{"product_id":"kanvasatapathabrahmanam-6-volumes-idf655","title":"Kanvasatapathabrahmanam - 6 Volumes","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDF655\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/edited%20and%20translated%20by%20c%20r%20swaminahtan\" class=\"underlined\" title=\"Edited and Translated By: C. R. Swaminahtan\"\u003eEdited and Translated By: C. R. Swaminahtan\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/indira%20gandhi%20national%20centre%20for%20the%20arts%20and%20motilal%20banarsidass%20publishers%20pvt%20ltd\" class=\"underlined\" title=\"Indira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers Pvt. Ltd.\"\u003eIndira Gandhi National Centre for the Arts and Motilal Banarsidass Publishers Pvt. Ltd.\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e1994\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8120811283\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e1438\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.9\" X 7.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.18 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eAbout the Book:\u003c\/b\u003e\u003cp\u003eIt is or the first time that a complete critical edition of the Satapaha Brahmana of the Kanva school of the Sukla Yajurveda alongwith its English translation is published. This edition has taken into account the reading available in a few more manuscript, besides those in the published edition in Telgu script, which were not available to Prof. Caland who brought out a critical edition of its first seven Kandas. It is also the first attempt at providing a complete English translation. No Doubt the texts of Satapatha of the Madhyandina and Kanva school do not differ much from Kandas VIII to XVI and Prof. Eggeling's translation of the former is available. Still a fresh attempt at translating the latter portion was felt necessary as result of detailed discussions with traditional scholars who are actively engaged in Srauta sacrificial performances.\u003c\/p\u003e\n\u003cp\u003eTextual Notes to Substanitiate the choice of particular reading; a section under the heading Vimarsa discussing certain selected topics arising out of a study of the text; an exhaustive list of contents, Brahmana-wise and glossary of technical terms are some of the additional features of this attempt. The suggestions and guidance of traditional scholars who are experts in Srautayagas are the most important advantages of this edition.\u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eAbout the Editor:\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003eHe was hailing from an orthodox aristrocratic family of palghat Kerala did his M.A. in \u003ca href=\"\/sa\/book\/Hindu\/sanskrit\"\u003eSanskrit\u003c\/a\u003e in 1950; Ph. D from Delhi University; and Achrya from Darbhanga Sanskrit University.\u003c\/p\u003e\n\u003cp\u003eHe worked as Libarian in the Oriential Manuscript Library, Madras. He joined Government of India in 1961 as a Lecturer in Sanskrit. For a brief spel of two years he was on deputation to His Majesty's Government of Nepal as Curator, National Archives, Nepal. He retired as Deputy Educational Advisor in 1985. After his retirement he worked as Consultant in IGNCA for four Years.\u003c\/p\u003e\n\u003cp\u003eAs Deputy Educational Advisor, he was instrumental in initiating Adarsh Sanskrit Mahavidyalaya Scheme; reprinting of out of print Sanskrit works; special incentives for preservation of the oral tradition of Vedicstudies; and establishment of Rastriya Veda Vidya Pratishthana- an Autonomous Trust, of the Government of India, also in Starting a number of Veda Pathashalas in various parts of the country.\u003c\/p\u003e\n\u003cp\u003eBesides several articles and Sanskrit Poetic compostitions, he has quite a few publications to his credit in English and Sanskrit including his Sanskrit Dissertation on A Comparative Study of Gita Bhasyas published by the Sahitya Parishad, Lucknow which is widely acclaimed as an excellent piece of critical scholarship.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\n\u003cb\u003eCONTENTS\u003c\/b\u003e\u003cp\u003e\u003cb\u003eVOLUME I\u003c\/b\u003e\u003c\/p\u003e\n\u003c\/center\u003e \u003ctable border=\"0\" cellspacing=\"15\" width=\"100%\"\u003e\u003ctbody\u003e\n\u003ctr\u003e\n\u003ctd width=\"15%\"\u003e \u003c\/td\u003e\n\u003ctd width=\"70%\"\u003e Foreword \u003c\/td\u003e\n\u003ctd width=\"15%\"\u003e v\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Abbreviations\u003c\/td\u003e\n\u003ctd\u003e xiii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Introduction \u003c\/td\u003e\n\u003ctd\u003e xv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003cb\u003eEKAPATKANDA\u003c\/b\u003e\n\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 2-27\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I\u003c\/td\u003e\n\u003ctd\u003e Sambhara Brakmana-preparations to be made for adhana or establishment of sacrificial fires.\u003c\/td\u003e\n\u003ctd\u003e 2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Naksatra Brahmana-auspicious stars for performing Adhana\u003c\/td\u003e\n\u003ctd\u003e 6\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Rtu Brahmana-seasons in which adhana is to be done\u003c\/td\u003e\n\u003ctd\u003e 12\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Upavasatha-rules to be observed on the day previous to adhana\u003c\/td\u003e\n\u003ctd\u003e 16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 28-55\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Purnahuti offering and pavamanesti at the completion of adhana\u003c\/td\u003e\n\u003ctd\u003e 28\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Details of daksina to be offered at the adhana; transferring of the kinded fires into oneself; observance of truthtfulness by an Ahitagni\u003c\/td\u003e\n\u003ctd\u003e 34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Punaradhana-reviving the fires externally; agneyesti and daksina for punaradhana.\u003c\/td\u003e\n\u003ctd\u003e 40\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnihotra-description of the oblations and the deities.\u003c\/td\u003e\n\u003ctd\u003e 48\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 56-85\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnihotra-importance of Sun ; timing of offering ; milking of cow and preparation of the milk oblation.\u003c\/td\u003e\n\u003ctd\u003e 56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agrayanesti-its details and importance before freshly harvested grains are used for Agnihotra or for eating\u003c\/td\u003e\n\u003ctd\u003e 66\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Pindapitryajna-in the afternoon of the new-moon days where rice-balls are offered to father, grandfather and great grandfather\u003c\/td\u003e\n\u003ctd\u003e 70\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Daksayanayajna-also known as Vasistha-Yajna to be performed on full-moon and new-moon days and offering of Vajina\u003c\/td\u003e\n\u003ctd\u003e 76\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 86-100\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnihotra-upasthana or worshipping of Agni in the evening; importance of cow; worshipping of Garhapatya and Ahavaniya.\u003c\/td\u003e\n\u003ctd\u003e 86\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnihotra continued-worshipping of the fires when one goes on a voyage and when one comes back after a voyage.\u003c\/td\u003e\n\u003ctd\u003e 96\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Caturmasya Yaga-(a) Vaisuadeva parvan and its importance.\u003c\/td\u003e\n\u003ctd\u003e 100\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 110-135\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Caturmasya Yaga-(b) Varunapraghasaparvan to be performed with two vedis.\u003c\/td\u003e\n\u003ctd\u003e 110\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Caturmasya Yaga-© Sakhamedha Parvan- to be done in two days.\u003c\/td\u003e\n\u003ctd\u003e 124\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III\u003c\/td\u003e\n\u003ctd\u003e Mahahavisesti \u003c\/td\u003e\n\u003ctd\u003e 130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SIX\u003c\/td\u003e\n\u003ctd\u003e 136-163\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Pitryajna-to propitiate three types of ancestors namely Somavantah; Barhisadah and Agnisvattah\u003c\/td\u003e\n\u003ctd\u003e 136\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Tryambakesti-to be performed at a road junction at the north of the residence\u003c\/td\u003e\n\u003ctd\u003e 148\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Caturmasya Yaga-(d) Sunasirtya Parvan-Propitiating Vayu and Surya optionally performed with Soma Juice\u003c\/td\u003e\n\u003ctd\u003e 154\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Caturmasya Yaga- the importance and singnificanceof all the four parvan\u003c\/td\u003e\n\u003ctd\u003e 158\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Pathavimarsa\u003c\/td\u003e\n\u003ctd\u003e 165\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003ccenter\u003e\u003cb\u003eVOLUME II\u003c\/b\u003e\u003c\/center\u003e\n\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Foreword \u003c\/td\u003e\n\u003ctd\u003e v\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Abbreviations\u003c\/td\u003e\n\u003ctd\u003e xv\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Introduction \u003c\/td\u003e\n\u003ctd\u003e xvii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e HAVIRYAJNAKANDA\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 2-33\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Vrata or vows to be observed by the Yajamana; preparation of pranita-waters; enclosing the altars, preparatory actions to make havis\u003c\/td\u003e\n\u003ctd\u003e 2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Making the pavitra sprinkling waters to purify the utensils and havis\u003c\/td\u003e\n\u003ctd\u003e 8\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Importance of the skin of black antelope to Yajamana and preparatory actions to make purodasa\u003c\/td\u003e\n\u003ctd\u003e 14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Keeping ready the kapalas or potsherds for the purodasa; pounding of grains after placing a samya or yoke-pin below the grinding stones.\u003c\/td\u003e\n\u003ctd\u003e 24\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 34-65\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Cooking of purodasa, importance of daksina and significance of rice, wheat etc for purodasa\u003c\/td\u003e\n\u003ctd\u003e 34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Making the vedi and importance of sphya, stamba, yajus or bunch of consecrated kusa grass-its role in warding off evil spirits\u003c\/td\u003e\n\u003ctd\u003e 42\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Story of Vamana incarnation of Visnu and its link with the ground for vedi; measurement of vedi, cleaning and enclosing the vedi.\u003c\/td\u003e\n\u003ctd\u003e 48\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Purifying the oblations and ladles; leading the wife to look into a vessel of ghee\u003c\/td\u003e\n\u003ctd\u003e 56\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 66-95\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Sacrifice identified with human being; number of times the ladles, juhu and dhruva are to be filled with ghee\u003c\/td\u003e\n\u003ctd\u003e 66\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Sprinkling of the fuel enclosures and vedi; significance of paridhi or enclosing sticks and placement of ladles around the vedi\u003c\/td\u003e\n\u003ctd\u003e 70\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Samidheni chants and their significance\u003c\/td\u003e\n\u003ctd\u003e 80\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Himkara in the Samidheni Rks\u003c\/td\u003e\n\u003ctd\u003e 84\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 96-117\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Invoking the deities; rules governing the chanting of Smidhenis; Puronuvakyas and Yajyas\u003c\/td\u003e\n\u003ctd\u003e 96\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Details of Aghara Homas, origin of Sage Atri\u003c\/td\u003e\n\u003ctd\u003e 100\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Commissioning of Hotr and his duties\u003c\/td\u003e\n\u003ctd\u003e 106\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e The five prayajas or fore-offerings, significance of the five vyahrtis of a Yaga lik \"O Sravaya\" etc\u003c\/td\u003e\n\u003ctd\u003e 112\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 118-141\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Details of prayajas and their purport\u003c\/td\u003e\n\u003ctd\u003e 118\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Details of prayajas and their purport\u003c\/td\u003e\n\u003ctd\u003e 126\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Details of prayajas and their purport\u003c\/td\u003e\n\u003ctd\u003e 132\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Description of the purodasa for Agni and its priority\u003c\/td\u003e\n\u003ctd\u003e 136\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SIX\u003c\/td\u003e\n\u003ctd\u003e 142-173\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Description of the purodasa for Agni-Soma; story of Indra drinking the soma from the Drona Kalasa of Tvastr, stealthily and his vomitting the soma; Sautramani Isti by which Indra was restored to health\u003c\/td\u003e\n\u003ctd\u003e 142\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Darsa sacrifice; its timing; sannaya offering to Mahendra\u003c\/td\u003e\n\u003ctd\u003e 152\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Origin of Palasa tree and details of sannaya offering\u003c\/td\u003e\n\u003ctd\u003e 160\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e The debts to be redeemed by human beings; the process of avadana; the mode of chanting Puronuvakya and Yajya; significance of Vasatkara\u003c\/td\u003e\n\u003ctd\u003e 164\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SEVEN\u003c\/td\u003e\n\u003ctd\u003e 174-203\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Origin and importance of Svistakrt oblation; the share of Rudra in Yagas-different names of Rudra; importance of feeding Brakmanas\u003c\/td\u003e\n\u003ctd\u003e 174\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Prasitra the food meant for Brahma; Pusan losing his teeth by eating prasitra\u003c\/td\u003e\n\u003ctd\u003e 180\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Origin of ida offering; story of Visnu's incarnation as matsya\u003c\/td\u003e\n\u003ctd\u003e 186\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Anuyaja or after-offerings; meaning or the mantras used for Anuyajas\u003c\/td\u003e\n\u003ctd\u003e 198\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER EIGHT\u003c\/td\u003e\n\u003ctd\u003e 204-235\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Suktavaka and samyuvaka rities; and disposal of the sruk\u003c\/td\u003e\n\u003ctd\u003e 204\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Purpose of suktavaka and meaning of the mantra used in samyuvaka\u003c\/td\u003e\n\u003ctd\u003e 212\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Patnisamyaja offerings; their significance and their sequence; samsrava homa and samistayajus homa\u003c\/td\u003e\n\u003ctd\u003e 220\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Significance of the Adhvaryu carryong the purnapatra to the Yajamana; and othe rancilliary formalities\u003c\/td\u003e\n\u003ctd\u003e 230\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e UDDHARIKANDA\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 236-265\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- The five stages of glowing of the sacrificial fire presided over respectively by Varuna, Indra and Brahman; the special significance of offerning at each of the five stages\u003c\/td\u003e\n\u003ctd\u003e 236\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Ther first slow of offering goes to Devas, the second to human being and what is left over in the ladle to the animals\u003c\/td\u003e\n\u003ctd\u003e 238\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- The significance of morning offerings and evening offerings\u003c\/td\u003e\n\u003ctd\u003e 240\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Pervasive connotation of the word Agnihotra; identity of the cow with speech, calf with mind, the flame with sraddha and the havis with truth\u003c\/td\u003e\n\u003ctd\u003e 240\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana V \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Offerings amount to piling up of 2700 Istakas for the Cityagni, during the course of one year\u003c\/td\u003e\n\u003ctd\u003e 242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VI \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Mantras uttered over one year amount to Mahaduktha recitation which consists of 720 Rks corresponding to 720 offerings per year\u003c\/td\u003e\n\u003ctd\u003e 244\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VII \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Performer himself becomes personification of Agnihotra\u003c\/td\u003e\n\u003ctd\u003e 244\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VIII \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- An equivalent to Asvamedha\u003c\/td\u003e\n\u003ctd\u003e 244\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IX \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- Leads to immortality by conquering death\u003c\/td\u003e\n\u003ctd\u003e 246\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana X \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- To be continued till one is alive \u003c\/td\u003e\n\u003ctd\u003e 250\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana XI \u003c\/td\u003e\n\u003ctd\u003e Agnihotra- A boat that carris the Yahamana to the Heavens\u003c\/td\u003e\n\u003ctd\u003e 252\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana XII \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa yagas- creating of the universe\u003c\/td\u003e\n\u003ctd\u003e 254\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 266-291\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa to be prformed for fifteen years involving 360 Purnimals and 360 Amavasya yagas\u003c\/td\u003e\n\u003ctd\u003e 266\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa- Secondary offerings of purodasa to Indra after Puranamasa yaga and caru to Soma after Amavasya yaga\u003c\/td\u003e\n\u003ctd\u003e 268\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa- Vrata or fasting if the moon is sighted on the day following Darsa yaga\u003c\/td\u003e\n\u003ctd\u003e 270\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa- Samidhenis which cause the Yajamana to be born thrice\u003c\/td\u003e\n\u003ctd\u003e 272\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana V\/VI \u003c\/td\u003e\n\u003ctd\u003e Darsapurnamasa- Yajamana becomes yajna personified and crosses over death in the form of Vasatkara; Vasatkara and svahakara becomes his heavenly bodies\u003c\/td\u003e\n\u003ctd\u003e 274\/276\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VII \u003c\/td\u003e\n\u003ctd\u003e Origin of yajna; its equation with the body of Prajapati; Yajamana gives away his self to the gods by fasting and regains it by performing yajnas like Darsapurnamasa\u003c\/td\u003e\n\u003ctd\u003e 278\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VIII \u003c\/td\u003e\n\u003ctd\u003e Agharas- partly with mantras and partly without; representing the universe partly known by names of the objects in it and partly by their forms\u003c\/td\u003e\n\u003ctd\u003e 280\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IX \u003c\/td\u003e\n\u003ctd\u003e Darsa and Purnamasa symbolize as sun and moon; prana and udana; eye and ear; and mind and speech\u003c\/td\u003e\n\u003ctd\u003e 282\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana X \u003c\/td\u003e\n\u003ctd\u003e Yajna-Purusa- With its ingredients forming the limbs of its human figure\u003c\/td\u003e\n\u003ctd\u003e 286\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Pathavimarsa( Textual Notes)\u003c\/td\u003e\n\u003ctd\u003e 293\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003ccenter\u003e\u003cb\u003eVOLUME III\u003c\/b\u003e\u003c\/center\u003e\n\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e ADHVARA KANDA\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 2-23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Constructing of Yagasala restriction enjoined on the Yajamana to be initiated\u003c\/td\u003e\n\u003ctd\u003e 2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Process of initiation or diksa, starting with shaving\u003c\/td\u003e\n\u003ctd\u003e 4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Diksa rituals\u003c\/td\u003e\n\u003ctd\u003e 10\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Diksa Rituals- Audgrabhana offerings\u003c\/td\u003e\n\u003ctd\u003e 18\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 24-57\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma- Krsnajina or black antelope's skin; Mekhala or waistbond of Munja grass as symbols of diksa; tying of the horn of antelope\u003c\/td\u003e\n\u003ctd\u003e 24\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Rules governing the movements and routine of the Yajamana\u003c\/td\u003e\n\u003ctd\u003e 34\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistom-Prayaniya Isti\u003c\/td\u003e\n\u003ctd\u003e 44\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma- Purchasing of soma plants\u003c\/td\u003e\n\u003ctd\u003e 50\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 58-81\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I\/II\/III \u003c\/td\u003e\n\u003ctd\u003e Agnistoms-Purchasing of soma plants\u003c\/td\u003e\n\u003ctd\u003e 58\/62\/66\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Bringing the Soma plant to the Yagasala\u003c\/td\u003e\n\u003ctd\u003e 72\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 82-105\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I\/II\/III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Atithyesti, pravargya, Tanunaptra or oathtaking by touching ghee by the Rtviks and Yajamana for mutual cooperation\u003c\/td\u003e\n\u003ctd\u003e 82\/88\/92\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoms-Upasad Istis\u003c\/td\u003e\n\u003ctd\u003e 100\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 106-131\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Making of the Vedi for Soma; measurement of the high altar\u003c\/td\u003e\n\u003ctd\u003e 106\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Sprinking the Vedis with special chants, enclosing the vedi with palasa sticks\u003c\/td\u003e\n\u003ctd\u003e 114\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Construction of Havirdhana whee soma is to be pressed\u003c\/td\u003e\n\u003ctd\u003e 118\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Making of the Uparava or a hole on which soma is to be pounded; mounting o Adhisavanas or planks used as hand press for squeezing soma\u003c\/td\u003e\n\u003ctd\u003e 126\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SIX\u003c\/td\u003e\n\u003ctd\u003e 132-155\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Planting of the Audumbara branch in he Sadas\u003c\/td\u003e\n\u003ctd\u003e 132\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Setting up of the Dhisnyas or hearths, story of Suparni and Kadru\u003c\/td\u003e\n\u003ctd\u003e 140\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma- Vaisarjana Homa; placing of soma on black antelop's skin underneath the southern Havirdhana plank.\u003c\/td\u003e\n\u003ctd\u003e 146\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Preparation of Yupa or stake; including cutting the tree and the measurements of the Yupa and its shape\u003c\/td\u003e\n\u003ctd\u003e 152\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SEVEN\u003c\/td\u003e\n\u003ctd\u003e 156-173\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Making the pit to install the yupa; winding of yupa with rope and the depth to which it should go inside the ground\u003c\/td\u003e\n\u003ctd\u003e 156\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-In the case of eleven yupas their placement description and the animals to be tied to them\u003c\/td\u003e\n\u003ctd\u003e 162\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Yaga with pasu for Agni-Soma; signficance of feeding the pasu at the yupa\u003c\/td\u003e\n\u003ctd\u003e 166\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Tying of the animal at the stake and sprinkling holy water on it and applying ghee on the specific parts of the pasu\u003c\/td\u003e\n\u003ctd\u003e 168\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER EIGHT\u003c\/td\u003e\n\u003ctd\u003e 174-201\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-The eleven fore-offerings; taking the pasu round the fire; handing it over to the Samitra after taking a fire-brand for cooking the pasu; the process of strangling the pasu etc.\u003c\/td\u003e\n\u003ctd\u003e 174\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Sprinkling to purify the quietened pasu cutting of the hind part of the pasu with mantra; taking out the vapa and cooking it and offering of the vapa\u003c\/td\u003e\n\u003ctd\u003e 178\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Cutting out the eleven parts of the pasu's body for eleven offerings; Vasahoma and Svistakrt Yaga\u003c\/td\u003e\n\u003ctd\u003e 186\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Supplementing the flesh from pasu's belly in case its hind part is emaciated; Anuyaja and Upayaja Homa. Concealing the pain experienced by the pasu during Sanjapana, chanting of mantras to atone for causing pain\u003c\/td\u003e\n\u003ctd\u003e 196\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER NINE\u003c\/td\u003e\n\u003ctd\u003e 202-227\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Pasvekadasini involving eleven pasus intended respectively for Agni, Sarasvati, Soma, Pusan, Brhaspati, Indra and Varuna\u003c\/td\u003e\n\u003ctd\u003e 202\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Collecting of Vasativari waters\u003c\/td\u003e\n\u003ctd\u003e 206\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Sutya-day or the day of pressing soma; preparaing the Ekadhana pots in odd numbers\u003c\/td\u003e\n\u003ctd\u003e 210\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Agnistoma-Placing the soma plants on the Upanisusavana; drenching it with Nigrabhya waters and thrashing the soma plants\u003c\/td\u003e\n\u003ctd\u003e 218\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e GRAHA KANDA\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 228-255\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Details of soma cups to be filled with soma for the morning\u003c\/td\u003e\n\u003ctd\u003e 228\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(a) Antaryama graha;\u003c\/td\u003e\n\u003ctd\u003e 234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(b) Aindra-vayava graha;\u003c\/td\u003e\n\u003ctd\u003e 242\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-© Maitra Varuna graha\u003c\/td\u003e\n\u003ctd\u003e 246\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana V \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(d) Asvina graha;\u003c\/td\u003e\n\u003ctd\u003e 248\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 256-279\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(e) Sukra graha;\u003c\/td\u003e\n\u003ctd\u003e 256\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(f) Agrayana Graha;\u003c\/td\u003e\n\u003ctd\u003e 264\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(g) Ukthya graha;\u003c\/td\u003e\n\u003ctd\u003e 268\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Grahayagas- (h) Dhruva graha;\u003c\/td\u003e\n\u003ctd\u003e 272\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 280-301\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e GRAHAYAGAS-Special rites to atone for the spilling of the soma juice at the time of pressing and offering; chanting of Bahispavamana stotra\u003c\/td\u003e\n\u003ctd\u003e 280\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-(i) Rtu-grahas-twelve or thirteen in number be collected from the dronakalasa each time with the same pair of sups; drinking the residue in both the cups;(j) Collecting in a vessel not used for drinking\u003c\/td\u003e\n\u003ctd\u003e 284\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Chanting of Pratigara by the Adhvaryu.\u003c\/td\u003e\n\u003ctd\u003e 292\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Collecting of Soma grahas for midday savanasukra, Manthiand Ukthya by pressing soma again. These five are collected only in the Rtygraha cups and lastly collected in Sukra Cup\u003c\/td\u003e\n\u003ctd\u003e 296\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 302-327\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Daksina distribution for Soma Yaga\u003c\/td\u003e\n\u003ctd\u003e 302\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Collecting of Soma graha; mixing of the grahas meant for twin deities with the Aditya graha; collecting the Dadhi graha; offering of Agrayana graha\u003c\/td\u003e\n\u003ctd\u003e 312\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Savitra garaha to be collected in the Upanisu patra or in the Antaryama patra; Vaisvadeva graha to be collected in a vessel not used for drinking\u003c\/td\u003e\n\u003ctd\u003e 316\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Collecting the Putabhrt without Puroruk; offering of caru for Soma; collecting of Patnivata-grahas by either the Upnisu patra or the Antrayama vessel whichever is not used for Savitra graha; offering Patnivata grahas.\u003c\/td\u003e\n\u003ctd\u003e 322\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Collecting the Hariyojana graha in the dronakalasa without Puroruk\u003c\/td\u003e\n\u003ctd\u003e 328\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Grahayagas- Offering of nine Samistayajus and their significance\u003c\/td\u003e\n\u003ctd\u003e 332\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Avabhrtha or final ablution, after depositing the horn of the deer and the waistband in the catvala pit; Anikavati, Prayaja offerings followed by the main Yaga to Varuna in the waters meant for immersion; and bathing\u003c\/td\u003e\n\u003ctd\u003e 336\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Grahayagas-Udayaniya offering of a caru to Aditya; Anuvandhya Yaga where a Vasa is offered to Mitra-Varuna\u003c\/td\u003e\n\u003ctd\u003e 342\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SIX\u003c\/td\u003e\n\u003ctd\u003e 346-365\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Extension of the Jyotistoma by additional graha called Sodasi in a four cornered vessel; its timming\u003c\/td\u003e\n\u003ctd\u003e 346\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Atigrahya grahas are Agneya, Aindra and Saurya in Prsthyah Sadahah and Visvajit Ekahah\u003c\/td\u003e\n\u003ctd\u003e 348\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Chanting of Avakasa Mantras in Jyotistoma after drawing the Asvina graha\u003c\/td\u003e\n\u003ctd\u003e 350\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Prayascittis or expiations in Jyotistoma\u003c\/td\u003e\n\u003ctd\u003e 354\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana V \u003c\/td\u003e\n\u003ctd\u003e Ratio of distributing 1000 cows daksina among the Rtviks\u003c\/td\u003e\n\u003ctd\u003e 356\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VI \u003c\/td\u003e\n\u003ctd\u003e Vyudhadvadasa where the order of drawing and offering of the grahas are changed\u003c\/td\u003e\n\u003ctd\u003e 360\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VII \u003c\/td\u003e\n\u003ctd\u003e Correlation of the creation of creatures by Prajapati and the various Soma grahas\u003c\/td\u003e\n\u003ctd\u003e 362\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SEVEN\u003c\/td\u003e\n\u003ctd\u003e 366-379\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Correlation of prana, anna, water and fire with grahas.\u003c\/td\u003e\n\u003ctd\u003e 366\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Number of pasus for each Devata in each Samstha for Agnistoma, Agneya pasu only; for Ukthya, Aindragna pasu besides Agneya; for Sodasi Aindra pasu in addition to the above two; and for Atirata, Sarasvata pasu over and above the above three\u003c\/td\u003e\n\u003ctd\u003e 366\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e The Atigrahya graha to Surya\u003c\/td\u003e\n\u003ctd\u003e 368\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Drawing of the Mahavratiya graha on the penultimate day of Gavamayanam for Indra-Vimrdh or Vacaspati-Visvakarman or Indra-Visvakarman; thirty four Prayascittiya uyahrtis or expiatory utterances\u003c\/td\u003e\n\u003ctd\u003e 368\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana V \u003c\/td\u003e\n\u003ctd\u003e Somabhiseka\u003c\/td\u003e\n\u003ctd\u003e 372\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana VI \u003c\/td\u003e\n\u003ctd\u003e Yagnopacara-Seating of different Rtviks and other formalities\u003c\/td\u003e\n\u003ctd\u003e 376\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER EIGHT\u003c\/td\u003e\n\u003ctd\u003e 380-401\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I\/II \u003c\/td\u003e\n\u003ctd\u003e DRAWING OF Amsu graha and Adabhya graha which are to be drawn and offered together\u003c\/td\u003e\n\u003ctd\u003e 380\/384\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Satrotthana on the tenth day of the satra which lasts for twelve days\u003c\/td\u003e\n\u003ctd\u003e 386\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Praise of knowledge of Agnistoma etc\u003c\/td\u003e\n\u003ctd\u003e 394\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Pathavimarsa (Textual Notes)\u003c\/td\u003e\n\u003ctd\u003e 403\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003ccenter\u003e\u003cb\u003eVOLUME IV\u003c\/b\u003e\u003c\/center\u003e\n\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Abbreviations\u003c\/td\u003e\n\u003ctd\u003e xi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e VAJAPEYA KANDA- VI\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 2-19\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Eligibility of Brahmanas and Ksatriyas to perform it; need for the Yajamana and the Rtviks to be highly learned\u003c\/td\u003e\n\u003ctd\u003e 2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Drawing of grahas; placing of Somagrahas on separate mounds; drawing of Madhugraha in a golden cup\u003c\/td\u003e\n\u003ctd\u003e 4\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Pasus to be quietened as in Agnistoma and additional pasus for Sarasvati, Maruts and Prajapati\u003c\/td\u003e\n\u003ctd\u003e 8\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Midday savanna-preparation for Ajidhavana or running a chariot race and preparing caru in seventeen bowls\u003c\/td\u003e\n\u003ctd\u003e 14\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 20-37\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Tying seventeen Dundubhis around the vedi; Ajidhavana accompanied by Samagana and beating of drums; causing the horses of the chariot to smell the caru and disposal of Suragrahas and Madhugraha\u003c\/td\u003e\n\u003ctd\u003e 20\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Winding the yupa with a cloth; placing casala on the yupa; Yajamana climbing the yupa and touching the casala; getting down and being seated on the Audumbara seat\u003c\/td\u003e\n\u003ctd\u003e 26\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Vajapeyayaga-Offering of caru, Vajaprasaviya offerings; Abhiseka of the Yajamana as Samrat; Ujjiti offerings and Mahendragraha offerings\u003c\/td\u003e\n\u003ctd\u003e 32\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e RAJASUYA KANDA- VII\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 38-57\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Preliminary rites\u003c\/td\u003e\n\u003ctd\u003e 38\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Preliminary rites- pancavattiya, Aindra-Turiya and Apamarga offerings\u003c\/td\u003e\n\u003ctd\u003e 42\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Performing of Trisamyukta homa\u003c\/td\u003e\n\u003ctd\u003e 48\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Rahasuyayaga-Ratnayagas to be performed at twelve different places on twelve consecutive days\u003c\/td\u003e\n\u003ctd\u003e 52\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 58-85\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Soma-Rudra and Maitra-Barhaspatya offerings\u003c\/td\u003e\n\u003ctd\u003e 58\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga- Collecting of different kinds of waters for consecration or Abhiseka\u003c\/td\u003e\n\u003ctd\u003e 60\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Vapahoma for Agni-Soma-purodasa for Savitr and Agni, caru for Soma and Brhaspati; Purodasa for Indra; Gavedhuka caru for Rudra; Ambanam caru for Mitra and barely caru for Varuna\u003c\/td\u003e\n\u003ctd\u003e 70\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Significance of Abhiseka by Brahmins kinsmen, friends and merchants; doning the king to be consecrated with Tarpya garment; white shawl, turban, bow and three arrows making him recite the Avitta mantras\u003c\/td\u003e\n\u003ctd\u003e 74\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 86-111\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Putting a reddish metal piece into the mouth of an eunuch, ascending the regions by the Yajamana; discarding the lead-piece kept under a tiger's skin and standing over the skin; getting anointed with waters while holding the arms raised\u003c\/td\u003e\n\u003ctd\u003e 86\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Proper wiping off the waters with the horn of an antelope, giving the residual water in a vessel to the heir apparent\u003c\/td\u003e\n\u003ctd\u003e 90\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayag-Assembling of the cows to the north of Agnidhra; bringing the chariot inside the vedi and yoking it; driving it to the midst of the cows; putting on the shoes made of boar's skin; getting down and making offerings to mark the unyoking of the chariot; lowering the raised arms and touching payasya 94td\u0026gt;\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV\u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Yajamana sitting in the special seat getting beaten at the back to signify that he is no more punishable; conferring on him the qualities of Savtir, Varuna, Indra and Brahma; declaring him as doer of good etc-passing on the wooden spade from a Brhamana to the king and successively to his relatives and officials to ensure that each recipient is less powerful Than the one who gives it to him 104\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 112-125\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga- seven istis, where one golden lotus is given to the king for each isti and finally five more offerings to make it a garland of Twelve to be given as daksina to Udgata\u003c\/td\u003e\n\u003ctd\u003e 112\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga-Pancabila homa-offerings in five cavities made in the earth to ensure supply of food from all five directions\u003c\/td\u003e\n\u003ctd\u003e 118\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga- Prayuja offerings twelve offerings to make the seasons favourable\u003c\/td\u003e\n\u003ctd\u003e 122\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Rajasuyayaga- Pasu offerings to Aditi Maruts and Asvins\u003c\/td\u003e\n\u003ctd\u003e 124\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 126-141\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Sautramani-Story of Indra Vamitting soma and Asvins Treating him\u003c\/td\u003e\n\u003ctd\u003e 126\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II,III \u003c\/td\u003e\n\u003ctd\u003e Sautramani- Prohibition of shaving for one year and Traidhatavesti; story of Indra getting out of Vrtra the Yajus the Rks and the Samans with the Help of Visnu\u003c\/td\u003e\n\u003ctd\u003e 134\/136\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e UKHASAMBHARANA KANDA- VIII\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 142-161\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Creation by Hiranyagarbha\u003c\/td\u003e\n\u003ctd\u003e 142\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Creation of vayu, aerial region, sky etc; Prajapati identified with cityagni, etymology of istakas; yajusmati and lokamprana varities of istakas\u003c\/td\u003e\n\u003ctd\u003e 146\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Origin of Kumara; his eight names and forms\u003c\/td\u003e\n\u003ctd\u003e 156\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 162-189\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Kumara assuming the forms of five pasus; Samidheni mantras and Apri mantras\u003c\/td\u003e\n\u003ctd\u003e 162\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Seizing of the prajapatya pasu as done in the Caraka's tradition; timing and rules for pasvalambha; timing of preparing the ukha\u003c\/td\u003e\n\u003ctd\u003e 172\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Discovery of the first layer by Prajapati the second by Gods; third by Agni-Visvakarma; the fourth by Rsis; and the fifth by Paramesthin\u003c\/td\u003e\n\u003ctd\u003e 184\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 190-215\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Asadha brick- its origin; Savitra homa; description of Abhri\u003c\/td\u003e\n\u003ctd\u003e 190\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Fetching the lump of clay for ukha; causing a horse to step on it; offerings in the foot prints of the horse\u003c\/td\u003e\n\u003ctd\u003e 202\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 216-233\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Keeping the fire in the form of clay- lump between an antelop; skin and a lotus leaf\u003c\/td\u003e\n\u003ctd\u003e 216\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Mantras to carry the lump towards north; allowing water and air into it\u003c\/td\u003e\n\u003ctd\u003e 220\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III\/IV \u003c\/td\u003e\n\u003ctd\u003e Holding the lump and addressing the pasus one by one\u003c\/td\u003e\n\u003ctd\u003e 226\/230\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 234-253\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Clay-lump soaked in boiled water to be mixed with foam goats-hair, iron-rust etc\u003c\/td\u003e\n\u003ctd\u003e 234\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Placing the ukha in the fire and heating it; putting a Palasa samidh into the ukha when flame appears in it\u003c\/td\u003e\n\u003ctd\u003e 260\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Putting thirteen kindlings sticks of different wodds into the ukha\u003c\/td\u003e\n\u003ctd\u003e 266\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Ukha baked and taken out after sun-set; removing the ashes; alternatives procedures if the ukha gets broken or fire inside gets extinguished\u003c\/td\u003e\n\u003ctd\u003e 268\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER SEVEN\u003c\/td\u003e\n\u003ctd\u003e 276-298\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Wearing a gold piece round the neck; carrying that fire in the pan after placing the pan on a stool made of Udumbara wood placed in a sling\u003c\/td\u003e\n\u003ctd\u003e 276\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Taking the pan with a pair of pads made of grass; and holding the sling high up\u003c\/td\u003e\n\u003ctd\u003e 282\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Bringing down the ukhya fire and holding it above the navel and chanting of mantras\u003c\/td\u003e\n\u003ctd\u003e 290\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Praising ukhyagni with Vatsapra Chants and the Co-relation between Visnukarma and ddVatsapra\u003c\/td\u003e\n\u003ctd\u003e 294\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER EIGHT\u003c\/td\u003e\n\u003ctd\u003e 300-327\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Carrying Garhapatya fire by a cart; carrying Ukhyagni placed on a seat by a cart to the place of Garhapatya\u003c\/td\u003e\n\u003ctd\u003e 300\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Construction of altar for Garhapatyagni, identity o Garhapatya with Praapati in his Virat form\u003c\/td\u003e\n\u003ctd\u003e 308\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Ahavaniya altar and the fire in it forming into the shape of a bird with head tail and wings\u003c\/td\u003e\n\u003ctd\u003e 320\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e \u003ccenter\u003e\u003cb\u003eVOLUME V\u003c\/b\u003e\u003c\/center\u003e\n\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e Abbreviations\u003c\/td\u003e\n\u003ctd\u003e ix\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e HASTIGHATA KANDA-IX\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 2-27\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Piling up of the niritistakas to make the altar for Nirrti\u003c\/td\u003e\n\u003ctd\u003e 2\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Ploughing of the ground for the Ahavaniya altar\u003c\/td\u003e\n\u003ctd\u003e 8\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Placing darbhastamba in the centre of the ploughed site\u003c\/td\u003e\n\u003ctd\u003e 16\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Pouring water on the ploughed ground and pouring of seeds of herbs\u003c\/td\u003e\n\u003ctd\u003e 18\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 28-53\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Soma krayana-its timing; placing of logestakas got from all the four sides outsides the site of the yaga; building of the uttara vedi or high altar and spreading sand evenly over it\u003c\/td\u003e\n\u003ctd\u003e 28\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Atithya, Pravargya and Upasad offerings; horse; Yajamana and Rtviks advancing towards the fire place; making the horse go round the altar\u003c\/td\u003e\n\u003ctd\u003e 44\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 54-71\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the first layer of the citi; invoking Agni from inside his own body by Yajamana\u003c\/td\u003e\n\u003ctd\u003e 54\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Placing of a lotus-leaf and a gold piece in the contra of the altar\u003c\/td\u003e\n\u003ctd\u003e 58\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Placing of a gold-plate embossed with a human figure and worshipping that purusestaka with Sarpanamas\u003c\/td\u003e\n\u003ctd\u003e 62\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Placing a pair of sruks on either sides of the uttara vedi; enclosing the fire on both sides by karsmarya stick on one side and udumbara stick on the other\u003c\/td\u003e\n\u003ctd\u003e 66\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 72-99\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Piling up the naturally perforated istakas; placing the durvstaka, visvajyoti istaka and a pair of istakas called rtavyas and the asalhestaka\u003c\/td\u003e\n\u003ctd\u003e 72\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Placing of a tortoise as an istaka with avaka plants both belowand above the tortoise; placing of the mortar and pestle and lastly placing the ukha on it\u003c\/td\u003e\n\u003ctd\u003e 84\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 100-121\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I,II,III\u0026amp;IV \u003c\/td\u003e\n\u003ctd\u003e Putting the Pasusirasani into the ukha with gold-piece thrust into each of them; lifting up one by one and placing them in a particular order; offering oblations on those pasusirsani and worshipping them with utsarga mantras; laying down apasya bricks close to them; five bricks on each side\u003c\/td\u003e\n\u003ctd\u003e 100\/104\/108\/114\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CITI KANDA-X\u003c\/td\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER ONE\u003c\/td\u003e\n\u003ctd\u003e 122-141\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the first citi\u003c\/td\u003e\n\u003ctd\u003e 122\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Piling up the fifty pranabhrt istakas; discussion among the learned about prana and dpranabhrt, relationship between Rks and Samans\u003c\/td\u003e\n\u003ctd\u003e 130\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III,IV \u003c\/td\u003e\n\u003ctd\u003e Piling up of the space filling bricks and putting loose earth on it\u003c\/td\u003e\n\u003ctd\u003e 136\/138\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER TWO\u003c\/td\u003e\n\u003ctd\u003e 142-161\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the Second citi; Piliung up of the five asvina istakas and two rtavyestakas\u003c\/td\u003e\n\u003ctd\u003e 142\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Laying down of the vaisvadevestakas\u003c\/td\u003e\n\u003ctd\u003e 148\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u0026amp; IV \u003c\/td\u003e\n\u003ctd\u003e Piling up of the pranabhrts, followed by the apasya bricks and the chandasyestakas also known as vayasyestakas; laying down of the two lokamprna bricks at the south-west corner\u003c\/td\u003e\n\u003ctd\u003e 152\/156\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER THREE\u003c\/td\u003e\n\u003ctd\u003e 162-181\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the third citi; Laying down the five disyestakas over the darbha and logestakas\u003c\/td\u003e\n\u003ctd\u003e 162\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Piling up of the visvajyotistakas, followed by the rtavya bricks four in number placed over avaka plants placing of ten pranabhrts\u003c\/td\u003e\n\u003ctd\u003e 168\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Laying down the chandasyestakas\u003c\/td\u003e\n\u003ctd\u003e 172\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Placing athe valakhilya bricks, seven in front and seven at the back\u003c\/td\u003e\n\u003ctd\u003e 176\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FOUR\u003c\/td\u003e\n\u003ctd\u003e 182-207\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the fourth citi: piling up of the first eighteen istakas representing the eighteen stomas, like Trivrt stoma\u003c\/td\u003e\n\u003ctd\u003e 182\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Laying down the ten sprtestakas and two rtavya bricks\u003c\/td\u003e\n\u003ctd\u003e 190\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Placing of seventeen srstistakas around the ventre adjacent to the retassica briciks\u003c\/td\u003e\n\u003ctd\u003e 196\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Significance of laying Trivrt stoma in front, Ekavimsa stoma at the back, Pancadasa stoma at the right and Saptadasa at the left\u003c\/td\u003e\n\u003ctd\u003e 202\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e \u003c\/td\u003e\n\u003ctd\u003e CHAPTER FIVE\u003c\/td\u003e\n\u003ctd\u003e 208-225\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana I \u003c\/td\u003e\n\u003ctd\u003e Construction of the fifth citi: Piling up of the asapatna istakas; followed by virajestakas; placing the Sodasa stoma on the right side and the forty-fourfold stoma\u003c\/td\u003e\n\u003ctd\u003e 208\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana II \u003c\/td\u003e\n\u003ctd\u003e Piling up of the chandasyestakas; ten in front representing vital airs; ten on the right representing ten deities; ten on the west for four quarters, four inter mediate quarters, one upper and one lower regions; ten at the north representing the ten months that constitute the five seasons\u003c\/td\u003e\n\u003ctd\u003e 212\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana III \u003c\/td\u003e\n\u003ctd\u003e Laying down the stomabhaga bricks twenty one in number made up by seven trios representing earth ether sky and four regions\u003c\/td\u003e\n\u003ctd\u003e 218\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003e Brahmana IV \u003c\/td\u003e\n\u003ctd\u003e Significance of laying down these stomabhagas on he range of the asalha brick covering them with loose soil explaining the absence of lokamprna bricks; placing the vikarni and svayamatrnna bricks at the top\u003c\/td\u003e\n\u003ctd\u003e 222\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003c\/tbody\u003e\u003c\/table\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003chr noshade size=\"1\" color=\"black\"\u003e\n\u003ccenter\u003eFree Shipping. Delivered by \u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/ups_logo.gif\"\u003e to all international destinations within 3 to 5 days, fully insured.\u003c\/center\u003e\n\u003chr noshade size=\"1\" color=\"black\"\u003e \u003cb\u003e\u003cfont color=\"red\" size=\"5\"\u003e**Contents and Sample Pages**\u003c\/font\u003e\u003c\/b\u003e\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655a.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655b.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655c.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655d.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655e.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655f.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655g.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655h.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655i.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655j.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655k.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655l.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655m.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655n.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655o.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655p.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655q.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655r.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655s.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655t.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655u.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655v.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/www.exoticindia.com\/images\/products\/original\/books\/\" idf655w.webp\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44619154981165,"sku":"IDF655","price":62.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/idf655.jpg?v=1677756514","url":"https:\/\/occultnthings.com\/sa\/products\/kanvasatapathabrahmanam-6-volumes-idf655","provider":"Occult-N-Things","version":"1.0","type":"link"}