{"product_id":"dharma-patanjala-saiva-scripture-from-ancient-java-studied-in-light-of-related-old-javanese-and-sanskrit-texts-nam502","title":"Dharma Patanjala - A Saiva Scripture from Ancient Java (Studied in the Light of Related Old Javanese and Sanskrit Texts)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eNAM502\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/andrea%20acri\" class=\"underlined\" title=\"Andrea Acri\"\u003eAndrea Acri\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/international%20academy%20of%20indian%20culture%20and%20aditya%20prakashan\" class=\"underlined\" title=\"International Academy of Indian Culture and Aditya Prakashan\"\u003eInternational Academy of Indian Culture and Aditya Prakashan\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2017\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788177421675\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e726\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e11.5 Inch X 8.5 Inch\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e2.10 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003ccenter\u003e \u003cb\u003eAbout the Book\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e The book presents a thoroughly revised edition, English translation, and study of the Dharma Patanjala, an Old Javanese-Sanskrit Saiva scripture transmitted through a single palm-leaf codex of West Javanese origin dating back to the 15th century AD.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The cultural and doctrinal background of the text, as well as its codicological and philological aspects, are introduced in Part I. Part II presents an annotated diplomatic edition of the text with facsimile reproductions of the codex on facing pages, followed by a critical edition with English annotated translation. Part III is a systematic study focusing on the interpretation of the doctrines taught in the Dharma Patanjala in comparison with related Sanskrit texts from the Indian Sub- continent and Old Javanese scriptures from the Indonesian Archipelago.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e The author of the Dharma Patanjala adopted a variety of Patanjala astangayoga instead of the Saiva sadangayoga that is common in other Old Javanese texts, and attuned it to a Saiva doctrinal framework. When elaborating his hybrid system, the author followed a commentarial tradition to the Sanskrit Yogasutras that is closely related, yet not identical, to that of the Yogasutrabhasya. The Dharma Patanjala also documents an early tradition of speculative texts (Tattva), which was previously known to us only through two Old Javanese scriptures, namely the Vrhaspatitattva and the Tattvajnana. This important text thus fills a gap in our knowledge of Saiva theology and philosophy in pre-Islamic Indonesia, and also casts light on the origin and development of Saivism in the Indian Subcontinent.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e ADREA ACRI was trained at Leiden University (PhD 2011, MA 2006) and at the University of Rome 'la Sapienza' (laurea degree, 2005). He is Maitre de Conferences in Tantric Studies at the Ecole Pratique des Hautes Etudes in Paris, France. Prior to joining EPHE he has been Visiting Assistant\/Associate Professor at Nalanda University (India) in 2016 and, since 2013, Visiting Fellow at the Nalanda-Sriwijaya Centre, ISEAS-Yusof Ishak Institute (Singapore). He has spent several years in Indonesia, and held postdoctoral research fellowships in the etherlands, Australia, the UK, and Singapore. He has received competitive grants and awards by the Arcadia Foundation\/British library, the Australian Government\/Research Council, and the American Academy of Religion. His main research and teaching interests are Saiva and Buddhist Tantric traditions, Hinduism and Indian Philosophy, Yoga traditions; Sanskrit and Old Javanese philology, and the comparative religious and intellectual history of South and Southeast Asia from the premodern to the contemporary period. Besides the Dharma patanjala, his publications include the edited volumes Esoteric Buddhism in Mediaeval Maritime Asia (2016, ISEAS Publishing), From Lanka Eastwards (2011, KITLV Press, co-edited with Helen Creese and Arlo Griftiths), special issues of the International Journal of Hindu Studies (2013, Springer) and the Journal of Hindu Studies {2014, Oxford University Press}, and several articles in peer-reviewed scholarly journals.\u003c\/p\u003e \u003ccenter\u003e \u003cb\u003ePreface\u003c\/b\u003e\n\u003c\/center\u003e \u003cp style=\"text-align: justify;\"\u003e I BECAME AWARE of the existence of the Dharma Patanjala when, as a beginning graduate student of Saivism with an interest in its Javano- Balinese developments, I read Ensink’s article 'Sutasoma's Teachings to Gajavaktra, the Snake and the Tigress' (1974). In presenting the Saiva Sadangayoga found in Old Javanese sources, the author makes the following remark (p. 198):\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e We may note, as Mrs. Soebadio (1971:30) has done, that the yoga course of eight stages (astanga-yoga) as taught in Patanjali's Yogasutra's (YS 2.29-3.5) is hardly known in Javano- Balinese literature. So far only one text discussing it is known. This is the Dharma Patanjala (Dh.Pat. 68r-76v, where the order of pranayama and pratyahara has been inverted). It has been handed down only in Java.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e This short remark by Ensink aroused my interest in the text; however, given the Dutch scholar's silence as to the details and whereabouts of his source, I had to wait some time before I could satisfy my curiosity. That time arrived when, going through Cosmogony and Creation in Balinese Tradition by Hooykaas (1974), I came across the two folios of the Dharma Patanjala edited and translated by the author, who included them in his book on account of their interesting account of the incarnation of the Lord as Patanjala, the eldest among the five Kusika-siblings. The section was introduced and concluded by the following considerations (pp. 166 and 170):\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Though I do not as a rule believe in work with a single MS because of the possibility of errors, when one particular single MS promises to be the plum in the pudding of one's book, one may be excused for causing one's readers the inconvenience of having to put up with the imperfections of such a MS. [p. 170:] As is so often the case when one has only a single MS at one's disposal, some words and sentences remain obscure. However, as far as I know there is no other source available from which we can draw any more definite conclusions, on the basis of more direct evidence, as to the existence of the terrifying ash-smearing Pasupatas in Java. Again as fas as I remember there is no other Javanese source available, moreover, that informs us so directly about the existence of old of different methods of care for the dead in that island; I would once more like to urge my friend and younger colleague Ensink, who generously placed his transliteration at my disposal, to try and complete his work on the Dharma Patanjala; my comments are meant to act only as an appetiser. In conclusion I might direct the attention of those who are in search of a suitable subject for a Ph.D. thesis to the possibilities offered by an investigation of the other 399 volumes entrusted to the care of Dr. R. Friederich and his successors by an inspection of the wealth of MSS present in the Musium \u0026amp; Perpustakaan Pusat, Jakarta.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e Tantalized by the contents of the two folios and by these remarks, I made further investigations about the manuscript of the text and its whereabouts. I soon found out that the codex, formerly belonging to the Schoemann collection, was now to be found in the Orientabteilung of the Berlin Staatsbibliothek, and also realized that Ensink's work had never been committed to the print, while none seemed to have worked on the text after him. This was sufficient reason to take up Hooykaas' challenge to undertake serious philological work on the text, however corrupt it might be, in the form of a PhD dissertation. With the crucial intermediation of Ensink's former pupil and successor in Groningen, Prof. Hans Bakker, I was most kindly entrusted by the widow of the late scholar-whom I never had the pleasure to meet as he had just died a few months before-with his hand-written annotated transliteration of the codex. 1 These materials constituted for me an invaluable guide to the text in the early stages of my research. As I proceeded with the study of its contents, my initial impressions about the importance of the Dharma Patanjala were confirmed beyond my expectations. It became clear to me that the text documented an hitherto unknown commentarial tradition to the Sanskrit Yogasutra that is closely related, albeit not identical, to that of the Bhasya; and that it yielded precious data that not only filled a gap in our knowledge of Saiva theology and philosophy in pre- Islamic Indonesia, but also cast light on the origin and development of Saivism in the Indian Subcontinent.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e This work is a slightly revised version of my PhD dissertation, written during the four years of appointment as Junior Researcher at the Leiden Institute for Area Studies (LIAS, formerly CNWS) of Leiden University, and defended there on February the 3rd, 2011. During these tremendously educative years spent between the Netherlands, Indonesia, India and Australia, I have had the opportunity to learn at the feet of many remarkable gurus of different backgrounds) whose teachings have constituted a constant example to be striven after. I wish to thank them here.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e First and foremost, I would like to thank Prof. Arlo Griffiths (EFEO) Jakarta; formerly Leiden University) who has been a wonderful Promotor and academic supervisor. His continuous moral support) scholarly rigour and intellectual stimulus) not to speak about his contagious enthusiasm) have positively influenced anything good that may be found in this book.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I thank Dr. Willem van der Molen, my former teacher of Old Javanese as well as Co-Promotor and supervisor during the two years prior to his departure from Leiden University following a re-organization with whom I went through the first draft of my edition and translation of the Dharma Patanjala. Other scholars who were involved) to varying degrees) in the preparation and revision of the same part of my dissertation are the Balinese man of letters Ida Dewa Gede Catra, Dr. I. Kuntara Wiryamartana (Universities Indonesia) Dr. Suryo Supomo (Australian National University). I am deeply grateful to them all for their valuable help as well as for the wonderful time they have allowed me to enjoy while in their company.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I express my gratitude to Prof. Alexis Sanderson (All Souls College) Ox- ford) and Dr. Dominic Goodall (EFEO, Pondicherry) with whom I greatly enjoyed reading Saiva scriptures during international workshops on early Tantric texts that were held in Pondicherry, Kathmandu and Hamburg. With- out their masterful works on Saivism this book could never have been written in the first place. Prof. Sanderson was kind enough to travel to Leiden in his capacity as a member of my doctoral committee) and to make illuminating observations on certain aspects of my work. Dr. Goodall is further to be credited for having shared with me his unpublished editions in progress of (parts of) the Nisvasatattvasamhita and Sarvajnanottara (with Aghorasivas commentary) sections of which we read during my stay of five months in Pondicherry.\u003c\/p\u003e \u003cp style=\"text-align: justify;\"\u003e I am indebted to Prof. Hans Bakker (University of Groningen) who retrieved the transliteration of the Dharma Patanjala made by Prof. Ensink; and to Prof. Peter Bisschop (Leiden University) who was never short of useful suggestions to improve my writings, which have found in him a most diligent and attentive reader. Many parts of this book have greatly benefited from his constructive criticism.\u003c\/p\u003e \u003ccenter\u003e \u003cp\u003e \u003cb\u003eContents\u003c\/b\u003e\u003c\/p\u003e \u003c\/center\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"80%\"\u003e Preface to the Second Edition\u003c\/td\u003e \u003ctd width=\"20%\"\u003e IX\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Preface to the First Edition\u003c\/td\u003e \u003ctd\u003e XIV\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on Conventions\u003c\/td\u003e \u003ctd\u003e XIV\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eI. Introduction\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Text and its place in the Tuturs\/Tattvas Genre\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Tuturs vis-a-vis Tattvas\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Relative Chronology of Tuturs and Tattvas\u003c\/td\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Tutura and Tattvas vis-a-vis Sanskrit Siddhantatantras\u003c\/td\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Title of the Text\u003c\/td\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Structure\u003c\/td\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Dialogic Framework\u003c\/td\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sastric Style\u003c\/td\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Resume\u003c\/td\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Manuscript\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e History\u003c\/td\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Script\u003c\/td\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Colophon\u003c\/td\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Language\u003c\/td\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Spelling\u003c\/td\u003e \u003ctd\u003e 50\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Non-Standard Old Javanese froms\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Non-Standard Sanskrit tadbhavas\u003c\/td\u003e \u003ctd\u003e 53\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Scribal Errors\u003c\/td\u003e \u003ctd\u003e 61\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Omission\u003c\/td\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Addtion\u003c\/td\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Substitution\u003c\/td\u003e \u003ctd\u003e 65\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Transposition\u003c\/td\u003e \u003ctd\u003e 69\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Other Sources of Corruption\u003c\/td\u003e \u003ctd\u003e 72\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Editorial Polices\u003c\/td\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Why Two Editions\u003c\/td\u003e \u003ctd\u003e 80\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Diplomatic Edition\u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Critical Edition\u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Treatment of Sanskrit\u003c\/td\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Notes on the Translation\u003c\/td\u003e \u003ctd\u003e 88\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eII. Text \u0026amp; Translation\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e 95\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Facsimile Reproductions \u0026amp; Parallel Diplomatic Edition\u003c\/td\u003e \u003ctd\u003e 97\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Critical Edition \u0026amp; Parallel Translation\u003c\/td\u003e \u003ctd\u003e 101\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003eIII. Doctrine\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e 193\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eThe Lord \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 343\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As The Absolute\u003c\/td\u003e \u003ctd\u003e 343\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As Personal God\u003c\/td\u003e \u003ctd\u003e 355\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As an Incarnated Being\u003c\/td\u003e \u003ctd\u003e 365\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As the Same as or Different from his Creation\u003c\/td\u003e \u003ctd\u003e 378\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As the Material or instrumental Cause of the Universe\u003c\/td\u003e \u003ctd\u003e 387\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eThe Soul\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 391\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Vis-a-Vis the Lord\u003c\/td\u003e \u003ctd\u003e 392\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Losing its Divine Status\u003c\/td\u003e \u003ctd\u003e 398\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e At Liberation\u003c\/td\u003e \u003ctd\u003e 410\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Obtaining the Lord's Power during life\u003c\/td\u003e \u003ctd\u003e 418\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eCosmos\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 421\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Lord, Soul, Maya\u003c\/td\u003e \u003ctd\u003e 422\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Thirty Principles of the Universe\u003c\/td\u003e \u003ctd\u003e 424\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Cosmography and Geography\u003c\/td\u003e \u003ctd\u003e 429\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eMan\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 435\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Citta and Buddhi\u003c\/td\u003e \u003ctd\u003e 435\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Bhavas and Pratyayas\u003c\/td\u003e \u003ctd\u003e 439\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Ahankara, Manas and the Lower Constituents\u003c\/td\u003e \u003ctd\u003e 448\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Physiology\u003c\/td\u003e \u003ctd\u003e 456\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Subtle Body\u003c\/td\u003e \u003ctd\u003e 459\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eKarma\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 463\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eYoga\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 477\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Samadhi and the stages of yoga\u003c\/td\u003e \u003ctd\u003e 481\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Eight ancillaries\u003c\/td\u003e \u003ctd\u003e 510\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Yogic Powers\u003c\/td\u003e \u003ctd\u003e 528\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Prayogasandhi\u003c\/td\u003e \u003ctd\u003e 544\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eRight Knowledge\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 551\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As salvific Knowledge\u003c\/td\u003e \u003ctd\u003e 551\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e As the three vaild means of knowledge\u003c\/td\u003e \u003ctd\u003e 552\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eWrong Knowledge\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 557\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Materialist doctrine\u003c\/td\u003e \u003ctd\u003e 559\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Admitting only Direct Perception\u003c\/td\u003e \u003ctd\u003e 564\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Denying the Lord and Summum Bonum\u003c\/td\u003e \u003ctd\u003e 570\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Upholding Non-Existence as Origin and End of the Universe\u003c\/td\u003e \u003ctd\u003e 584\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Denying Caustion\u003c\/td\u003e \u003ctd\u003e 592\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Denying Karma\u003c\/td\u003e \u003ctd\u003e 595\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Denying Heaven and Hell\u003c\/td\u003e \u003ctd\u003e 599\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Denying Soul and Liberation\u003c\/td\u003e \u003ctd\u003e 602\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Upholding Hedonism\u003c\/td\u003e \u003ctd\u003e 612\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eAppendices\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e 617\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e A: Parallel Synopses of the Three Tattvas\u003c\/td\u003e \u003ctd\u003e 619\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e B: Parallel Synopses of the Yogapada of the Dhpat and the YS\u003c\/td\u003e \u003ctd\u003e 633\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e C: Transliteration Tables\u003c\/td\u003e \u003ctd\u003e 637\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Sigla\u003c\/td\u003e \u003ctd\u003e 639\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Bibliography\u003c\/td\u003e \u003ctd\u003e 643\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e General Index\u003c\/td\u003e \u003ctd\u003e 673\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Index of Text Passages\u003c\/td\u003e \u003ctd\u003e 691\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003ccenter\u003e \u003cb\u003e\u003cu\u003e\u003cfont color=\"red\" size=\"5\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502a.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502b.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502c.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502d.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502ea.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502fa.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502g.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502h.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502i.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502j.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502k.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502l.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502m.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502n.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502o.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502p.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502q.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502r.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502s.jpg\"\u003e\n\u003c\/center\u003e \u003cbr\u003e \u003ccenter\u003e \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2017\/nam502t.jpg\"\u003e\n\u003c\/center\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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