{"product_id":"sri-hari-bhakti-vilasa-volume-v-vilasas-17-20-idj612","title":"Sri Hari-bhakti-vilasa (Volume V) (Vilasas 17-20)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDJ612\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/srila%20sanatana%20gosvami\" class=\"underlined\" title=\"Srila Sanatana Gosvami\"\u003eSrila Sanatana Gosvami\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/ras%20bihari%20lal%20and%20sons\" class=\"underlined\" title=\"Ras Bihari Lal and Sons\"\u003eRas Bihari Lal and Sons\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eLanguage:\u003c\/td\u003e \u003ctd\u003eTransliterated Text with English Translation\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2006\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8184030134\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e624\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003eHardcover\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e9.2\" X 6.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eWeight\u003c\/td\u003e \u003ctd rel=\"product-weight\"\u003e1.80 kg\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cp\u003e \u003cb\u003eIntroduction\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e There are two kinds of Vedic literature-fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human beings mound their lives, actions, concepts and conclusions according to their own taste. For this reason, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is no doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded.\u003c\/p\u003e \u003cp\u003e When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotees. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature – fruitive and transcendental.\u003c\/p\u003e \u003cp\u003e In order to strengthen the karmis' faith in fruitive activities, the smarta literature has prescribed many rules and regulations. Not only that, they have sometimes displayed an indifference towards transcendental literature, just to steady the karmis' faith in those rules and regulations. Although the two types of literature are actually one, they appear different to different people. Without being fixed in one's position, a person cannot attain any true benefit. For this reason, the Vedic because appears to be of two types.\u003c\/p\u003e \u003cp\u003e In the Srimad-Bhagavatam (11.20.7-8) it is stated:\u003cbr\u003e nirvinnanam, jnana-yoga nyasinam iha karmasu tesv anirvinna-cittanam \u003ca href=\"\/sa\/article\/karma\"\u003ekarma\u003c\/a\u003e-yogas tu kaminam\u003c\/p\u003e \u003cp\u003e \"Among these three paths, jnana-yoga, the path of philosophical speculation, is recommended for those who are disgusted with material life and are thus detached from ordinary, fruitive activities. These who are not disgusted with material life, having many desires yet to fulfill, should seek perfection through the path of karma-yoga.\"\u003cbr\u003e yadrcchaya mat-kathadau jata-sraddhas tu yah puman na nirvinno nati-sakto \u003ca href=\"\/sa\/article\/bhakti_sutras\"\u003ebhakti\u003c\/a\u003e-yoga' sya siddhi-dah\u003c\/p\u003e \u003cp\u003e \"If somehow or other by good fortune one develops faith in hearing and chanting My glories, such a person, being neither very disgusted with nor attached to material life, should achieve perfection through the path of loving devotion of Me.\"\u003c\/p\u003e \u003cp\u003e Devotees are neither attached not detached. As long as one falsely thinks that he is the proprietor, he is under the influence of enjoyment and detachment. Devotees of the Lord are simply interested in serving Him. To renounce as mundane the objects that are related to Lord Hari is called pseudo renunciation, and to accept everything in relation to Lord Hari without attachment is called proper renunciation.\u003c\/p\u003e \u003cp\u003e In the Srimad-Bhagavatam (11.3.44) it is stated:\u003cbr\u003e paroksa-vado vedo 'yam' balanam anusasanam karma-moksaya karmani vidhatte hy agadam yatha\u003c\/p\u003e \u003cp\u003e \"Childish and foolish people are attached to materialistic, fruitive activities, although the actual goal of life is to became free from such activities. Therefore, the Vedic injunctions indirectly lead one to the path of ultimate liberation by first prescribing fruitive religious activities, just as a father promises his child candy so that the child will take his medicine.\"\u003c\/p\u003e \u003cp\u003e In order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahai, who is the deliverer of the people of Kali-yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e \u003cp\u003e The responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of this literature.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eFrom the Jacket \u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e There are two kinds of Vedic literature fruitive and transcendental. Those who are inclined toward the fruitive division naturally have no interest in transcendental literature. Human being mould their lives, actions, concepts and conclusions according to their own taste. For this resin, the smartas also have more faith in the literature of their choice. Because they are not qualified to study transcendental literature, they lack faith in them. That is the arrangement of the creator. There is not doubt that there is a confidential purpose behind this. The purpose is that if one remains fixed in his own position, according to his qualifications, he will gradually make advancement. As soon one gives up the duties pertaining to his position, he becomes degraded.\u003c\/p\u003e \u003cp\u003e When human beings are engaged in fruitive activities, they are called karmis, and when they are engaged in devotional service, they are called devotes. As long as one is attached to the performance of fruitive activities, he should follow the path of smarta because it will be beneficial for him. If he somehow transcends the platform of fruitive activities and enters onto the platform of devotional service, he will naturally develop a taste for spiritual life. That is why the creator has made two sets of literature-fruitive and transcendental.\u003c\/p\u003e \u003cp\u003e \u003cb\u003eBack of the Book\u003c\/b\u003e\u003c\/p\u003e \u003cp\u003e In order to arrange for the observance of vows and rituals for those who desire to obtain the ultimate goal of life, Krsna-prema, the most merciful Lord Gaurahari, who is the deliverer of the people of Kali-Yuga, instructed His associate, Srila Sanatana Gosvami, to compose the Vaisnava smrti, Sri Hari-bhakti-vilasa.\u003c\/p\u003e \u003cp\u003e The responsibility for accumulating evidence for the subject matters specified by Sri Caitanya Mahaprabhu was entrusted to Sri Gopala Bhatta Gosvami. That is why, in each chapter, Srila Sanatana Gosvami has mentioned the name of Gopala Bhatta Gosvami. Srila Sanatana Gosvami has also written a commentary called Digdarsini for the easy and proper understanding of his literature.\u003c\/p\u003e \u003cp\u003e \u003c\/p\u003e \u003ccenter\u003e \u003cb\u003eContents \u003c\/b\u003e\n\u003c\/center\u003e \u003cp\u003e \u003c\/p\u003e \u003ctable border=\"0\" cellspacing=\"7\"\u003e \u003ctbody\u003e \u003ctr\u003e \u003ctd width=\"58%\"\u003e Introduction\u003c\/td\u003e \u003ctd width=\"88%\"\u003e \u003c\/td\u003e \u003ctd\u003e ix\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eSeventeenth Vilasa \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Discussion of purascarana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 1\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The necessity for performing purascarana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 2\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of purascarana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 3\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The suitable place for performing purascarana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 5\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The benefits obtained by performing this ritual\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 7\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Selecting the suitable place for performing purascarana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 8\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process of preparing a kurma Cakra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 10\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rules that govern eating\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 12\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Things to be avoided\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 14\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e That which is to be done\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 16\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The selection of a sitting mat\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 19\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rules governing the preparation of japa beads\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 21\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Specific merit obtained by using various kinds of beads\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 23\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for preparing a japamala\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 25\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e In the same section of the Sivagama it is stated\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 26\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for purifying a japamala\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 29\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Different kinds of beads are meant for different classes of people\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 30\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for touching the finger joints while chanting\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 32\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Other rules for chanting with a japamala\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 35\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Criteria for chanting japa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 37\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Faults to be avoided while chanting japa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 38\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Prescribed atonement for faults in this regard\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 42\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The various kinds of japa and their symptoms\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 44\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of chanting a mantra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 46\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Particular benefits obtained by chanting in various ways\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 47\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The rules for conducting a fire sacrifice\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 56\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The prescribed number of rounds to be chanted\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 57\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for performing tarpana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 61\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for sprinkling water on one's head\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 62\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process of purascarana in brief\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 64\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Alternatives in this connection\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 67\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The symptoms of perfection in the chanting of mantras\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 68\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The duty of one who has attained perfection by chanting\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 70\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The method of achieving perfection in case of failure\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 71\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eEighteenth Vilasa\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The manifestation of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 77\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for carving a Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 79\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The measurements of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 81\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e That which is first to be performed\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 82\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering worship\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 83\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The measurement of the various limbs\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 84\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The breadth of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 87\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Some considerations regarding the carving of a Gopala Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 99\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The size of a female Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 102\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The various sizes of different Deities\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 107\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Varahadeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 108\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Nrsimhadeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 109\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Trivikrama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 110\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Matsya and Kurma\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 111\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Maha-Visnu\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 111\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Lokapala-Visnu\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 112\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Vasudeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 112\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Sankarsana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 115\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Pradyumna\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Aniruddha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 116\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Vamandeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 120\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Trivikrama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Parasurama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 121\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Lord Ramacandra\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 122\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Krsna\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 122\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Baladeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 122\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Pradyumna\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 123\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Kamadeva\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 123\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deities of Aniruddha and Samba\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Gopala\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of Lord Buddha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 124\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deities of Nara-Narayana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 125\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Various Deities of the supreme Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 126\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity of laksmi Narayana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e In the Visvakarma sastra it is stated\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 131\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The deity of Yogasvami\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 132\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The ten principal incarnations of the Supreme Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 133\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of the Deity of Lord Kurma\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 134\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of the Deity of Lord Varaha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 135\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Characteristics of the Deity of Lord Nrsimha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of the Deity of Lord Vamana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 138\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of the Deity of Lord Parasurama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 139\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of the Deity of Lord Rama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 140\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of Lord Balarama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of Lord Buddha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 141\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of Lord Kalki\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 142\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of the nine vyuha\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 142\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of Purusottama\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 148\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of Deity of Visvarupa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 152\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of the Deity of the Supreme Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 153\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of the Deity of Laksmi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 154\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Characteristics of the Deity of Garuda\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 158\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The fault of carving a substandard or disfigured Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 160\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Deities of the Supreme Lord as manifested in different materials\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 162\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e How to choose a stone for carving a Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 166\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The process for begging pardon\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 172\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for invoking the presence of the Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 173\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The duty of a sculptor\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 188\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eNineteenth Vilasa \u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for installing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 203\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of installation\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 203\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of the Deity installation\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 204\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The proper time for installing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 212\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The suitable place for installing a Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 220\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The qualifications of one who can install of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 223\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The beginning of the installation of an immovable Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 232\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The names of the sixteen mother of the universe\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 233\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The size of the altar\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 240\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Installing the water pitcher\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 242\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e A mandapa for bathing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 245\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Placing flags in the ground\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 246\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for worshiping the dik-palas\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 249\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The commencement of the installation ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 254\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Invocation before the solemnization of ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 260\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Bringing the Deity to the snana-mandapa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 267\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The prayer\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 270\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Satisfying the sculptor\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 271\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The abhiseka ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 273\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra to be chanted\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 273\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Invoking the Deity's vision\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 275\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Decorating the Deity's eyes with black ointment\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Offering of arghya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 278\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for applying ointment\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 281\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The special bathing ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 282\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of abhiseka\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for moving the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 293\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for installing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 300\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Invoking life into the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 307\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The fire sacrifice\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 311\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The names of the eight murttis\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 314\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of the adhivasa ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure of digging a pit in the temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 323\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for purifying the Deity's stand\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 328\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The Deity's arrival at the principal mandapa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 329\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantras for offering gems\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 339\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Specific articles offered to achieve specific benedictions\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 347\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The auspicious bathing of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 352\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Offering gifts to Indra and others\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 355\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Placing the Deity's stand in the pit\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 358\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Activities to be performed after the Deity installation ceremony\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 362\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Mantras to be chanted while touching the limbs of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 363\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The six mantras\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 364\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Special instructions for chanting the mantras\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 365\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The grand worship\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 371\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for inviting the Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 372\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Symptoms indicating that the Lord has appeared in the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 377\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for worshiping the acarya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 380\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for permanently establishing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 383\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Activities to be performed on the fourth day\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 391\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The final bathing of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 394\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The performance of the fire sacrifice\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 400\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Erecting a flag\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 404\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procure for installing a movable Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 418\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of installing a moveable Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 438\/td\u0026gt;\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for drawing auspicious symbols, or mandalas\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 440\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for greeting a brahmana\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 441\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for worshiping Vastudeva, or the guardian deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 442\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for bathing the Diety\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 443\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for bathing the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 445\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for offering garments of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 447\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Offering prayers and gifts to the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 448\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for waking up the Lord\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 451\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The mantra for offering flowers\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 455\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The method for respecting the acarya\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 457\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The merit obtained by installing a Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 458\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The glories of renovation of the Deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 477\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e \u003cb\u003eTwentieth Vilasa\u003c\/b\u003e\n\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for building a temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 479\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The proper time for constructing a temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 485\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The suitable place for building the temple room\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 489\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for purifying the location\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 490\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for acquiring land\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 497\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The method for determining the suitable direction\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 499\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for worshiping the guardian deity\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 512\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for building the foundation\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 523\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of the stone\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 531\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The characteristics of a temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 537\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Some special characteristics of a mandapa\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 551\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for selecting a gate\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 555\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The procedure for building walls\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 559\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Planting trees around the temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 560\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e Renovation of a temple\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 562\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The installation and marriage ceremony of Tulasi-devi\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 564\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The conclusion\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 570\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd\u003e The duties of an unalloyed devotee\u003c\/td\u003e \u003ctd\u003e \u003c\/td\u003e \u003ctd\u003e 572\u003c\/td\u003e \u003c\/tr\u003e \u003c\/tbody\u003e \u003c\/table\u003e \u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003e\u003cu\u003e\u003cfont size=\"5\" color=\"RED\"\u003eSample Page\u003c\/font\u003e\u003c\/u\u003e\u003c\/b\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612b.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612c.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612d.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612e.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612f.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612g.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612h.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612i.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612j.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612k.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612l.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612m.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612n.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612o.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612p.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e \u003ccenter\u003e\u003cimg src=\"https:\/\/cdn.exoticindia.com\/images\/products\/original\/books-2015\/idj612q.jpg\"\u003e\u003c\/center\u003e\n\u003cbr\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default Title","offer_id":44620124946733,"sku":"IDJ612","price":54.0,"currency_code":"USD","in_stock":true}],"thumbnail_url":"\/\/cdn.shopify.com\/s\/files\/1\/2094\/2117\/products\/sri_haribhaktivilasa_volume___vilasas__transliterated_idj612.jpg?v=1677768783","url":"https:\/\/occultnthings.com\/sa\/products\/sri-hari-bhakti-vilasa-volume-v-vilasas-17-20-idj612","provider":"Occult-N-Things","version":"1.0","type":"link"}