The nature of hell\u003c\/td\u003e \u003ctd\u003e 530\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 204.\u003c\/td\u003e \u003ctd\u003e Mode of practising the vow of fasting for stipulated months\u003c\/td\u003e \u003ctd\u003e 533\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 205.\u003c\/td\u003e \u003ctd\u003e Mode of performing the Bhismapancakavrata\u003c\/td\u003e \u003ctd\u003e 534\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 206.\u003c\/td\u003e \u003ctd\u003e Mode of offering water of libation to the Venerable sage: Agastya\u003c\/td\u003e \u003ctd\u003e 535\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 207.\u003c\/td\u003e \u003ctd\u003e Mode of performing Kaumuda vrata\u003c\/td\u003e \u003ctd\u003e 537\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 208.\u003c\/td\u003e \u003ctd\u003e Rules and regulations relating to vows and gifts in genral\u003c\/td\u003e \u003ctd\u003e 538\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 209.\u003c\/td\u003e \u003ctd\u003e Rules relating to gifts\u003c\/td\u003e \u003ctd\u003e 539\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 210.\u003c\/td\u003e \u003ctd\u003e Sixteen great gifts\u003c\/td\u003e \u003ctd\u003e 544\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 211.\u003c\/td\u003e \u003ctd\u003e Different kinds of gifts\u003c\/td\u003e \u003ctd\u003e 546\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 212.\u003c\/td\u003e \u003ctd\u003e Gifts granting the desired fruits\u003c\/td\u003e \u003ctd\u003e 552\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 213.\u003c\/td\u003e \u003ctd\u003e Mode of making a gift of the earth and its benefits\u003c\/td\u003e \u003ctd\u003e 555\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 214.\u003c\/td\u003e \u003ctd\u003e The system of veins in the body and their benefits\u003c\/td\u003e \u003ctd\u003e 556\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 215.\u003c\/td\u003e \u003ctd\u003e Mode of reciting Gayatri and its greatness\u003c\/td\u003e \u003ctd\u003e 559\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 216.\u003c\/td\u003e \u003ctd\u003e Instructions relating to Gayatri\u003c\/td\u003e \u003ctd\u003e 563\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 217.\u003c\/td\u003e \u003ctd\u003e Vasistha's hymn to lord Siva\u003c\/td\u003e \u003ctd\u003e 564\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 218.\u003c\/td\u003e \u003ctd\u003e Mode of performing the Coronation of a king\u003c\/td\u003e \u003ctd\u003e 566\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 219.\u003c\/td\u003e \u003ctd\u003e sacred syllables for the coronation\u003c\/td\u003e \u003ctd\u003e 569\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 220.\u003c\/td\u003e \u003ctd\u003e Accomplishment of assistance of the king\u003c\/td\u003e \u003ctd\u003e 573\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 221.\u003c\/td\u003e \u003ctd\u003e Code of Conduct for the servants\u003c\/td\u003e \u003ctd\u003e 575\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 222.\u003c\/td\u003e \u003ctd\u003e Construction of forts\u003c\/td\u003e \u003ctd\u003e 576\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 223.\u003c\/td\u003e \u003ctd\u003e Duties of a king\u003c\/td\u003e \u003ctd\u003e 579\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 224.\u003c\/td\u003e \u003ctd\u003e Duties of a king in the harem\u003c\/td\u003e \u003ctd\u003e 581\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 225.\u003c\/td\u003e \u003ctd\u003e Duties of a King\u003c\/td\u003e \u003ctd\u003e 584\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 226.\u003c\/td\u003e \u003ctd\u003e Means of Conciliation\u003c\/td\u003e \u003ctd\u003e 587\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 227.\u003c\/td\u003e \u003ctd\u003e Code of Criminal laws\u003c\/td\u003e \u003ctd\u003e 588\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 228.\u003c\/td\u003e \u003ctd\u003e Instructions relating to military expedition\u003c\/td\u003e \u003ctd\u003e 594\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 229.\u003c\/td\u003e \u003ctd\u003e Significance of dreams\u003c\/td\u003e \u003ctd\u003e 595\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 230.\u003c\/td\u003e \u003ctd\u003e Inauspicious auguries\u003c\/td\u003e \u003ctd\u003e 597\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 231.\u003c\/td\u003e \u003ctd\u003e Good and bad augures known from the sounds of animals and birds\u003c\/td\u003e \u003ctd\u003e 598\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 232.\u003c\/td\u003e \u003ctd\u003e Omens known from birds\u003c\/td\u003e \u003ctd\u003e 600\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 233.\u003c\/td\u003e \u003ctd\u003e Propitious periods for undertaking an expedition\u003c\/td\u003e \u003ctd\u003e 604\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 234.\u003c\/td\u003e \u003ctd\u003e Six expedients used by the King\u003c\/td\u003e \u003ctd\u003e 606\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 235.\u003c\/td\u003e \u003ctd\u003e Daily duties of a king\u003c\/td\u003e \u003ctd\u003e 608\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 236.\u003c\/td\u003e \u003ctd\u003e Rites preceding the march of a king\u003c\/td\u003e \u003ctd\u003e 609\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 237.\u003c\/td\u003e \u003ctd\u003e A hymn to Laksmi for success\u003c\/td\u003e \u003ctd\u003e 615\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 238.\u003c\/td\u003e \u003ctd\u003e Ethics narrated by Rama\u003c\/td\u003e \u003ctd\u003e 617\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 239.\u003c\/td\u003e \u003ctd\u003e Duties of a King\u003c\/td\u003e \u003ctd\u003e 618\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 240.\u003c\/td\u003e \u003ctd\u003e Six expedients used by a king\u003c\/td\u003e \u003ctd\u003e 622\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 241.\u003c\/td\u003e \u003ctd\u003e Four ways of policy: Conciliation etc.\u003c\/td\u003e \u003ctd\u003e 624\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 242.\u003c\/td\u003e \u003ctd\u003e Statesmanship for a king\u003c\/td\u003e \u003ctd\u003e 629\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 243.\u003c\/td\u003e \u003ctd\u003e Physiognomy of men and their indications\u003c\/td\u003e \u003ctd\u003e 635\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 244.\u003c\/td\u003e \u003ctd\u003e Characteristic features of women\u003c\/td\u003e \u003ctd\u003e 637\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 245.\u003c\/td\u003e \u003ctd\u003e Characteristics of the royal fan, bow and sword\u003c\/td\u003e \u003ctd\u003e 638\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 246.\u003c\/td\u003e \u003ctd\u003e Testing of gems\u003c\/td\u003e \u003ctd\u003e 640\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 247.\u003c\/td\u003e \u003ctd\u003e Characteristics of a Site for building\u003c\/td\u003e \u003ctd\u003e 642\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 248.\u003c\/td\u003e \u003ctd\u003e Benefit of worshipping Lord Visnu with flowers and leaves\u003c\/td\u003e \u003ctd\u003e 644\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 249.\u003c\/td\u003e \u003ctd\u003e Science of archery\u003c\/td\u003e \u003ctd\u003e 645\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 250.\u003c\/td\u003e \u003ctd\u003e Science of archery\u003c\/td\u003e \u003ctd\u003e 647\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 251.\u003c\/td\u003e \u003ctd\u003e Method of using a noose\u003c\/td\u003e \u003ctd\u003e 649\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cp align=\"center\"\u003e \u003cb\u003ePART III\u003c\/b\u003e\u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e PREFACE\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e ABBREVIATIONS\u003c\/td\u003e \u003ctd\u003e xiii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 252.\u003c\/td\u003e \u003ctd\u003e The mode of wielding the swords, maces etc.\u003c\/td\u003e \u003ctd\u003e 651\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 253.\u003c\/td\u003e \u003ctd\u003e The description of administration of justice\u003c\/td\u003e \u003ctd\u003e 653\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 254.\u003c\/td\u003e \u003ctd\u003e Debts and their repayments\u003c\/td\u003e \u003ctd\u003e 659\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 255.\u003c\/td\u003e \u003ctd\u003e Description of rules relating to disputes and different kinds of ordeals\u003c\/td\u003e \u003ctd\u003e 661\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 256.\u003c\/td\u003e \u003ctd\u003e Description of the procedure for division of properties\u003c\/td\u003e \u003ctd\u003e 666\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 257.\u003c\/td\u003e \u003ctd\u003e Settlement of disputes relating to the boundaries of fields\u003c\/td\u003e \u003ctd\u003e 670\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 258.\u003c\/td\u003e \u003ctd\u003e Punishment for making defamatory speeches and committing other offences\u003c\/td\u003e \u003ctd\u003e 675\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 259.\u003c\/td\u003e \u003ctd\u003e The application of the mantras of the Rgveda\u003c\/td\u003e \u003ctd\u003e 683\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 260.\u003c\/td\u003e \u003ctd\u003e The use of the hymns of Yajurveda\u003c\/td\u003e \u003ctd\u003e 695\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 261.\u003c\/td\u003e \u003ctd\u003e The use of the hymns of Samaveda\u003c\/td\u003e \u003ctd\u003e 704\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 262.\u003c\/td\u003e \u003ctd\u003e The use of the hymns of Atharvaveda\u003c\/td\u003e \u003ctd\u003e 707\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 263.\u003c\/td\u003e \u003ctd\u003e Appeasing rites for portents\u003c\/td\u003e \u003ctd\u003e 710\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 264.\u003c\/td\u003e \u003ctd\u003e Worship of gods to ward off the effects of portents and mode of offering the Vaisvadeva ball\u003c\/td\u003e \u003ctd\u003e 713\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 265.\u003c\/td\u003e \u003ctd\u003e The sacred bathing of the deities\u003c\/td\u003e \u003ctd\u003e 716\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 266.\u003c\/td\u003e \u003ctd\u003e The mode of performing the ceremonial bathing to wash off obstacles\u003c\/td\u003e \u003ctd\u003e 718\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 267.\u003c\/td\u003e \u003ctd\u003e Ceremonial bathing known as Mahesvara and other kinds of ablutions\u003c\/td\u003e \u003ctd\u003e 719\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 268.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping Indra, doing nirajana (relating to King's expedition) and other rites\u003c\/td\u003e \u003ctd\u003e 722\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 269.\u003c\/td\u003e \u003ctd\u003e The sacred formulas for the consecration of the umbrella and other royal insignia\u003c\/td\u003e \u003ctd\u003e 725\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 270.\u003c\/td\u003e \u003ctd\u003e A hymn to Visnu that destroys Evil\u003c\/td\u003e \u003ctd\u003e 728\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 271.\u003c\/td\u003e \u003ctd\u003e The different recensions of the Vedas\u003c\/td\u003e \u003ctd\u003e 730\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 272.\u003c\/td\u003e \u003ctd\u003e The meritoriousness of making gifts of the different Puranas\u003c\/td\u003e \u003ctd\u003e 732\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 273.\u003c\/td\u003e \u003ctd\u003e The description of the solar race\u003c\/td\u003e \u003ctd\u003e 735\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 274.\u003c\/td\u003e \u003ctd\u003e Description of the lunar race\u003c\/td\u003e \u003ctd\u003e 738\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 275.\u003c\/td\u003e \u003ctd\u003e Description of the dynasty of Yadu\u003c\/td\u003e \u003ctd\u003e 740\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 276.\u003c\/td\u003e \u003ctd\u003e The manifestations of the Lord Visnu\u003c\/td\u003e \u003ctd\u003e 744\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 277.\u003c\/td\u003e \u003ctd\u003e The narration of the lineage of Anga\u003c\/td\u003e \u003ctd\u003e 747\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 278.\u003c\/td\u003e \u003ctd\u003e The description of the lineage of Puru\u003c\/td\u003e \u003ctd\u003e 748\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 279.\u003c\/td\u003e \u003ctd\u003e The description of the potent remedies\u003c\/td\u003e \u003ctd\u003e 751\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 280.\u003c\/td\u003e \u003ctd\u003e The remedies for all the diseases\u003c\/td\u003e \u003ctd\u003e 757\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 281.\u003c\/td\u003e \u003ctd\u003e The description of the characteristics of the different tastes and the qualities of the herbs\u003c\/td\u003e \u003ctd\u003e 761\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 282.\u003c\/td\u003e \u003ctd\u003e Description of horticulture\u003c\/td\u003e \u003ctd\u003e 764\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 283.\u003c\/td\u003e \u003ctd\u003e The remedial herbs for all the diseases\u003c\/td\u003e \u003ctd\u003e 766\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 284.\u003c\/td\u003e \u003ctd\u003e Narration of sacred formulas that are medicinal\u003c\/td\u003e \u003ctd\u003e 770\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 285.\u003c\/td\u003e \u003ctd\u003e The accomplished recipes that would revive the dead.\u003c\/td\u003e \u003ctd\u003e 772\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 286.\u003c\/td\u003e \u003ctd\u003e Collection of medical recipes\u003c\/td\u003e \u003ctd\u003e 778\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 287.\u003c\/td\u003e \u003ctd\u003e The treatment of the diseases of elephants\u003c\/td\u003e \u003ctd\u003e 781\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 288.\u003c\/td\u003e \u003ctd\u003e The diseases of the horses and the management of the horses\u003c\/td\u003e \u003ctd\u003e 784\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 289.\u003c\/td\u003e \u003ctd\u003e The characteristics of the horses and the treatment of the diseases of the horses\u003c\/td\u003e \u003ctd\u003e 789\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 290.\u003c\/td\u003e \u003ctd\u003e Propitiatory rites for curing the ailments of horses\u003c\/td\u003e \u003ctd\u003e 794\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 291.\u003c\/td\u003e \u003ctd\u003e Propitiatory rites for curing the ailments of elephants\u003c\/td\u003e \u003ctd\u003e 795\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 292.\u003c\/td\u003e \u003ctd\u003e The greatness of cows and their welfare\u003c\/td\u003e \u003ctd\u003e 798\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 293.\u003c\/td\u003e \u003ctd\u003e Different kinds of mantras and their nomenclature\u003c\/td\u003e \u003ctd\u003e 802\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 294.\u003c\/td\u003e \u003ctd\u003e The characteristics of different kinds of serpents\u003c\/td\u003e \u003ctd\u003e 807\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 295.\u003c\/td\u003e \u003ctd\u003e The medical treatment for a serpent bite\u003c\/td\u003e \u003ctd\u003e 811\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 296.\u003c\/td\u003e \u003ctd\u003e The five constituents of the worship of Rudra\u003c\/td\u003e \u003ctd\u003e 814\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 297.\u003c\/td\u003e \u003ctd\u003e The remedial mantra that would remove poison\u003c\/td\u003e \u003ctd\u003e 817\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 298.\u003c\/td\u003e \u003ctd\u003e The treatment for the poison due to snakes such as the gonasa and others\u003c\/td\u003e \u003ctd\u003e 818\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 299.\u003c\/td\u003e \u003ctd\u003e Recipes for the diseases of infants\u003c\/td\u003e \u003ctd\u003e 820\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 300.\u003c\/td\u003e \u003ctd\u003e Description of the mantras which remove the baneful influences of planets\u003c\/td\u003e \u003ctd\u003e 826\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 301.\u003c\/td\u003e \u003ctd\u003e The mode of worship of Sun\u003c\/td\u003e \u003ctd\u003e 830\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 302.\u003c\/td\u003e \u003ctd\u003e Description of different kinds of potential mantras and herbs\u003c\/td\u003e \u003ctd\u003e 832\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 303.\u003c\/td\u003e \u003ctd\u003e The propitiation of the letters of one's limbs to ward off evil\u003c\/td\u003e \u003ctd\u003e 835\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 304.\u003c\/td\u003e \u003ctd\u003e The mode of worship of Siva with the mantra of five syllables\u003c\/td\u003e \u003ctd\u003e 837\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 305.\u003c\/td\u003e \u003ctd\u003e The fiftyfive names of (Lord) Visnu and their greatness\u003c\/td\u003e \u003ctd\u003e 840\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 306.\u003c\/td\u003e \u003ctd\u003e Description of the mantras to be repeated to ward off evil incantations etc.\u003c\/td\u003e \u003ctd\u003e 843\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 307.\u003c\/td\u003e \u003ctd\u003e Description of the mantras that would stupefy the three worlds\u003c\/td\u003e \u003ctd\u003e 845\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 308.\u003c\/td\u003e \u003ctd\u003e On the mode of worship of goddess Laksmi and others that confer immense benefits\u003c\/td\u003e \u003ctd\u003e 849\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 309.\u003c\/td\u003e \u003ctd\u003e The mode of worship of Tvarita\u003c\/td\u003e \u003ctd\u003e 852\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 310.\u003c\/td\u003e \u003ctd\u003e The narration of the spell relating to Tvarita\u003c\/td\u003e \u003ctd\u003e 854\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 311.\u003c\/td\u003e \u003ctd\u003e The location of the basic mantras of Tvarita and her worship\u003c\/td\u003e \u003ctd\u003e 858\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003cp align=\"center\"\u003e \u003cb\u003ePART IV\u003c\/b\u003e\u003c\/p\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e PREFACE\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e ABBREVIATIONS\u003c\/td\u003e \u003ctd\u003e xiii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e INTRODUCTION\u003c\/td\u003e \u003ctd\u003e xv\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 312.\u003c\/td\u003e \u003ctd\u003e The occasions for the use of the Tvarita-mantra and the benefits\u003c\/td\u003e \u003ctd\u003e 863\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 313.\u003c\/td\u003e \u003ctd\u003e The mantras relating to the worship of different gods\u003c\/td\u003e \u003ctd\u003e 865\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 314.\u003c\/td\u003e \u003ctd\u003e Mantras relating to the worship of Goddess Tvarita\u003c\/td\u003e \u003ctd\u003e 868\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 315.\u003c\/td\u003e \u003ctd\u003e Narration of mantras relating to paralysing, captivating etc.\u003c\/td\u003e \u003ctd\u003e 871\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 316.\u003c\/td\u003e \u003ctd\u003e Narration of different kinds of mantras\u003c\/td\u003e \u003ctd\u003e 872\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 317.\u003c\/td\u003e \u003ctd\u003e The different kinds of mantras of Siva\u003c\/td\u003e \u003ctd\u003e 873\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 318.\u003c\/td\u003e \u003ctd\u003e The mode of worshipping Ganapati, accomplishing all things\u003c\/td\u003e \u003ctd\u003e 876\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 319.\u003c\/td\u003e \u003ctd\u003e Mode of worshipping Vagisvari (Goddess of speech)\u003c\/td\u003e \u003ctd\u003e 878\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 320.\u003c\/td\u003e \u003ctd\u003e The different mystic diagrams\u003c\/td\u003e \u003ctd\u003e 879\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 321.\u003c\/td\u003e \u003ctd\u003e The appeasing rites relating to Aghorastra\u003c\/td\u003e \u003ctd\u003e 883\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 322.\u003c\/td\u003e \u003ctd\u003e The appeasing rite employing the mantra of the weapon of Pasupati\u003c\/td\u003e \u003ctd\u003e 885\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 323.\u003c\/td\u003e \u003ctd\u003e The mantra of the weapons of Aghora and the six constituents\u003c\/td\u003e \u003ctd\u003e 887\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 324.\u003c\/td\u003e \u003ctd\u003e Appeasing rite for lord Siva\u003c\/td\u003e \u003ctd\u003e 891\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 325.\u003c\/td\u003e \u003ctd\u003e The benefits of wearing the rosary beads and the counting of the formulae with them\u003c\/td\u003e \u003ctd\u003e 894\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 326.\u003c\/td\u003e \u003ctd\u003e Description of the mode of worshipping Goddess Gauri for gaining enjoyment, emancipation etc.\u003c\/td\u003e \u003ctd\u003e 896\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 327.\u003c\/td\u003e \u003ctd\u003e The greatness of establishing a linga and worship with the accessories\u003c\/td\u003e \u003ctd\u003e 899\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 328.\u003c\/td\u003e \u003ctd\u003e The rules of prosody\u003c\/td\u003e \u003ctd\u003e 901\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 329.\u003c\/td\u003e \u003ctd\u003e An abridgement of rules of prosody relating to the Vedic metres\u003c\/td\u003e \u003ctd\u003e 902\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 330.\u003c\/td\u003e \u003ctd\u003e An abridgement of the rules of metres\u003c\/td\u003e \u003ctd\u003e 902\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 331.\u003c\/td\u003e \u003ctd\u003e Metres of different kinds\u003c\/td\u003e \u003ctd\u003e 905\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 332.\u003c\/td\u003e \u003ctd\u003e The metres of un-equal characteristics in the four quarters\u003c\/td\u003e \u003ctd\u003e 908\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 333.\u003c\/td\u003e \u003ctd\u003e Description of metres having equal characteristics in the alternate quarters\u003c\/td\u003e \u003ctd\u003e 910\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 334.\u003c\/td\u003e \u003ctd\u003e Description of metres having similar characteristics in the four quarters\u003c\/td\u003e \u003ctd\u003e 911\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 335.\u003c\/td\u003e \u003ctd\u003e The tabular representation of long and short vowels of different metres\u003c\/td\u003e \u003ctd\u003e 915\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 336.\u003c\/td\u003e \u003ctd\u003e Description of phonetics\u003c\/td\u003e \u003ctd\u003e 915\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 337.\u003c\/td\u003e \u003ctd\u003e Description of the characteristics of a kavya\u003c\/td\u003e \u003ctd\u003e 918\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 338.\u003c\/td\u003e \u003ctd\u003e Description of the different types of drama\u003c\/td\u003e \u003ctd\u003e 921\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 339.\u003c\/td\u003e \u003ctd\u003e Description of the santiments, emotions, hero etc.\u003c\/td\u003e \u003ctd\u003e 923\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 340.\u003c\/td\u003e \u003ctd\u003e Description of diction and mode\u003c\/td\u003e \u003ctd\u003e 927\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 341.\u003c\/td\u003e \u003ctd\u003e Description of the actions and movements of the limbs\u003c\/td\u003e \u003ctd\u003e 928\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 342.\u003c\/td\u003e \u003ctd\u003e Definition of dramatic representation\u003c\/td\u003e \u003ctd\u003e 930\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 343.\u003c\/td\u003e \u003ctd\u003e Definition of the embellishment of words\u003c\/td\u003e \u003ctd\u003e 933\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 344.\u003c\/td\u003e \u003ctd\u003e Description of the embellishment of sense\u003c\/td\u003e \u003ctd\u003e 939\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 345.\u003c\/td\u003e \u003ctd\u003e The embellishments of sound and sense\u003c\/td\u003e \u003ctd\u003e 942\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 346.\u003c\/td\u003e \u003ctd\u003e Investigation into poetic excellences\u003c\/td\u003e \u003ctd\u003e 944\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 347.\u003c\/td\u003e \u003ctd\u003e Investigation into poetic blemishes\u003c\/td\u003e \u003ctd\u003e 946\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 348.\u003c\/td\u003e \u003ctd\u003e List of mono-syllabic words\u003c\/td\u003e \u003ctd\u003e 950\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 349.\u003c\/td\u003e \u003ctd\u003e The pratyaharas and fundamental rules in grammar\u003c\/td\u003e \u003ctd\u003e 953\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 350.\u003c\/td\u003e \u003ctd\u003e The forms of completed euphonic combinations\u003c\/td\u003e \u003ctd\u003e 954\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 351.\u003c\/td\u003e \u003ctd\u003e Perfected forms of inflection in the nouns\u003c\/td\u003e \u003ctd\u003e 957\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 352.\u003c\/td\u003e \u003ctd\u003e Narration of the finished forms of the substantives in the feminine\u003c\/td\u003e \u003ctd\u003e 966\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 353.\u003c\/td\u003e \u003ctd\u003e The finished forms of substantives in the neuter\u003c\/td\u003e \u003ctd\u003e 968\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 354.\u003c\/td\u003e \u003ctd\u003e The relation between a noun and a verb in a sentence\u003c\/td\u003e \u003ctd\u003e 970\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 355.\u003c\/td\u003e \u003ctd\u003e Different kinds of compounds\u003c\/td\u003e \u003ctd\u003e 973\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 356.\u003c\/td\u003e \u003ctd\u003e The rules governing the formation of taddhita (secondary nominal bases)\u003c\/td\u003e \u003ctd\u003e 976\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 357.\u003c\/td\u003e \u003ctd\u003e The formation of the primary nominal bases by adding primary affixes known as unadi, beginning with affix u\u003c\/td\u003e \u003ctd\u003e 980\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 358.\u003c\/td\u003e \u003ctd\u003e The completed form of the verbs after adding the conjugational signs etc.\u003c\/td\u003e \u003ctd\u003e 981\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 359.\u003c\/td\u003e \u003ctd\u003e The finished forms after adding the krt affixes (Primary affixes added to verbs)\u003c\/td\u003e \u003ctd\u003e 985\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 360.\u003c\/td\u003e \u003ctd\u003e The synonyms of group of words denoting the celestial region and the nether world\u003c\/td\u003e \u003ctd\u003e 986\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 361.\u003c\/td\u003e \u003ctd\u003e The indeclinables\u003c\/td\u003e \u003ctd\u003e 996\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 362.\u003c\/td\u003e \u003ctd\u003e Words having many meanings\u003c\/td\u003e \u003ctd\u003e 1001\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 363.\u003c\/td\u003e \u003ctd\u003e The words denoting men and four classes of men\u003c\/td\u003e \u003ctd\u003e 1005\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 364.\u003c\/td\u003e \u003ctd\u003e Words denoting men and four classes of men\u003c\/td\u003e \u003ctd\u003e 1013\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 365.\u003c\/td\u003e \u003ctd\u003e Words relating to the class of brahmins\u003c\/td\u003e \u003ctd\u003e 1017\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 366.\u003c\/td\u003e \u003ctd\u003e Words relating to ksatriya, vaisyas and other classes\u003c\/td\u003e \u003ctd\u003e 1018\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 367.\u003c\/td\u003e \u003ctd\u003e The class of words dependent on the substantives\u003c\/td\u003e \u003ctd\u003e 1024\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 368.\u003c\/td\u003e \u003ctd\u003e Constant dissolution, occasional and total dissolution\u003c\/td\u003e \u003ctd\u003e 1028\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 369.\u003c\/td\u003e \u003ctd\u003e The description of absolute dissolution and the process of creation\u003c\/td\u003e \u003ctd\u003e 1030\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 370.\u003c\/td\u003e \u003ctd\u003e The constituent parts of a body\u003c\/td\u003e \u003ctd\u003e 1034\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 371.\u003c\/td\u003e \u003ctd\u003e The description of hells\u003c\/td\u003e \u003ctd\u003e 1037\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 372.\u003c\/td\u003e \u003ctd\u003e The major and minor religious observances (yama-s and niyama-s)\u003c\/td\u003e \u003ctd\u003e 1041\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 373.\u003c\/td\u003e \u003ctd\u003e Description of asanas (different physical postures) and control of breath\u003c\/td\u003e \u003ctd\u003e 1044\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 374.\u003c\/td\u003e \u003ctd\u003e Contemplation\u003c\/td\u003e \u003ctd\u003e 1046\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 375.\u003c\/td\u003e \u003ctd\u003e Fixing-up of the mind in the object of contemplation\u003c\/td\u003e \u003ctd\u003e 1049\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 376.\u003c\/td\u003e \u003ctd\u003e Deep meditation (samadhi)\u003c\/td\u003e \u003ctd\u003e 1051\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 377.\u003c\/td\u003e \u003ctd\u003e Knowledge of Brahman\u003c\/td\u003e \u003ctd\u003e 1055\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 378.\u003c\/td\u003e \u003ctd\u003e Knowledge of Brahman\u003c\/td\u003e \u003ctd\u003e 1057\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 379.\u003c\/td\u003e \u003ctd\u003e Knowledge of Brahman again\u003c\/td\u003e \u003ctd\u003e 1059\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 380.\u003c\/td\u003e \u003ctd\u003e Knowledge of non-dual Brahman\u003c\/td\u003e \u003ctd\u003e 1062\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 381.\u003c\/td\u003e \u003ctd\u003e The essence of the Bhagavadgita\u003c\/td\u003e \u003ctd\u003e 1068\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 382.\u003c\/td\u003e \u003ctd\u003e The Yamagita\u003c\/td\u003e \u003ctd\u003e 1073\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 383.\u003c\/td\u003e \u003ctd\u003e The glorification of the Agnipurana\u003c\/td\u003e \u003ctd\u003e 1077\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd colspan=\"2\"\u003e INDEX\u003c\/td\u003e \u003ctd\u003e 1085\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e \u003chr color=\"black\" noshade size=\"1\"\u003e \u003ccenter\u003e Free Shipping. Delivered by \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/ups_logo.gif\"\u003e to all international destinations within 3 to 5 days, fully insured.\u003c\/center\u003e \u003chr color=\"black\" noshade size=\"1\"\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44648083915053,"sku":"IDE887","price":125.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/ide887.jpg?v=1677946799","url":"https:\/\/occultnthings.com\/sa\/products\/agni-purana-4-volumes-old-and-rare-book-ide887","provider":"Occult-N-Things","version":"1.0","type":"link"}