{"product_id":"stages-of-khrid-meditation-dzogchen-practice-of-bon-tradition-idk349","title":"The Stages of A-Khrid Meditation (Dzogchen Practice of the Bon Tradition)","description":"\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Specification\u003c\/h2\u003e\u003ctable\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eItem Code:\u003c\/td\u003e \u003ctd\u003eIDK349\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eAuthor:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-author\/bru%20sgom%20rgyal%20ba%20g%20young%20drung%20translated%20by%20per%20kvaerne%20and%20thupten%20k%20rikey\" class=\"underlined\" title=\"Bru-sgom rGyal-ba g.young-drung, Translated by Per Kvaerne and Thupten K. Rikey\"\u003eBru-sgom rGyal-ba g.young-drung, Translated by Per Kvaerne and Thupten K. Rikey\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePublisher:\u003c\/td\u003e \u003ctd\u003e\u003ca href=\"\/sa\/book-publisher\/library%20of%20tibetan%20works%20and%20archives%20dharamsala\" class=\"underlined\" title=\"Library of Tibetan Works and Archives, Dharamsala\"\u003eLibrary of Tibetan Works and Archives, Dharamsala\u003c\/a\u003e\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eEdition:\u003c\/td\u003e \u003ctd\u003e2004\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eISBN:\u003c\/td\u003e \u003ctd\u003e8186470034\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003ePages:\u003c\/td\u003e \u003ctd\u003e136\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eCover:\u003c\/td\u003e \u003ctd\u003ePaperback\u003c\/td\u003e \u003c\/tr\u003e \u003ctr\u003e \u003ctd class=\"product-details-specifications-label has-text-grey-dark\"\u003eOther Details\u003c\/td\u003e \u003ctd rel=\"product-dimensions\"\u003e8.5\" X 5.5\"\u003c\/td\u003e \u003c\/tr\u003e \u003c\/table\u003e\u003cbr\u003e\u003ch2 class=\"title is-size-3-desktop is-size-5-touch has-text-centered product-details-description-title\"\u003eBook Description\u003c\/h2\u003e\u003cdiv class=\"product-details-description\" style=\"max-height: 63rem; overflow-y: auto;\"\u003e\n\u003cb\u003ePreface\u003c\/b\u003e\u003cp\u003e The main part of the present work appeared in the journal \u003ci\u003eKailash,\u003c\/i\u003e published in Kathmandu, in 1973. Some of the basic ideas of the Bonpo tradition of the Great Perfection had been presented to Western readers in 1967 by Professor David L. Snellgrove in his translation of excerpts from the gZi brjid. However, the text of which I published and translated roughly one third in Kailash is older than the gZi brjid, which is assigned to the 14th century. It also has the advantage of being a systematic, practical manual written for the benefit of teachers who have set themselves the task of guiding others in achieving enlightenment through the practice of the Great Perfection.\u003c\/p\u003e\n\u003cp\u003e The Great Perfection \u003ci\u003e(rdzogs pa chen po)\u003c\/i\u003e is a tradition of spiritual training and philosophical insight which is found in the Nyingmapa schools of Buddhism as well as in the Bon religion. Probably there is a certain amount of common ground, historically as well as philosophically, between Bon and Nyingmapa Buddhism as far as the Great Perfection is concerned, but the nature and extent of this relationship still awaits study.\u003c\/p\u003e\n\u003cp\u003e The Great Perfection of Bon is found is three distinct traditions, each with its own texts and spiritual lineage. This was pointed out for the first time in Western literature by Samten G. Karmay in his short but useful work, \"A General Introduction to the History and Doctrines of Bon\", published in 1975. The three traditions, sometimes known as a \u003ci\u003erdzogs snyan gsum,\u003c\/i\u003e are the A khrid, 'the Teachings regarding the Ultimate Origin (A)', the \u003ci\u003eZhang zhung snyan rgyud,'\u003c\/i\u003e the Aural Transmission of Zhang zhung', and a tradition which, though quite separate and distinct, is simply known as \u003ci\u003erDzogs chen,\u003c\/i\u003e 'the Great Perfection'. While the latter two have been transmitted through lineages of masters reaching, so the Bonpos claim, back to supra-human spheres, the \u003ci\u003eA-khrid\u003c\/i\u003e is held to have an historical origin which can be precisely defined, being initiated by the lama known as rMe'u dGongs-mdzod, 'the Great Hermit' of the rMe'u clan, who lived from 1038 to 1096. The following passage from the above-mentioned work by Samten G. Karmay can serve to introduce the present translation :\u003c\/p\u003e\n\u003cp\u003e \u003ci\u003e\"A-Khrid\u003c\/i\u003e was promulgated by the great hermit, dGongs-mdzod (1038-1096). His system is divided into 80 periods called \u003ci\u003eA-khrid thu-mtshams brgyad-cu-pa,\u003c\/i\u003e each period lasting one or two weeks. After completing this course the adept is qualified and given the title rTogs-ldan. However, the system of 80 periods was reduced to 30 by 'A-aha Blo-gros rgyal-mtshan (1198-1263) and a little later this was further reduced to 15 by Bru Rgyal-ba g. young-drung (1242-1290). Since then the system has been known as \u003ci\u003eBru'I a-khrid thun-mtshams bco-lnga-pa\u003c\/i\u003e the fifteen period A-khrid of Bru\" (p. 215).\u003c\/p\u003e\n\u003cp\u003e Publications (other than texts in Tibetan) relevant to the Great Perfection of Bon have not been numerous. Brief excerpts from texts belonging to the \u003ci\u003eZhang zhung snyan rgyud\u003c\/i\u003e and the bsGrags paskor gsum traditions were translated by Giacomella Orofino in 1985: \u003ci\u003eInsignamenti tibetani su morte e liberazione. Testi inediti dale piuantiche tradizioni del Tibet,\u003c\/i\u003e Roma (Edizioni Mediterranee); English revised edition 1990. A short but important contribution was Chap. VIII, \"rDzogs chen in the Bonpo Tradition\", in Samten G. Karmay, \u003ci\u003eThe Great Perfection. A Philosophical and Meditative Teaching of Tibetan Buddhism,\u003c\/i\u003e Leiden (E.J. Brill), 1988, pp. 201-205.\u003c\/p\u003e\n\u003cp\u003e In 1993 two books on this topic appeared. Tenzin Wangyal, a Geshe from the Bonpo Monastery at Ochghat, Himachal Pradesh, presented the Great Perfection according to his own training and experience in \u003ci\u003eWonders of the Natural Mind. The Essence of Dzogchen in the Native Bon Tradition of Tibet,\u003c\/i\u003e Barrytown, N.Y. (Station Hill Press). The other book, entitled \u003ci\u003eHeart Drops of Dharmakaya. Dzogchen Practice of the Bon Tradition,\u003c\/i\u003e Ithaca, N.Y. (Snow Lion Publications), is a composite volume. The main part of the book is a somewhat free English rendering of a work by the famous Bonpo lama Shar-rdza bKra-shis rgyal-mtshan (1859-1934), with the comments (based on tape-recordings) of \u003ci\u003eSlob dpon\u003c\/i\u003e bsTan-'dzin rnam-dag, an essay on the phenomenon of the 'rainbow body' ('ja' lus), a short history of Bon, illustrations, Tibetan text, a preface by the editor of the volume, Richard Dixey, and a short Introduction and a Bibliographic Essay by myself. An article on the A-khrid which I published in 1983 is reprinted as the Introduction to the present volume. \u003c\/p\u003e\n\u003cp\u003e \u003cb\u003eBack of the Book\u003c\/b\u003e\u003c\/p\u003e\n\u003cp\u003e The Stages of A-Khrid Meditation presents one tradition of the system of meditation known as \"the Great Perfection\" \u003ci\u003e(rdzogs pa chen po),\u003c\/i\u003e in the form of a methodical and practical guide written to assist those noble beings who set themselves the task of leading others to enlightenment through the practice of the Great Perfection.\u003c\/p\u003e\n\u003cp\u003e The A-Khrid (\"the Teachings regarding the Ultimate Origin (A)\") is believed to have a historical source in the great lama called rMe'u dGongs-mdzod (1038-1096). The text given here is a condensed version of his original composition, written by Bru-sgom rGyal-ba g.young (1242-1296).\u003c\/p\u003e\n\u003cp\u003e All readers with an interest in rDzogs-chen-which is common to both the Nyingmapa school of Tibetan Buddhism and the Tibetan Bon tradition-will gain great benefit from the lucid and compelling translation contained in this book. The Tibetan text has been included for scholars of Tibetan religious and literary culture.\u003c\/p\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ccenter\u003e\u003cb\u003eContents\u003c\/b\u003e\u003c\/center\u003e\n\u003cp\u003e \u003c\/p\u003e\n\u003ctable width=\"100%\"\u003e \u003ctr\u003e\n\u003ctd width=\"10%\"\u003e\u003c\/td\u003e\n\u003ctd width=\"80%\"\u003ePreface\u003c\/td\u003e\n\u003ctd width=\"10%\"\u003evii\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eIntroduction\u003c\/td\u003e\n\u003ctd\u003eix\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003ePART ONE: The Preliminary Practice\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eMeditation on Impermanence (Session One)\u003c\/td\u003e\n\u003ctd\u003e5\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eTaking Refuge after Having Cultivated Bodhicitta (Session Two):\u003c\/td\u003e\n\u003ctd\u003e7\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eBodhicitta Cultivation\u003c\/td\u003e\n\u003ctd\u003e8\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eTaking Refuge\u003c\/td\u003e\n\u003ctd\u003e9\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eConfession of Sins\u003c\/td\u003e\n\u003ctd\u003e10\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003e\n\u003ca href=\"\/sa\/mandala.htm\"\u003eMandala\u003c\/a\u003e Offering: a means to complete the accumulation of merit (Session Three)\u003c\/td\u003e\n\u003ctd\u003e11\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e4\u003c\/td\u003e\n\u003ctd\u003eEntreaty: a means to receive full blessings (Session Four)\u003c\/td\u003e\n\u003ctd\u003e15\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003ccenter\u003ePART TWO: The Actual Body of Practice\u003c\/center\u003e\u003c\/td\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e1\u003c\/td\u003e\n\u003ctd\u003eMental Grasping (Session Five):\u003c\/td\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eControl of the body\u003c\/td\u003e\n\u003ctd\u003e21\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eThe Gaze\u003c\/td\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eThe Vow\u003c\/td\u003e\n\u003ctd\u003e22\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e2\u003c\/td\u003e\n\u003ctd\u003eThe Equipoising (Session Six): \u003c\/td\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eSpiritual exertion for the obtaining of stability\u003c\/td\u003e\n\u003ctd\u003e26\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eSpiritual exertion for the procuring of benefit (Session Seven)\u003c\/td\u003e\n\u003ctd\u003e30\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e3\u003c\/td\u003e\n\u003ctd\u003eThe Confrontation with the Substance of Ultimate Nature (Session Eight):\u003c\/td\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eDiscerning of Spontaneous Wisdom\u003c\/td\u003e\n\u003ctd\u003e33\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eCasting off defilements produced by the intellect (Session Nine)\u003c\/td\u003e\n\u003ctd\u003e37\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eGaining of Control over Stainless Wisdom (Session Ten)\u003c\/td\u003e\n\u003ctd\u003e40\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eSummary\u003c\/td\u003e\n\u003ctd\u003e44\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eAppendix I: The Similes\u003c\/td\u003e\n\u003ctd\u003e47\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eAppendix II: Index of Lamas, Index of Texts\u003c\/td\u003e\n\u003ctd\u003e50\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eAppendix III: Glossary of Technical Terms\u003c\/td\u003e\n\u003ctd\u003e52\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eAppendix IV: Outline of the Original Text\u003c\/td\u003e\n\u003ctd\u003e54\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eNotes\u003c\/td\u003e\n\u003ctd\u003e57\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eBibliography\u003c\/td\u003e\n\u003ctd\u003e69\u003c\/td\u003e\n\u003c\/tr\u003e \u003ctr\u003e\n\u003ctd\u003e\u003c\/td\u003e\n\u003ctd\u003eTibetan text\u003c\/td\u003e\n\u003ctd\u003e73\u003c\/td\u003e\n\u003c\/tr\u003e \u003c\/table\u003e\n\u003c\/div\u003e","brand":"Occultnthings","offers":[{"title":"Default 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