{"product_id":"philosophy-of-science-phenomenology-and-other-essays-ide975","title":"Philosophy of Science Phenomenology and Other Essays","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDE975\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/d%20p%20chattopadhyaya\" class=\"underlined\" title=\"D.P. Chattopadhyaya\"\u003eD.P. Chattopadhyaya\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/indian%20council%20of%20philosophical%20research%20icpr\" class=\"underlined\" title=\"Indian Council of Philosophical Research (ICPR)\"\u003eIndian Council of Philosophical Research (ICPR)\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eEnglish\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2003\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8185636699\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e630\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.7\" X 6.3\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.22 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003eFrom the Jacket :\u003c\/b\u003e\u003cp\u003e Some very fundamental issues of science and philosophy have been dealt with in this book. Knowledge, consciousness, freedom, action, being and becoming are among those issues. Though analytic tools have often been used to explicate the said concepts, the approach of this book does not aim to be analytic in its narrow sense. \u003c\/p\u003e\n\u003cp\u003eIn most of the essays of the book Chattopadhyaya has liberally drawn on science and philosophy, Indian and modern traditions, classical and contemporary writers. Phenomenology and consciousness studies have received special attention of the author in this work. The author has not allowed some such received points of view as realism and idealism, transcendentalism and empiricism marked by their attending variety and indefiniteness, to restrict his was of exploration and explication of the basic concepts of philosophy of science and their manysidedness. Because of the wide range of the themes of the book and their transdisciplinary character it will be of interest not only to professional philosophers and philosophers of science but also to social scientists and general readers.\u003c\/p\u003e \u003cp\u003e\u003cb\u003eAbout the Author:\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e\u003ci\u003eD.P. Chattopadhyaya\u003c\/i\u003e M.A. LL.B., Ph.D. (Calcutta and London Schools of Economics), D.Litt. (Honoris Causa), researched, studied and taught at various universities in India, Asia, Europe and USA from 1954-1994. Founder-Chairman of the Indian Council of Philosophical Research (1981-1990) and President-cum-Chairman of the Indian Institute of Advanced Study, Shimla (1984-1991), Chattopadhyaya is currently the Project-Director of the multidisciplinary 77-Vol. Project of HIstory of Science, Philosophy and Culture in Indian Civilizations [PHISPC] and Chairman of the Centre for Studies in Civilizations [CSC].\u003c\/p\u003e \u003cp\u003eAmong his notable publications are \u003ci\u003eIndividuals and Societies \u003c\/i\u003e(1967), \u003ci\u003eIndividuals and World \u003c\/i\u003e(1976), \u003ci\u003eForm, Aesthetic Feeling and the Beautiful \u003c\/i\u003e(in Bengali, 1980), \u003ci\u003eSri Aurobindo and Karl Marx \u003c\/i\u003e(1988), \u003ci\u003eAnthropology and Historiography of Science\u003c\/i\u003e (1990), \u003ci\u003eInduction, Probability and Skepticism \u003c\/i\u003e(1991), \u003ci\u003eSociology, Ideology and Utopia \u003c\/i\u003e(1997), \u003ci\u003eSocieties, Culture and Ideologies \u003c\/i\u003e(2000) and \u003ci\u003eInterdisciplinary Studies in Science, Society, Value and Civilizational Dialogue\u003c\/i\u003e (2002). His latest publication is \u003ci\u003eAnveshan \u003c\/i\u003e(a collection of poems in Bengali 2003).\u003c\/p\u003e \u003cp align=\"center\"\u003e\u003cb\u003eCONTENTS\u003c\/b\u003e\u003c\/p\u003e \u003ctable cellspacing=\"10\" border=\"0\" width=\"100%\"\u003e\n\u003ctr\u003e\n\u003ctd width=\"12%\"\u003e\u003c\/td\u003e\n\u003ctd width=\"90%\"\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ci\u003eProvenance of the Essays and Acknowledgement\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\n\u003ci\u003eIntroduction\u003c\/i\u003e\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003exi\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eI. SCIENCE AND CONSCIOUSNESS\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eChapter 1.\u003c\/td\u003e\n\u003ctd\u003eConsciousness and Scientific Knowledge\u003c\/td\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eChapter 2.\u003c\/td\u003e\n\u003ctd\u003eFrom Hume and Kant to Popper\u003c\/td\u003e\n\u003ctd\u003e23\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eChapter 3.\u003c\/td\u003e\n\u003ctd\u003eKant on Categories: Forward and Backward\u003c\/td\u003e\n\u003ctd\u003e41\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd\u003eChapter 4.\u003c\/td\u003e\n\u003ctd\u003eCategorial Framework: Some Problems\u003c\/td\u003e\n\u003ctd\u003e57\u003c\/td\u003e\n\u003c\/tr\u003e\n\u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 5.\u003c\/td\u003e\n\u003ctd\u003eHow Not to Conflate Understanding with Scientific Knowledge\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e89\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eII. ASPECTS OF KNOWLEDGE\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 6.\u003c\/td\u003e\n\u003ctd\u003eTwo Perspectives of What Knwoledge is\u003c\/td\u003e\n\u003ctd\u003e99\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 7.\u003c\/td\u003e\n\u003ctd\u003eOne, Two and Many: Many Perspectives\u003c\/td\u003e\n\u003ctd\u003e107\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 8.\u003c\/td\u003e\n\u003ctd\u003eRelativism as Self-Recognized limits of Expanding Human Consciousness\u003c\/td\u003e\n\u003ctd\u003e135\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 9.\u003c\/td\u003e\n\u003ctd\u003eScepticism Revisited: Nagarjuna and Nyaya Via Matilal\u003c\/td\u003e\n\u003ctd\u003e163\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 10.\u003c\/td\u003e\n\u003ctd\u003eSome Ways of Getting Rid of Scepticism\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e183\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eIII. PHENOMENOLOGY OF KNOWLEDGE AND FREEDOM\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 11.\u003c\/td\u003e\n\u003ctd\u003eRationality: Transparent, Cultural and Transcendental\u003c\/td\u003e\n\u003ctd\u003e213\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 12.\u003c\/td\u003e\n\u003ctd\u003eOne the Possibility Transcendental Philosophy: Some Constructions and Questions\u003c\/td\u003e\n\u003ctd\u003e239\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 13.\u003c\/td\u003e\n\u003ctd\u003eSubjectivity: Intersubjectivity and Transcendental Subjectivity\u003c\/td\u003e\n\u003ctd\u003e267\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 14.\u003c\/td\u003e\n\u003ctd\u003eTransparent, Transformed and Transcendental\u003c\/td\u003e\n\u003ctd\u003e287\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 15.\u003c\/td\u003e\n\u003ctd\u003eThe Concept of Freedom and Krishnachandra Bhattacharyya\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e355\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eIV. ON BEING AND BECOMING\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 16.\u003c\/td\u003e\n\u003ctd\u003ePlato, Neoplatonism and their Indian Parallels\u003c\/td\u003e\n\u003ctd\u003e395\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 17.\u003c\/td\u003e\n\u003ctd\u003eForm, Flux and Life\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e409\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eV. CAUSATION AND FREEDOM OF ACTION\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 18.\u003c\/td\u003e\n\u003ctd\u003eTowards A Philosophical Theory of Action\u003c\/td\u003e\n\u003ctd\u003e431\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 19.\u003c\/td\u003e\n\u003ctd\u003eReflections on Daya \u003ca href=\"\/sa\/article\/lord-krishna\"\u003eKrishna\u003c\/a\u003e's concept of Action\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e465\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\u003ctd colspan=\"3\" align=\"center\"\u003e\u003cb\u003eVI. SOME IDEAS OF SRI AUROBINDO\u003c\/b\u003e\u003c\/td\u003e\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003eChapter 20.\u003c\/td\u003e\n\u003ctd\u003eSri Aurobindo on the Curve of Polity\u003c\/td\u003e\n\u003ctd\u003e487\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd valign=\"top\"\u003eChapter 21.\u003c\/td\u003e\n\u003ctd\u003eIntegral Monism (Purnadvaitavada) of Sri Aurobindo\u003cp\u003e\u003c\/p\u003e\n\u003c\/td\u003e\n\u003ctd valign=\"top\"\u003e519\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd colspan=\"2\"\u003e\u003ci\u003eIndex\u003c\/i\u003e\u003c\/td\u003e\n\u003ctd\u003e537\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003cp\u003eClick Here for More Books Published By \u003ca href=\"\/sa\/displaybooks.php3?searchval=Indian+Council+of+Philosophical+Research\u0026amp;pagecount=1\u0026amp;searchmodifier=allwords\u0026amp;limitfields=publisher\u0026amp;subcatsearch=all\u0026amp;minprice=0.00\u0026amp;maxprice=1000000\u0026amp;archive=0\" target=\"_blank\" class=\"bodylink\"\u003eIndian Council of Philosophical Research\u003c\/a\u003e\u003c\/p\u003e\n\u003cp\u003e\u003c\/p\u003e\n\u003chr noshade size=\"1\" color=\"black\"\u003e\n\u003ccenter\u003eFree Shipping. 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