{"product_id":"heritage-of-nalanda-idk398","title":"The Heritage of Nalanda","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDK398\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/c%20mani\" class=\"underlined\" title=\"C. Mani\"\u003eC. Mani\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/aryan%20books%20international\" class=\"underlined\" title=\"Aryan Books International\"\u003eAryan Books International\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2008\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e9788173053306\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e334 (Color Illus: 61, and B\/W Figure Illustrations 26)\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e11.9\" X 8.9\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.90 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003eFrom the Jacket\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e Nalanda as a monastic institution in the time of Buddha emerged into the greatest academic and spiritual centre of Asia in the early medieval times. This alludes to successive stages of development in Buddhism from naïve realism of the early monastic order to developed metaphysics of the Prajnaparamita and Yogacara philosophies which revolutionized the capacity of thinking of men.\u003c\/p\u003e \u003cp\u003e The Tibetan and Chinese histories aver five sciences taught at the Mahavihara as had been prescribed by Asanga. These have been enumerated as (i) Sabda-vidya (grammar, lexicography); (ii) Silpasthana-vidya (arts); (iii) Cikitsa-vidya (medical science); (iv) Hetu-vidya (logic, meta-physics); and (v) Adhyatma-vidya (the cosmic sciences, philosophy). A mass of secret teaching and modes of worship are contained in Tantric texts.\u003c\/p\u003e \u003cp\u003e Nalanda also ushered in a new school of art. It is acceded that Indian art in the earliest stage was based in six centres as Gandhara Mathura, Sanchi, Sarnath, \u003ca href=\"\/sa\/article\/ajanta\"\u003eAjanta\u003c\/a\u003e and Amaravati. If the Gandhara school has analogies with the antique-Etruscan intermixed with the Greco-Roman, from which the art of Italy flashed in Christian art and similarly other centres flourished with composite features, the Nalanda school like the other five schools, being purely Indian in conception, traces its roots into the sculptures of Sarnath and Mathura. It has its own ethos and historical development.\u003c\/p\u003e \u003cp\u003e The book, an outcome of the research papers presented in the International Conference on 'The Heritage of Nalanda' held at Nalanda (February 12 to 14, 2006), a landmark in the field of scholarship, in its six parts with its critical delineation, has a veritable coverage as: (i) History, (ii) Art and Archaeology, (iii) Early Medieval Scholasticism: Logic, Philosophy and Esoterism, (iv) Literature, (v) Monastic Education: Ideals of Nalanda Mahavihara, and (vi) Nalanda Experience.\u003c\/p\u003e \u003cp\u003e The strikingly illustrated book is a significant contribution to the field of Buddhist studies and is valuable for a general interest reader as well as an academician.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eAbout the Author\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e \u003cb\u003eAsoka Mission\u003c\/b\u003e, founded in Delhi by the eminent Cambodian monk Samdach Prah Vira Bellong Dharmawara Mahathera in 1948 with support from distinguished Indians led by Mata Rameshwari Nehru, aims towards promoting friendly relations, under-standing and peace amongst men through education, health care, social and religious services and economic uplift. Its library contains complete sets of Tripitaka in Pali and Cambodian. Over the years it has been the centre of Buddhist activities and has been visited by dignitaries from across the globe. Asoka Mission, spread over 12.5 acres of land with some old structures was reorganized in 1980s by Ven. Lama Lobzang as President and sustained efforts were made to revitalize it.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eProf. C. Mani\u003c\/b\u003e (born 1923), a Senior Fellow of the Indian Council of Historical Research, is a historian and art historian. He taught history for over twenty years at the Central Institute of Higher Tibetan Studies, Sarnath of which he is a founder member. Based in classical studies, he has written over a hundred innovative essays and tracts and translated the works of savants like N.N. Ghosh, C. Rajagopalachari, S.A. Dange and Rustam Masani. Prof. Mani has a number of books on the Buddhist philosophy and art to his credit, some of the titles being \u003ci\u003eThe Social Philosophy of Buddhism, Madhyamika Dialectic and the Philosophy of Nagarjuna, Arya Asanga and Vijnanavada, The Basic Rhythms of Buddhist Philosophy, A Biographical Memoir of Acarya Padmasambhava, A Comparative Study of the Iconography of Brahmanical Deities in Buddhist Pantheon,\u003c\/i\u003e etc. Further, he has edited a new edition of the well-known book, A Manual of Indian Buddhism by H. Kern (New Delhi, 1992).\u003c\/p\u003e \u003cp\u003e \u003cb\u003eForeword\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e I am privileged to write a foreword to this illustrious volume on the 'Heritage of Nalanda', famous in the world's history of education and liberal arts and held on 12-14 February 2006, which was blessed by His Holiness the Dalai Lama, and to which I have been closely associated, I am glad to see the Conference material with few additional papers of substantive merit published in the form of a treatise.\u003c\/p\u003e \u003cp\u003e The Buddhist literature, both in the northern and southern schools, speaks eulogisingly of the high academic standards and rigorous discipline of the great vihara which were transmitted to other countries as found in accentuated form in the Chinese classics, particularly the Chinese Buddhist Tripitaka, compiled by Samuel Beal and Bunjiu Nanjio.\u003c\/p\u003e \u003cp\u003e Starting with the \u003ci\u003eMulasarvastivada and Sarvastivada Vinaya,\u003c\/i\u003e a large number of works of the four orders, more generally belonging to the \u003ci\u003eMadhyamika and Yogacara\u003c\/i\u003e philosophies, the \u003ci\u003ePrajna Paramita Sastra of Nagarjuna\u003c\/i\u003e the \u003ci\u003eMahayana Sutralankara\u003c\/i\u003e of Silabhadra with its Chinese translation and a new work on Satyasidhi Sastra by Silabhadra's Chinese disciple Xuanzang are some of the great works of the Nalanda school that were once preserved in its Library, in its three blocks of lofty pavilion and flying buttresses. Esoterism played a dominant part during the rule of the Pala kings, who encouraged the scholars, sculptors and painters to produce some of the best replicas of the Nalanda school.\u003c\/p\u003e \u003cp\u003e Turning to the Tantric texts of a superior order we draw on the works of the \u003ci\u003eMahasiddhas, the Guhyasamaja, the Advayavajra-Sangraha, the Sadhanamala\u003c\/i\u003e texts, the \u003ci\u003eTattva Sangraha, the Hevajra Tantras, the Kalacakra \u003ca href=\"\/sa\/article\/tantric\"\u003eTantra\u003c\/a\u003e, et al.\u003c\/i\u003e These works being essential accessories to realization of the deity by meditational practices are supportive of all sciences, which established religious and commercial links in the subcontinent.\u003c\/p\u003e \u003cp\u003e Besides aforementioned works there are various recensions of \u003ci\u003ePrajnaparamita, Karandavyuha, Bodhicaryavatara and Pancaraksa\u003c\/i\u003e manuscripts illustrated with miniature paintings on them. They are most essential parts of iconographic studies. Severally studied are the Buddhist images, stucco figures, bronzes and other metallic icons. The Nalanda School of Art if reckoned to be among the best of the artistic creations coeval with the art of Gandhara, Mathura and Ajanta. Attempts are being made to bring the shadow of this school to art sequences in further India, as far east as Java in Indonesia and Cambodia.\u003c\/p\u003e \u003cp\u003e In so far as I know, there is no such other scholarly book on the subject which is capable of taking the Nalanda experience round the world. It is a classic, to be treasured and disseminated.\u003c\/p\u003e \u003cp\u003e I congratulate my esteemed friend Venerable Lama Lobzang to have envisioned the work and publish it with the editorial expertise of Professor C. Mani. I have deep appreciation for the perceptive essays of the scholars.\u003c\/p\u003e \u003cp\u003e With obeisance to the Three Gems and the Dalai Lama's blessing, I wish happiness to all living beings.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents\u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable width=\"100%\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"10%\"\u003e \u003c\/td\u003e \u003ctd width=\"80%\"\u003e Foreword\u003c\/td\u003e \u003ctd width=\"10%\"\u003e v\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Preface\u003c\/td\u003e \u003ctd\u003e vii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Acknowledgements\u003c\/td\u003e \u003ctd\u003e xv\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e The Nalanda Tradition\u003c\/td\u003e \u003ctd\u003e xxiii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e A Dialogue with Buddha\u003c\/td\u003e \u003ctd\u003e xxvii\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bridging the Past, Present and Future\u003c\/td\u003e \u003ctd\u003e xxix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e List of Illustrations\u003c\/td\u003e \u003ctd\u003e xxxi\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Contributors\u003c\/td\u003e \u003ctd\u003e xxxv\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART I\u003cbr\u003e HISTORY\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003ctd\u003e Historical Background (Excerpts from ASI Guidebook on Nalanda)\u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-A. Ghosh\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART II\u003cbr\u003e ART AND ARCHAEOLOGY\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003ctd\u003e Excavations of Stupa Site No. 3 at Nalanda and Early Chronological Evidence\u003c\/td\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-B.R. Mani\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003ctd\u003e The Mystery Goddesses of Nalanda: Visualisations and Empowerment\u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-C. Mani\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 4\u003c\/td\u003e \u003ctd\u003e The \u003ca href=\"\/sa\/colors.htm\"\u003eBuddhist Art\u003c\/a\u003e at Mainamati: A Parallel to Nalanda\u003c\/td\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Enamul Haque\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003ctd\u003e A Portable Stupa in Magadha Style\u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Amarendra Nath\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 6\u003c\/td\u003e \u003ctd\u003e Influence of Nalanda Bronzes on the Bronzes of Bangladesh, Orissa, Nepal and Java\u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-G.C. Chauley\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003ctd\u003e Fusion of Nalanda School of Art in Indonesian Sculptures\u003c\/td\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-G.K. Lama\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003ctd\u003e Nalanda Metal Icons Speak what Nalanda Mahavihara Was\u003c\/td\u003e \u003ctd\u003e 48\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-S.K. Pathak\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 9\u003c\/td\u003e \u003ctd\u003e \u003ca href=\"\/sa\/mandala.htm\"\u003eMandala\u003c\/a\u003e Elements in Tantric Buddhist Architecture in India, Tibet, and Indonesia\u003c\/td\u003e \u003ctd\u003e 52\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Adelheid Herrmann-Pfandt\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003ctd\u003e The Nalanda Stone Inscription of Yasovarmadeva\u003c\/td\u003e \u003ctd\u003e 68\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Naina Pandey\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 11\u003c\/td\u003e \u003ctd\u003e The Nalanda Copper-Plate of Devapaladeva\u003c\/td\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Archana Sharma\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003ctd\u003e Management of Nalanda Mahavihara from Epigraphical Material\u003c\/td\u003e \u003ctd\u003e 74\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Arpita Chatterjee\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 13\u003c\/td\u003e \u003ctd\u003e Nalanda from the Chinese and Tibetan Sources\u003c\/td\u003e \u003ctd\u003e 78\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Anandamayee Ghosh\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART III\u003cbr\u003e EARLY MEDIEVAL SCHOLASTICISM: LOGIC, PHILOSOPHY AND\u003cbr\u003e ESOTERISM\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003ctd\u003e The Doctrine of Apoha with Reference to Dharmakirti\u003c\/td\u003e \u003ctd\u003e 85\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Lobzang Tsewang\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 15\u003c\/td\u003e \u003ctd\u003e Nalanda as a Centre of Esoteric Buddhism\u003c\/td\u003e \u003ctd\u003e 93\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Kimiaki Tanaka\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003ctd\u003e Santaraksita and Modern Philosophy\u003c\/td\u003e \u003ctd\u003e 96\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Marie-Louise Friquegnon\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 17\u003c\/td\u003e \u003ctd\u003e Contribution of Acarya Dharmapala of Nalanda\u003c\/td\u003e \u003ctd\u003e 103\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Bimalendra Kumar\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 18\u003c\/td\u003e \u003ctd\u003e Nalanda and Santaraksita: His \u003ci\u003eMadhyamakalankara Sastra \u003c\/i\u003e in Tibetan Version\u003c\/td\u003e \u003ctd\u003e 106\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Manotosh Mandal\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003ctd\u003e Nagardzhuna and Partition of Madhyamika Technology\u003c\/td\u003e \u003ctd\u003e 111\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Damba Ayasheev\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 20\u003c\/td\u003e \u003ctd\u003e Nalanda and the Mulasarvastivadins: Yi'jing's Accounts with Further Consideration\u003c\/td\u003e \u003ctd\u003e 114\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Wang Bangwei\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003ctd\u003e Quotations from Mahayana Sutras in the Works of Thinkers of Nalanda\u003c\/td\u003e \u003ctd\u003e 118\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eLinnart Mall\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 22\u003c\/td\u003e \u003ctd\u003e Nalanda: Stronghold of Ancient Scholarly Debates\u003c\/td\u003e \u003ctd\u003e 120\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Lozang Jamspal\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003ctd\u003e Debate between Acarya Candrakirti and Candragomi over Vijnanavada and Madhyamika Philosophy\u003c\/td\u003e \u003ctd\u003e 128\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eTashi Paljor\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 24\u003c\/td\u003e \u003ctd\u003e The Doctrine of the Pramanabhuta-Buddha\u003c\/td\u003e \u003ctd\u003e 131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eNawang Tsering\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003ctd\u003e Relics of the Budddha: Body, Essence, Text\u003c\/td\u003e \u003ctd\u003e 136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003ctd\u003e Yogic Tradition of Naropa and Its Uninterrupted Continuity in Tibet, Ladakh and Himachal Pradesh\u003c\/td\u003e \u003ctd\u003e 143\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Ramesh Chandra Tewari\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART IV\u003cbr\u003e LITERATURE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 27\u003c\/td\u003e \u003ctd\u003e The Chinese Buddhacarita\u003c\/td\u003e \u003ctd\u003e 155\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Charles Willemen\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 28\u003c\/td\u003e \u003ctd\u003e Beginnings of the Apabhramsa Poetry: The Contribution of Nalanda\u003c\/td\u003e \u003ctd\u003e 158\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Chandra Dhar Tripathi\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART V\u003cbr\u003e MONASTIC EDUCATION: IDEALS OF NALANDA MAHAVIHARA\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003ctd\u003e The Vihara in Buddhist Tradition and Nalanda\u003c\/td\u003e \u003ctd\u003e 167\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-K. Sankarnarayan\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003ctd\u003e The Influence of Master Silabhadra on Master Xuanzang's Thought\u003c\/td\u003e \u003ctd\u003e 173\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 31\u003c\/td\u003e \u003ctd\u003e Nalanda: Its Significance\u003c\/td\u003e \u003ctd\u003e 183\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-B. B. Kumar\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003ctd\u003e Master Xuanzang Brings the Buddha's Wisdom to Tang China\u003c\/td\u003e \u003ctd\u003e 187\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Rev. Heng Sure\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 33\u003c\/td\u003e \u003ctd\u003e The Educational System of Nalanda from Chinese Records\u003c\/td\u003e \u003ctd\u003e 189\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-S-C Shiu and H-O Chien\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 34\u003c\/td\u003e \u003ctd\u003e Genjo-sanzo E: The Biographical Story of Hsuan-chuang in Japan\u003c\/td\u003e \u003ctd\u003e 199\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Yayoi Tachibana\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003ctd\u003e The Ideal Educational System of Ancient Nalanda Mahavihara\u003c\/td\u003e \u003ctd\u003e 202\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Angraj Chaudhary\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 36\u003c\/td\u003e \u003ctd\u003e Nalanda as an International Centre of Learning\u003c\/td\u003e \u003ctd\u003e 206\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003eJ. Sitaramamma\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003ctd\u003e Xuanzang Legacy as Inspiration to Higher Education\u003c\/td\u003e \u003ctd\u003e 212\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Cheng, Wei-Yi\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003ctd\u003e Nalanda as a Centre of World Learning\u003c\/td\u003e \u003ctd\u003e 217\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Satya Dev Kaushik\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ccenter\u003e \u003cb\u003ePART VI\u003cbr\u003e NALANDA EXPERIENCE\u003c\/b\u003e\n\u003c\/center\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 39\u003c\/td\u003e \u003ctd\u003e The Spirit of Nalanda\u003c\/td\u003e \u003ctd\u003e 223\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Ven. Dhammadipa\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 40\u003c\/td\u003e \u003ctd\u003e Revitalizing the Spirit of Nalanda\u003c\/td\u003e \u003ctd\u003e 231\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Ven. Fa Qing and Ven. Wei Wu\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 41\u003c\/td\u003e \u003ctd\u003e Recovering the Nalanda Legacy\u003c\/td\u003e \u003ctd\u003e 235\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Joseph Loizzo\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd valign=\"top\"\u003e 42\u003c\/td\u003e \u003ctd\u003e Nalanda University: Its Influences on the Development of Buddhist Learning (Buddhist Studies in Taiwan and the Fo Guang Shan Buddhist Order)\u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Ven. Bhiksuni Chuehmen\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 43\u003c\/td\u003e \u003ctd\u003e \u003ca href=\"\/sa\/article\/dharma-for-modern-man\"\u003eDharma\u003c\/a\u003e in Brazil: A Nalanda-Inspired Experience\u003c\/td\u003e \u003ctd\u003e 267\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Ricardo Sasaki\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003ctd\u003e Buddhist Interrelationship between Korea and India\u003c\/td\u003e \u003ctd\u003e 272\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Lee Ki Woon\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e 45\u003c\/td\u003e \u003ctd\u003e Buddhist in Asia\u003c\/td\u003e \u003ctd\u003e 277\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003ci\u003e-Sulak Sivaraksa\u003c\/i\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Bibliography\u003c\/td\u003e \u003ctd\u003e 283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e Index\u003c\/td\u003e \u003ctd\u003e 291\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"red\"\u003eSample Pages\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2016\/idk398q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44623669362989,"sku":"IDK398","price":109.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/the_heritage_of_nalanda_idk398.jpg?v=1677797675","url":"https:\/\/occultnthings.com\/sa\/products\/heritage-of-nalanda-idk398","provider":"Occult-N-Things","version":"1.0","type":"link"}